+ Holy Week and Pascha
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Advent 3, Year C
Great Vigil of Easter Readings from the Hebrew Scriptures March 31, 2018 (Easter Eve) The Rev. Jedediah D. Holdorph Romans 6:3-11 Trinity Episcopal Church Matthew 28:1-10 John Chrysostom was Bishop of Constantinople in the late 4th century. His Christian name was John. He was later called “Chrysostom,” which translates as “golden-mouthed,” because of the sweetness of his eloquence. The eloquence and poetry of his Easter sermon illustrates the point. In many Eastern Rite Roman Catholic and Eastern Orthodox churches, the Easter Homily of St. John Chrysostom is read as part of their service for Easter Day. Somewhat differently, it’s become fairly common – or at least not exceptional – in many Roman Catholic and Episcopal churches to include this sermon as part of the Great Vigil of Easter. Some of you may remember that I told you all of this the last couple of years. And if you were here in either of the last two years, you shouldn’t be surprised to hear that I’m reading it again. Just a couple of comments before I do. As you take it in, you might notice a distinctive point of emphasis. John Chrysostom doesn’t speak of Jesus dying on the cross to take away our sins. He speaks, instead, of God in Christ being victorious over the powers of evil and of death. And as I understand it, this sermon isn’t just “preached” to passive pew-sitters; it’s performed. And considerable “audience participation” is expected. In some places, the congregation remains standing, and every time the word “dead” or “death” is said, the people stomp their feet, just like Jesus stomped on Hell. -
Russian Christian Orthodox Icons of the Mother of God George Contis M.D
University of Dayton eCommons Marian Library Art Exhibit Guides Spirituality through Art 2015 Russian Christian Orthodox Icons of the Mother of God George Contis M.D. Follow this and additional works at: https://ecommons.udayton.edu/ml_exhibitguides Recommended Citation Contis, George M.D., "Russian Christian Orthodox Icons of the Mother of God" (2015). Marian Library Art Exhibit Guides. 5. https://ecommons.udayton.edu/ml_exhibitguides/5 This Exhibit Guide is brought to you for free and open access by the Spirituality through Art at eCommons. It has been accepted for inclusion in Marian Library Art Exhibit Guides by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Russian Christian Orthodox Icons of the Mother of God by George Contis, M.D., M.P.H . Russian Christian Orthodox Icons of the Mother of God by George Contis, M.D., M.P.H. Booklet created for the exhibit: Icons from the George Contis Collection Revelation Cast in Bronze SEPTEMBER 15 – NOVEMBER 13, 2015 Marian Library Gallery University of Dayton 300 College Park Dayton, Ohio 45469-1390 937-229-4214 All artifacts displayed in this booklet are included in the exhibit. The Nativity of Christ Triptych. 1650 AD. The Mother of God is depicted lying on her side on the middle left of this icon. Behind her is the swaddled Christ infant over whom are the heads of two cows. Above the Mother of God are two angels and a radiant star. The side panels have six pairs of busts of saints and angels. Christianity came to Russia in 988 when the ruler of Kiev, Prince Vladimir, converted. -
Grade 2 Lesson
Unit 5 "Observances" Lesson 27 Pascha Objective: The students will review the events of Lesson Plan Overview Holy Week and Pascha and be able to tell the story of the women coming to the tomb. Opening: Paschal Greeting [Refer to the "Liturgical Prayers Ac- For the Catechist cording to Jurisdictions" in the section "Introduction to Grade 2" for the cor- Each book of the series offers a lesson on Pascha. rect wording to use in your parish.] The students should be quite familiar with Pascha as celebrating the day Jesus rose from the dead. In Introduction: Discussion of the story of this book the lesson expands the basic teaching to the Myrrh-bearers folded white include more of the story. There are two names for Need: cloth the children to learn: Golgotha and Joseph of Arimathea. They are also introduced to the other Read Text Aloud: Have students read text icon of the Resurrection: The Myrrh-bearing aloud. Women. As with all lessons on the Resurrection, it presents the Good News that we will be fully unit- Activity Tracks: ed with God in heaven one day. Choose a basic, group, or craft activity to reinforce the lesson (detailed on the pages Joseph of Arimathea. The name of Joseph should that follow). be familiar to the students from the procession with the shroud on Good and Holy Friday. The • Basic: Jesus, Our Light hymn speaks of Joseph placing the body in a new tomb. This is noted also in the Gospel to say that • Group: Interactive Story Circle only Jesus was in the tomb. -
Grade 1 Lesson
Unit 6 “Observances” Lesson 27 Pascha Objective: The students will be able to identify Lesson Plan Overview Pascha as the day we celebrate that Jesus Christ rose from the dead. They will be able to say "Christ is risen!" Opening: Paschal Greeting and "Indeed He is risen!" Refer to Prayers According to Jurisdic- tions in the Introduction to Grade 1 and For the Catechist use wording approved by your jurisdic- The feast of Pascha is the climax of the Church year. It tion. is the Feast of Feasts, the foreshadowing of our own resurrection one day. In words and images the lesson Introduction: Study of "Harrowing of attempts to surround the students with the experience of Hades" Icon Need: Resurrection Icon Pascha. Let them share their own experiences and Puzzle (large version) memories of Pascha. Let them reflect on its meaning— that after death we will live forever with God and the Read Text Aloud: Ask questions noted on faithful who have gone before. The icon is a perfect the following pages as text is being read. teaching tool for the deep and rich theology of the Resurrection. Activity Tracks: Icon of the Resurrection. There are two icons which Choose a basic, group, or craft activity to celebrate our Lord's Resurrection. The "Myrrh-bearing reinforce the lesson (detailed on the pages Women," showing the women on their way to the tomb, that follow). and the "Descent into Hades," sometimes called the "Harrowing of Hades." The latter is the more commonly •Basic 1: Symbols of Pascha used. •Basic 2: “I Know About the Resurrection” Background Reading •Group: Paschal Greeting Banner (Direct quotations from the sources noted.) •Craft: Resurrection Icon Puzzle The Icon of the Resurrection "The Icon of the Resurrection is either the 'Descent Into Closing: Paschal Greeting Hades' or the 'Myrrh-bearing Women.' The Icon of the Descent into Hades shows Christ as the Life-giver. -
Holy Week and Pascha at Home: a Guide for Families
Holy Week and Pascha AT Home: A guide for families Adaptation by the Diocesan Department of Christian Education of Presvytera Jennifer Moore’s “Holy Week and Pascha at Home Resource Guide” for use in the Diocese of New York and New Jersey Orthodox Church in America April 2020 1 Christ is in our Midst! He is and always shall be! He is in our midst in plague and health, in poor and plenty, in our church and in our homes. And there He shall be during Holy Week, whether we participate in our church building or in our homes. But you know that already. You know that because our hierarchs, our clergy, our lay leaders, and our brothers and sisters in Christ are encouraging each other with their words. We know we ARE the Church, and we ought to be encouraged and consoled by that. However, should we not be able to be together to worship during Holy Week, we should also know that it is okay to experience that loss. It is okay to grieve the absence of the rhythm and normalcy of worshipping together in our parish communities. It is a beautiful thing to yearn to be with Christ in His temple with our church family! The unfortunate truth is, of course, that it will not be so this year. Holy Week is difficult. As Orthodox Christians we spend about a 40-hour week at services if we attend every service. This is hard enough with the sights, the smells, the sounds immediately before us, but it will be harder when we are in the comfort of our own homes. -
9999-Paschal-Matins
THE RESURRECTION OF OUR LORD JESUS CHRIST PASCHALMATINS The clergy, fully vested as for Divine Liturgy in bright vestments, come before the altar in the usual order and all together they make a bow. A light is struck within the Altar, the First Priest lights the Paschal Trikirion and gives the light to all the Clergy. Then, according to custom, the light is passed to the faithful and the procession begins: Angels in heaven, O Christ our Saviour, sing of Your Resurrection, enable us here on earth to glorify You with a pure heart! Priest: Glory to the holy, consubstantial, life‐giving and undivided Trinity, always, now and forever and ever. All: Amen. PASCHAL TROPARION Sung by the Clergy, then the people, with verses from Psalm 67: Slavonic: Христос воскресе із мертвих, смертію смерть порпав, і сущим во гробіх живот даровав! Ukrainian: Христос воскрес із мертвих, смертю смерть подолав, і тим що в гробах життя дарував! English: Christ is risen from the dead, trampling death by death, and to those in the tombs giving life! Verses from Psalm 67: Let God arise and let His enemies be scattered, and let those who hate Him flee from before His face. As smoke vanishes, so let them vanish as wax melts before the fire. So let the wicked perish at the presence of God, and let the righteous ones rejoice. This is the day that the Lord has made, let us exalt and rejoice in it. Glory… Now… The first half of the Paschal Troparion is repeated by the Clergy, then the second half by the people. -
April 12Th, 2020 Pascha: the Feast of the Resurrection of Our Lord God
PARISH NEWS – April 12th, 2020 Pascha: The Feast of the Resurrection of our Lord God and Saviour, Jesus Christ ВОСКРЕСІННЯ ГОСПОДА ІСУСА ХРИСТA PLEASE REMEMBER IN YOUR PRAYERS / ПРОСИМ О МОЛИТВУ ЗА ЗДОРОВ’Я ... all our parishioners who are in the hospitals, care homes, shut-ins and those who are not able to join us actively due to health reasons. Remember, if you would like a hospital or home visit, please call the parish office and let us know. Due to privacy laws, all requests must come from the individual or the immediate family. Divine Liturgy: Sunday 9:30 a.m. (English & Ukrainian) Weekdays & Holy Days: Please see bulletin Your Return Gift to God: Financial Support for the parish would be greatly appreciated. While we know that these will be "lean times" for some, if you are able, I humbly ask that you continue to financially support your parish during this time of trial. We still have expenses and rely on your support. Donations can be mailed to the parish. We are very grateful for your ongoing generosity to your parish! ~ Parish and Community Announcement ~ WITH THE COVID 19 OUTBREAK WE ASK THAT YOU FOLLOW OUR WEBSITE FOR NEW INFORMATION AS IT BECOMES AVAILABLE. Please share any information with those who are electronically privileged. May Our Lord help us through this difficult & stressful time and give us peace to overcome our fears. During this Easter season, I pray that God will renew our faith in Christ's victory over sin and death. May Our Risen Lord abundantly bless you and your family With His peace and joy in this holy season and always. -
Living with Christ Great Lent at Home
Living with Christ Great Lent at Home O LORD and Master of my life, grant that I may not be afflicted with a spirit of sloth, inquisitiveness, ambition and vain talking. Instead, bestow upon me, Your servant, a spirit of purity, humility, patience and love. Yes, O Lord and King, grant me the grace to see my own sins and not to judge my brethren. For you are blessed forever and ever. Amen. Melkite Greek-Catholic Eparchy of Newton Office of Educational Services First Monday Today we begin the Great Fast. Our Church has four Fasts every year. The one before Holy Week and Pascha is called “Great” because it is Introduction the longest and the most important of them all. Children need frequent reinforcement of any action or idea we wish to The Great Fast lasts for 40 days, reminding us that the Lord Jesus convey. To help our children grasp the concept of the Great Fast and fasted for 40 days after His baptism in the Jordan (read Luke 4:2). make it their own, we have designed the following daily program Another holy person who fasted for forty days is Moses, when he providing concepts and activities for each day of the Fast, for Holy received the Ten Commandments (read Exodus 34:28). Week and for Bright Week. Many times during the year we forget God and other people. We think It is suggested that you print each daily selection and discuss it. Family about ourselves and what we want. During the Great Fast we try to meal times are considered the most accessible time for such change by thinking more about God and others. -
Theophany House Blessing Published by a Bishop of the Antiochian Patriarchate
THE TRADITION OF THE Theophany House Blessing Published by a Bishop of the Antiochian Patriarchate During the days following the Feast of the Theophany (January 6th), it is customary for the Priest to visit the homes of his parishioners, bringing with him the “Jordan Water” for the traditional Theophany House Blessing. The First Great Sanctification of Water is performed at the end of the Divine Liturgy on the Paramon of Theophany (January 5th). While that water may be given to the faithful to drink on that day and throughout the coming year, traditionally it is only the water from the Second Great Sanctification, which is performed on the day of the Feast of Theophany (January 6th), that is called "Jordan Water" and used for the Theophany House Blessing. All who reside in the household should make every effort to be present for the Blessing. In anticipation of the arrival of the Priest to the house, the lampada, hand-censer and incense in the family’s icon corner should be prepared. If there is no icon corner, a small table should be placed on the eastern wall of the main room of the dwelling; the table, covered with a white cloth, should be set with one or more icons standing upright, a candle in a candle stand, a hand-censer and incense. A small bowl along with several sprigs of evergreen bound together with a ribbon should also be placed in the icon corner (or on the table), along with a clearly printed list of the Baptismal names of the members of the household. -
Icons and Saints of the Eastern Orthodox Church Pdf, Epub, Ebook
ICONS AND SAINTS OF THE EASTERN ORTHODOX CHURCH PDF, EPUB, EBOOK Alfredo Tradigo | 384 pages | 01 Sep 2006 | Getty Trust Publications | 9780892368457 | English | Santa Monica CA, United States Icons and Saints of the Eastern Orthodox Church PDF Book In the Orthodox Church "icons have always been understood as a visible gospel, as a testimony to the great things given man by God the incarnate Logos". Many religious homes in Russia have icons hanging on the wall in the krasny ugol —the "red" corner see Icon corner. Guide to Imagery Series. Samuel rated it really liked it Jun 21, It did not disappoint on this detail. Later communion will be available so that one can even utilize the sense of taste during worship. Statues in the round were avoided as being too close to the principal artistic focus of pagan cult practices, as they have continued to be with some small-scale exceptions throughout the history of Eastern Christianity. The Art of the Byzantine Empire — A Guide to Imagery 10 , Bildlexikon der Kunst 9. Parishioners do not sit primly in the pews but may walk throughout the church lighting candles, venerating icons. Modern academic art history considers that, while images may have existed earlier, the tradition can be traced back only as far as the 3rd century, and that the images which survive from Early Christian art often differ greatly from later ones. Aldershot: Ashgate. In the Orthodox Church an icon is a sacred image, a window into heaven. Purple reveals wealth, power and authority. Vladimir's Seminary Press, The stillness of the icon draws us into the quiet so that we can lay aside the cares of this world and meditate on the splendor of the next. -
Lent & Pascha Catalog 2019
lent & pascha catalog 2019 800-967-7377, monday - friday, 9 am - 6 pm central store.ancientfaith.com 2 store.ancientfaith.com 800-967-7377 3 A B C F G H D I J Mixed Pack Assortment of E PaschaCards— 10 cards and envelopes 2 each of all 5 cards on this page 005794 $12.95 Find more unique Pascha card styles and designs at store.ancientfaith.com/cards A. Bestowing Life D. Myrrhbearing Women at the Tomb F. Embroidered Cross Appliqué I. The Harrowing of Hades Right inside panel: Left inside panel: Left inside panel: Top inside panel: Christ is Risen from the dead, Before the dawn, Mary and the women came and found the stone I am the resurrection and the life. He who believes in Me, though O death, where is your sting? O Hades, where is your victory? trampling down death by death, rolled away from the tomb. They heard the angelic voice: “Why do he may die, he shall live. And whoever lives and believes in Me Christ is risen, and you are overthrown! and upon those in the tomb bestowing life. you seek among the dead as a man the one who is everlasting life? shall never die. —John 11:25, 26 Christ is risen, and the demons are fallen! Pack of 10 cards, 005791—$12.95 Behold the clothes in the grave! Go and proclaim to the world: The Pack of 10 cards, 005757—$12.95 Christ is risen, and the angels rejoice! Christ is risen, and life reigns! Individual card, 005791-1—$2.95 Lord is risen! He has slain death as He is the Son of God, saving the Individual card, 005756—$2.95 Christ is risen, and not one dead remains in a tomb! human race.” (Hypakoe of the Paschal Canon) —from the Paschal homily of St. -
Sinai, Zion, and Eden in Byzantine Hymnographic Exegesis1
Bogdan G. Bucur PiĴ sburgh, PA “THE MOUNTAIN OF THE LORD“: SINAI, ZION, AND EDEN IN BYZANTINE HYMNOGRAPHIC EXEGESIS1 Introduction In the manifesto of the “Theophaneia School,“ Alexander Go litzin ventures the following bold statement: Theophany permeates Orthodox Tradition throughout, informing its dogmatic theology and its liturgy. That Jesus, Mary’s son, is the very One who appeared to Moses and the prophets — this is the consistent witness of the ante-Nicene Fathers, and remains founda- tional throughout the fourth century Trinitarian controversies and the later christological disputes.2 In the pages to follow, I would like to show that, aside from the his- tory of creeds, councils, and condemnations, and accompanying the patristic works of Christology or trinitarian theology, the identifi cation of the Son of Mary with “the Lord of Glory whom Moses saw of old“ is also aĜ rmed by the hymnographic tradition of the Christian East. The witness of Byzantine hymnography is extremely relevant, as no single patristic work has been read so extensively and with such uncondi- tional acceptance throughout the ages. Nevertheless, as I will show, the exegetical dimension of Byzantine hymnography is diĜ cult to de- fi ne using the categories commonly used for early Christian exegesis (“allegory,“ “typology,“ etc); I submit that a more suitable category (1) Except where indicated, the English translation of the hymns is taken from The Festal Menaion (trans. Mother Mary and Kallistos Ware; London— Boston: Faber&Faber, 1969) and The Lenten Triodion (trans. Mother Mary and Kallistos Ware; London—Boston: Faber&Faber, 1977), modifi ed only to con- form to contemporary use of pronouns and verbs.