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What Use Government Awards ... Misery Continues
Rs. 15 January 15, 2011 Volume 3 Issue 1 What use Government I N S I D E Awards ... Misery continues This is a very complicated process and it is rather amazing to find and Dakhin Kosal regions of Western that the traditional weavers do not use any graphic designs on Orissa. Today the Baandha fabric is paper. popularly known by its geographical and cultural name Sambalpuri. Varieties of the Sambalpuri sari include Sonepuri, Saktapar, Pasapali, Women of hills: an Bomkai, Khandua, Bapta saris epitome of sufferings which have substantial demand. and strength Most of them have been named after the places of their origin, The socialisation process of and are popularly known as Pata. women is such that they are made The "Saktapar and Pasapalli” saree to believe .................................. 3 with their distinctive black-and-white squares is a replica of the chessboard. Equally fascinating are the names— The Magnificent Mary Vichitrapuri, Chandrika, Nabagunja, Kom: India’s Golden Asman Tara and Krishnapriya. The Sports Icon earlier yarns of coarse cotton have been replaced by cotton, silks, tussar Marriage, motherhood, and and a cotton-silk mix called ‘bapta’. many gold medals later, she now Sambalpuri fabrics have their has her eyes ............................. 4 original style of craft known as Baandha. The bandha or tie-and-dye technique used in Dakshin (South) Koshal is much different from that of Gujarat and Rajasthan. Here, the yarn is first tied in portions, and each section is dyed in a different colour according to the design. Traditionally, craftsmen created Baandhas with images of flora or fauna or with geometrical patterns. -
2395-1885 ISSN -2395-1877 Research Paper Impact Factor
IJMDRR Research Paper E- ISSN –2395-1885 Impact Factor - 2.262 Peer Reviewed Journal ISSN -2395-1877 A STUDY OF PLACE NAMES IN BARGARH DISTRICT Sri Nakul Seth Department of History, Panchayat College, Bargarh. The study of Place-names with a distinguished past plays an important role in linguistic, archaeological and historical research. As an interdisciplinary study of place-names, research takes into account historical folkloristic, linguistic, geographical and ethnological data.Place-names thus reflect not only physical characteristics of the place, but also characteristics of the people who live there; they may provide insights into cultural, linguistic, historical habits and spatial, environmental perception. Place names provide a valuable source of information for the study of human civilization and culture. Some of the important areas of study which come under this subject may be mentioned, the place names embody important material for the reconstruction of history. The maps which remain on our maps can supply us with traces of history of nations that have left us no other memorials. The temple and other institutions of India throw considerable light on their ancient past. But there are some nations which have no records or monuments. The knowledge of their history and migration can be recorded from a study of their place names. Place names have something to tell us about the religious beliefs and rituals. Further quite a few names throw some light on the belief in supernatural beings i.e., Gobindapur, Mangalpura, Ramadega etc. Place-names give information regarding castes, tribes, race and profession of the people. Such place names known as Ethnographical place-names. -
Dist Gazetter.Jpg
PREFACE Bargarh, previously a Sub-Division of undivided Sambalpur District was conferred the status of a district on 1st April 1993 to usher in better and faster service delivery, to bridge the gap between the Government and the governed and to ensure governance at the doorstep. The district owes its name to “Vagharkotta” as revealed by the Rastrakuta inscription of 12th Century AD. This province acquired its present name "Bargarh “during the reign of Balaram Dev, the King of Chauhan dynasty of Sambalpur. Historically, this district as contributed its mite in India’s freedom struggle. Ghess Zamindar Madho Singh, his four sons Hatte Singh, Kunjel Singh, Bairi Singh, Airi Singh and his son-in-law Narayana Singh have become legends of the district due to their extraordinary valour shown during the first war of independence. Similarly, village Panimora has received a special recognition in the history of freedom struggle due to the participation of 42 young men in the Satyagraha Movement of Gandhiji out of which 32 persons were incarcerated by the Britishers. An enthusiastic young girl Parbati Giri of village Samaleipadar showed her bravery inthe freedom struggle, who in the post- independence time is credited with the opening of “Kasturaba Gandhi Matruniketan”, the first ever orphanage of the district at Paikmal. Further, Debrigarh, a peak in the Barapahad hills of Ambabhona block, was used as a rebel stronghold by Lakhanpur Jamidar Balabhadra Deo and the noted freedom fighter Veer Surendra Sai stands as a mute spectator to the first revolt against the Britishin this area. In the post-independence period, Bargarh became the laboratory for different experimentations under the Cooperative Movement in Odisha. -
“ I Will Give You a Talisman. Whenever You Are in Doubt, Or When the Self Becomes Too Much with You, Apply the Following Test
CHAPTER-XI EVOLUTION OF LOCAL SELF GOVERNMENT AT THE DISTRICT LEVEL “ I will give you a talisman. Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man [woman] whom you may have seen, and ask yourself, if the step you contemplate is going to be of any use to him [her]. Will he [she] gain anything by it? Will it restore him [her] to a control over his [her] own life and destiny? In other words, will it lead to Swaraj [freedom] for the hungry and spiritually starving millions? Then you will find your doubts and yourself melt away." One of the last notes left behind by Gandhi in 1948, expressing his deepest social thought. The aforesaid principle of the Father of the Nation popularly known as Gandhi‟s Talisman finds translated in the 73rd Amendment of the Constitution of India which has immensely and logically empowered the common man at the grass root level and the succeeding stages in the hierarchy of development instilling the self-confidence and the modalities by which this vision can be materialized. Further, Gandhiji was of the opinion that the Self-Government means continuous effort to be independent of Government control, whether it is Foreign Government or whether it is National Swaraj Government, will be a sorry affair if people look up to it for the regulation of every detail of life. The Father of the Nation has also asserted that Self-Government depends upon our internal strength, upon our ability to fight against the heaviest odds. -
Odisha District Gazetteers Bolangir
ODISHA DISTRICT GAZETTEERS BOLANGIR GOPABANDHU ACADEMY OF ADMINISTRATION [GAZETTEERS UNIT] GENERAL ADMINISTRATION DEPARTMENT GOVERNMENT OF ODISHA ODISHA DISTRICT GAZETTEERS BOLANGIR DR. TARADATT, IAS CHIEF EDITOR, GAZETTEERS & DIRECTOR GENERAL, TRAINING COORDINATION GOPABANDHU ACADEMY OF ADMINISTRATION [GAZETTEERS UNIT] GENERAL ADMINISTRATION DEPARTMENT GOVERNMENT OF ODISHA iii iv PREFACE The Gazetteer is an authoritative document that describes a District in all its hues–the economy, society, political and administrative setup, its history, geography, climate and natural phenomena, biodiversity and natural resource endowments. It highlights key developments over time in all such facets, whilst serving as a placeholder for the timelessness of its unique culture and ethos. It permits viewing a District beyond the prismatic image of a geographical or administrative unit, since the Gazetteer holistically captures its socio-cultural diversity, traditions, and practices, the creative contributions and industriousness of its people and luminaries, and builds on the economic, commercial and social interplay with the rest of the State and the country at large. The document which is a centrepiece of the District, is developed and brought out by the State administration with the cooperation and contributions of all concerned. Its purpose is to generate awareness, public consciousness, spirit of cooperation, pride in contribution to the development of a District, and to serve multifarious interests and address concerns of the people of a District and others in any way concerned. Historically, the “Imperial Gazetteers” were prepared by Colonial administrators for the six Districts of the then Orissa, namely, Angul, Balasore, Cuttack, Koraput, Puri, and Sambalpur. After Independence, the Scheme for compilation of District Gazetteers devolved from the Central Sector to the State Sector in 1957.