Austria [email protected] [email protected] EDUCATION BA, Eastman School of Music/Unive

Total Page:16

File Type:pdf, Size:1020Kb

Austria Sarah.Weiss@Kug.Ac.At Sarahweissmusic@Gmail.Com EDUCATION BA, Eastman School of Music/Unive SARAH WEISS Roseggerkai 5/16 8010 Graz - Austria [email protected] [email protected] EDUCATION BA, Eastman School of Music/University of Rochester – with distinction (1984) MA, PhD, New York University – with distinction (1987, 1998) (Dean’s Award for Best Dissertation in the Humanities) ACADEMIC POSITIONS 2018-present Privatdozentin and Senior Research Scientist, Institut für Ethnomusikologie, KunstUniversitätGraz Stellvertreterin, Institut für Ethnomusikologie Stellvertreterin, Doktoratsschule für das Wissenschaftliche Doktoratsstudium 2014-2018 Associate Professor (Humanities and Anthropology) and Rector of Saga Residential College, Yale-NUS College, Singapore 2013-2014 Visiting Associate Professor in Humanities, Yale-NUS College, Singapore 2009-2014 Associate Professor, Department of Music, Yale University, Director, Gamelan Suprabanggo, Director of Graduate Studies (2011-2013) 2005-2009 Assistant Professor, Department of Music, Yale University; Director, Gamelan Suprabanggo http://www.yale.edu/seas/yalegamelan.htm 2004-2005 Visiting Professor, Department of Music, Harvard University 1999-2004 Assistant Professor, Department of Music, University of North Carolina - Chapel Hill; Director, Gamelan Nyai Saraswati http://www.ibiblio.org/gamelan/ 1997-1999 Full-time, tenured Lecturer in Ethnomusicology, Department of Music, University of Sydney 1994- 1996 Half-time Lecturer in Ethnomusicology, Department of Music, University of Sydney 1993 Visiting Lecturer, Department of Music, University of Sydney 1992-1998 Founding director and primary teacher of the Sydney University Department of Music, Central Javanese ensemble, Gamelan Kyai Kebo Giro Weiss February 2021 PUBLICATIONS – BOOKS AND MANUALS (under consideration) Bloomsbury Handbook of Ethnomusicology edited by Sarah Weiss and Sarah Morelli (60 articles and contributors, 300,000 words). (under contract) Is There Such a Thing as Singaporean Performance? edited by Sarah Weiss and Siavash Moazzami Vahid. Graz Studies in Ethnomusicology. Institute of Ethnomusicology, University of Music and Performing Arts, Graz, Austria. (financial support from Yale-NUS College and a subvention grant from Landes Steiermark.) 2019 Ritual Soundings: Women Performers and World Religions. University of Illinois Press. (Awarded a subvention grant from the Lloyd Hibberd Endowment of the American Musicological Society, funded in part by the National Endowment for the Humanities and the Andrew W. Mellon Foundation.) 2007 Listening to an Earlier Java: Aesthetics, Gender and the Music of Wayang in Central Java. Koninklijk Instituut voor Taal-, Land-, en Volkenkunde monograph series, vol. 237. Leiden: KITLV Press (CD-ROM included). (Indonesian novelist Tinuk Yampolsky is currently translating this book into Indonesian.) 2006 Instructor’s Guide. For Soundscapes, 2nd edition, (Shelemay). WW Norton. PUBLICATIONS – PEER-REVIEWED ARTICLES (under contract) Sonic Gendering of Ritual Spaces. Religious Sounds: Beyond the Global North: Sense, Media, and Power edited by Carola E. Lorea and Rosalind I.J. Hackett (Amsterdam University Press, Global Asia Series) with Talieh Attarzadeh. (in press) On Comparative Aesthetics – A Discussion. Towards a Comparative Aesthetics of Music: Concepts, Criteria, Case Studies, edited by Gerd Grupe. Graz Studies in Ethnomusicology, vol. 27. Institute of Ethnomusicology, University of Music and Performing Arts, Graz, with Andy Hamilton. 2 Weiss February 2021 (in press) Rasa, Embodiment, and Aesthetics: A Case Study from Java. Towards a Comparative Aesthetics of Music: Concepts, Criteria, Case Studies, edited by Gerd Grupe. Graz Studies in Ethnomusicology, vol. 27. Institute of Ethnomusicology, University of Music and Performing Arts, Graz, 65-83. 2018 “Last time, in the Kampong, Chinese Wayang, Malay Bangsawan and Kroncong, all in one place:” Nostalgia, Memory, and History in Discourse on Singaporean Performance. Out of Bounds: Ethnography, History, Music, edited by Ingrid Monson, Carol J. Oja and Richard K. Wolf. Cambridge: Harvard University Press. 2017 Rangda and the Goddess Durga in Bali. Journal of Fieldwork in Religion 12/1: 50-77. https://journals.equinoxpub.com/index.php/FIR/article/view/3 3750 2016 Transcending Boundaries: Javanese Wayang Kulit Without the Shadows. Resounding Transcendence: Transition in Music, Ritual, and Religion, edited by Philip Bohlman and Jeffers Englhardt. Oxford University Press, 43-63. 2015 Écouter le monde mais n'entendre que soi: Hybridité et perceptions de l'authenticité dans les musiques du monde. Translated into French by Dario Rudy. Volume!: French Journal of Popular Music Studies 10/1. https://volume.revues.org/3835 (This is a differently peer-reviewed piece related to the 2014 Ethnomusicology article listed below.) 2014 Listening to the World But Hearing Ourselves: Hybridity and Perceptions of Authenticity in World Music. Ethnomusicology 58/3: 506-25. 2013 Perspectives on Balinese Authenticities: Sanggar Çudamani’s Odalan Bali. Performing Arts in Postmodern Bali – Changing Interpretations, Founding Traditions, edited by Kendra Stepputat. Graz Studies in Ethnomusicology. Institute of Ethnomusicology, University of Music and Performing Arts, Graz, Austria, 279-308. 2013 Performance in Southeast Asian History. Routledge Handbook of Southeast Asian History. London: Routledge, 300-309, with Tony Day. 3 Weiss February 2021 2011 Analyzing Javanese Grimingan: Seeking Form, Finding Process. Analytical Approaches to World Music 1/1 <aawmjournal.com>. Online peer-reviewed journal first published 01 January 2011. 2008 Gender and Gender Redux: Rethinking Binaries and the Aesthetics of Old-Style Javanese Wayang. Woman & Music: A Journal of Gender and Culture 12: 22-39. 2008 Permeable Boundaries: Hybridity, Music, and the Reception of Robert Wilson’s I La Galigo. Ethnomusicology 52/2: 203- 238. 2007 Review Essay–Getting Beyond Java: New Studies in Indonesian Music. Ethnomusicology 51/1: 131-42. 2003 Kothong Nanging Kebak Empty Yet Full: Some Thoughts on Embodiment and Aesthetics in Central Javanese Performance. Asian Music 34: 21-49. 2002 Gender(ed) Aesthetics: Domains of Knowledge and “Inherent” Dichotomies in Central Javanese Wayang Accompaniment. Puppet Theatre in Contemporary Indonesia: New Approaches to Javanese Wayang, edited by Jan Mrazak. Ann Arbor: University of Michigan Press, 286-304. 1996 Rules or Rasa: Aesthetics and Gender in the Performance of Central Javanese Wayang. About Performance: Performances East/West. Centre for Performance Studies, University of Sydney Working Papers, 2: 91-100. 1995 Musical Revelations from Indonesia. Review essay on the first 6 CD's in the Smithsonian/Folkways Music in Indonesia Series (1991-94) in RIMA 29: 147-54. 1995 Translation with commentary of Tayuban by Nugroho Notosusanto (1959) in RIMA 29: 119-24. 1993 Gender and Gender: Gender Ideology and the Female Gender Players in Central Java. Rediscovering the Muses. Women's Musical Traditions, edited by Kimberly Marshall. Northeastern University Press, 21-48. PUBLICATIONS - ENCYCLOPEDIA ENTRIES, CONFERENCE PROCEEDINGS (under review) Quantitative Approaches to the Analysis of Central Javanese Pathet: First Steps. Proceedings from the Inaugural Meeting of 4 Weiss February 2021 the ICTM SoMoS Study Group September 2020, online (Graz, Austria and Stockholm, Sweden). 2016 Race, Place, and Music: Problematizing Narratives of Nostalgia in Singapore. Presentation published in the Proceedings from ICTM Study Group on Performing Arts of Southeast Asia June 2014, Denpasar, Bali. 2007 Literature and Art: World Music (Overview). Encyclopedia of Women and Islamic Cultures, vol. 5, 188-95. 1997 “Gamelan in Australia” in The Oxford Companion to Australian Music, edited by Warren Bebbington. Melbourne: Oxford University Press, 232-33. PUBLICATIONS – FESTSCHRIFTS AND MISCELLANEOUS 2020 Negotiating Singaporean Identities: Observations from Study at an Academy of Indian Music and Dance Performance. Understanding Musics: Festschrift on the Occasion of Gerd Grupe’s 65th Birthday, edited by Malik Sharif and Kendra Stepputat. Düren: Shaker Verlag, 293-312. PUBLICATIONS – REVIEWS (in press) Review of Hearing Southeast Asia: Sounds of Hierarchy and Power in Context edited by Nathan Porath. Copenhagen: Nordic Institute of Asian Studies – NIAS, University of Copenhagen, NIAS Press, 2019. SOJOURN. 2009 Review of Gamelan of Central Java II: Ceremonial Music Felmay FY8042. Recorded and produced by John Noise Manis, Yantra Productions, 1996 and 2001. Notes by John Noise Manis; and Gamelan of Central Java IV: Spiritual Music Felmay FY8074. Recorded and produced by John Noise Manis, Yantra Productions, 2003. Notes by John Noise Manis with essay by Daniel Wolf. Asian Music 40/1: 157-61. 2007 Review of Phenomenology of a Puppet Theatre: Contemplations on the Art of Javanese Wayang Kulit, by Jan Mrázek. (Leiden: KITLV Press, 2005) in Bijdragen tot de Taal-, Land-, en Volkenkunde 163/1: 211-13. 2005 Review of Performing Ethnomusicology: Teaching and Representation in World Music Ensembles, edited by Ted Solís 5 Weiss February 2021 (Berkeley and Los Angeles: University of California Press) Ethnomusicology 49/3: 483-7. 2002 Review of Music and Gender, edited by Pirkko Moisala and Beverley Diamond (Urbana and Chicago: University of Illinois Press, 2000) in Notes 58/3: 569-72. 1999 Review of Indonesian Music and Dance. Traditional Music and Its Interaction with the West. Essays by Jaap Kunst, edited by Ernst Heins, et al. (Royal Tropical Institute/Tropen Museum and University of Amsterdam,
Recommended publications
  • Cross-Cultural Encounters and the Making of Early Kroncong History
    CHAPTER ELEVEN ‘BARAT KETEMU TIMUr’: Cross-CULTURAL ENCOUNTERS AND THE MAKING OF EARLY KRONCONG HISTORY Lutgard Mutsaers Introduction Regarding the notion of cross-cultural encounters impacting on the course of music, kroncong is a case in point.1 It symbolizes the intimate rela- tionship between Indonesia and the Netherlands unlike any other music. Although its roots were neither Dutch nor Indonesian, it was on Indone- sian soil under the Dutch crown that kroncong compromised a middle ground between European and Asian aesthetics and social practices. To the present day kroncong holds its own cultural space in both Indonesia and the Netherlands as evergreen signature sound of East-West relations. The unique bond was forged around the turn of the twentieth century, well before commercial electrical recording, radio and sound film would turn kroncong into the national popular music of Indonesia on its road to Independence, and into a special favourite and a home-grown genre in the Netherlands on its road to geographical miniaturisation. The moment kroncong caught the attention of the colonial press, the music was an as yet unnamed, unwritten foreign folk tradition alive in a rural niche of some notoriety in the vicinity of Batavia (Manusama 1919). Already familiar with, in particular, lower class Indo-Europeans in the capital city, the music consisted of a handful of melodies with more or less fixed lyrics in an archaic language, accompanied by guitar-like instru- ments. Before long, and once labelled as kroncong, the budding urban 1 This chapter is an original extract of a book by the same author, Roep der Verten.
    [Show full text]
  • INDO 68 0 1106956491 1 37.Pdf (1.649Mb)
    Editors' Note As this issue of Indonesia goes to press, the People's Consultative Assembly has taken the decisive step of effectively ratifying the results of the August 30 referendum by which the people of East Timor overwhelmingly declared their choice for national independence. The editors believe this occasion is of sufficient importance to congratulate the Consultative Assembly on the wisdom of its decision, and at the same time to congratulate the people of East Timor on the successful culmination of a long and painful struggle for freedom and self-determination. Hidup Timor Loro Sae! The Traditional Javanese Performing Arts in the Twilight of the New O rder: Two Letters From Solo Marc Perlman By coincidence I spent the summers of 1997 and 1998 in Solo, Central Java, Indonesia. Along with Yogyakarta, its rival sixty kilometers or so to the west, Solo is the center of high Javanese culture, and heir to the traditions of a colonial-era royal court. I had lived therefor three years in the mid-1980s, where I studied karawitan (traditional gamelan music). Aside from a two-month visit in 1994, however, I had not seen the place for seven years. I returned to Indonesia in 1997 to participate in an international gamelan festival; in 1998 I came to purchase a set cf gamelan instruments for my university. Needless to say, I did not know that Soeharto's thirty-two-year rule would end in May 1998, much less did I plan to take before-and-after snapshots of the Solonese artistic scene. Nevertheless, the reader may find these two personal accounts cf some interest.
    [Show full text]
  • Vocal Technique of the Keroncong Song Ahlan Wa Sahlan Hary Murcahyanto1*, Yuspianal Imtihan1, Yuli Khaironi2
    Advances in Social Science, Education and Humanities Research, volume 464 Proceedings of the 1st Progress in Social Science, Humanities and Education Research Symposium (PSSHERS 2019) Vocal Technique of the Keroncong Song Ahlan Wa Sahlan Hary Murcahyanto1*, Yuspianal Imtihan1, Yuli Khaironi2 1 Dep. Study Programe Drama Art, Dance and Music, Faculty of Language Arts and Humaniora, Universitas Hamzanwadi, Lombok, Indonesia, 2Dep. Senior High School 2 Selong, Lombok, Indonesia. *Corresponding author. Email: harymurcahyanto@gmailcom ABSTRACT Keroncong vocal technique on the song Ahlan Wa Sahlan created by TGKH. Muhammad Zainuddin Abdul Majid has an important role to play. This paper is the result of research focusing on the keroncong vocal technique and the keroncong vocal carrying technique. This type of research uses descriptive qualitative methods. The subject in this study was the song Ahlan Wa Sahlan. Data collection techniques used in this study were interviews, observation and documentation. Checking the validity of the data in this study uses source triangulation. The data analysis technique used consists of four stages, namely, data collection, data reduction, data display, and Conclusion drawing / verification (checking conclusions and verification). The results of this study include the keroncong vocal technique on the Ahlan Wa Sahlan song in detail and detail. First, when singing with the keroncong vocal technique, you must be able to master curves, waves, gregel, willed and triyul. The technique may not be owned by all a keroncong singer, because it is related to flight hours as a keroncong singer. Second, the nature of the process, the most important thing to have is a good appreciation, so that the message contained in the song can be conveyed to the audience.
    [Show full text]
  • Music As Episteme, Text, Sign & Tool: Comparative Approaches To
    I would like to dedicate this work firstly to Sue Achimovich, my mother, without whose constant support I wouldn’t have been able to have jumped across the abyss and onto the path; I would also like to dedicate the work to Dr Saskia Kersenboom who gave me the light and showed me the way; Finally I would like to dedicate the work to both Patrick Eecloo and Guy De Mey who supported me when I could have fallen over the edge … This edition is also dedicated to Jaak Van Schoor who supported me throughout the creative process of this work. Foreword This work has been produced thanks to more than four years of work. The first years involved a great deal of self- questioning; moving from being an active creative artist—a composer and performer of experimental music- theatre—to being a theoretician has been a long journey. Suffice to say, on the gradual process which led to the ‘composition’ of this work, I went through many stages of looking back at my own creative work to discover that I had already begun to answer many of the questions posed by my new research into Balinese culture, communicating remarkable information about myself and the way I’ve attempted to confront my world in a physically embodied fashion. My early academic experiments, attending conferences and writing papers, involved at first largely my own compositional work. What I realise now is that I was on a journey towards developing a system of analysis which would be based on both artistic and scientific information, where ‘subjective’ experience would form an equally valid ‘product’ for analysis: it is, after all, only through our own personal experience that we can interface with the world.
    [Show full text]
  • Philip Yampolsky
    C an the Traditional A rts Survive, and Should They?1 Philip Yampolsky 1. Definition What are we talking about when we use this term "traditional" in Indonesia? Let me offer just a quick and simple definition here, so you know at least what I have in mind. I will phrase it (and most of this talk) in terms of music, because that is the art I know best, but I believe the essence of what I say could be applied to other traditional arts as well. I imagine a continuum, at one end (the "wholly traditional" end) of which is music that shows no obvious foreign (extra-Indonesian) influence in its musical idiom; at the other end is music that is wholly foreign in idiom. For my purposes today, any music that registers at or near the traditional end may be considered traditional. At the other end of the scale would be music in the European harmonized idioms (pop Indonesia, patriotic songs, church songs) or music in the mixed Middle Eastern/Indian/Westem idioms of dangdut, orkes gambus, and qasidah moderen.1 2 In between would be the musics in "hybrid" idioms—kroncong, for example, or tanjidor. A more complicated, but perhaps more useful, picture could present two continua. One would be the one just described; the second would have the same poles, but the domain would be not the music's idiom but its aesthetic. (Musics would be positioned on this continuum according to the extent, for example, to which they have been packaged in accordance with European/American norms of duration, virtuoso performance, attractive young performers, sharp beginnings and endings, predominance of singers over instrumentalists, etc.) But I will not bring this aesthetic domain into the discussion here.
    [Show full text]
  • Kroncong Orchestration of Millennial Generation
    Harmonia: Journal of Arts Research and Education 19 (2) (2019), 117-125 p-ISSN 2541-1683|e-ISSN 2541-2426 Available online at http://journal.unnes.ac.id/nju/index.php/harmonia DOI: http://dx.doi.org/10.15294/harmonia.v19i2.16893 Kroncong Orchestration of Millennial Generation Victor Ganap Institut Seni Indonesia Yogyakarta, Indonesia Submitted: November 22, 2018. Revised: November 4, 2019. Accepted: December 28, 2019 Abstract Kroncong is the urban popular music of Indonesia, which some scholars suggest was brought by Portuguese in the early sixteenth century. Kroncong becomes popular across the archipelago as accompaniment in its musical genre, theatre and film. Although popular music has long been an integral part of Indonesian cultural domain, genres such as kroncong have been overlooked by music scholars. This article aims to introduce kroncong orchestration that could be performed in an updated style for incorporating repertoire from any other genres into idiomatic kroncong, that will be adopted by the millennial generation. Therefore, the reinvention of kroncong will not only be a significant contribution to scholarship on Indonesian popular music, but it will also contrib- ute to a wider understanding of the complexities of indigenous ethnicity, political power, social class, and gender. The orchestration that will retain its rhythm pattern and vocal ornamentation, while reinforcing the strings and winds as melodic carriers. Keywords: Kroncong; Orchestration; Millennial Generation How to Cite: Ganap, V. (2019). Kroncong Orchestration of Millennial Generation. Harmonia: Journal of Arts Research And Education, 19(2), 117-125. INTRODUCTION has survived to this day as an example of a cultural expression that creatively com- Kroncong is the music of the urban bines various musical elements from the cultural community that grew and deve- West and the East.
    [Show full text]
  • Cultural Interaction of Portuguese Moresco and Cafrinho; (3) a Christian Minority Group Who Historically Owned the Church Established by Justinus Vinck in 1748
    Krontjong Toegoe in Tugu Village: Generic Form of Indonesian Keroncong Music1 by Victor Ganap Abstract Keroncong music today has been considered as one of the Indonesian musical mainstreams, but the historical background of how the music emerged remains a mystery. The only keroncong known from the past is Krontjong Toegoe, developed in Tugu village since the seventeenth century as a hybrid genre of Portuguese sojourn. This article aims to discuss the musical style of Krontjong Toegoe and the origin of its supporting community in Tugu village north of Jakarta. While Krontjong Toegoe is still alive up to now, its historical relationships to the sixteenth century Portuguese music and to the Indonesian keroncong music today are of important and interesting discourse. Introduction So far there were very few articles on keroncong music that have been written by musicologists, and this article opens the discussion by quoting their opinions, which are of important points in reviewing the position and legitimacy of keroncong music. In the following discourse, Australian musicologist Bronia Kornhauser was among few scholars who have visited and conducted field research in Tugu village (kampung) in 1973. Her essay entitled In Defence of Kroncong has been an important source and widely quoted in today keroncong publications. After her visit to the village, she admitted that Krontjong Toegoe played by the Tugu musicians which lasted for more than three centuries have been an important evidence to the investigation on Portuguese musical legacy in Indonesia. Tugu holds a unique place in the history of kroncong. It is living proof of the Portugis- Indonesian heritage of this music.
    [Show full text]
  • The Prospect and Future of Youth Kroncong Group at Universitas Pendidikan Indonesia in Bandung
    Harmonia: Journal of Arts Research and Education 18 (1) (2018), 52-61 p-ISSN 2541-1683|e-ISSN 2541-2426 Available online at http://journal.unnes.ac.id/nju/index.php/harmonia DOI: 10.15294/harmonia.v18i1.15524 The Prospect and Future of Youth Kroncong Group at Universitas Pendidikan Indonesia in Bandung Hery Supiarza1, Cece Sobarna1, Yudi Sukmayadi2, Raden Muhammad Mulyadi1 1Faculty of Cultural Sciences, Universitas Padjadjaran, Indonesia 2Department of Music Education, Faculty of Arts and Design Education, Universitas Pendidikan Indonesia, Indonesia Received: December 13, 2017. Revised: April 23, 2018. Accepted: June 10, 2018 Abstract This article discusses the prospect and future of youth Kroncong group at the Indonesia Univer- sity of Education or Universitas Pendidikan Indonesia in Bandung. The focus of research subject in this study is one particular Kroncong group namely Orkes Kroncong De Oemar Bakrie. By examining the society’s appreciation towards the group performances and by implementing the triangulation techniques; results show that the group can be seen as a representative of youth Kroncong group in Bandung. Based on research from 2000 until 2017, it can be concluded that University-based Kroncong group is more excelled not only in the music industry, but also in the music development and the music organization. The group is considered as a role model and parameter for other youth Kroncong group in Bandung. Keywords: Bandung’s youth; Kroncong; Prospect; Future How to Cite: Supiarza, H., Sobarna, C., Sukmayadi, Y., & Mulyadi, R. M. (2018). The Prospect and Future of Youth Kroncong Group at Universitas Pendidikan Indonesia in Bandung. Harmonia: Journal of Arts Research And Education, 18(1), 52-61.
    [Show full text]
  • A Brief Study on the Musical Performance of Tingkilan from East Kalimantan
    Fl. Sudiran, A BriefHUMANIORA Study on the Musical Performance of Tingkilan from East Kalimantan VOLUME 18 No. 1 Februari 2006 Halaman 27 - 36 A BRIEF STUDY ON THE MUSICAL PERFORMANCE OF TINGKILAN FROM EAST KALIMANTAN Fl. Sudiran* ABSTRAK Komunikasi dan kontak perorangan antara pedagang dari Timur Tengah/Padang Pasir dan Indonesia pada waktu yang lampau selama beberapa dekade membuat mereka berkolaborasi, misalnya, di bidang sosial, ekonomi, budaya, pertahanan, keamanan, dan lain-lain. Peralatan musik ini adalah gambus, maruas ( percussion ). Semua lagu, musik, dan tari mempunyai gaya keislaman. Yang paling terkenal di Kalimantan Timur adalah Tingkilan yang mengiringi tari Jepen.Tingkilan dipentaskan pada waktu pesta. Pengaruh agama Islam sangat kuat dalam musik ini. Kata Kunci: gaya, keislaman, tingkilan, kolaborasi. INTRODUCTION called Tingkilan group orchestra. It still exist in There are many kinds of music in East East Kalimantan and the people perform it on Kalimantan, for examples Gamelan music certain feast days, for example wedding party, orchestra in the museum of Mulawarman harvest days, Maulud Nabi Muhammd SAW Tenggarong, Sampe in the society of Dayak Celebration, Isra’ Mi’raj of Muhammad SAW, Kenyah at Pampang village nothern part of Idul Fitri, Idul Adha, Nuzul Qur’an and the New Samarinda, and Tingkilan in the society of Kutai Year of Islam. Most people in East Kalimantan or among the people on the beach of East still enjoy watching and listening tingkilan. Kalimantan. Tingkilan group orchestra consists of one The those kinds of music mentioned above Gambus, five medusa, one cello and some are not so popular nowadays because they are singers (male or female).
    [Show full text]
  • Downloaded from Brill.Com09/29/2021 02:25:09PM Via Free Access 2 Bart Barendregt and Els Bogaerts Appropriated and Inverted by the Colonized Themselves
    CHAPTER ONE RECOLLECTING RESONANCES: LISTENING TO AN INDONESIAN–DUTCH MUSICAL HERITAGE Bart Barendregt and Els Bogaerts A Mutual Heritage? Recent years have seen an increased involvement of music scholars not only with postcolonial theory, but more generally with the topics of mem- ory, heritage and the workings of nostalgia.1 Coinciding with such interests is a re-evaluation of historical materials of all sorts. Accounts of travellers, explorers, government officers or colonial linguists have been mined to understand the meaning of music in those colonial days; to show how the Other and his music have been presented and represented, and how such practices persist into the present. Researchers are increasingly aware of how music, and the performing arts more generally, may offer possibilities to study colonial life. Musical practices cast a light on the customs of both colonizer and the colonized, and the very fabric of everyday life in those days; matters that otherwise might be difficult to untie. Likewise, it offers a useful prism through which to study the often perverse mechanisms of control and suppression so typical of colonial society. Music’s meanings, in absence of ‘any denotative back-up’ need to be constantly established (Born and Hesmondhalgh 2000: 46) and thus may be instrumental in hiding the traces of representational violence; even more so than the literary or visual arts. Consequently, it seems a perfect tool for naturalizing such power imbalances. In respect of music’s workings within the colonial project, important insights have lately been derived from postcolonial theory, highlighting techniques and forms through which power is deployed in and through Western music, but also how such techniques and forms may, on the other hand, be 1 Especially the nineteenth and early twentieth century, the heydays of the imperial era, have proven to be a fertile ground for such postcolonial flavoured music studies.
    [Show full text]
  • Recollecting Resonances Verhandelingen Van Het Koninklijk Instituut Voor Taal-, Land En Volkenkunde
    Recollecting Resonances Verhandelingen van het Koninklijk Instituut voor Taal-, Land en Volkenkunde Edited by Rosemarijn Hoefte KITLV, Leiden Henk Schulte Nordholt KITLV, Leiden Editorial Board Michael Laffan Princeton University Adrian Vickers Sydney University Anna Tsing University of California Santa Cruz VOLUME 288 Southeast Asia Mediated Edited by Bart Barendregt (KITLV) Ariel Heryanto (Australian National University) VOLUME 4 The titles published in this series are listed at brill.com/vki Recollecting Resonances Indonesian–Dutch Musical Encounters Edited by Bart Barendregt and Els Bogaerts LEIDEN • BOSTON 2014 This is an open access title distributed under the terms of the Creative Commons Attribution‐Noncommercial 3.0 Unported (CC‐BY‐NC 3.0) License, which permits any non‐commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The realization of this publication was made possible by the support of KITLV (Royal Netherlands Institute of Southeast Asian and Caribbean Studies) Cover illustration: The photo on the cover is taken around 1915 and depicts a Eurasian man seated in a Batavian living room while plucking the strings of his instrument (courtesy of KITLV Collec- tions, image 13352). Library of Congress Cataloging-in-Publication Data Recollecting resonances : Indonesian-Dutch musical encounters / edited by Bart Barendregt and Els Bogaerts. pages cm. — (Verhandelingen van het koninklijk instituut voor taal-, land en volkenkunde ; 288) (Southeast Asia mediated ; 4) Includes index. ISBN 978-90-04-25609-5 (hardback : alk. paper) — ISBN 978-90-04-25859-4 (e-book) 1. Music— Indonesia—Dutch influences. 2. Music—Indonesia—History and criticism. 3. Music— Netherlands—Indonesian influences.
    [Show full text]
  • Gridless Grooves: Cello-Drumming in Indonesian Langgam Jawa
    Gridless Grooves: Cello-Drumming in Indonesian Langgam Jawa Andy McGraw University of Richmond (USA) Abstract At a previous meeting I presented preliminary results from a comparative analysis of microtiming in langgam Jawa (a genre of kroncong) cello-drumming and Javanese ciblon kendang drumming. While cello-drumming is ostensibly based upon ciblon patterns, I identified an apparently opposed tendency in their “grooves”: cello players tended to play ahead of time-keeping instruments (such the cuk ukulele); kendang players tended to play behind time-keeping instruments (such as the peking metallophone). These results were based on a small sample of three kroncong recordings and one gamelan recording. My 2020 presentation will significantly revise these findings based on a larger corpus of new recordings made in Java in 2018. These new findings primarily point to the comparative independence of both cello and ciblon onsets from the near-isochronous grid established by time-keeping instruments. However, rather than characterizing their grooves as “rushing” or “dragging” relative to this grid, it appears to make more sense to characterize them as filling a continuous, gridless, space between goal tones (seleh) in ways distinctive to each instrument. Background: Kroncong, an Indonesian string-band music, evolved from the introduction of Western string instruments to the archipelago beginning in the early sixteenth century. As compared to gamelan, the ethnomusicological literature includes few examples of the analysis of Indonesian popular music such as kroncong. Although Yampolsky has analyzed kroncong harmonic structures (1990, 2010), detailed analyses of langgam Jawa remain rare. This presentation redresses the lacunae. Methodology: I will analyze cello and ciblon onsets derived from recordings made in Java in 2017 and 2018.
    [Show full text]