Eastern Catholic Life Official Publication of the Byzantine Catholic Eparchy of Passaic

VOL. L, NO. 2 FEBRUARY 2014

Wilkes-Barre Parish Observes 125 Years Saint Mary Byzantine Catholic Church Marks Milestone

n Sunday, October 13, 2013 Saint Mary of the Assumption of Cantor Raymond Mastroberte. Byzantine Catholic Church in Wilkes-Barre observed the 125th In his homily, Metropolitan William noted that “it is always good to be Anniversary of its founding. To mark the historical and spiritual back at Saint Mary’s” and recalled his experiences at the parish over the years. milestone,O a Hierarchical Divine Liturgy of Thanksgiving was concelebrated by He then noted the historical “firsts” for which Saint Mary’s Church is noted. Metropolitan William, Bishop John Pazak, CSsR (a former Assistant Pastor and Founded by Father John Wolansky, the first Byzantine Catholic (Greek Catho- currently Bishop of the Slovak Eparchy of Saints Cyril and Methodius in Toron- lic) priest in the United States, Saint Mary’s was the first parish to have a paro- to, Canada), Bishop John Dougherty (Auxiliary Bishop Emeritus of Scranton, chial school, and the first parish at which the Sisters of Saint Basil the Great were in attendance), and the Very Reverend Edward Cimbala (Eparchial Administra- missioned for teaching and parochial ministry. Significantly, he said, the Sisters tor at the time). Also concelebrating were Father James Hayer (Pastor and Syn- of Saint Basil have had a continued presence at Saint Mary’s for almost 90 years. cellus), Father Michael Salnicky (Protopresbyter), Msgr. John Sekellick (former Furthermore, the Metropoli- Pastor), Deacon Edward Frey tan noted, the Greek Catholic (Parish Vocation) and Deacon Union (GCU of the USA) also Basil Soroka (Parish Vocation). had its origins at Saint Mary’s in Unable to attend the Divine Wilkes-Barre and acknowledged Liturgy, but present at the ban- the presence of George Juba, the quet was Father James Demko National President of the GCU, (former Pastor). Also present also in attendance. were over seventy-five priests, deacons, area clergy, and reli- Bishop Dougherty also of- gious, including Sister Sera- fered comments before the con- phim, OSBM (Provincial Supe- clusion of the Divine Liturgy rior of the Sisters of Saint Basil and reflected on the richly beau- the Great. Uniontown, PA). tiful and profound traditions of the Byzantine Catholic Church. Leading the procession He encouraged all present to into the church were members always be appreciative of their of the Knights of Columbus heritage. The Bishop’s endear- 4th Degree Color Guard of ing words were a fitting way to the Bishop Hafey Council. The Metropolitan William, Bishop John Pazak, Bishop John Dougherty with the clergy and servers conclude the liturgical celebra- Metropolitan and other hier- following the 125th Anniversary Liturgy of Saint Mary Church in Wilkes-Barre. tion of this joyous day. archs were greeted at the door Front row (l. to r.) are: Father Edward Higgins, Rich Terza, William Hall, Father Ed Cimbala, of the church with the tradi- Metropolitan William, Paul Terza, Subdeacon Steven Galuscik, TJ Wozniak, and Father Michael A special treat was the pres- tional greeting of bread and salt. Mondik. Back Row (l. to r.) are: Jonathan Kopcho, Michael Wozniak, Jeremy Kozich, Father Mi- ence of Bishop John Pazak of Metropolitan William was wel- chael Salnicky, Msgr. John Sekellick, Bishop John Dougherty, Father James Hayer, Deacon Basil Canada, who was a former As- comed by Elizabeth Rodack and Soroka, Bishop John Pazak, Deacon Edward Frey, Jared Kozich, and Max Mukerjee. sistant Pastor at Saint Mary’s Andrew Kopcho; Bishop John in the 1980’s. Bishop John not Pazak was greeted by Betty Pohorilak and Georgeanne Frey; Bishop Dougherty only concelebrated the Anniversary Liturgy, but was also on hand to celebrate was welcomed by Sister Regina and Sister Theodosia; and the Very Reverend the Saturday evening Liturgy for the parishioners and to reminisce about his Edward Cimbala was greeted by William and Kathy Hall. time at Saint Mary’s. Father Edward Higgins and Father Michael Mondik served as Liturgical Following the Divine Liturgy, an Anniversary Banquet was held at Gus Ge- Masters of Ceremonies. Parish Altar Servers offered liturgical assistance, and nettis in downtown Wilkes-Barre. As almost 400 guests arrived at the banquet Jonathan Kopcho chanted the Epistle. Father Robert Lozinski served as chaplain facility, they were welcomed by the members of the Anniversary Committee and to Bishop Dougherty; and congregational responses were led by Parish Cantors given a chance to view some historical displays of old photographs and memo- Christopher Sedon and Jenn Terza, assisted by area cantors under the direction Continued on Pages 6 -7 Saint Ann Church · Harrisburg, PA 50th Anniversary Celebration Story and Photos on Pages 8-9

Wilkes-Barre Harrisburg Wedding Jubilee Encounter 2014 Highlights —p6-7 Anniversary —p8-9 Celebration —p10 Orlando —p11 Page 2 Eastern Catholic Life FEBRUARY 2014

I Lift up My Eyes... The Pastoral Reflections of Bishop Kurt

bout three thousand years ago, Joshua stood on the banks of the A thousand years later, something Jordan River, looking across the river at the Promised Land, the more sacred entered into the River Jor- landA flowing with milk and honey. Around him stood our spiritual ances- dan, the divine flesh of Jesus Christ the tors—God’s chosen people. They were freed from slavery in Egypt by their Son of God. When the waters of the river passage through the waters of the sea—the forces of evil and sin pursued touched the flesh of Jesus, they acquired a them into the waters and were drowned by the power of God. “The Israelites new power, not just the power to admit people to an earthly promised land, marched into the midst of the sea on dry ground, the waters being a wall but the power to wash away sin and make us ready for entrance into eternal to them on their right hand and on their left.” They were then purified by life. The Apostle Peter says in his second letter, “Baptism saves you now, forty years of living in the desert, and after forty years of anticipation they not as a removal of dirt from the body but as an appeal to God for a clear stood with eagerness and innocent hope looking across conscience, through the resurrection of Jesus Christ, the river into the land of Canaan. Just as they traveled who has gone into heaven and is at the right hand of through a parted sea to leave Egypt, they were about to God, with angels, authorities, and powers subject to walk through a parted river as if on dry land. him.” When the priest blesses the water with the three branched candle stick, he submerges the flame in the This time they had with them something they did water as a reminder of the Divinity of Jesus entering not have when they left Egypt—the Ark of the Cove- into the water. nant. The Ark of the Covenant—the box made of Aca- cia wood—contained the three most sacred objects in We Christians have among our treasures our own the world. The first object was the stone tables with the Ark of the Covenant, more sacred and powerful than Word of God carved onto them by God Himself. The the one made of wood. While dying on the cross, Jesus second object was a gold jar containing the manna, the gave us His own mother, the Mother of God. She is heavenly bread from the desert, which is a prefiguring the living Ark of the Covenant, for just as the wooden of the flesh of Christ in the Holy Eucharist. The third ark carried the stone Word of God, the manna from object was the miraculous flowering staff of Aaron, a heaven, and the rod of Aaron, so Mary carried inside symbol of the priesthood of the Most High God. her body the living Word of God, the living Bread come down from Heaven, and the Great High Priest. Joshua told the people that they would see the Like the ancient Ark of the Covenant, the Mother of power of “the living God” and “the Lord of all the God has great power. She protects us in the river of life earth”. When everyone was ready, Joshua ordered the when we might be swept away by the turbulence of the priests to carry the Ark of the Covenant into the Jor- world. Just as the wooden Ark could stop a river, she dan River, and waters stopped flowing, piling up in a can stop the forces of evil. We turn to the Mother of God for special protec- solid mass upriver. The entire nation of Israel walked through the river on tion from evil and from diabolical forces, not only for ourselves but for our dry land, and the priests stood on dry land in the middle of the river. When friends and family members. the entire nation had crossed over, the priests carried the Ark into the Prom- ised Land, and the river began to flow again. Anniversary Icon Sale Transcarpathian Theotokos and Child Patroness of the Eparchy

As a special commemoration for the 50th Anniversary of the Byzantine Catholic Epar- chy a limited edition of the icon of Transcarpathian Theotokos and Child (Hodrigita) has been reproduced and is available for purchase. As Patroness of the Eparchy of Passaic, the Carpatho-Rusyn people have a deep and ever-loving relationship with the Theotokos. This sacred icon, written in Transcarpathis, is part of the Heritage Institute collection.

The Heritage Institute Museum and Libraries Byzantine Catholic Eparchy of Passaic · Woodland Park, NJ

This large icon (approximately 11” x 17”) mounted on wood is available for purchase O most pure Theotokos, you are a mighty for $45.00 including shipping and handling from the Eparchial offices by using the defender for those in sorrow. You are a ready form below: help to those in trouble. You are the salva- tion and confirmation of the world. You are Name: the depth of mercy, the font of God’s wisdom; Address: and the protectress of the world. O faithful, let us sing and praise her glorious protection, saying: Rejoice, O woman full of grace, the Lord is with you! The Lord, who because of you Phone: E-mail bestows great mercy on our souls. – Vespers, Feast of the Protection of the Please make checks payable to the Byzantine Catholic Eparchy of Passaic Mother of God, October 1 and mail to: 445 Lackawanna Avenue, Woodland Park, New Jersey 07424. FEBRUARY 2014 Eastern Catholic Life Page 3

Byzantine Catholic Eparchy of Passaic Stewardship Appeal 2013-14

If you have not received a PLEDGE CARD, you may use the one above, and return to your parish or to 445 Lackawanna Ave., Woodland Park, NJ 07424.

STEWARDSHIP APPEAL 2013

Please make check payable to “Eparchy of Passaic” - Thank you!

PLEASE COMPLETE & RETURN TO YOUR PARISH BY MAR. 15th Page 4 Eastern Catholic Life FEBRUARY 2014

People You Know Around the Eparchy

Saint Therese Church · St. Petersburg, FL Sunny Saint Nicholas Day

ecember 8th was a special day The children of the Eastern Catho- at Saint Therese Byzantine lic Formation classes presented a play CatholicD Church in Saint Petersburg, about the Christmas star. The play was FL. The annual Saint Nicholas Day cel- under the direction of Mrs. Justine ebration was held on yet another sunny Noth, catechist. A delicious dinner was Florida day. Since many parishioners also prepared by ladies of the church. Fa- are originally from the northern states, ther Robert Evancho serves the parish many friends traded stories of holidays as pastor. in the snow.

Saints Peter and Paul Church · Minersville, PA Salesian Seminarians Visit Parish

Alpine Europe November 10 - 20, 2014

Father Frank Twardzik, SDB, and fellow Salesians Visiting following the celebration of the Divine Liturgy. HEIDELBERG * FREIBURG * LUCERNE INNSBRUCK * SALZBURG * OBERAMMERGAU alesian Brothers and also a Salesian, is Pastor. seminarians from Saint NEUSCHWANSTEIN * MUNICH * ROTHENBURG Following the celebration of DonS Bosco Seminary, Seton the Divine Liturgy, the seminar- Hall, Orange, NJ recently visited ians and Brothers were treated to Saints Peter and Paul Byzantine $2999 From New York a delicious Sunday breakfast as a Catholic Church in Minersville, welcome from the parishioners. (Air/land tour price is $2319 plus $680 gov’t taxes PA where Father Frank Twardzik, & airline fuel surcharges) EASTERN CATHOLIC LIFE Hosted by Father Charles M. Yastishock (USPS 165-600) & Father Edward Cimbala (ISSN 0894-9786) Official Publication of the Byzantine Catholic Eparchy of Passaic Tour Includes: Roundtrip Air from New York, $680 Subscription Rate: $15.00 per year. govt. taxes/ airline fuel surcharges, First Class/ News and Photo Services: Catholic News Service, CNS Picture Select Hotels, Most Meals, Service and Member of the Catholic Press Association of America. Published monthly by the Eastern Catholic Press Association, Professional Tour Director, and 445 Lackawanna Avenue, Woodland Park NJ 07424. Comprehensive Sightseeing Phone: 973-890-7794. Fax: 973-890-7175. Postage Paid at Little Falls, NJ and additional office at Bellmawr, NJ. For a brochure & more information contact: POSTMASTER: Send address changes to: Eastern Catholic Life Father Charles Yastishock · Tel: (732) 255-6272 445 Lackawanna Avenue, Woodland Park, NJ 07424. or Email: [email protected] Most Reverend Kurt Burnette, President and Publisher Very Rev. James G. Hayer, Editor Or Father Edward Cimbala · Tel: (908) 725-0615 Mrs. Diane Rabiej, Associate Editor or Email: [email protected] E-Mail us at: [email protected] Space is limited - Eparchial Website: www.EparchyofPassaic.com book early to avoid disappointment! FEBRUARY 2014 Eastern Catholic Life Page 5

Saint Michael’s Cathedral Holy Name Society Announces Men’s Retreat · March 15th Bishop Kurt to serve as Retreat Master

The Holy Name Society of Saint Michael Cathedral, Following registration, there will be an opening prayer Passaic, NJ will hold a Men’s Retreat at Saint Michael’s service, retreat session, short break, completion of re- Chapel located at 445 Lackawanna Ave. in Woodland treat session, Divine Liturgy celebrated by the Bishop, Park, NJ on Saturday, March 15, 2014. John Paulich, Jr. and then lunch. Holy Name Society President invites all men to attend There is no charge but advance registration is re- this retreat which will commence with registration at quested. Please respond to Thomas Duch, Jr. Retreat 8:30 AM and end when lunch concludes by 2:00 PM. Chairman, by email to [email protected] or by calling We are honored to announce that our Retreat Master 201-794-7234. The retreat is open to all Catholics, will be Bishop Kurt Burnette, the newly-installed Bish- Byzantine and Roman, and to all Christians in search of op of the Byzantine Catholic Eparchy of Passaic. a positive message.

Coming Events at Franciscan Monastery Sybertsville, PA Forgiveness Vespers Icon Retreat Sunday March 2, 2014 at 3pm Thursday March 6-Sunday March 9, 2014 If you are not celebrating Forgiveness Vespers in your parish, please join Adults of all ages and any level of ability will complete an icon of Virgin the friars as we begin the Great Fast / Lent by asking each other to forgive Mary as “softener of evil hearts”; this icon is inspired by the words of Simeon us for the wrongs and hurts we have done this past year. Homily by Father at the Presentation of Our Lord in the Temple, that Mary’s heart will be Jack Lambert, pastor of Saint John Bosco Roman Catholic Church, Conyn- “pierced by a sword of sorrow.” Cost $225 includes all materials plus Friday gham, PA. For more information or to provide refreshments after vespers: and Saturday midday meal. For more information or to register: holydormi- [email protected] or 570-788-1212 ext 402. [email protected] or 570-788-1212 ext 402.

Announcing from Orientale Lumen TeleVision… A New Book from Eastern Christian Publications …

New Publications

This 2-disk set includes over two hours of the Hierarchical Divine Liturgy, Consecration and Enthronement of Bishop Kurt Burnette, with commentary and explanation, and edited from five camera This 400 page book contains a daily reflection for each day of the angles. year (including February 29) covering a wide range of topics related to “Practicing Our Faith.” Each day also includes specially chosen CD Audio $10.00/copy plus shipping Scripture readings. A color feastday icon is included for each month. DVD Video $20.00/copy plus shipping $30.00/copy plus shipping. Order online at www.olconference.com using the Online Catalog and select the Special Events button, and then select the Divine Liturgies Order online at www.ecpubs.com using the Online Catalog and of 2013 option. Product #SE13 (bottom of the list). select the New Titles button. Product #E86 (top of the list).

Or call 703-691-8862 to order by phone. Credit cards accepted. Or call 703-691-8862 to order by phone. Credit cards accepted. Bookstores call for volume discounts. Bookstores call for volume discounts. Page 6 Eastern Catholic Life FEBRUARY 2014

Saint Mary Church in Wilkes-Barre Celebrates 125 Years Continued from page 1

Metropolitan William preached the homily. rabilia of Saint Mary’s rich history. The piano music of Marianne Sailus greet- ed the guests as they entered into the The Color Guard of the Knights of Columbus leads the procession. Empress Room and found their way to their table. 145-year-old nun! parish children, Hannah Bridgland, was marking her 20th year of ministry Lauren Oschal, and Ariel and Brook at Saint Mary Parish. In appreciation Once the guests were all seated, Also offering comments and re- Bebo, accompanied by ECF teacher, for her two decades of parochial and the Knight of Columbus Color Guard flections were Bishop John Pazak of Stephanie DeRemer. All were delight- catechetical ministry at Saint Mary’s escorted the hierarchs, clergy and the Slovak Eparchy of Saints Cyril and ed and surprised by this memorable School and Saint Mary’s Parish, a other special guests to the Head Table. Methodius in Toronto, Canada. Bish- display of appreciation by the young hand-painted icon was given to Sister Elizabeth Rodack of the Anniversary op Pazak served as an Assistant Pastor children of our parish. Theodosia. Additional appreciation Committee then welcomed the guests at Saint Mary’s during the 1980’s. He gifts were also given to Sister Regina, Father James Hayer, Pastor, was and then introduced Attorney James offered his comments, congratulations, as well as to the Bishops, the concel- then introduced to offer words of grat- Oschal who served as Toastmaster for and reflections on the memories and ebrants of the Anniversary Liturgy, itude to all who made this day possible. the evening. Before proceeding fur- friends he made during those years. Elizabeth Rodack of the Anniversary Father Jim noted the presence of the ther with evening’s program, Metro- Following Bishop John’s comments, Committee, Attorney James Oschal, parish clergy and religious - Deacon politan William was asked to offer an Msgr. John Sekellick and Father James and Joe and Cel Yachim. Invocation and God’s Blessing upon Demko, two former pastors, also of- Edward Frey and wife, Georgeanne; the meal. Attorney Oschal next called fered remarks and reflections regard- Deacon Basil Soroka and wife, Chris- With everyone satisfied from a upon Joseph Yachim to lead everyone ing their tenure at Saint Mary’s. Other tine; Sister Theodosia Alishofski and full day of activities, Father Michael in the Pledge of Allegiance. At age 95, guests offering remarks included Sister Sister Regina Adams. Former teachers Salnicky offered a closing prayer, af- Joe Yachim, known to many as “Mr. Seraphim Olsafsky, OSBM, Provincial and staff of the parochial school were ter which all were invited to remain Saint Mary’s,” is one of the senior Superior of the Sisters of Saint Basil the acknowledged, including Sister Janet for after dinner dancing to the East- members of the parish and had served Great in Uniontown; and Mr. George Decker, OSBM, the last principal of ern European music of Fata Morgana, as Chairman of the parish’s Centennial Anniversary in 1988. Attorney Oschal then asked all to raise a glass for an Anniversary Toast and then invited all to enjoy the An- niversary Meal. One of the highlights of the anniversary meal was the anni- versary cake – which was adorned with images of the Altar, Icon Screen and all former Pastors. The delicious and uniquely beautiful cake was designed by Andrew (Butch) Kosmach and was a gift from the Kosmach Family, of the Very Reverend Edward Cimbala Bishop John Pazak Bishop John Dougherty Bakery Delite. is greeted by William and is welcomed by Georgeanne receives bread and salt from Following the serving of the main Katherine Hall. Frey and Betty Pohorilak. Sr. Theodosia and Sr. Regina. entrée, the Very Reverend Edward Cimbala delivered the Main Address. Juba, National President of the GCU He challenged parishioners to “pass of the USA. One of the Anniversary Saint Mary’s School. Also acknowl- a Slavic ensemble. As the day ebbed the faith forward” from one genera- souvenirs, a note pad with a photo of edged were the former Assistant Pas- slowly away, and the music faded to tion to the next especially during the Saint Mary’s Church, was graciously tors of Saint Mary’s including Father memories, the words of the Psalmist Papal Year of Faith during which the donated by the GCU. Richard Rohrer who, along with Bish- still echoed in the hearts of the jubilar- op John Pazak, were also present for ians, “This is a day that the Lord has anniversary was held. His message – as In appreciation for their pres- well as his sense of humor – was em- the celebration. made!” Indeed, let us continue to re- ence, Metropolitan William, Bishop joice and exult for 125 more years! braced by subsequent speakers who John, and Father Cimbala were then Father Jim then made a surprise built upon an ongoing joke about a presented with bouquets of flowers by presentation to Sister Theodosia who

Metropolitan William, Bishop John Deacon Basil Soroka and The proclamation and Father Jim distribute the Bread of Life. Deacon Edward Frey. of the Word of God. FEBRUARY 2014 Eastern Catholic Life Page 7

Anniversary Banquet · Genetti’s Empress Room Saint Mary Church 125th Anniversary

Hierarchs and Speakers

Atty. James Oschal Metropolitan William Bishop John Pazak Father Edward Cimbala Father James Hayer, Pastor served as Toastmaster. offers a prayer of blessing. remembers St. Mary’s fondly. delivers the Main Address. offers words of gratitude.

Special Memories!

Reflections and Remarks

Msgr. John Sekellick, Elizabeth Rodack Father James Demko, Sister Seraphim, OSBM George Juba, National former Pastor, of the former Pastor, Provincial Superior of the President of the GCU reminisces with a smile! Anniversary Committee. offers reflections. Sisters of St. Basil. offers congratulations. Page 8 Eastern Catholic Life FEBRUARY 2014

Saint Ann Byzantine Catholic Church Marks 50th Anniversary Harrisburg Parish Celebrates 50 Years of Faith Sunday, October 20, 2013

n Sunday, October 20, 2013, the that truly “celebrated fifty years of faith.” Fiftieth Anniversary of Saint Ann In the homily, Father Edward Cimbala re- ByzantineO Catholic Church in Harrisburg, minded us that “we can learn a lot from the PA, was celebrated. Father Michael Popson, past, but its most important function is to pastor, and Saint Ann parishioners were joined lead us into the future . . . As a parish today, by visiting clergy, religious sisters, and guests your anniversary celebration naturally turns on a beautiful, sun-filled autumn day to honor your gaze back on your history. But you must past accomplishments and to look forward to a let that history be part of your movement into rewarding future. As Father Edward Cimbala, Eparchial Administrator at the time, stated in his homily, “First, as a parish we are formed and identified by our history, by where we have been in our past. And second, the meaning of that history is determined by the future, by where our history is leading us.”

Father Michael Popson, Pastor, with Father Edward Cimbala, Father Charles Yastoshock, Father Edward Higgins, Father Peter Hosak, Father Michael Hutsko and the parish Altar Servers the future. Jesus has commissioned you and following the celebration of the Divine Liturgy for the 50th Anniversary of Saint Ann Parish. sent you into the world with a mission.” Father Cimbala challenged the community by asking them, “how will you fulfill it?” Saint Ann Church was established on February 6, Following the Divine Liturgy, a reception 1963, by Bishop Nicholas T. Elko with Father John was held at the Harrisburg-Hershey Sheraton. Opalenick assigned at the first pastor. By June of Guests enjoyed punch as they greeted each 1964, the first Divine Liturgy was celebrated in the other and shared stories from the past before all-purpose building for which the ground break- At 3:15 PM, the procession of priests, altar they entered the dining area. Soon after the ing was held just 3 months earlier. In 1966 Father servers, and the Knights of Columbus Honor Opalenick was transferred to Rome and Father Mi- Guard walked from the parish center to the chael Shear became the pastor. The groundbreaking church. At the church, the children of the par- for the new church began in 1975 and, by 1977, the ish began the procession into the church. Each church was dedicated. After 40 years of service at of the 32 children carried a white rose that was Saint Ann Church, Father Shear fell asleep in the placed in vases by the tetrapod and the icon Lord in 2006. of Saint Ann. The procession of priests and altar servers followed under the guard of the Marie Nester then completed her presenta- Knights. tion by acknowledging the priests who have served Saint Ann Parish since 2006. They included: Father The Liturgy of Thanksgiving was celebrat- John Zeyack, Father Leonard Martin, SJ, and Fa- ed by Very Rev. Edward Cimbala with con- ther Michael Popson, pastor since 2011. Also, Fa- celebrating priests - Father Michael Popson, ther Charles Yastishock, Father Michael Hutsko, pastor; Father Peter Hosak, regional syncellus; and Father Frank Hanincik were recognized as vo- cations from the parish, and Deacon George Kashi was identified as the first permanent deacon in the Father Michael Popson

guests were seated, John Falatovich, the Mas- ter of Ceremonies, welcomed everyone and introduced Very Reverend Edward Cimbala, who led the Invocation. Next, Cantor James Kushlan led the singing of the “Our Father” and gave the toast. As guests finished eating their salad, Ma- rie Nester, parish lay signatore, presented a few details about the history of Saint Ann Parish. She started with comments taken from the Father Edward Cimbala first anniversary book: “the many blessings and graces . . . and the individual sacrifices . . . are so numerous that only Heaven has them re- Father Edward Higgins, Father Charles Yas- corded with the purest gold.” She continued tishock, and Father Michael Hutsko. Cantor by recognizing significant dates and events. James Kushlan led the congregational singing FEBRUARY 2014 Eastern Catholic Life Page 9

Saint Ann Byzantine Catholic Church Marks 50th Anniversary Harrisburg Parish Celebrates 50 Years of Faith Sunday, October 20, 2013

the bakers continue the tradition of nut bread family must continue to pray, worship, and and pascha baking that was started in earlier work together with Father Michael.” years. Weekly bingo that began years ago has Father Michael Popson, Pastor, with Father Edward Cimbala, Father Charles Yastoshock, Father Michael, Saint Ann’s pastor, was been a major fundraiser for the church. The Father Edward Higgins, Father Peter Hosak, Father Michael Hutsko and the parish Altar Servers introduced as guests finished their cake and Knights of Columbus was organized three following the celebration of the Divine Liturgy for the 50th Anniversary of Saint Ann Parish. coffee. He began by stating, “this jubilee cel- ebration reminds us that we’re all invited by Christ to belong and to build-up His Body, Metropolitan Church of Pittsburgh. Additional the Church, and to renew our membership details are be included in the parish’s 50th anniver- and commitment to it. . . The most lasting sary commemorative book, which was published in memory of us will be the good we have ac- early December, in time for the St. Nicholas cel- complished by way of faith, hope, and love.” ebration. He added words of encouragement: “Be en- Following this presentation, the anniversary couraged by these 50 years of humble disci- dinner was served. The dinner menu included a pleship and continue to live it with the two choice of center-cut pork chop, chicken, or cod beliefs of Jesus: belief in God and belief in with vegetables and a salad. As guests completed people. Jesus continues to put His trust and their dinners, Tom Walko, lay signatore, was intro- confidence in people like us!” After he con- duced as the next presenter. He began by stating Marie Nestor gratulated the Saint Ann Parish family, he be- that, “in celebrating 50 years of faith, our church gan singing “God grant you many years” and all the guests stood and joined in the singing. family is currently living that faith actively!” Next, years ago and has become very active. The he recognized Cantor James Kushlan, who has led Helping Hands Committee and the Respect After the Closing Prayer offered by Fa- our singing for almost 24 years. Then he identified Life Group sponsor activities that help those ther Michael Hutsko, the Master of Ceremo- the many activities that take place throughout the in need. He also mentioned our book store nies, John Falatovich thanked everyone and year. Saint Ann children, he noted, are very active that has many one-of-a-kind articles. A fall introduced the DJ, Tony Zoco. For the rest of with their ECF classes and other activities funded community yard sale and a before-Lent Mardi the evening, children and adults enjoyed danc- by the ECF program. The Saint Ann Slavic Amer- Gras celebration have been celebrated for the ing and celebrating this joyous occasion. ican Festival, which was started by the founders, past 10 years. He ended by stating, “to contin- continues today on the third Sunday in July. Also, ue this momentum in the future, the church

Cantor James Kushlan Tom Walko John Falatovich Page 10 Eastern Catholic Life FEBRUARY 2014

Wedding Jubilee Celebration Central Pennsylvania Syncellate Minersville, PA

70 Year Jubilarians George and Edith Harvilla Father Edward Cimbala with Father Frank Twardzik, host pastor and Protopresbyter, of Saints Peter and Paul Church in Minersville along with Father Peter Hosak, Syncellus, and other clergy and servers following the Divine Liturgy. cut the Anniversary Cake!

Father J. Michael Venditti, Admin- of Saint John the Baptist Church, istrator of Saint Michael Church, Hazleton, PA; Father Peter Don- Allentown, PA, and Saints Peter and ish, pastor of Saint Mary Church in Paul Church, Palmerton, PA; Father Hazleton; also concelebrating was James Carroll, OFM, pastor of Saint Father Michael Mondik of Saint Mary Church, Mahanoy City, and Thomas the Apostle Church in Rah- Saint Mary Church, Brockton, PA; way, NJ. Monsignor Nicholas Puhak, pastor The Liturgical Master of Cer- of Saint Mary Church, Freeland, emonies was Father Edward Hig- PA; Father James Demko, pastor gins, pastor of Holy Ghost Church of Saints Peter and Paul Church, and Holy Trinity Church, Philadel- Beaver Meadows and Saint Mary phia. Also in attendance were Fa-

Responses were led by Cantor Paul Konkus and the parish choir, MINERSVILLE, PA – The along with guest cantors from the clergy of the Central Pennsylvania Syncellate. Assisting were parish Syncellate, along with the Very Rev- altar servers. Following the liturgi- erend Edward Cimbala, Eparchial cal celebration, a delicious banquet Administrator at the time, recently dinner was held in the parish’s Hill- honored Wedding Jubilarians. Once crest Catering Facility at which all again, the annual event was gra- couples were honored, including ciously hosted at Saints Peter and the George and Edith Harvilla who Paul Byzantine Catholic Church in were given special recognition for 70 Minersville, PA. ther James Badeaux, pastor of Saint years of marriage! May God grant Church, Sheppton, PA; Father Vasyl A Divine Liturgy was celebrated Michael Church, Mont Clare, and them all many blessed years! Chepelskyy, pastor of Saint John the by Father Edward Cimbala, along Saint Mary Church, Coatesville, Baptist Church, Lansford and Saint with Father Peter Hosak, regional PA; Subdeacon Steven Galuscik of Mary Church, Nesquehoning, PA; Syncellus and Pastor of Saints Peter Saint Thomas Church in Rahway; Father George Bujnak, pastor Saint and Paul Church in Bethlehem; Fa- and Subdeacon Gregory Lozynskii Michael Church, McAdoo, PA; Fa- ther Frank Twardzik, regional Proto- who was assisting at Saints Peter ther Michael Popson, pastor of Saint presbyter and pastor of Saints Peter and Paul Church in Minersville at Ann Church, Harrisburg, PA; Fa- and Paul Church, Minersville and the time. Saint Mary Church, Saint Clair, PA; ther Carmen Scuderi, OFM, pastor

Father Ed Cimbala Father Frank Twardzik, Father Peter Hosak Father James Badeaux preached the homily. host pastor. blesses the food. offers a prayer. FEBRUARY 2014 Eastern Catholic Life Page 11

Encounter 2014 · Orlando, FL

Conference Location: Renaissance Orlando Airport Hotel 5445 Forbes Place, Orlando, Florida

Speakers and Schedule MAIN CONFERENCE Friday, January 31 3-5 PM Registration, Vendor Visits Go and Teach All Nations: 5:30 Prayer Service and Welcome Proclaiming Christ in Our Society Dinner Session I Speaker: Bishop Peter Anthony Libasci Compline / Confessions Saturday, February 1 8:00 AM Morning Prayer Service Breakfast Session II and III Casting Our Lunch Nets: Vendor Visits Preparing Our Parishes for Sessions IV and V the Next Generation Dinner Hospitality / Vendor Visits Speaker: Deacon Sabatino Carnazzo Sunday, February 2 8:00 AM Holy Quarbana (Liturgy) Syro-Malabar Breakfast Closing Session On the Road to Emmaus: 11:30 AM Departure Encountering Christ in the Sacred Scriptures Speaker: Father Jack Custer

Who Do You Say I Am? Come, Follow Me: Confessing Christ in Our Daily Life Encountering the Call to Discipleship Speaker: Father Deacon Alexander Wroblicky Speaker: Sister Michele Yakymovich, SSMI

EVERYONE INVITED TO PARTICIPATE [email protected] For conference registration availability and other information, please call Dr. Barbara Lutz 570-294-2910 Page 12 Eastern Catholic Life FEBRUARY 2014

Faith and Community Issues By Father Carmen Scuderi, OFM, Ed.D., P.C.C. The Challenges to the Christian Family The Basis of Strife in the Family Constellation

here is the root of fam- From the perspective of History, it is celebrated in church it is done so be re-directed to being true to this ily strife located? From the progression of time is not fixed not out of a lively faith response to moral directive, seeing the value of whereW does it come? What can one but rather an evolving cataclysm be- God’s working in their lives but sec- the human person in itself and plac- do to combat and ultimately conquer tween mutually-warring freedoms ular motives as well as the rejection ing itself at the service of humankind it? According to Blessed John Paul or as Blessed John Paul II quotes St. of morality and its norms regarding for its advancement and growth. II’s point of view, it has to do abusing Augustine’s (De Civitate Dei) con- the expression of human sexuality in Blessed John Paul II sees that the gift of freedom. In Bl. John Paul cept, “the love of God to the point of a responsible, human and Christian this task of human advancement in II’s words, “the idea and the experi- disregarding self, and the love of self manner. the Christian sense is no small task ence of freedom (is) conceived not to the point of disregarding God” The entire Church then is being but must be faced notwithstanding as a capacity for realizing the truth (1981, Familiaris Consortio §6). summoned to a profound meditation beginning with the monumental of God’s plan for marriage and the What clarifies the vision and sculpts upon its Gospel Values the result of work of societal renewal and with a family, but as an autonomous power the understanding is a fundamental which is to be a deep commitment resurgence of the basic value of re- of self-affirmation, often against education in a sacrificial love rooted to evangelizing the nascent culture spect for all life, human especially. others, for one’s own selfish well-be- in authentic faith tradition. Such ba- presenting itself to the world of to- Life in all of its myriad forms and ing” (1981, Familiaris Consortio §6). sis offers the lens needed to clearly day. This evangelization will sow the expressions is priceless. It meaning interpret “the signs of the times” This distortion of self-welfare seeds of authentic Christian values, and giving the primacy of place to which, contextually, express in con- can be seen in the dichotomy of liv- defending the rights of both women the fundamental values that sur- crete historical terms the continual ing environments seen between the and men and that the structures of round that understanding of the struggle between self and God. rich of First-World nations and the society may be buttressed with true priceless value of life, empowers the poor of the Third-World nations. When the attention is re-direct- justice in line with the gospel mes- human creature to actualize the im- Members of the Third-World fre- ed from history to the lived expres- sage of peace to all peoples of Good mense potentials revealed by science quently lack the basics of food, shel- sion of the faithful in family and Will. In such an edifice, the develop- to humankind, so that the dignity ter and clothing, work, medicinal ne- individual, the clarity of vision and ment of the “new humanism” (1981, and creativity of the human person cessities and often the “unalienable purity of purpose needed to be au- Familiaris Consortio §8) will cease to can be advanced in its entirety. In rights of life liberty and the pursuit thentic in Spirit and in Truth is of- be a distraction but rather a sure bea- such a work science is indeed wed- of happiness” (1776, Declaration of ten clouded; this confusion prevents con leading the faithful to a fuller, ded to wisdom and happily so. Independence USA). an authentic witness to both right richer relationship with their God. His Holiness of Happy Memo- conscience and authentic Christian First World membership of- The Offerings of Science and ry quotes from the Second Vatican humanism for the family pattern. fers a stark contrast in the excess of Technology have their place with a Council regarding family issues, prosperity, consumerism, which is Examples of this turbulence is new perspective fleshed out in the “Our era needs such wisdom more conjoined paradoxically with angst pointed out markedly by the Synodal immense potential presented in the than bygone ages if the discoveries about the future bringing about a Members in the manifestation of an construction of the new humanism. made by man are to be further hu- perception of instability both in to- increase in the divorce rate with re- Sadly, because of choices made po- manized. For the future of the world day and for tomorrow. This dilemma marriage without a decree of nullity litically and otherwise that have the stands in peril unless wiser people deprives “married couples of the on the prior attempted marriage; the power to decide the direction of such are forthcoming” (1981, Familia- generosity and courage needed for accepting of a civil marriage without technology, “science is often used ris Consortio §8). How this is all to raising up new human life” (1981, the benefit of Church witness and against its original purpose, which is come about will be discussed in the Familiaris Consortio). The cascade blessing as is the right and duty of all the advancement of the human per- next segment of this presentation. of this is the perception of life being the baptized to have the Lord Jesus son” (1981, Familiaris Consortio §8). more of a curse than a blessing. at the center of their lives and when It becomes imperative that science

Rahway Slavonic Festival Saturday, February 22, 2014

ew Jersey’s Largest Slavonic Festival to be held Saturday, February 22nd at Saint Thomas the Byzantine Catholic Church in Rahway. One day only! The fun-filled celebration will include live music, ethnic foods, dancing, a 50/50 raffleN also a parish raffle. Sale of religious items and an informative tour of our beautiful church are more highlights of the day.

Always at the heart of this festival is the homemade food prepared by a number of our parishioners. In anticipation of the large number of people who will attend, volunteers will be busily preparing stuffed cabbage, kielbasa, halushki and chicken paprikash. Diners can end their meal with a palachinki, a delicate seasoned crepe.

Those who prefer to take their food home will be able to purchase pirohi, holupki and nut and poppy seed rolls. Father Michael Mondik and his parishioners extend a warm welcome and hope that you will be able to join our celebration.

Saint Thomas the Apostle is located at 1407 Saint Georges Avenue in Rahway. The hours of the festival are Saturday, February 22nd from 2PM to 8PM. If you would like more information about the festival please call 732-382-5300. FEBRUARY 2014 Eastern Catholic Life Page 13

Byzantine Catholic Family Day - 2014 Knoebels Amusement Resort Elysburg, PA Save the Date! Sunday, May 18, 2014

Respect Life Forum By Aaron Matthew Weldon What is Conscience Protection For?

f you follow commentary on the court bat- munity, and nation. witness about what we are for. Court battles may tles over religious liberty here in the United be necessary to seek protection from a state that The right to follow one’s conscience is more States,I you will occasionally read statements that would seek to step beyond its proper boundaries. than a right to be left alone. It is the right to pur- refer to a need for “balance” on matters of con- But the freedom that is gained in a court victory sue the truth and to act in accord with that truth. science protection. The thinking for some seems is a freedom from coercion. Ultimately, religious When we follow the dictates of our consciences, to be that people of faith, or even simply people of liberty is freedom for the pursuit of truth and of we act in accordance with the truth as best as we good will, should be able to compromise on their lives lived in accordance with what is good. In can understand it. In other words, we submit to convictions when those convictions don’t conform all our actions, as entrepreneurs, artists, teach- the law of our loving Creator, not to a coercive to the expectations of the broader culture. For ers, construction workers, and public servants, we agent such as the state. When we obey our con- example, the ethics committee of the American must be people who seek the truth and strive to sciences, we conform our lives to the truth that College of Obstetricians and Gynecologists has perform the good in all that we do. We can refuse makes us truly free. argued that health care professionals should sim- to compromise on matters of conscience and work ply refer patients to other providers for services, When the state attempts to coerce individu- to protect our right to religious liberty with confi- such as abortions, to which they morally object. als and entire communities to act against their dence, knowing that we do what we do so that all It’s as if they are saying, “Sure, you may feel like consciences, as it is doing now with the HHS people may seek to live the truth. abortion is evil, but this is a pluralistic society, “contraceptive mandate,” it is usurping the place Want to help protect conscience rights? Learn so you have to give a little. Nobody’s asking you of truth as the guide for the lives of its citizens. more and make your voice heard. Visit www.us- to perform abortions, so just keep quiet and let However, as Joseph Cardinal Ratzinger, later Pope ccb.org/conscience. Watch our video about three women make their own choices.” Benedict XVI, affirms, “truth is not a product of women whose rights of conscience have been vio- politics.” When a state seeks to order the lives of But conscience is not a bargaining chip in a lated: “Speak Up for Conscience Rights Today!” its citizens as if truth were a product of politics, negotiation. Then send your email to Congress in support of then it has radically overstepped its bounds. It be- the Health Care Conscience Rights Act. Conscience is not merely a feeling, as if I am comes a tyrant rather than a servant. People who acting in good conscience whenever I do what seek to do what is right, who order their lives to [Aaron Matthew Weldon is a staff assistant for feels good. Rather, conscience is a means by which the truth, cannot compromise on conscience, for the Secretariat of Pro-Life Activities, US Confer- one grasps the truth. In political matters, my con- such a compromise suggests that one should will- ence of Catholic Bishops. For more information on the science guides me to the truth about how I ought fully act against what is right. bishops’ pro-life activities, please visit www.usccb. to act with respect to family, neighbors, local com- org/prolife.] We need to be clear in our actions and our Page 14 Eastern Catholic Life FEBRUARY 2014

Holyday ReflectionsMsgr. John. T. Sekellick, JCL

Encounter of Our Lord in the Temple

he holy evangelist Luke records in greater peror together with the Patriarch called for fast- righteous elder Simeon and the prophetess Anna, detail than the other 3 evangelists events ing throughout the whole empire to elicit divine both of whom recognized Jesus as the Messiah. in theT early years of our Lord’s life, principally the intervention. The Pharisees, though, witnessing what was circumstances of His cousin, John the Baptist’s On February 2nd, the day of the Encounter of happening and vexed that Zachary had gone birth, the Annunciation by the archangel Gabriel our Lord in the Temple itself, in the year 544, pro- with Mary to the court of maidens, reported this to Mary that she was chosen to be the Mother of cessions were arranged through the cities, towns to King Herod. Believing Jesus to be the new- the Messiah, His birth and circumcision, His pre- and villages imploring the Lord to bring an end to born King of whom the Magi had spoken, Herod sentation in the Temple 40 days afterwards and the fearsome disasters. Both the epidemic and the quickly sent guards to seize the Child and kill His finding, at the age of twelve, in the Temple. earthquake instantly ceased. Trees began to sprout Him. However, Joseph and Mary meanwhile had Except for the finding in the Temple, our Church, their fruits in abundance. In grateful thanksgiving departed from the Temple by God’s design and from its earliest years, has marked those events as for this blessing, the Encounter has been celebrat- escaped Herod’s murderous intent. festal celebrations with proper solemnity. ed as a major feast honoring the Lord. Our Church invites us, the faithful, by this At the time of the great Byzantine Emperor Saint Luke does not identify in the account feast to “…welcome Christ and receive Him with Justinian (A.D. 527-565), the city of Constanti- the priest of the Temple to whom the Child Jesus hymns of praise and glory. He is the salvation nople and its surroundings were struck by an epi- was presented; however, a tradition tells us it was Simeon has seen. He is the One whom David demic because of which over five thousand people Zachary, the father of John the Baptist, according foretold and of whom the prophets have spo- daily were losing their lives. Compounding this to which Zachary took Joseph and Mary with the ken….” was a massive, ruinous earthquake in Antioch. In Child not to the court for married women but to the daunting face of these catastrophes the Em- Vespers at Psalm 140 the place for maidens where they were met by the

UnderstandingFather Joseph Icons Bertha, Ph.D.

The Meeting with Simeon and Anna, The Purification of the Virgin February 2nd

he icon used to portray the Presentation/ picted as unfolding in the inner sanctuary, where The importance of the gesture of offering/ Encounter/Purification of the Lord in a baldachino covered altar is shown. Recall that in encountering/presentation, as Simeon awaits re- JerusalemT derives from the gospel account found the gospel account Simeon is not called a priest, ceiving from the Virgin the Christ Child into his in Luke 2:22-40. Saint Luke the iconographer but is described as a ‘pious man, awaiting the con- embrace, highlights the intensity and duration uses his words to ‘paint’ the details of this event, of time spent in anticipation of this encounter. which takes place forty days after the Nativity of Simeon was promised by the Lord that he would Christ. Saint Joseph offers two turtledoves, pre- see the Messiah before he died. scribed by Jewish law (Exodus 13:2), while the The Theotokos always offers her Divine Son Virgin holds and offers the Christ Child to Sime- to Simeon. This gesture is replicated even today on. The gospel describes this encounter occurring in the Byzantine Churching ceremony adminis- in Jerusalem. tered to mother and child after Baptism 40 days The earliest surviving depiction of this scene after the birth. The priest receives the first born can be found in a fifth century mosaic at Santa son into his arms and bears him into the sanctuary Maria Maggiore Church in Rome, where it is while praying Simeon’s canticle. depicted in the triumphal arch. This architec- As Simeon prays his great canticle, which tural feature of the church, the triumphal arch, the Byzantine church uses at every Vesper service strectched from the floor and above the apse and the “Now you may dismiss your servant O Lord.” over the sanctuary like an inverted ‘u’, and recalls Simeon appeals to the sense of sight/vision three the pagan custom of erecting magnificent elabo- times during his prayer. This mention is signifi- rately ornamented gateways to the city, which cant for the world of icons in that through icons welcome the returning victorious emperors and we can see with our earthly eyes, just as Simeon his armies. The very same meaning has been uti- did, the Son of God, present here on the face of lized by the Christian mosaicists at Santa Maria the earth. Maggiore. Christ the Lord is victoriously pre- sented into the holy temple (city of Rome) and Anna, the prophetess, constantly in the tem- welcomed into the world. He is also present in ple worshipping day and night in fasting and in the Eucharistic sacrament on the altar below and prayer is shown head bowed and covered with a meeting the world as the Messiah. maphorion, usually standing alongside Simeon. There is a wide gap in the portrayal of the After Simeon blesses Him, he offers a dire Presentation of the Lord between this early solation of Israel, and the Holy Spirit was upon prophecy to the Theotokos: Luke 2:34-35: “This Christian monument in Rome and its subse- him.’ He typically stands on the right of the image child is destined to be the downfall and the rise of quent form as portrayed today. We have to wait and is shown wearing the vestments of the high many in Israel; a sign that will be opposed and you five hundred years before we recognize the famil- priest, sometimes even wearing a mitre and twelve yourself shall be pierced with a sword so that the iar type of Presentation icons that we use today. stones, representing the twelve tribes of Israel, on thoughts of many hearts may be laid bare.” Already by the eleventh century this scene is de- the front of his tunic. FEBRUARY 2014 Eastern Catholic Life Page 15

The ByzantineBy Archpriest Liturgy David Petras, SEOD The Distribution of Communion

munion.] .... taking care that you do taking enough care with the holy spoon, its original purpose seems to not lose any of it, for what you lose gifts placed in their hands. It is not have been practical. As far as I know, is a loss to you as if it were from one likely that there was widespread there is no popular spiritual reason of your own members ... observe that disrespect, but perhaps simply a bit given for Communion by this meth- not a crumb falls from you, of what of negligence. On the other hand, it od. However, some have pointed to Icon of Saint Cyril of Jerusalem is more precious than gold and pre- may have been simply for practical the prophecy of Isaiah for under- cious stones. [The consecrated bread reasons, to find an easy way of dis- standing. When God called Isaiah is the Body of Christ, nothing more tributing the Eucharist. We do have to be His prophet, Isaiah strongly aint Cyril of Jerusalem, precious could be imagined, and the records that even the clergy may at protested that he was not worthy, for whose feast is March 18, Church has always taught respect times have used spoons to receive his lips were unclean. God then sent was Sbishop of the Holy City in the for the smallest visible crumb of Communion, and we do know that an angel to purify him: “Then one middle of the fourth century. He has Communion.] ... then, after having in the Western Church, a golden of the seraphim flew to me, holding left us a wonderful description of the partaken of the Body of Christ, ap- straw was sometimes used to re- an ember which he had taken with holy sacramental mysteries as they proach also to the cup of his Blood, ceive the precious blood. Whatever tongs from the altar. He touched my were celebrated in Jerusalem in his not stretching forth your hands, but the reasons, by the twelfth century, mouth with it. ‘See,’ he said, ‘now time, as an instruction to those who bending and saying in the way of it was the general practice that the that this has touched your lips, your were newly baptized. He tells us worship and reverence, Amen, be clergy received Communion in the wickedness is removed, your sin of the holiness of the Communion also sanctified by partaking of the hands and sipping from the chal- purged.’” (Isaiah 6:6- 7) that we receive, “with fullest assur- Blood of Christ.” (Mystagogical Cat- ice, while the lay faithful received In the Syrian Church, the por- ance let us partake of the Body and echesis V, 21-22) Communion from a spoon. tion of Communion that the faithful Blood of Christ: for in the figure of receive is called the “coal,” from this bread His body is given to you, and ...by the twelfth century, it was the general practice that the passage. The tongs with which the in the figure of wine, his blood; that angel held the burning coal (ember) by partaking of the Body and Blood clergy received Communion in the hands is represented by the holy spoon. of Christ, you might be made of “ and sipping from the chalice, while the lay faithful This image is kept in the Liturgy, the same Body and the same Blood received Communion from a spoon.” for when the priest has distributed with Him. For thus we come to Holy Communion, he says quietly to bear Christ in us, because His Body We see here that in the fourth We might ask what our atti- the congregation, “Behold, this has and Blood are diffused through our century the faithful received Com- tude toward this practice is today. touched your lips and will take away members; thus it is, according to the munion in the same way as did Though no one ever really says so, your iniquities and cleanse your sins.” blessed Peter, we become partakers the priest, according to Saint John perhaps some feel that the practice From a simple act, we learn, then, a of the divine nature.” (2 Peter 1:4) Chrysostom’s principle that in Holy is a bit demeaning. We see that the profound truth: that in receiving the (Saint Cyril of Jerusalem, Mystagog- Communion all the faithful are Roman Church has, in many places, Body and Blood of our Lord, we are ical Catechisis IV.4) equal. Today, the priests and deacons restored the practice of Communion purified and made worthy. One of the reasons for quot- still receive Communion in the way in the hands today though many ing Saint Cyril is that is the same described above, but now the faithful still discourage it. The Melkite and series of homilies, he gives us a are given Communion from a spoon. Romanian Catholic Churches have detailed description of how Chris- The holy Body of our Lord is bro- partially reformed the distribution tians received Holy Communion ken into as many portions as will be of Communion, by eliminating the in the fourth century. He instructs necessary for Communion and the spoon, as the priest dips the precious his newly-baptized faithful, “Ap- deacon puts them into the chalice blood (intincts) into the chalice and proaching, therefore, come not with containing the precious Blood. The places it on the tongue of the faith- your wrists extended, or your fingers faithful then are communicated with ful with his hand. This resembles the open, but make your left hand as if a portion of the Holy Body dipped pre-Vatican method of distributing a throne for your right, which is on in the holy Blood by means of a Communion in the Roman Church, the eve of receiving the King. And spoon. except that leavened bread is used having hollowed your palm, receive and the faithful receive both the The spoon was introduced in the Body of Christ [this is the way Body and the Blood. Whatever the the second half of the first millen- priests and deacons still receive the case, there is no demand for chang- nium. We really don’t know why, Eucharist], saying after it, Amen. ing the method of giving out Com- for no one has left an eye- witness [The Roman Church has restored munion. account. Some speculate that it is the “Amen” when receiving Com- because the lay faithful were not Whatever the reason for the Letters from the Editor Compiled by Father James Hayer, Editor

A Nut Who Held His Ground If you have an inspiring story or article you wish to share you may here was a priest who was imprisoned in a stood its ground in a nearby field. He said, “I guess send it to Father James at:  Communist prison in the former Soviet I’m just another nut who stood his ground!” “Letters from the Editor” UnionT for a number of years. Shortly after his release, It has been said that every great oak tree had c/o: Saint Mary Church, he met with reporters and was asked how he survived it’s beginnings with a couple of nuts who held their 695 N. Main St., Wilkes-Barre, PA all those years in prison. ground. Or, as Sacred Scripture reminds us: Be strong 18705. or E-Mail him at Thoughtfully, the priest responded that he felt and do not give up, your work will be rewarded! (2 Cor- [email protected]. his survival was much like that of the oak tree which inthians 15:7) Page 16 Eastern Catholic Life FEBRUARY 2014

Seminarian Lewis Rabayda Reflections

Anticipating the Great Fast

hen pondering the Christmas season, people often embrace the nor do I see it as a time to do without. The Great Fast allows us the greatest notion of the Christmas song that says, “it’s the most wonderful opportunity to get back on track with God’s commandments. Or, better, for timeW of the year…” And in many respects, the Christmas season is a time of those who have been away for years, or who have never seriously embraced great joy and celebration and can be the most wonderful time of the year. But the Fast, this is their opportunity to experience the heart of Christianity, for the modern world, Christmas has accumulated a lot of baggage that can which is, to be truly prepared to mourn the crucifixion and celebrate the distract the faithful from having a truly spiritual experience. This distraction resurrection of God’s Son, Jesus Christ. can also lead the faithful away from focusing on Christ during this time, and Yes, the actual beginning of the Great Fast is more than a month away. to focus on all the peripherals of the holiday season. However, I am contrast- But, anyone who has significantly more than 20 years under his or her belt ing the possible spiritual experience one can have at Christmas with that knows how swiftly it will come. Now is the time to prepare. Now is the time of Pascha - Easter. These are the two greatest feasts of Our Lord God and to get ready. The wisdom of the Eastern Church is not shy about over-doing Savior Jesus Christ that we celebrate, and both bring us great joy. But I sug- things. Our liturgical services are extremely beautiful and meaningful. Like- gest that we are blessed to not have Pascha muddied by modern culture into wise, the 40 days are not the whole fast. The Church gives us a preparatory something that is unrecognizable to the true disciple. fast to ease into the Great Fast, and Holy Week itself is a completely different We are now at the calm before the storm, or in the eye of the storm between period of fasting not included in the traditional 40 days. The fast begins with the two great fasting periods of the year. But, we gain a great gift from our MeatFare Sunday (Feb. 23rd), which would be the last day that meat may culture that our next journey, the most important spiritual journey of the be eaten if one is following the traditional fast of the Eastern Church. The year, is free from secular and commercialistic distrac- following Sunday is CheeseFare (Mar. 2nd), which tions—save for the single debaucherous weekend that We are now at the calm before the storm, likewise means that it is the last day on which dairy is known as Mardi Gras. This period will not be twisted or in the eye of the storm between may be eaten. These fasts from all meat and all dairy by the culture into something else; we will not be per- the two great fasting periods of the year. are followed all through Lent until the celebration of suaded to feast while we should be fasting. I think a the Paschal vigil on Holy Saturday night, or until after reason that the culture will not attempt to confuse us the Paschal Divine Liturgy Easter morning. It is also about this span of time is because it does not understand it. The culture does prescribed that we fast from oil and wine during the Great Fast, with mitiga- not understand fasting and restraint, nor discernment or obedience, let alone tion from abstaining from these items on certain days. the absolutely dumbfounding sacrifice of Christ on the cross. As much as You might be saying that this is way too much to give up. How could we have the right to complain and lament what commercialism has done to I possibly not eat meat or dairy for almost two months, let alone wine and deChristianize Christmas, I believe we should rejoice that it has not taken oil? This is the tradition of the Eastern Church and this is the ideal. When away from us the most solemn feast, nor the most spiritually renewing period one undergoes this type of fast to test their bodies, they must also strengthen of the year. their souls with equally intense prayer. Luckily, the Eastern Church also sup- The calm after Christmas and the Theophany season has become one plies us with ample opportunities for intense prayer. But, this type of intense of my favorite times of year. Yes, I am probably a little bit fatter after all of fast is one that can be done gradually. Maybe a good first step would be to the feasting with friends and family and from all the great baked goods and not eat meat during the weekdays, then next year you can add a more com- relaxing times watching movies, but now I am ready for the next step. I am plex step until you eventually are able to complete the whole tradition. When now ready to meet God in deeper prayer. I am now ready to resist indulging we grow beyond the idea of “giving-up,” and embrace the idea of “abstaining” myself and to sacrifice a little. I am now ready to spend extra time read- from more than just chocolate, and embrace a more aggressive prayer-life, we ing Scripture and spiritual books that guide me back onto the right path. will know what time of year is truly the most wonderful. Let us consider to Before I entered seminary I barely knew about fasting traditions, but now, relish in this gift that our culture has given us, and to keep strong the Great I am already planning and anticipating my fasting regimen. Yes, for me, I Lenten tradition, to keep strong our commitment to Jesus Christ. am eagerly anticipating this coming Great Fast. I do not see it as a burden,

Glory to Jesus Christ! EparchialUpcoming and Parish Events Events for February Glory Forever!

February

1-2 Encounter 2014 Eastern Catholic Life Orlando, Florida (begins January 31) Circulation Department 445 Lackawanna Avenue 2 Sunday of Zacchaeus Woodland Park, NJ 07424 Encounter of Our Lord with Simeon

Next Issue: 9 Sunday of the Publican and Pharisee March, 2014 Copy Deadline: February 10th 16 Sunday of the Prodigal Son

22 First All Souls Saturday The current issue of the ECL was print- ed at Evergreen Printing, Bellmawr, NJ and was distributed from the U.S. 22 Slavonic Festival · Rahway, NJ Post Office via second class mailing in Bellmawr, NJ. St Thomas Church · 2PM-8PM

23 Sunday of Meat-Fare