851 © the Author(S) 2020 R. G. Shepherd Et Al. (Eds.), the Palgrave Handbook of Global Mormonism

Total Page:16

File Type:pdf, Size:1020Kb

851 © the Author(S) 2020 R. G. Shepherd Et Al. (Eds.), the Palgrave Handbook of Global Mormonism INDEX1 A Alcohol, 148, 185, 220, 307, 310, 315, Aaronic Priesthood, 38, 59, 825 382, 445, 524, 542, 548, 549, 566, Abraham, 9, 678, 695, 696 576, 685, 821 Abuse, 50–51, 183, 249, 283n47, 352, Allred, Marvin, 682, 700n31 373, 445, 512, 525, 610–613, Allred, Owen, 682, 690, 691, 700n31 687–691, 697, 698, 800, 818, 826 Allred, Rulon, 682, 690, 691, 694, 696, Activity rate, 166, 169, 181, 325, 329, 699n25, 700n31 330, 332, 335, 338, 448, 478, American business model, 478 565, 642, 643, 652n9, 755, American Indian, 753–766, 768 796, 803n22 Anderson, Neil L., 563 Adam-God doctrine, 684, 686, 699n17 Anderson, Wallace "Mad Bear", 756, Adams, George J., 560 763, 764 Adolescents, 387, 447, 708, 799 Anti-Mormon, 8, 66, 466, 476, 479, Africa, 5, 8, 9, 13, 21, 80, 81, 100, 536, 712 105–107, 144, 151, 159n15, Anti-religious laws, 380 166, 169–170, 299, 316, Aotearoa, New Zealand, 455–468 323–338, 354, 442, 452n28, Apartheid, 607–609, 613, 521, 586–588, 592, 594, 615–618, 626n2 596–598, 600, 602n14, 619, Apostasy, 62, 66, 178, 189, 194n102, 622, 652n8, 662, 747n39, 789, 215, 220, 273 803n22, 824, 832 Apostate, 270, 272, 364n99, 517, Christianization, 589–590 677, 684 diaspora, 717 Apostles, 5, 36, 38, 42, 43, 68, 101, African Initiated Christianities 179, 180, 191, 217, 235, 243, 275, (AIC), 586 279, 280, 346, 398, 402, 404, Agency, 4, 82, 93, 148, 252, 347, 399, 409–411, 416, 511, 534, 563, 425, 443, 549, 592, 601, 623, 685, 659–661, 665, 666, 686, 747n39, 712, 767, 768 819, 820, 824, 825 1 Note: Page numbers followed by ‘n’ refer to notes. © The Author(s) 2020 851 R. G. Shepherd et al. (eds.), The Palgrave Handbook of Global Mormonism, https://doi.org/10.1007/978-3-030-52616-0 852 INDEX Apostolic United Brethren (AUB), 677, Bears Ears, 767, 768 680, 682, 683, 686, 687, 690–692, Beck, Ulrich, 476, 482 696, 697 Beehive Clothing, 789 Armenia, 336, 563, 571–573, 578 Benally, Moroni, 753, 764 Asia, 5, 8, 13, 69, 70, 80, 100, 102, 103, Bennion, Michael K., 760 106, 151, 166, 170–171, 316, Benson, Ezra Taft, 51, 150, 178, 560, 323–338, 354, 455, 636, 649, 656, 563, 686 660–663, 747n39, 786, 789, Be One celebration, 731 803n22, 820, 832 Biafra, 593 Assiniboine, 763 Bible, 11, 39, 64, 136n26, 207, 301, Atheism/atheist, 486, 509, 561, 411, 440, 508, 510, 592, 658, 685, 564, 832 724n11, 757 Auckland, New Zealand, 53n21, 102, Big Love, 689 440, 442, 462, 463 HBO series, 689 Australia, 5, 9, 14, 16, 68, 97, 102, 214, Birth rate, 75, 167, 168, 171, 173, 241, 244, 247, 250, 336, 337, 434, 177, 219, 300, 329, 338, 433, 446, 450n2, 455–468, 656, 658, 564, 692 664, 821, 832 Bisexual, 270, 271, 273, 275, 277, 278, Australian aborigines, 456, 824 282n13, 818, 825, 828, 830 Auxiliary organizations, 40–41 Bishop, 36–38, 40, 41, 45, 48, 49, 51, Azerbaijan, 571–573 99, 185, 209, 236, 243, 248, 249, 251–253, 270, 279, 304, 347, 351, 384, 386, 390, 413, 428n15, 510, B 519, 522, 542, 551, 592, 641, 695, Baby/babies, 50, 187, 242, 317n19, 715, 727–729, 738, 740, 786, 346, 410, 610, 624, 627n17, 788, 790–792 659, 693 Bishop interviews, 249 Baca, Angelo, 755, 767, 768 Bishop, Nelson Spicer, 459, 470n13 Ballard, Melvin J., 421 Bishop, Rob, 767 Ballif, Ariel S., 461 Bishopric, 270, 384, 391, 663, 664, Banyacya, Thomas, 756, 757, 763 708, 761 Baptism, 6, 10, 17, 20, 36, 47, 64, 77, Bitsoi, Alastair, 767 78, 87n73, 95, 146, 147, 159n16, Bitterroot Valley, Montana, 682 165, 172–174, 179, 181, 183, 185, Black 187, 195n108, 242, 270, 329, 338, culture, 247, 607, 609, 621, 708 346, 357, 364n99, 381, 383, 386, empowerment, 721 387, 405, 423, 424, 448, 461, 468, genealogy, 718, 721 505, 513, 535, 537, 540, 550, history, 710, 716, 719, 720, 722 564–566, 571, 572, 575–578, 599, identity, 705–723 607, 636, 637, 644, 652n4, members, 237, 607, 629n32, 705, 652n10, 653n12, 658, 659, 661, 706, 708, 714, 717, 719–722, 685, 711, 743, 747n44, 754, 758, 823, 824 759, 761, 787, 797, 798, 805n43 youth, 707 Barlow, Dan, 688 Black Hawk, Antonga, 765, 766 Barlow, John Y., 680, 681 Black Lives Matter movement, 714 Bateman, Samuel, 680 Blackmore, Harold, 687 Bautista, Margarito, 15, 377, 728, Blackmore, Ray, 687 730, 741 Blood atonement, 682, 683 Bear River Massacre, 762 Bluffdale, Utah, 690 INDEX 853 Book of Mormon, 3, 4, 7, 9–11, 15, 19, Browning, Gary, 564, 580n36 36–37, 48, 60, 64, 70, 144, 145, Bunyan, John, 594 153, 178, 185, 344, 353, 354, Butchereit, John, 682 358n3, 369, 374, 377, 402, 411, Bytheway, John, 707, 724n6 432, 433, 458, 459, 536, 542, 543, 547, 559, 562, 571, 577, 593, 607, 610, 613, 624, 629n34, 658, 661, C 684, 685, 718, 721, 729, 730, 732, Calles Law, 376 734, 740–742, 746n11, 747n35, Cameron, David, 476 751, 753, 759, 760, 762–766 Campbell, Alexander, 36, 37, 732 Bountiful, British Colombia, 689 Canada, 11–13, 15, 18, 19, 46, 61, 79, Bountiful, Utah, 689, 692, 760 82, 104–106, 173, 176, 241, 244, Bowman, Matthew, 236 246, 247, 250, 253, 279, 324, 326, Boxer, Elise, 753, 762 328–329, 343–357, 357n1, 357n3, Boy Scouts of America, 757 358n14, 362n68, 362n69, 363n73, Boyden, John S., 763–765 363n75, 656, 667, 687, 691, 697, Branches, 11, 14, 22, 61, 65, 67, 699n25, 699n29, 753, 754, 763, 99–101, 106–108, 122, 323–325, 784–786, 795, 798, 802n21, 329, 330, 332–334, 372, 373, 375, 802–803n22, 809n94, 832 377, 379, 384, 385, 388, 392n2, Mormon colonies, 680 427n6, 434, 435, 438, 456, 457, Cannon, Angus, 11, 679 465, 480, 485, 504, 524, 535, 541, Cannon, George Q., 9, 679, 680 563, 565, 570, 637, 652n10, 687, Cannon, Janath, 594 689, 690, 696, 718, 728, 729, 731, Cannon, Ted, 594 733–735, 737, 738, 740, 742, 752, Canon law, 41–42 756, 796, 835 Card, Charles Ora, 12 Brazil, 20, 21, 87n73, 105, 107, 108, Cardston, 12 110–113, 117, 125–129, 241, 329, Caribbean, 172, 324, 328–331, 732 330, 401, 421–427, 559, 594, 783, Carranza, Venustiano, 373, 375 789, 820, 823, 824 Castillo, Florence Galicia, 376 Brigham Young, 39, 41, 68, 146, 180, Catawba, 761, 763, 764 206–210, 344, 357n1, 357n3, 370, Catholic, 5, 7, 8, 10, 12, 13, 52, 72, 371, 561, 594, 613, 629n32, 679, 86n72, 95, 146, 194n102, 218, 681, 699n17, 729, 760 300, 380, 382, 401, 412, 414, 415, Brigham Young University (BYU), 71, 479, 485–487, 489, 503, 504, 507, 151, 167, 267, 272, 275, 278, 280, 510–513, 517, 523, 527n10, 561, 359n31, 438, 439, 442, 559, 562, 590, 643, 655, 656, 662, 665, 694, 595, 597, 707, 713, 741, 754, 758, 733, 790 759, 763, 766, 767, 784, Catholic Church, 95, 251, 346, 380, 786, 804n32 384, 401, 405, 486, 488, 489, 508, Bringhurst, Newell, 236, 357n1, 623 511–513, 561, 616, 790, 805n53 Brinkerhoff, Val, 759 Catholicism, 400, 479, 480, 486, Brinkerhoff, Zula, 756–759, 763 488–490, 512, 734, 825 British, 66, 68, 79 Celestial Kingdom, 280, 418n26, 684, Gold Coast, 589 686, 688 media, 476 Celestial marriage, 265, 266, 678, Broadbent, Leslie, 680, 681 680, 699n19 Brooks, Juanita, 761 Centennial Park, 688 Brown, Hugh B., 52 Centers of strength policy, 326, 334, 576 854 INDEX Centerville, Utah, 680 639–643, 646–650, 651n1, 652n5, Central Asia, 335, 559–579 652n10, 653n11, 656, 657, Ceremony, 39, 272, 273, 282n12, 660–662, 664, 694, 732, 736, 739, 364n99, 386, 397, 401–403, 409, 751, 753, 800, 819, 821, 822 410, 414, 417n26, 461, 513, 567, persecution, 59, 183, 189, 331 615, 622, 623, 628n28, 658, 686, Christianity, 7, 22, 36, 64, 69, 80, 184, 691, 710, 757, 787, 795, 835–837 188, 354, 356, 369, 401, 459, 476, Chapels, 14, 17, 44, 45, 99, 102, 216, 480, 484, 493n35, 508, 510, 511, 242, 343, 346, 349, 376, 380, 392, 517, 549, 571, 586, 587, 589–591, 399, 401, 411, 412, 423, 434, 437, 640, 641, 643, 647, 649, 662, 711 441, 488, 489, 542, 546, 567, 570, decline, 188, 476, 480, 647 576, 580n35, 596, 599, 655, 690, Chukwu, Ambrose, 591 707, 727, 734, 794 Church calling, 48, 184, 212, 305, 435, Chastity, 163, 170, 263, 271–278, 383, 448, 519, 522, 567, 740, 799 446, 548, 833 Church of England, 483, 490n3 Cherokee, 760 The Church of the First Born of the Chihuahua, Mexico, 117, 681, 700n42 Fulness of Times, 677, 680, Children, 3, 9, 11, 17, 18, 23, 41, 46, 691, 694–697 48, 59, 63, 66, 67, 73, 74, 77, 78, The Church of the Firstborn of the 87n73, 95, 154, 165, 167, 168, General Assembly of Heaven, 697 170, 171, 173, 177–179, 182, 183, Church of the Lamb of God, 695 186, 187, 211, 214–216, 218, 247, Coffee, 185, 214, 219, 220, 307, 310, 249, 252, 267, 269, 270, 272–274, 315, 382, 524, 548 276, 279–280, 285n69, 300, Cole, Lura Elmina, 753 317n19, 323, 352, 353, 356, 357, Colonia Juarez, 117, 681 364n99, 379, 383, 387, 388, 391, Colonia LeBaron, 681, 694, 695 410, 443, 446, 449, 482, 489, 512, Colonialism, 80, 155, 354, 478, 487, 518, 520, 521, 524, 535, 539, 542, 489, 490, 588, 599, 628n23, 732, 547, 549, 564, 578, 608–612, 614, 745n10, 751–768, 824 615, 628n27, 629n31, 646, European, 586 653n13, 657, 678, 679, 683, Colonization, 352, 354, 456, 458, 459, 685–693, 695, 697, 700n42, 710, 609, 719, 753, 754 713, 714, 733, 737, 740, 741, 754, British, 458 759–762, 772n55, 772n57, 826, Colorado City, 687, 689 831, 833, 834 Colvin, Gina, 160n22, 353, 354, 460, China, 6, 8, 16, 68, 170, 177, 183, 188, 464, 465, 467 335, 336, 405, 560, 783, 789 Communalism, 14, 677 Christian, 4, 16, 20, 24, 35, 42, 49, 58, Communism 60–62, 66, 69, 70, 79–81, 95, 97, Central Europe, 561 144–146, 152, 153, 163, 168, 170, Eastern Europe, 561 171, 174, 175, 177, 178, 182–184, Community, 4, 6–10, 12–14, 17, 19, 22, 189, 194n102, 298, 300, 331, 335, 23, 40, 49, 58, 65, 71, 80, 81, 93, 352, 355, 356, 363n73, 414, 432, 100, 105, 113, 117, 120, 143–145, 433, 435, 443–445, 458, 466, 476, 148–150, 153, 155–157, 167, 175, 478, 482–484, 486, 504, 508–510,
Recommended publications
  • Cache Valley
    C a c h e V a l l e y V i s i t o r s B u r e a u Cache Valley HERITAGE DRIVING TOUR CACHE VALLEY driving tour Cache Valley extends more than 50 miles into the states of Utah and Idaho. Beautifully nestled among the steep slopes of the Bear River and Wellsville mountain ranges, the valley averages 4500 feet in elevation and is four to twelve miles in width. The surrounding high mountains, clear streams and productive soil all combine to make it a valley rich in the blessings of nature. Cache Valley was the scene of many events important in the settling of the American West. It was here that mountain Indian tribes found ample hunting ground for game, that rugged mountain men splashed through streams in search of beaver, and where Mormon pioneers built new homes in the wilderness of the American frontier. For centuries before the mountain men and the Mormons came to Cache Valley, Native Americans hunted, fished and gathered seeds from the grass that was plentiful upon the valley floor. These Native Americans, the Northwestern Shoshone, named the valley Seuhubeogoi, “Willow River,” and established both winter and summer camps along the major rivers. As nomadic hunters and gatherers they followed centuries-old migratory patterns in search of food. Famous Northwestern Shoshone leaders were Sagwitch, Bear Hunter, Pocatello, Pahvants, and Sanpitch. Mountain men in search of beaver were the first white visitors to Cache Valley. During the years of the Rocky Mountain fur General Merchandise Store, built 1879 Cover photo: American West Heritage Center All photos: USU Special Collections 2 trade, the valley was a crossroad and campground for almost every mountain man who ever fought, trapped or traded in the region.
    [Show full text]
  • The 217Th Annual Council Including Proceedings of the January 27-28, 2012 Meeting of the 217Th Annual Council
    Journal of The 217th Annual Council including Proceedings of the January 27-28, 2012 meeting of the 217th Annual Council Parochial Statistics Annual Reports Audits The Constitution and Canons of the Diocese of Virginia Proceedings of the Special Electing Council, April 21, 2012 Current Directories Journal of The 217th Annual Council including Proceedings of the January 27-28, 2012 meeting of the 217th Annual Council Parochial Statistics Annual Reports Audits The Constitution and Canons of the Diocese of Virginia Proceedings of the Special Electing Council, April 21, 2012 Current Directories The Diocese of Virginia t Journal of the the 217th annual council 1 2 The Diocese of Virginia t Journal of the the 217th annual council Table of Contents 5 Next Meeting of Council 6 Diocesan Officers 7 Members of the 217th Annual Council 27 Clergy of the Diocese in Order of Reception 39 Alphabetical Listing of Churches & Missions 49 Rules of Order 55 Program of the 217th Council 59 Necrology 71 Proceedings 133 Resolutions 145 Amendments to the Constitution and Canons 149 Annual Reports 191 Properties Held in the Diocese of Virginia 197 Report of Pledges 205 Report of Audits 211 Official Acts 219 Report of Confirmations & Receptions 229 Summary of Annual Parochial Reports 233 Communicants and Services Held 241 Income & Expenditures 249 Diocese of Virginia Financial Report 281 Trustees of the Funds Financial Report 301 Diocesan Missionary Society Financial Report 325 Diocesan Program Budget 331 Legal Titles for Making Bequests 335 Constitution & Canons
    [Show full text]
  • Lehi Historic Archive File Categories Achievements of Lehi Citizens
    Lehi Historic Archive File Categories Achievements of Lehi Citizens Adobe­Lehi Plant Airplane Flights in Lehi Alex Christofferson­Champion Wrestler Alex Loveridge Home All About Food and Fuel/Sinclair Allred Park Alma Peterson Construction/Kent Peterson Alpine Fireplaces Alpine School Board­Thomas Powers Alpine School District Alpine Soil/Water Conservation District Alpine Stake Alpine Stake Tabernacle Alpine, Utah American Dream Labs American Football League­Dick Felt (Titans/Patriots) American Fork Canyon American Fork Canyon Flour Mill American Fork Canyon Mining District American Fork Canyon Power Plant American Fork Cooperative Institution American Fork Hospital American Fork, Utah American Fork, Utah­Mayors American Fork, Utah­Steel Days American Legion/Veterans American Legion/Veterans­Boys State American Patriotic League American Red Cross Ancient Order of United Workmen (AOUW) Ancient Utah Fossils and Rock Art Andrew Fjeld Animal Life of Utah Annie Oakley Antiquities Act Arcade Dance Hall Arches National Park Arctic Circle Ashley and Virlie Nelson Home (153 West 200 North) Assembly Hall Athenian Club Auctus Club Aunt Libby’s Dog Cemetery Austin Brothers Companies Author­Fred Hardy Author­John Rockwell, Historian Author­Kay Cox Author­Linda Bethers: Christmas Orange Author­Linda Jefferies­Poet Author­Reg Christensen Author­Richard Van Wagoner Auto Repair Shop­2005 North Railroad Street Azer Southwick Home 90 South Center B&K Auto Parts Bank of American Fork Bates Service Station Bathhouses in Utah Beal Meat Packing Plant Bear
    [Show full text]
  • Full Journal
    Editor in Chief Steven C. Harper Associate Editor Susan Elizabeth Howe Involving Readers Editorial Board in the Latter-day Saint Trevor Alvord media Academic Experience Richard E. Bennett Church history Carter Charles history W. Justin Dyer social science Dirk A. Elzinga linguistics Sherilyn Farnes history James E. Faulconer philosophy/theology Kathleen Flake religious studies Ignacio M. Garcia history Daryl R. Hague translation Taylor Halvorson, scripture and innovation David F. Holland religious history Kent P. Jackson scripture Megan Sanborn Jones theater and media arts Ann Laemmlen Lewis independent scholar Kerry Muhlestein Egyptology Armand L. Mauss sociology Marjorie Newton history Josh E. Probert material culture Susan Sessions Rugh history Herman du Toit visual arts Lisa Olsen Tait history Greg Trimble, entrepreneurship, internet engineering John G. Turner history Gerrit van Dyk Church history John W. Welch law and scripture Frederick G. Williams cultural history Jed L. Woodworth history STUDIES QUARTERLY BYU Vol. 58 • No. 3 • 2019 ARTICLES 4 The History of the Name of the Savior’s Church: A Collaborative and Revelatory Process K. Shane Goodwin 42 Voice from the Dust A Shoshone Perspective on the Bear River Massacre Darren Parry 58 The Nauvoo Music and Concert Hall: A Prelude to the Exodus Darrell Babidge 105 Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study Brian C. Hales 149 The Office of Church Recorder: A Conversation with Elder Steven E. Snow Keith A. Erekson COVER ART 78 She Will Find What Is Lost: Brian Kershisnik’s Artistic Response to the Problem of Human Suffering Cris Baird ESSAY 99 Burning the Couch: Some Stories of Grace Robbie Taggart POETRY 98 First Argument Darlene Young BOOK REVIEW 186 Sex and Death on the Western Emigrant Trail: The Biology of Three American Tragedies by Donald K.
    [Show full text]
  • Make It an Indian Massacre:”
    UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE “MAKE IT AN INDIAN MASSACRE:” THE SCAPEGOATING OF THE SOUTHERN PAIUTES A THESIS SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of MASTER OF ARTS By JOHN E. BAUCOM Norman, Oklahoma 2016 “MAKE IT AN INDIAN MASSACRE:” THE SCAPEGOATING OF THE SOUTHERN PAIUTES A THESIS APPROVED FOR THE DEPARTMENT OF HISTORY BY ______________________________ Dr. R. Warren Metcalf, Chair ______________________________ Dr. Rachel Shelden ______________________________ Dr. Sterling Evans © Copyright by JOHN E. BAUCOM 2016 All Rights Reserved. To my encouraging study-buddy, Heather ACKNOWLEDGMENTS: First, I would like to thank the Mountain Meadows Monument Foundation. Specifically Dr. Burr Fancher, Diann Fancher, and Ron Wright. The MMMF is largely comprised of the descendants of the seventeen young children that survived the massacre. Their personal support and feedback have proven to be an invaluable resource. I wish them success in their continued efforts to honor the victims of the massacre and in their commitment to guarantee unrestricted access to the privately owned massacre site. I’m grateful for the MMMF’s courage and reverence for their ancestors, along with their efforts in bringing greater awareness to the Mountain Meadows Massacre. I must also acknowledge the many helpful archivists that I’ve met along the way. Their individual expertise, patience, and general support have greatly influenced this project. The Mountain Meadows Massacre is no trivial or unfamiliar topic in the quiet corridors of Utah’s archives. And rather than rolling their eyes at yet another ambitious inquiry into massacre, many were quick to point me in new directions.
    [Show full text]
  • Bear River Heritage Area Book
    Bear River heritage area Idaho Utah — Julie Hollist Golden Cache Bear Lake Pioneer Spike Valley Country Trails Blessed by Water Worked by Hand The Bear River Heritage Area — Blessed by Water, Worked by Hand fur trade, sixteen rendezvous were held—four in The Bear River those established by more recent immigrants, like Welcome to the Bear what is now the Bear River Heritage Area, and the The head of the Bear River in the Uinta people from Japan, Mexico, Vietnam and more. other twelve within 65 to 200 miles. Cache Valley, Mountains is only about 90 miles from where it Look for cultural markers on the landscape, River Heritage Area! which straddles the Utah-Idaho border (and is ends at the Great Salt Lake to the west. However, like town welcome signs, historic barns and It sits in a dry part of North America, home to Logan, Utah, and Preston, Idaho, among the river makes a large, 500-mile loop through hay stacking machines, clusters of evergreen yet this watershed of the Bear River is others), was named for the mountain man practice three states, providing water, habitat for birds, fish, trees around old cemeteries and town squares of storing (caching) their pelts there. and other animals, irrigation for agriculture and that often contain a church building (like the greener than its surroundings, offering hydroelectric power for homes and businesses. tabernacles in Paris, Idaho; and Brigham City, a hospitable home to wildlife and people Nineteenth Century Immigration Logan, and Wellsville, Utah, and the old Oneida alike. Early Shoshone and Ute Indians, The Oregon Trail brought thousands Reading the Landscape Stake Academy in Preston, Idaho).
    [Show full text]
  • July 20Th, Elder Ballard, Elder Salt Lake City
    15 7 number ISSUE 167 PRESIDENT’S MESSAGE TABLE OF CONTENTS Pioneer Month is here! My wife Kathy President’s Message . 1 Membership Report . .. 2 and I serve in a church branch of women Encampment Registration . 3 recovering from meth and heroine National News . 5 addictions. This morning we took them Announcements . .6 Pioneer Stories . 9 all to Temple Square to hear “The National Calendar . 11 Spoken Word.” As we listened to the Chapter News . 12 patriotic music sung by the Tabernacle Boulder Dam . 12 Choir we were filled with gratitude for Box Elder . .. 13 Centerville . 14 the sacrifices of our forefathers. What a Cotton Mission . 14 wonderful way to kick off my favorite Jordan River Temple . 15 month that celebrates our marvelous Lehi . 16 Mills . 17 country, and our incredible state! Morgan . 18 Recently the Executive Board got a sneak peek of the new Porter Rockwell . 21 monuments being installed at ‘This is the Place’ Park. At our Portneuf . 21 Red Rocks . 22 SUPer DUPer day on Saturday, July 20th, Elder Ballard, Elder Salt Lake City . 22 Holland, the Governor and others will be attending the 30 minute Settlement . 23 Dedication honoring the children who died crossing the plains. Your Sevier . 24 Taylorsville . 25 grandchildren will never forget this once in a lifetime event. You can Temple Fork . .. 25 get early discounted tickets through This is the Place directly. (Click Temple Quarry . .. 26 here for details) Timpanogos . .. 26 Upper Snake River Valley . 27 Upcoming Events . 28-31 Legacy Society . 32 Do Something Monumental . 34 IRA Charitable . 35 Chapter Excellence .
    [Show full text]
  • Bear River Massacre Permanent Interpretive Center Description
    Request Name: Bear River Massacre Permanent Interpretive Center Description: It is necessary that the massacre against the Shoshone Nation at Bear River be memorialized for the benefit of both the tribe and the greater community. This will be accomplished through the construction of a permanent location for annual commemoration, construction of structures for self‐conducted tours around the site, construction of a place to house tribal artifacts, placing of interpretive displays and learning areas in mentioned structures, organization of programs to foster understanding, and designation of a conference site for tribal leaders and landowners to research and learn. Agency: Heritage and Arts Purpose: By establishing a permanent center at the massacre site there will be increased reverence for the sanctity of the land, a better sense of the lands importance to those whose culture is tied to it, and a deeper understanding of historical values to preserve as well as those to reject. Utahns will be given the opportunity to better understand the complex history of a tribe native to Utah. It will benefit tourism in Utah. Funding for: $1,000,000 Government Government Not‐for‐Profit Letter of Inquiry to the State of Utah Legislature Land acquisition, planning support, and collaboration for a center at the Bear River Massacre site February 1, 2019 Organization Name and Contact Information Northwestern Band of the Shoshone Nation (NWBSN) http://www.nwbshoshone.com/ 707 N. Main Street Brigham City, UT 84302 (435) 734-2286 Darren Parry, Tribal Vice Chairman [email protected] (801) 510-4560 Brief Description of Proposed Project and Rationale The site.
    [Show full text]
  • The Restoration's Shattered Promises and Great Hope1 © Denver C
    The Restoration's Shattered Promises and Great Hope1 © Denver C. Snuffer, Jr. 2018 Presented at the Sunstone Symposium This year’s Symposium addresses the theme: “Threads in the Mormon Tapestry.” In June, I participated in a conference at Boise, Idaho that invited various religious groups claiming Joseph Smith as their founder to meet and share ideas. That conference was the first Joseph Smith Restoration Conference, which is hoped to become an annual event. The theme of that conference was, “What Unites Us is Greater Than What Divides Us.” Both last month’s Boise conference and this month’s Symposium, reflect an undisputable fact about the restoration through Joseph Smith: It is fractured into over an hundred parts. All claiming Joseph Smith as their founder, these factions disagree with one another so strongly they refuse to fellowship with one another. Last month’s Boise conference was an attempt to replace division with dialogue. The two largest bodies refused to accept an invitation to send representatives to speak at the conference, but several others were represented. Perhaps the history of the two largest bodies accounts for their reluctance to participate. The largest Mormon group is the one headquartered in Salt Lake City and controlled by the Corporation of the President of the Church of Jesus Christ of Latter-day Saints. But there is only one person who actually belongs to that corporation sole. Yet he claims to lead some 16 million followers at present, of which about 4 million are nominally active enough to self- identify as Latter-day Saints. I refer to this group of Mormons as “Latter-day Saints” in keeping with the directive from one of their presidents, Gordon B.
    [Show full text]
  • A History of Duchesne County, Utah Centennial County History Series
    A HISTORY OF 'Duchesne County r>* '••'""•"•• l'j •:%*'•:•• John D. Barton UTAH CENTENNIAL COUNTY HISTORY SERIES A HISTORY OF (Duchesne County John D. Barton Duchesne County, in the Uinta Basin of northeastern Utah, was opened for home- steading in 1905, the last region in the state settled by Euro-Americans, and among the last settled areas in the continental United States. Its history is a microcosm of that of the West, featuring various groups of Native Americans, Spanish explorers, fur trappers, outlaws, cowboys, miners, and freighters. It was made part of the Uintah Ute Indian Reservation in 1861. Later, it was opened to homesteading, resulting in a land rush. County residents lived a pioneering lifestyle well into the twentieth century as they home- steaded the land and built communities. In more recent times, the county has faced booms and busts based on extractive economies, large government water projects, environ­ mental problems, and conflict between tradi­ tional and contemporary ideas about land use. In recent years, the Ute Tribe has claimed jurisdiction over the land, resulting in legal battles all the way to the U.S. Supreme Court. Located on the south slope of the Uinta Mountains, Duchesne County contains many spectacular natural resources, including the highest point in the state—Kings Peak—and is loved by thousands of outdoor enthusiasts and county residents. ISBN: 0-913738-41-7 A HISTORY OF 'Duchesne County A HISTORY OF 'Duchesne County John D. Barton 1998 Utah State Historical Society Duchesne County Commission Copyright
    [Show full text]
  • Mormonism's Last Colonizer: the Life and Times of William H. Smart
    Utah State University DigitalCommons@USU All USU Press Publications USU Press 2008 Mormonism's Last Colonizer: The Life and Times of William H. Smart William B. Smart Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the History of Religion Commons Recommended Citation Smart, W. B. (2008). Mormonism's last colonizer: The life and times of William H. Smart. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Mormonism’s Last Colonizer Uintah Stake president William H. Smart Mormonism’s Last Colonizer The Life and Times of William H. Smart William B. Smart Utah State University Press Logan, Utah Copyright ©2008 Utah State University Press All rights reserved Utah State University Press Logan, Utah 84322-7200 www.usu.edu/usupress Publication of this book and the accompanying CD was sup- ported by a subvention from the Charles Redd Center for Western Studies at Brigham Young University. Manufactured in the United States of America Printed on recycled, acid-free paper ISBN: 978-0-87421-722-3 (cloth) ISBN: 978-0-87421-723-0 (e-book) Library of Congress Cataloging-in-Publication Data Smart, William B. (William Buckwalter), 1922- Mormonism’s last colonizer : the life and times of William H. Smart / William B. Smart. p. cm. Includes bibliographical references and index. ISBN 978-0-87421-722-3 (cloth : alk.
    [Show full text]
  • Daymon Smith's Dissertation
    THE LAST SHALL BE FIRST AND THE FIRST SHALL BE LAST: DISCOURSE AND MORMON HISTORY Daymon Mickel Smith A DISSERTATION in Anthropology Presented to the Faculties of the University of Pennsylvania in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy 2007 _________________________________ Dr. Asif Agha, Supervisor of Dissertation _________________________________ Dr. Melvyn Hammarberg, Supervisor of Dissertation _________________________________ Dr. Robert L. Schuyler, Graduate Group Chairperson 172 Copyright 2007 Daymon Mickel Smith ii For the gem, the philosopher, the muse, and the unnamed iii Acknowledgements Research and writing were funded by the following institutions: The Wenner-Gren Foundation; The University of Pennsylvania Department of Anthropology and School of Arts and Sciences; and The Charles Redd Center for Western Studies. Their generosity made this quite enjoyable effort possible, and they have my gratitude. People acknowledged here contributed in various ways to this dissertation. Not all thanked here may agree with my argument, however, and for it I alone bear responsibility. I wish to thank Asif Agha, Mel Hammarberg, Greg Urban, Stanton Wortham, and David Knowlton, who all taught me anthropology, and whose acumen is matched only by their goodwill. Also, the graduate students at the University of Pennsylvania; their more advanced understanding in culture, semiotics, linguistics, and history provided constant reminders of how broad one can stake down the tent of knowledge. I also wish to thank two Mormons who out of kindness provided historical resources without which the following work would not be. And I wish to thank Jon Moyer, a true friend and scholar whose understanding of Mormonism is without comparison.
    [Show full text]