Gur Darbar Hire Policy
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2015 Seva School – Admissions Form
1 Admissions Form Seva School Coventry Supplementary Information Form This form may be completed in English or Punjabi. If you require a translation of this document into Punjabi or require help to fill it in, please contact the School office 02477 987619 For Office Use Only: Question Score Verified Total 1 N/A 2 Yes/No 3 Yes/No 4 Yes/No 5 Yes/No 2 Admissions Form Supplementary Information Form The LA Common application Form (CAF) must be completed by all applicants for Seva School. Where applicants wish to apply to Seva School on the grounds of faith they must also complete this supplementary information form. It should be noted that the discovery of any fraudulent or intentionally misleading information given in the application or questionnaire would result in immediate withdrawal of your application from the Admissions process. It may also result in the removal of your child from the school, in accordance with the School Admission Code. The whole of Section 2 must be completed by Sikh applicants to enable the Trust to assess commitment to the Sikh faith. The Trust will give each applicant a score based on the answers provided. Any sections of information that are not completed in full will affect your score, which in turn could reduce your chances of obtaining a place at the Seva School. The score will only be used if the school is oversubscribed. All data is treated as strictly confidential between the parents, Sevak Education Trust and the LA. The religious information provided will only be used to assess your priority under the school’s admission policy. -
SIKH SOCIETY of SOUTH AUSTRALIA INCORPORATED (Registration No: A7903)
SIKH SOCIETY OF SOUTH AUSTRALIA INCORPORATED (Registration No: A7903) < CONSTITUTION http://www.sikhssa.org.au/ 01st November 2015 1 SIKH SOCIETY OF SOUTH AUSTRALIA INC. CONSTITUTION (Reg No: A 7903) PREAMBLE “SABHNA JEEAAN KA IK DHATA SO MAIN VISAR NA JAAEE” There is One God for all Living beings, let us not forget Him “The Sikh religion is Universal” “The Punjabi culture is unique with origins from Punjab” [The Society shall uphold and promote both]. 1. NAME SIKH SOCIETY OF SOUTH AUSTRALIA INC.- CONSTITUTION [a] The name of the society upon incorporation shall be Sikh Society of South Australia Incorporated – Referred to hereafter as The Society. 2. DEFINITIONS The following words are to have the following meanings wherever they appear herein where the context so admits: [a] PRINCIPAL OFFICERS: President, Vice-President, Secretary and Treasurer. [b] SIKH: Any person who believes in one God and accepts the teachings of the ten Sikh Gurus (teachers) and who looks upon the “Adi Granth” as the holy scriptures of his religion. [c] AGM: Annual General Meeting [d] EGM: Extra-ordinary General Meeting [e] The singular shall include the plural, the masculine the feminine and vice versa. (f) SRM: Sikh Rehat Maryada (g) CULTURE: PUNJABI: This applies to all aspects of Language, Literature, Music, Songs, Dances, Dress, Foods and Social Habits which have originated in Punjab. 1 (h) Adelaide Metropolitan Area: includes the Adelaide Urban District, the Adelaide Hills and Onkaparinga Districts as defined by the Australian Local Government Association. (i) GC: Governing Council (j) MC: Management Committee (k) SC: Standing Committee (l) SUC: Sub Committee (m) RO: Returning Officer 3. -
The Institution of the Akal Takht: the Transformation of Authority in Sikh History
religions Article The Institution of the Akal Takht: The Transformation of Authority in Sikh History Gurbeer Singh Department of Religious Studies, University of California, Riverside, CA 92521, USA; [email protected] Abstract: The Akal Takht is considered to be the central seat of authority in the Sikh tradition. This article uses theories of legitimacy and authority to explore the validity of the authority and legitimacy of the Akal Takht and its leaders throughout time. Starting from the initial institution of the Akal Takht and ending at the Akal Takht today, the article applies Weber’s three types of legitimate authority to the various leaderships and custodianships throughout Sikh history. The article also uses Berger and Luckmann’s theory of the symbolic universe to establish the constant presence of traditional authority in the leadership of the Akal Takht. Merton’s concept of group norms is used to explain the loss of legitimacy at certain points of history, even if one or more types of Weber’s legitimate authority match the situation. This article shows that the Akal Takht’s authority, as with other political religious institutions, is in the reciprocal relationship between the Sikh population and those in charge. This fluidity in authority is used to explain and offer a solution on the issue of authenticity and authority in the Sikh tradition. Keywords: Akal Takht; jathedar; Sikh institutions; Sikh Rehat Maryada; Shiromani Gurdwara Parbandhak Committee (SGPC); authority; legitimacy Citation: Singh, Gurbeer. 2021. The Institution of the Akal Takht: The 1. Introduction Transformation of Authority in Sikh History. Religions 12: 390. https:// The Akal Takht, originally known as the Akal Bunga, is the seat of temporal and doi.org/10.3390/rel12060390 spiritual authority of the Sikh tradition. -
APPLICATION PACKET Who Are We?
4429 Hycliffe Drive Troy, MI 48098 www.dvnetwork.org APPLICATION PACKET Who Are We? The Dasvandh Network is a 501(c)(3) charitable organization with a vision to inspire a new level of giving to Panthic and related charitable projects across North America by providing awareness, transparency and accessibility to these efforts. We have two main goals: 1. To inspire a new level of giving within the community. In order to do this, we have developed an online Sikh social giving platform – the Dasvandh Network – which will raise awareness and increase accessibility to charitable projects. 2. To ignite Panthic and related initiatives by removing resource constraints. The Dasvandh Network hopes to provide a reliable stream of funding to projects, providing them the ability to focus on program development vs. fundraising. In addition, the DVN Mentor Network will provide strategic advisory to teams in need from established professionals. What does this mean for you? Your project or organization can apply to the Dasvandh Network to appear on our online platform and obtain exposure to Sikh donors. What we offer to organizations and project teams: • Creating new donors within the community. • Raising awareness of projects. • An efficient way to fundraise. • An ability to focus on program development. Our Approach In order to accomplish our goals, the Dasvandh Network has a long-term view of achieving our mission. We realize: • To have a sustained impact we must inspire the next generation of donors and grow alongside them. • We must build trust with the community through a track record of transparency, efficiency and impact. -
Guru Gobind Singh's Contribution to Indian History
www.ijcrt.org © 2020 IJCRT | Volume 8, Issue 11 November 2020 | ISSN: 2320-2882 Guru Gobind Singh’s Contribution to Indian History Dr Vikram Singh Deol Associate Professor, History Dr B.R.Ambedkar Government College Sri Ganganagar(Raj.) Abstract In Sikhism, ethics and religion go together. The inculcation of moral qualities and the practice of virtue in everyday life is a vital step towards spiritual development. Qualities like honesty, compassion, generosity, patience, humility etc. can be built up only by effort and perseverance. The lives of the Gurus show how they lived their lives according to their code of ethics. The advent of Guru Nanak in 1469 occurred at a time of socio- religious necessity. Religion then was in the form of ritual. He released people from the rut of formalism and the parrot-like repetition of scriptures. Guru Nanak challenged the division of men into classes, castes and communities. The Gurus brought a course of discipline to their Sikhs that lasted for a period of nearly 230 years till the creation of the Khalsa Sikh, the ideal man of the Tenth Guru- Guru Gobind Singh. He gave the message of unity, equality and fraternity to the people of India. While we delve into the history of India, he emerges as a savior of the nation, a person of exemplary courage, deep reflection and a personality who promoted justice and equality throughout. His most significant contribution is that he related the message of spirituality to the life of the people gave a new relationship between metaphysical and material thoughts and action and fought for stopping political corruption, social degradation and religious exploitation in this country. -
Gurduara: a Sikh Place of Learning
Gurduara: A Sikh Place of Learning State of the Panth, Report 3 September 2018 Guarduara Janam Asthan Guru Nanak Sahib Nankana Sahib, Panjab 1933 (Photo: Panjab Digital Library) State of the Panth The State of the Panth is a series of reports on Sikh topics presented by the Sikh Research Institute to the global Sikh community. The series reflects on matters affecting either a large section of the Sikh population or provides a perspective on critical issues facing the human race at large. It surveys the self-identified Sikhs on their stances. It outlines a Sikh perspective based on Gurmat (the Guru’s Way) traditions of Bani (wisdom), Tavarikh (history), and Rahit (lifestyle). It lays out recommendations for individual Sikhs and Sikh institutions in “best practices” approach to strengthen the bonds within the community. Report prepared by Harinder Singh, Senior Fellow, Research & Policy Parveen Kaur, Research Assistant Inni Kaur, Editor Acknowledgments Reviewers We are indebted to Gurdit Singh, Rajvinder Singh, and Sundeep Kaur for their insights during the research phase of this report. Their comments on early versions of the manuscript were invaluable in shaping its final iteration. Any omissions or errors found in the report are a full responsibility of SikhRI. Skyrocket We thank the Skyrocket team for sharing their design expertise and making the report as beautiful as it is. The strength of our brand is supported by their knowledge. V 1.0, confidential and not for circulation 3 Table of Contents Summary 5 Bani Wisdom 7 Tavarikh History 11 Rahit Lifestyle 18 Survey 25 Recommendations 31 References 34 V 1.0, confidential and not for circulation 4 Summary The Gurduara is considered to be the heart of the Sikh community. -
Marriage and Anand Karaj Ceremony
…PRESS RELEASE…PRESS RELEASE…PRESS RELEASE…PRESS RELEASE… 13 August 2015 Marriage and Anand Karaj Ceremony The Sikh Council UK is concerned by recent events at some Gurdwaras where Anand Karaj ceremonies have taken place where one partner is not of Sikh origin and also by the protests that have taken place in an attempt to stop these ceremonies. Sikh Council UK believes there is a clear distinction between the act of marriage in the UK which is a civil act and defined and carried out in accordance with the laws of the UK and the religious Anand Karaj ceremony which is pursued in addition by Sikhs. The recent protests have resulted in increasingly acrimonious rhetoric which is damaging to relations within the community and will not assist in resolving these issues. Sikh Council UK believes there is no place for any behaviour or rhetoric in Gurdwaras that is aggressive and would ask individuals and organisations including Gurdwara managements to carefully consider the impact of their speech and actions on the wider community. Sikh Council UK believes there is no place for violent behaviour in Gurdwaras. In October 2014, Sikh Council UK approved and published guidelines to help develop a consistent approach towards Anand Karaj ceremonies where one partner is not of Sikh origin. The guidelines were developed over two years and following four rounds of comprehensive consultation with all sectors of the community including Gurdwara managements, Sikh organisations and individuals. The guidance was prepared in response to requests from Gurdwaras for assistance in reconciling different aspects of established Sikh beliefs with practices that had developed over a period of time. -
The Sikh Marriage
Anand Karaj: The Sikh Marriage State of the Panth, Report 2 February 2018 State of the Panth The State of the Panth series is a report on Sikh matters presented by the Sikh Research Institute to the global Sikh community. The series reports on matters affecting either a large section of the Sikh Nation or a perspective on critical issues facing the human race at large. It surveys the self-identified Sikhs on their stances. It outlines a Sikh perspective based on Gurmat (the Guru’s Way) traditions of Bani (wisdom), Tavarikh (history), and Rahit (lifestyle). It offers recommendations for the individual Sikhs and Sikh institutions in best practice approach to strengthen the bonds within the community. Report prepared by Harinder Singh, Senior Fellow, Research & Policy Parveen Kaur, Research Assistant Inni Kaur, Editor Acknowledgments Reviewers We are indebted to Sundeep Kaur, Gurmukh Singh, and Bhayee Sikandar Singh for their insights during the research phase of this report. Their comments on early versions of the manuscript were invaluable in shaping its final iteration. Any omissions or errors found in the report are a full responsibility of SikhRI. Skyrocket We thank Skyrocket team for sharing their design expertise and making the report as beautiful as it is. The strength of our brand is supported by their knowledge. V 1.0, confidential and not for circulation 3 Table of Contents Summary 5 Bani Wisdom 7 Tavarikh History 15 Rahit Lifestyle 21 Survey 24 Recommendations 29 References 33 Lava Original and Transcreation 35 V 1.0, confidential and not for circulation 4 Summary The Anand Karaj (Sikh marriage ceremony) is one of the life stages outlined with specific sentiments and ceremonies for Sikhs. -
Singh V. Carter
Case 1:16-cv-00399-BAH Document 1 Filed 02/29/16 Page 1 of 39 IN THE UNITED STATES DISTRICT COURT FOR THE DISTRICT OF COLUMBIA SIMRATPAL SINGH, 8818 Moverly Ct. Springfield, VA 22152 Civil Action No. __________ Plaintiff, v. VERIFIED COMPLAINT ASHTON B. CARTER, in his official (Jury Requested) capacity as Secretary of Defense, 1400 Defense Pentagon Washington, DC 20301 THE UNITED STATES DEPARTMENT OF DEFENSE, 1400 Defense Pentagon Washington, DC 20301 PATRICK J. MURPHY, in his official capacity as Acting Secretary of the U.S. Army, 101 Army Pentagon Washington, DC 20310 LIEUTENANT GENERAL JAMES C. MCCONVILLE, in his official capacity as Deputy Chief of Staff, G-1, U.S. Army 300 Army Pentagon Washington, DC 20310 THE UNITED STATES DEPARTMENT OF THE ARMY, 101 Army Pentagon Washington, DC 20310 Defendants. Case 1:16-cv-00399-BAH Document 1 Filed 02/29/16 Page 2 of 39 Eric S. Baxter (D.C. Bar No. 479221) Eric C. Rassbach (D.C. Bar No. 493739) Daniel Blomberg (pro hac vice pending) Diana M. Verm (D.C. Bar No. 1811222) The Becket Fund for Religious Liberty 1200 New Hampshire Ave. NW, Suite 700 Washington, DC, 20036 (202) 955-0095 PHONE (202) 955-0090 FAX [email protected] Amandeep S. Sidhu (D.C. Bar No. 978142) Emre N. Ilter (D.C. Bar No. 984479) McDermott Will & Emery LLP 500 North Capitol Street, N.W. Washington , DC, 20001 (202) 756-8000 PHONE (202) 756-8087 FAX [email protected] Harsimran Kaur Dang (D.C. Bar No. 493428) Gurjot Kaur (pro hac vice pending) The Sikh Coalition 50 Broad Street, Suite 1537 New York, NY, 10004 (212) 655-3095 PHONE [email protected] Counsel for Plaintiff Case 1:16-cv-00399-BAH Document 1 Filed 02/29/16 Page 3 of 39 NATURE OF THE ACTION 1. -
A Complete Guide to Sikhism
A Complete Guide to Sikhism <siqgur pRswid A Complete Guide to Sikhism Dr JAGRAJ SINGH Copyright Dr. Jagraj Singh 1 A Complete Guide to Sikhism < siqgur pRswid[[ “There is only one God, He is infinite, his existence cannot be denied, He is enlightener and gracious” (GGS, p1). “eyk ipqw eyks ky hMm bwrk qUM myrw gurhweI”[[ “He is our common father, we are all His children and he takes care of us all.” --Ibid, p. 611, Guru Nanak Deh shiva bar mohay ihay O, Lord these boons of thee I ask, Shub karman tay kabhoon na taroon I should never shun a righteous task, Na daroon arson jab jae laroon I should be fearless when I go to battle, Nischay kar apni jeet karoon Grant me conviction that victory will be mine with dead certainty, Ar Sikh haun apnay he mann ko As a Sikh may my mind be enshrined with your teachings, Ih laalach haun gun tau uchroon And my highest ambition should be to sing your praises, Jab av kee audh nidhan banay When the hour of reckoning comes At he ran mah tab joojh maroon I should die fighting for a righteous cause in the thick of battlefield. --Chandi Charitar, Guru Gobind Singh Copyright Dr. Jagraj Singh 2 A Complete Guide to Sikhism < siqgur pRswid A COMPLETE GUIDE TO SIKHISM Dr. JAGRAJ SINGH UNISTAR Copyright Dr. Jagraj Singh 3 A Complete Guide to Sikhism A COMPLETE GUIDE TO SIKHISM By Dr. Jagraj Singh Jagraj [email protected] 2011 Published by Unistar Books Pvt. Ltd. S.C.O.26-27, Sector 34A, Chandigarh-160022, India. -
What Is the Rehat Maryada? This Document Is the Official Sikh Code of Conduct. There Were a Number of Attempts in the Eighteenth
Sikh Blog (Sikh Rehat Maryada) What is the Rehat Maryada? This document is the Official Sikh Code of Conduct. There were a number of attempts in the eighteenth century following the death of Guru Gobind Singh to produce an accurate portrayal of Sikh conduct and customs. These attempts were inconsistent with many of the principles of the Gurus and were not accepted by the majority of Sikhs. Starting early this century in 1931 an attempt was made by the Shromani Gurudwara Parbandhak Committee (S.G.P.C.) to produce a modern standard Rehat. These efforts involved the greatest Sikh scholars and theologians of this century who worked to produce the current version. The document produced has been accepted as the official version which provides guidelines against which all Sikh individuals and communities around the world can measure themselves. The Rehat Maryada is the only version authorized by the Akal Takht, the seat of supreme temporal authority for Sikhs. It's implementation has successfully achieved a high level of uniformity in the religious and social practices of Sikhism. Page 1 of 8 Sikh Blog (Sikh Rehat Maryada) Sikh Rehat Maryada (Sikh Code Of Conduct) is@K rihq mrwwdw History judges a nation by its collective character and conduct. It is believed that human life is full of problems and pains. Discipline in life is the basic tool to address and solve these problems. The ultimate aim of human being is to overcome the problems and lead a pure and pious life to attain unity with God. According to Sikhism, the remedy of pain lies within. -
Constitution
SIKH SOCIETY OF SOUTH AUSTRALIA INCORPORATED (Registration No: A7903) < CONSTITUTION www.sikhssa.com.au 24th August 2019 1 SIKH SOCIETY OF SOUTH AUSTRALIA INC. CONSTITUTION (Reg No: A 7903) 1. PREAMBLE “SABHNA JEEAAN KA IK DHATA SO MAIN VISAR NA JAAEE” a. There is One God for all Living beings, let us not forget Him b. “The Sikh religion is Universal” c. “The Punjabi culture is unique with origins from Punjab” i. [The Society shall uphold and promote both]. 2. NAME The name of the society upon incorporation and thereafter shall be Sikh Society of South Australia Incorporated – referred to hereafter as the Society. 3. DEFINITIONS The following words are to have the following meanings wherever they appear herein where the context so admits: a. ACT: the Associations Incorporation Act 1985 b. PRINCIPAL OFFICERS: President, Vice-President, Secretary and Treasurer. c. SIKH: Any person who believes in one God and accepts the teachings of the ten Sikh Gurus (teachers) and who looks upon the “Adi Granth” as the holy scriptures of his religion. d. AGM: Annual General Meeting e. EGM: Extraordinary General Meeting f. GENERAL MEETING: An AGM or EGM g. SRM: Sikh Rehat Maryada, being the code of conduct and conventions for Sikhism, approved by the Shiromani Gurdwara Parbandhak Committee, Amritsar, Punjab in 1945. h. PUNJABI CULTURE: This applies to all aspects of Language, Literature, Music, Songs, Dances, Dress, Foods and Social Habits which have originated in Punjab. 1 i. ADELAIDE METROPOLITAN AREA: includes the Adelaide Urban District, the Adelaide Hills and Onkaparinga Districts as defined by the Australian Local Government Association.