Mormonism the Church of Jesus Christ of Latter-Day Saints Pastor Jim Doyle

Total Page：16

File Type：pdf, Size：1020Kb

May 26, 2019 Mormonism The Church of Jesus Christ of Latter-Day Saints Pastor Jim Doyle ** Note: While Jim’s notes were documented, out of respect for the authors of his resources, he and I both did not feel comfortable in posting his notes. Instead, we are providing you with the original sources below. You can click the links to visit the sources. Ankerberg, John, and John Weldon. The Facts on the Mormon Church. Harvest House, 1991. Carter, Joe. “9 Things You Should Know About Mormonism.” 15 July 2014, www.thegospelcoalition.org/article/9-things-you-should-know-about- mormonism/. Davis, Tal. “Comparison Chart: Mormonism and Christianity.” 30 Mar. 2016, www.namb.net/apologetics-blog/comparison-chart-mormonism-and- christianity/. Jackson, Andrew. Mormonism Explained: What Later Day Saints Teach & Practice. Crossway Books, 2008. McKeever, Bill, and Eric Johnson. Questions to Ask Your Mormon Friend: Effective Ways to Challenge a Mormon's Arguments without Being Offensive. Bethany House Publishers, 1994. Morey, Robert A. How to Answer a Mormon: Practical Guidelines for What to Expect and What to Reply When the Mormons Come to Your Door. Bethany, 1983. Reed, David A., and John R. Farkas. Mormons: Answered Verse by Verse. Baker Book House, 1992. Rhodes, Ron, and Marian Bodine. Reasoning from the Scriptures with the Mormons. Harvest House Publishers, 1995. 1 Ridenour, Fritz. So What's the Difference? Bethany House, 2014. Scott, Latayne Colvett. After Mormonism, What? Reclaiming the Ex-Mormon's Worldview for Christ. Baker Books, 1994. Stengler, Mark. Cult Schock: The Book Jehovah's Witnesses & Mormons Don't Want You to Read. MJ Morgan James Publishing, 2017. Taylor, Justin. “An FAQ on the Differences Between Mormonism and Biblical Christianity.” 31 Aug. 2010, www.thegospelcoalition.org/blogs/justin-taylor/an- faq-on-the-difference-between-mormonism-and-biblical-christianity/. Taylor, Justin. “The 8 Beliefs You Should Know About When They Knock At Your Door.” 18 Aug. 2017, www.thegospelcoalition.org/blogs/justin-taylor/the-8-beliefs-you- should-know-about-mormons-when-they-knock-at-the-door/. 2 .

Copy Link

Recommended publications

What Has Athens to Do with Mormonism?
Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-2012 What has Athens to do with Mormonism? Benjamin Wade Harman Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Part of the Religion Commons Recommended Citation Harman, Benjamin Wade, "What has Athens to do with Mormonism?" (2012). Arrington Student Writing Award Winners. Paper 9. https://digitalcommons.usu.edu/arrington_stwriting/9 This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. What has Athens to do with Mormonism? Benjamin Wade Harman In his lecture, Terryl Givens presents one with a new way to approach the prophecy of Enoch that was received by Joseph Smith. Contained in this short narrative is a new, innovative conception about God that differs greatly from traditional Christianity. This notion is that of a passible deity, a God that is susceptible to feeling and emotion. It is a God who weeps, a God who is vulnerable and suffers emotional pain. God, as defined by the Christian creeds, is one who lacks passions.1 Givens, in drawing attention to the passible deity, is illuminating just a small portion of a much larger tension that exists between Mormonism and traditional Christianity. The God of Mormonism is not just a slight modification of the God of the creeds. Traditionally Christians, who now will be referred to as orthodox, have endorsed a view of deity that is more or less in line with the God of Classical Theism, or the God of the philosophers.
[Show full text]
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history.
[Show full text]
Does Mitt Romney Have a “Religion Problem”?
May 2012 DOES MITT ROMNEY HAVE A “RELIGION PROBLEM”? Mitt Romney and Liberty Chancellor Jerry Falwell Jr. bow their heads in prayer during the commencement ceremony at Liberty University in Lynchburg, Virginia, May 12, 2012. Matthew M. Chingos and Michael Henderson ast weekend, Mitt Romney delivered an address at the commencement ceremony of Liberty University, a conservative evangelical institution. Despite LLiberty University’s regular practice of hosting prominent Republican candidates, media reports paid special attention to this speech as an opportunity for Romney to “calm fears that his Mormon faith would be an obstacle to evangelical Christian voters.”1 This August at the Republican National Convention, Romney will become the first member of the Church of Jesus Christ of Latter-Day Saints (LDS), more commonly known as Mormons, to receive the presidential nomination of a major party, a fact that has sparked much speculation about Romney’s electoral prospects. Indeed, before primary voting even commenced, pundits variously cast Romney’s Mormonism as “his biggest political hurdle,” “a barrier to his election,” Matthew M. Chingos is a and “a cause of voters’ diffidence.”2 fellow in Governance Studies at the Brookings Even as Romney built an insurmountable lead in convention delegates needed to Institution. win the Republican nomination during the primaries, he has struggled among white, evangelical Christian voters. Pundits regularly attribute these struggles to a “religion problem” rather than to other sources of disagreement with the candidate.3 This claim is rooted in the fact that many evangelicals—a staple of the Republican electoral coalition—skeptically regard Mormons as non-Christians.
[Show full text]
The Book of Mormon Is the Word of God
The Book of Mormon Is the Word of God President Ezra Taft Benson (1899-1994) Ensign, Jan. 1988, pp. 3-5 [Bolded headings are not original as are the numbers within the brackets] Book of Mormon is the Word of God states: “For the fulness of mine intent is that I may As members of The Church of Jesus Christ of persuade men to come unto the God of Abraham, Latter-day Saints, “we believe … the Book of Mormon to and the God of Isaac, and the God of Jacob, and be be the word of God.” (A of F 1:8.) God has so declared it, saved. so have its writers, so have its witnesses, and so do all “Wherefore, the things which are pleasing unto the those who have read it and received a personal world I do not write, but the things which are pleasing revelation from God as to its truthfulness. unto God and unto those who are not of the world. In section 20 of the Doctrine and Covenants the Lord “Wherefore, I shall give commandment unto my says that He gave Joseph Smith “power from on high … seed, that they shall not occupy these plates with to translate the Book of Mormon; which contains … the things which are not of worth unto the children of fulness of the gospel of Jesus Christ … which was given men.” (1 Ne. 6:4–6.) by inspiration.” (D&C 20:8–10.) Nephi, one of the prophet-writers of the Book of Mormon, testifies that the book contains “the words of Book of Mormon Brings Men Unto Christ Christ” (2 Ne.
[Show full text]
Sale of Printer's Manuscript: Questions and Answers
Sale of Printer’s Manuscript: Questions and Answers What is the Printer’s Manuscript? The Printer’s Manuscript of the Book of Mormon is a copy of the original dictated manuscript. Oliver Cowdery served as the principle scribe. This copy was provided to the printer, E.B. Grandin, in Palmyra, New York. It became the guide by which the type was set for the first edition (1830) of the Book of Mormon. Less than 30 percent of the dictated manuscript has survived. The Printer’s Manuscript is virtually complete, missing only three lines of text. Community of Christ bought the Printer’s Manuscript in 1903. It was part of a collection that included several other items, including the Book of Mormon “Caractors” document. The bill of sale for the entire collection was $2,500. By selling this manuscript, is the church changing its belief about the Book of Mormon? No. The Book of Mormon remains one of the church’s three books of scripture. The Book of Mormon is an important part of our church’s heritage and ongoing sacred story. We affirm that these sacred writings do not replace or improve upon the witness of the Bible; they confirm its message that Jesus is the Christ (Scripture in Community of Christ). We continue to share the Book of Mormon through print editions and technology like the eBook released last November. This version of the Book of Mormon, with a fully linked index, can be bought through Amazon. Church leaders know that letting go of this document will cause some members sadness and grief.
[Show full text]
Church of Jesus Christ of Latter-Day Saints (Also Know As Mormonism)
Latter-day Saints (Mormonism) Church of Jesus Christ The trumpeting Angel Moroni, a Book of Mormon prophet, is a common symbol above Mormon temples. CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS (ALSO KNOW AS MORMONISM) The Church of Jesus Christ of Latter-day Saints is founded on the teachings of Jesus Christ as revealed to Joseph Smith Junior, a US American. Joseph Smith is regarded by Latter-day Saints as a Prophet. The movement emphasises that it is Christian, while it is regarded as holding distinctive beliefs. Latter-day Saints accept the Christian Bible and other sacred texts of the faith including The Book of Mormon, Another Witness of Jesus Christ, which contains revelations given to Joseph Smith. There are approximately thirteen million Mormons in the world, with 6 million of these living in the USA. 71 Summary of Essential Practice Points: Please refer to the full text of the highlighted points related to the following summary points. Profile of Latter-day Saints in 1 Ireland: Latter-day Saints in Ireland are from a number of countries including Ireland, the UK, other EU countries, the Philippines, North and South America and African countries. Most are to be found in Dublin, Cork, Galway, Limerick and other smaller urban centres. The movement refers to members as Latter-day Saints and not ‘Mormons’. Religious contacts and religious 2 practices: The church has home teachers whose role includes visiting members in hospital. The person or family will normally know the name of their Home teacher or the contact number for an elder who can perform religious ceremonies.
[Show full text]
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon.
[Show full text]
The Joseph Smith Memorial Monument and Royalton's
The Joseph Smith Memorial Monument and Royalton’s “Mormon Affair”: Religion, Community, Memory, and Politics in Progressive Vermont In a state with a history of ambivalence toward outsiders, the story of the Mormon monument’s mediation in the local rivalry between Royalton and South Royalton is ultimately a story about transformation, religion, community, memory, and politics. Along the way— and in this case entangled with the Mormon monument—a generation reshaped town affairs. By Keith A. Erekson n December 23, 1905, over ﬁfty members of The Church of Jesus Christ of Latter-day Saints (Mormons) gathered to Odedicate a monument to their church’s founder, Joseph Smith, near the site of his birth on a hill in the White River Valley. Dur- ing the previous six months, the monument’s designer and project man- agers had marshaled the vast resources of Vermont’s granite industry to quarry and polish half a dozen granite blocks and transport them by rail and horse power; they surmounted all odds by shoring up sagging ..................... KEITH A. EREKSON is a Ph.D. candidate in history at Indiana University and is the assistant editor of the Indiana Magazine of History. Vermont History 73 (Summer/Fall 2005): 117–151. © 2005 by the Vermont Historical Society. ISSN: 0042-4161; on-line ISSN: 1544-3043 118 ..................... Joseph Smith Memorial Monument (Lovejoy, History, facing 648). bridges, crossing frozen mud holes, and beating winter storms to erect a ﬁfty-foot, one-hundred-ton monument considered to be the largest of its kind in the world. Since 1905, Vermont histories and travel litera- ture, when they have acknowledged the monument’s presence, have generally referred to it as a remarkable engineering feat representative of the state’s prized granite industry.1 What these accounts have omitted is any indication of the monument’s impact upon the local community in which it was erected.
[Show full text]
Joseph Smith and Modern Mormonism: Orthodoxy, Neoorthodoxy, Tension, and Tradition
BYU Studies Quarterly Volume 29 Issue 3 Article 4 7-1-1989 Joseph Smith and Modern Mormonism: Orthodoxy, Neoorthodoxy, Tension, and Tradition Robert L. Millet Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Millet, Robert L. (1989) "Joseph Smith and Modern Mormonism: Orthodoxy, Neoorthodoxy, Tension, and Tradition," BYU Studies Quarterly: Vol. 29 : Iss. 3 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol29/iss3/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Millet: Joseph Smith and Modern Mormonism: Orthodoxy, Neoorthodoxy, Tensi joseph smith and modem mormonism orthodoxy orthodoxyneoorthodoxyNeo tension and tradition robert L millet much has been said in recent years about the development and evolution of thought and practice in Monnonmormonismism of particular interest to some is what is perceived to be a reconstruction of mormon doctrine a movement on the part of the church away from a traditional view of god man and salvation toward a radical progressive theology in 1980 thomas G alexander suggested that the doctrines of god and man revealed in the early publica- tions of the church were not greatly different from those of some of the religious denominations
[Show full text]
Five Facts to Know About: the Church of Jesus Christ of Latter Day Saints
Five Facts to Know about: The Church of Jesus Christ of Latter Day Saints 1. The Church of Jesus Christ of Latter Day Saints/Mormon Church or the LDS Church, is a faith tradition founded by their prophet Joseph Smith, Jr. in 1830 in Fayette County, New York. It has a current population of 15.8 million worldwide, 6.5 million living within the United States. The Mormon Church is a Christian church that is neither Catholic nor Protestant. Rather, they view their church as a restoration of the Church of Jesus Christ as originally established in the Christian Bible. The church does not embrace the creeds that developed in the third and fourth centuries that are now central to many other Christian churches. 2. The Book of Mormon is a central text in the Church of Jesus Christ of the Latter Day Saints. It was originally published by Smith in 1830 to document the journey of a group of Hebrews from Jerusalem to live in America in around 600 BCE. 3. Many Mormons do not drink alcohol, coffee, or tea or smoke tobacco or use any other drugs in accordance with the Word of Wisdom, a dietary code that promotes good health and a sense of community among Mormons . 4. The Church has an unpaid ministry, running through volunteers on all but the highest levels of Church leadership. In the United States., Mormons are among the most highly involved in their congregations, with 67% participating regularly in Church activities. They pride themselves on this show of dedication from their members.
[Show full text]
Is Joseph Smith Relevant to the Community of Christ?
Is Joseph Smith Relevant to the Community of Christ? Roger D. Launius I n the spring of 2005 Newell Bringhurst asked me to participate in a ses- sion of the Mormon History Association's annual meeting. Because it was the bicentennial of J o s e p h Smith's birth and we were meeting in Vermont, his birth state, our session was titled "In Pursuit of the Elusive Joseph Smith." He asked each panelist to consider the process of investigation and interpretation that has been made over the past forty years in terms of the most significant works produced, what significant areas of Joseph Smith's life remained to be explored, and whether a reasonably "definitive por- trait" of Joseph Smith is more possible today than it was forty years ago. I agreed to participate in this session, along with four senior scholars in Mor- mon studies, D. Michael Quinn, Glen M. Leonard, Dan Vogel, and Grant Underwood. The session proved both stimulating and provocative, and hopefully useful to the audience in attendance. The following essay is a slightly revised draft of my remarks. I spoke as a member of the Reorganized Church of Jesus Christ of Latter Day Saints/Community of Christ. As a result, I had a decidedly dif- ferent perspective on Joseph Smith than my co-panelists. In addition, with the peculiarities of the history of my faith community, Joseph Smith Jr. has enjoyed a place in this religious tradition strikingly different from that he has attained among the Utah-based Latter-day Saints. Without question, he is much less revered and less legendary than among the Lat- ter-day Saints, for whom Joseph Smith is significant, not just for his life but for his religious innovations.
[Show full text]
Leaving Mormonism
Chapter 16 Leaving Mormonism Amorette Hinderaker 1 Introduction In March 2017, a counter-organisational website made national headlines after its release of internal documents belonging to the Church of Jesus Christ of Latter-day Saints (henceforth lds) drew legal threats from the Church. Mor- monLeaks, a WikiLeaks inspired website launched in December 2016, released internal Church documents including financial records and memos that were largely ignored by Church officials. It was the March posting of a Power Point presentation detailing “issues and concerns leading people away from the gospel” (www.mormonleaks.io), however, that raised Church ire. Following a take-down order, the document was removed for a few days before being re- stored with an attorney’s letter. In the meanwhile, several media outlets had al- ready captured and published the content. Both the content and the Church’s protection of the document suggest an organisational concern over member retention. With 16.1 million members worldwide (Statistical Report 2017), the lds, whose followers are commonly referred to as Mormons, is a rapidly growing faith and the only uniquely American religion to gain global acceptance. Like many faiths, the Church is concerned with new member conversion. In addi- tion to children born into the faith each year, the church baptises nearly 250,000 new converts through their active missionary system (Statistical Report 2017). But, as new converts join, a number of the formerly faithful leave. The Pew Forum (2015) reports that Americans, particularly young adults, are leaving churches in record numbers, with a third of millennials reporting that they are religiously unaffiliated.
[Show full text]