Classical Marxism: What Is out of Date, and What Has Stood the Test of Time (Theses for Discussion)
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Critical Analysis on Marxist Orthodoxies: a Contribution of Social History of Political Theory
CRITICAL ANALYSIS ON MARXIST ORTHODOXIES: A CONTRIBUTION OF SOCIAL HISTORY OF POLITICAL THEORY A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY BERKAY KOÇAK IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF POLITICAL SCIENCE AND PUBLIC ADMINISTRATION SEPTEMBER 2017 i Approval of the Graduate School of Social Sciences Prof. Dr. Tülin Gençöz Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. Prof. Dr. Ayşe Ayata Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Assist. Prof. R. Ömür Birler Supervisor Examining Committee Members Prof. Dr. Örsan Ö. Akbulut (TODAİE) Assist. Prof. R. Ömür Birler (METU, ADM) Assoc. Dr. O. Galip Yalman (METU, ADM) ii I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Signature : iii ABSTRACT CRITICAL ANALYSIS ON MARXIST ORTHODOXIES: A CONTRIBUTION OF SOCIAL HISTORY OF POLITICAL THEORY Koçak, Berkay MS., Department of Political Science and Public Administration Supervisor : Assist. Prof. Ömür Birler September 2017, 155 pages This thesis aims to identify the different approaches to historical materialism in a way describing the existing controversy between Political Marxism and mainstream (Orthodox) Marxism especially concentrating on their perspectives viewing the history of political thought. -
Throughout His Writing Career, Nelson Algren Was Fascinated by Criminality
RAGGED FIGURES: THE LUMPENPROLETARIAT IN NELSON ALGREN AND RALPH ELLISON by Nathaniel F. Mills A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (English Language and Literature) in The University of Michigan 2011 Doctoral Committee: Professor Alan M. Wald, Chair Professor Marjorie Levinson Professor Patricia Smith Yaeger Associate Professor Megan L. Sweeney For graduate students on the left ii Acknowledgements Indebtedness is the overriding condition of scholarly production and my case is no exception. I‘d like to thank first John Callahan, Donn Zaretsky, and The Ralph and Fanny Ellison Charitable Trust for permission to quote from Ralph Ellison‘s archival material, and Donadio and Olson, Inc. for permission to quote from Nelson Algren‘s archive. Alan Wald‘s enthusiasm for the study of the American left made this project possible, and I have been guided at all turns by his knowledge of this area and his unlimited support for scholars trying, in their writing and in their professional lives, to negotiate scholarship with political commitment. Since my first semester in the Ph.D. program at Michigan, Marjorie Levinson has shaped my thinking about critical theory, Marxism, literature, and the basic protocols of literary criticism while providing me with the conceptual resources to develop my own academic identity. To Patricia Yaeger I owe above all the lesson that one can (and should) be conceptually rigorous without being opaque, and that the construction of one‘s sentences can complement the content of those sentences in productive ways. I see her own characteristic synthesis of stylistic and conceptual fluidity as a benchmark of criticism and theory and as inspiring example of conceptual creativity. -
Communist Parties Have Inherited from Lenin and Other Great Bolsheviks an Ideal-Logical Paradigm
The Bolshevik Ideal-logical Paradi!! Communist parties have inherited from Lenin and other great bolsheviks an ideal-logical paradigm. In terms of this paradigm the bolsheviks understand themselves and the world, which they try to disqualify ideologically and to change through revolutionary activity. Apart from the ideal of a communist society, the following ideas exerted key influence on the Bolsheviks' (self)understanding: proletarian revolution; a party of (professional) revolutionaries organized in a democratic-centralist manner; dictatorship of the proletariat; the party as the representative of the objective and historical interests of the proletariat; the transition period between capitalism and communism. As Marxists the Bolsheviks faced the problem of how to explain to them selves and others the possibility of proletarian, socialist revolution in backward Russia. The idea of a centralized party of professional revolution aries did not suffice; they needed a radical revision of the Marxist vision of revolution. This revision transformed a revolutionary philosophical-social theory into a revolutionary ideal-logy. Admittedly, Marx himself was ambivalent: He'saw a real chance for the revolution and the subsequent development of a new society in developed capitalism, but from time to time he lost his patience, hoping that the revolution would soon break out even though capitalism was still i rather undeveloped. Characteristically, Bolshevik ideal-logues believed tliat Marx's goals could be achieved under radicallY changed conditions and through radically 1 2 Changed means.* One could almost say that revolution sets only those goals it cannot aChieve. Two ideas were of key import~nce for the Bolshevik ideal-logical revision of Marx's concept of revolution: the weakest link of imperialism and the permanent revolution. -
Marxism and the Solidarity Economy: Toward a New Theory of Revolution
Class, Race and Corporate Power Volume 9 Issue 1 Article 2 2021 Marxism and the Solidarity Economy: Toward a New Theory of Revolution Chris Wright [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/classracecorporatepower Part of the Political Science Commons Recommended Citation Wright, Chris (2021) "Marxism and the Solidarity Economy: Toward a New Theory of Revolution," Class, Race and Corporate Power: Vol. 9 : Iss. 1 , Article 2. DOI: 10.25148/CRCP.9.1.009647 Available at: https://digitalcommons.fiu.edu/classracecorporatepower/vol9/iss1/2 This work is brought to you for free and open access by the College of Arts, Sciences & Education at FIU Digital Commons. It has been accepted for inclusion in Class, Race and Corporate Power by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. Marxism and the Solidarity Economy: Toward a New Theory of Revolution Abstract In the twenty-first century, it is time that Marxists updated the conception of socialist revolution they have inherited from Marx, Engels, and Lenin. Slogans about the “dictatorship of the proletariat” “smashing the capitalist state” and carrying out a social revolution from the commanding heights of a reconstituted state are completely obsolete. In this article I propose a reconceptualization that accomplishes several purposes: first, it explains the logical and empirical problems with Marx’s classical theory of revolution; second, it revises the classical theory to make it, for the first time, logically consistent with the premises of historical materialism; third, it provides a (Marxist) theoretical grounding for activism in the solidarity economy, and thus partially reconciles Marxism with anarchism; fourth, it accounts for the long-term failure of all attempts at socialist revolution so far. -
Nationalism, Ethnic Conflict, and Class Struggle: a Critical Analysis of Mainstream and Marxist Theories of Nationalism and National Movements
NATIONALISM, ETHNIC CONFLICT, AND CLASS STRUGGLE: A CRITICAL ANALYSIS OF MAINSTREAM AND MARXIST THEORIES OF NATIONALISM AND NATIONAL MOVEMENTS Berch Berberoglu Department of Sociology University of Nevada, Reno Introduction The resurgence of nationalism and ethnonationalist con ict in the aftermath of the collapse of the Soviet Union and its associated Eastern European states in their transition from a form of socialism to a market- oriented direction led by bourgeois forces allied with world capitalism during the decade of the 1990s, has prompted a new round of discus- sion and debate on the origins and development of nationalism and the nation-state that has implications for contemporary nationalism and nationalist movements in the world today. This discussion and debate has been framed within the context of classical and contemporary social theory addressing the nature and role of the state and nation, as well as class and ethnicity, in an attempt to understand the relationship between these phenomena as part of an analysis of the development and transformation of society and social relations in the late twentieth century. This paper provides a critical analysis of classical and contemporary mainstream and Marxist theories of the nation, nationalism, and eth- nic con ict. After an examination of select classical bourgeois statements on the nature of the nation and nationalism, I provide a critique of contemporary bourgeois and neo-Marxist formulations and adopt a class analysis approach informed by historical materialism to explain the class nature and dynamics of nationalism and ethnonational con ict. Critical Sociology 26,3 206 berch berberoglu Mainstream Theories of the Nation and Nationalism Conventional social theories on the nature and sources of national- ism and ethnic con ict cover a time span encompassing classical to con- temporary statements that provide a conservative perspective to the analysis of ethnonational phenomena that have taken center stage in the late twentieth century. -
Law, Marxism and Method
tripleC 16(2): 647-655, 2018 http://www.triple-c.at Law, Marxism and Method Paul O’Connell SOAS University of London, London, UK, [email protected] Abstract: Law is crucial to the maintenance and reproduction of capitalism. While Marx never produced a comprehensive theory of law, state and rights, there is much in his work, and in the broader Marxist tradition, that can help us understand the nature and role of law in con- temporary capitalism. This paper sketches out some of the key resources from within the Marx- ist tradition that can assist us in developing Marxist understandings of law, state and rights today. Specifically, the focus is on the question of method, drawing out three key strands from Marx's own work: (i) the importance of dialectical materialist analysis; (ii) the historically spe- cific and transitory nature of capitalism and (iii) the centrality of class antagonism and class struggle. The argument advanced here, in sum, is that Marxist explanations of law, state and rights should foreground these analytical reference points, in order to make the role of law intelligible, and to begin to sketch how movements for fundamental social change might un- derstand and engage with the law. Keywords: law, state, human rights, Marxism, method, dialectical materialism, class struggle 1. Introduction Law, in its myriad forms, plays a crucially important role in the maintenance and repro- duction of the capitalist mode of production. Rights, property rules, contracts, criminal codes, constitutions, international treaties and the jurisprudential traditions that de- velop around them, all serve to structure and legitimate social relations within capitalist societies. -
Marxism and Anarchism 1122
Chap 12 6/5/03 3:14 pm Page 237 Marxism and anarchism 1122 Although Marxism and even anarchism are sometimes treated as if they are simply varieties of socialism, we consider that they have sufficiently distinctive characteristics to warrant separate treatment. Starting with Marxism, we examine Marx’s theories of history, economics and politics before discussing the controversies within Marx-inspired political organisations in the nineteenth century, particularly the challenge mounted to orthodox Marxism by the ‘revisionist’ school. We then analyse twentieth-century attempts to establish concrete political systems claiming ‘Marxist’ legitimacy, with particular attention to the rise and fall of the Soviet Union. Finally we examine attempts to reinterpret Marxism to make it relevant to twenty-first-century social and economic conditions. Turning to the wide-ranging form of political thought known as anarchism, we discuss anarchist views of human nature, the state, liberty and equality, and economic life. The chapter ends with a critique of anarchism and some thoughts as to its relevance to modern politics. POINTS TO CONSIDER ➤ Is Marxism correct in identifying class as the most important form of social identity and ‘class struggle’ as the driving force of history? ➤ Does the importance of theory in Marxism undermine its potential for political action against capitalism by stimulating intra-Marxist strife and the proliferation of Marxist movements? ➤ Has Marxism’s association with oppressive communist regimes in, say, the Soviet Union been -
Educational Philosophy: from Classical Marxism to Critical Pedagogy
Marxian Perspectives on Educational Philosophy: From Classical Marxism to Critical Pedagogy By Douglas Kellner (http://www.gseis.ucla.edu/faculty/kellner/) It is surely not difficult to see that our time is a time of birth and transition to a new period. The spirit has broken with what was hitherto the world of its existence and imagination and is about to submerge all this in the past; it is at work giving itself a new form. To be sure, the spirit is never at rest but always engaged in ever progressing motion.... the spirit that educates itself matures slowly and quietly toward the new form, dissolving one particle of the edifice of its previous world after the other,.... This gradual crumbling... is interrupted by the break of day that, like lightning, all at once reveals the edifice of the new world. Hegel 1965 [1807]: 380. The theory associated with Marxism was developed in mid-19th century Europe by Karl Marx and Friedrich Engels. Although Marx and Engels did not write widely about education, they developed theoretical perspectives on modern societies that have been used to highlight the social functions of education and their concepts and methods have served to both theorize and criticize education in the reproduction of capitalist societies, and to support projects of alternative education. In this study, I will first briefly sketch the classical perspectives of Marx and Engels, highlighting the place of education in their work. Then, I lay out the way that Marxian perspectives on education were developed in the Frankfurt School critical theory, British cultural studies, and other neo- Marxian and post-Marxian approaches grouped under the label of critical pedagogy, that emerged from the work of Paulo Freire and is now global in scope. -
Sociology 621 Lecture 8 the Classical Marxist Theory of the History Capitalism’S Future October 3, 2011
Sociology 621 Lecture 8 The Classical Marxist theory of the history Capitalism’s future October 3, 2011 The fundamental objective of historical materialism is to develop a theory of the probable trajectory of capitalism into the future. Why should we care about the grand narrative of historical transformations from feudalism to capitalism unless this helped informed our efforts to grapple with the problem of transforming capitalism itself? Few things would be of great value to revolutionary critics of capitalism than having a solid understanding of the course of history and what the obstacles and possibilities for challenging capitalism would be like in the future. The better the theory of those prospects, the longer the time horizon would be for strategic thinking and action. The Classical Marxist account of the theory of capitalism’s future – or what could be called the theory of capitalisms destiny – can be summarized in five theses: Thesis 1. The long-term nonsustainability of capitalism thesis: In the long-run capitalism is an unsustainable economic system. Its internal dynamics (“laws of motion”) systematically undermine the conditions of its own reproducibility, thus making capitalism progressively more and more fragile and, eventually, unsustainable. This prediction is based on four principle observations about empirical trends Marx observed in the 19th century combined with a theoretical argument about the underlying mechanisms which generate these trends. The empirical trends are these: 1. In the course of capitalist development the level of productivity increases enormously, particularly because of the productivity gains from the increasing capital intensity of production. 2. Capitalism expands relentlessly in a double sense: more and more domains of production are commodified and organized by capitalist firms, and capitalist markets extend to ever-wider reaches of the world. -
Karl Marx's Conception of International Relations
Knrl Marx's Conception of International nelations Karl Marx's Conception of International Relations Regina Buecker Even though Marx was not widely read during his own time and Marxism, as a political system may be outdated, at least from the present perspective, Karl Marx remains an iconic figure of the 19th century. One of its most influential and controversial philosophers, his thinking has influenced not only the ideology of former and present communist countries, but also the international system as a whole. His theories have had a deep impact on academic studies, and while he did not address the field of international relations directly, much may be derived from his writings on certain phenomena, such as colonialism and nationalism, which are crucial in international relations. The purpose of this paper is to provide a better understanding of Marx's notions of international society. In the following essay, a short overview of Marx's world, concept of man, the state, class and international relations will be given. Finally, the relevance and contributions of Marx's thought to the theory and practice of international relations is analyzed. Historical Context Europe, during Marx's life, was a place "of tremendous social, political and economic change".1 Until Bismark declared on "18th January 187l...the foundation of the German Empire ... " Germany was divided into 38 states of different size and power, and was economically underdeveloped. Almost within one generation, Germany overtook Britain, with respect to 'dynamic development'. The Prussian government, the major political and military unit in Germany, in Marx's time, was conservative and opposed to most reforms.2 Marx was born in 1818 in Trier, a Prussian city near the French border. -
Post-Marxism: a Culture of Critical Discourse Talk by Kelvin Auld, Sydney Unitarian Church 2017 Post-Marxism
Post-Marxism: A Culture of Critical Discourse Talk by Kelvin Auld, Sydney Unitarian Church 2017 Post-Marxism Post-Marxism is a current trend in critical social theory that informs: A culture of critical discourse, competing social movements & identity politics. The criticism & rejection of official Orthodox Marxism e.g. Marxism- Leninism & Stalinism etc. Revisiting Classical Marxism – the original ideas of Marx. Criticism of Orthodox Marxism Anti-Humanism: mechanistic social theory Economic Determinism: history not inevitable Pseudo Science: not a “natural science” Dogmatic Doctrine: like a State religion Poor prediction: not supported by events Negates human agency, choice & action Repressive: Elitist Communist Dictatorship As a “Grand Theory” or science of society & history is flawed & impossible in any event. Narrow idea of class consciousness/ideology Did not work and caused human misery. Classical Marxism 1 Classical Marxism refers to the original theory of Karl Marx. Intended as a “grounded” or “real world” form of philosophical “materialism” Includes; - a “Grand” or “Total” theory of society/history, - a methodology (History/Dialectics/Critique) & - a political program (Communist Manifesto 1848). Classical Marxism 3 The original project of Marx amounted to an unfinished “work in progress”. An ambitious attempt to develop a materialist “Grand Theory” of society & history based mainly on “a priori speculation” informed by: German Speculative Philosophy; Kant, Hegel, Feuerbach French Socialism; Proudhon, Fourier, Saint- Simon English Political Economy; Adam Smith, David Ricardo, Thomas Malthus Structure of Human Society Classical Marxism 4 Marx developed a socio-economic model of “Capitalism” that generated hypotheses that needed to be tested and verified over time. Marx thought that a “natural” conflict between labor and capital was inherent in the production process itself. -
The Political and Social Thought of Lewis Corey
70-13,988 BROWN, David Evan, 19 33- THE POLITICAL AND SOCIAL THOUGHT OF LEWIS COREY. The Ohio State University, Ph.D., 1969 Political Science, general University Microfilms, Inc., Ann Arbor, Michigan THIS DISSERTATION HAS BEEN MICROFILMED EXACTLY AS RECEIVED THE POLITICAL AND SOCIAL THOUGHT OF LEWIS COREY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By David Evan Brown, B.A, ******* The Ohio State University 1969 Approved by Adviser Department of Political Science PREFACE On December 2 3 , 1952, Lewis Corey was served with a warrant for his arrest by officers of the U, S, Department of Justice. He was, so the warrant read, subject to deportation under the "Act of October 16 , 1 9 1 8 , as amended, for the reason that you have been prior to entry a member of the following class: an alien who is a member of an organi zation which was the direct predecessor of the Communist Party of the United States, to wit The Communist Party of America."^ A hearing, originally arranged for April 7» 1953» but delayed until July 27 because of Corey's poor health, was held; but a ruling was not handed down at that time. The Special Inquiry Officer in charge of the case adjourned the hearing pending the receipt of a full report of Corey's activities o during the previous ten years. [The testimony during the hearing had focused primarily on Corey's early writings and political activities.] The hearing was not reconvened, and the question of the defendant's guilt or innocence, as charged, was never formally settled.