Where There Are Feet, There Is Hope
CONTENTS 2 Preface: Who is Walking? 5 Conscientious Objections 15 Border Crossings 23 Speeding towards Paris 28 Slow Walk to Freedom 34 Finding the Balance 44 In the Footsteps of Bosman and Dickens, via Hillbrow 51 A Cappella 61 Fast Forward 68 References 76 Afterthoughts 146 Bibliography Preface: Who is Walking? In 1951 Ray Bradbury wrote his short story “The Pedestrian”. The story records the last walk of Leonard Mead, the sole remaining pedestrian in A.D. 2053. Though part of a collection of science fiction stories, it was inspired by Bradbury’s experience when out walking in Los Angeles one night with a friend. A police officer stopped them and asked them what they were doing. “Just walking,” Bradbury replied. “Well, don’t do it again,” said the policeman. Los Angeles, Bradbury’s home, is an extreme case in its autocentricity, but this suspicion of pedestrians is not new. Thomas De Quincey describes – in his account of his 1802 journey from Wales to London – the “criminal fact of having advanced by base pedestrian methods”. The origins of a vagrant being described as a tramp don’t require too much speculation. In South Africa, with its particular history, remnants of the artificial construction of economic access along racial lines are echoed in the current profiles of pedestrians. Walking continues to be considered a practice of the poor and marginalized. And since the majority of the poor remain black, white pedestrians are regarded, if not with suspicion, certainly with curiosity. While walking at all in Los Angeles is considered vaguely pathological, the profiles of people using public transport have come increasingly to resemble those in Johannesburg: almost invariably the working poor, and people of colour.
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