Jews of Florida—Centuries of Stories
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Prepared David Skorton for the Challenge of Covid-19
MAY/JUNE 2021 IYAR/SIVAN/TAMMUZ 5781 FROM RABBI ZEMEL Nothing – and Everything — FINDING OUR OWN Prepared David Skorton for the PATH TO KNOWING WHAT BEING JEWISH Challenge of Covid-19 MEANS IN OUR By Fran Dauth DAILY LIVES You may recognize David Skorton, president and CEO of the Association DEAR FRIENDS, of American Medical Colleges, from I have been using these col- the Temple Micah YouTube videos on umns to try to work out my Covid-19 in the past year. Jewish theology. The isolation You may also know he was the of the pandemic has for rea- 13th Secretary of the Smithsonian, is a sons that I cannot fully under- board-certified cardiologist, a president stand pushed me to dig more emeritus of Cornell University, a past deeply into my innermost president of the University of Iowa and thoughts. But my ruminations never feel fully adequate. a member of the National Academy of The more I engage in this quest, Medicine. the more I realize, as I suggested in my What may surprise you is that noth- last column, that we really do lack the ing in his impressive career fully pre- language to say what we believe. Our pared him for the pandemic. inherited way of thinking about Judaism, “Nothing in my experience prepared that is, our inherited language, does us me completely for the enormous dis- little good. Let us begin by abandon- ruptions wrought by Covid-19: not only ing the phrase “good Jew,” as in, “Who the terror of the virus and its lethal- is a good Jew?” What can it possibly ity, but the economic dislocation, the response to questions from The Vine. -
The Generations of Adam
The Generations of Adam hat is the purpose of Bible chronology? According to Philip Mauro, in Wonders of Bible Chronology, “its basis is the Bible itself; its plan is the genealogical or life line that Wstretches from the first Adam to the last Adam ... and its purpose is to bring those who follow its progress to revelations of vital truth pertaining to God’s mighty work of redemption.” Genesis 5 reveals the time span between Adam and the worldwide flood of Noah’s time. The following table summarizes this time line: Age at: Anno Hominis Adam created 0 Adam's birth of Seth (130) 130 Seth's birth of Enosh (105) 235 Enosh's birth of Kenan (90) 325 Kenan's birth of Mahalalel (70) 395 Mahalalel's birth of Jared (65) 460 Jared's birth of Enoch (162) 622 Enoch's birth of Methuselah (65) 687 Methuselah's birth of Lamech (187) 874 Lamech's birth of Noah (182) 1056 time of worldwide flood Noah's 1656 (600) Before we analyze Genesis 5 further, a few general points must be made. First, the Bible is the only reliable source book that gives history with an exact chronology for the first 4000 years of the human race. It has been about 6000 years since the creation of man. For the first 3/5ths of this period, there is no chronological information whatever except in the Bible. The histories of other peoples give an account of their beginning vaguely and in the context of myths and fables. In contrast, the Bible is a very accurate historical document. -
Mistranslations of the Prophets' Names in the Holy Quran: a Critical Evaluation of Two Translations
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.8, No.2, 2017 Mistranslations of the Prophets' Names in the Holy Quran: A Critical Evaluation of Two Translations Izzeddin M. I. Issa Dept. of English & Translation, Jadara University, PO box 733, Irbid, Jordan Abstract This study is devoted to discuss the renditions of the prophets' names in the Holy Quran due to the authority of the religious text where they reappear, the significance of the figures who carry them, the fact that they exist in many languages, and the fact that the Holy Quran addresses all mankind. The data are drawn from two translations of the Holy Quran by Ali (1964), and Al-Hilali and Khan (1993). It examines the renditions of the twenty five prophets' names with reference to translation strategies in this respect, showing that Ali confused the conveyance of six names whereas Al-Hilali and Khan confused the conveyance of four names. Discussion has been raised thereupon to present the correct rendition according to English dictionaries and encyclopedias in addition to versions of the Bible which add a historical perspective to the study. Keywords: Mistranslation, Prophets, Religious, Al-Hilali, Khan. 1. Introduction In Prophets’ names comprise a significant part of people's names which in turn constitutes a main subdivision of proper nouns which include in addition to people's names the names of countries, places, months, days, holidays etc. In terms of translation, many translators opt for transliterating proper names thinking that transliteration is a straightforward process depending on an idea deeply rooted in many people's minds that proper nouns are never translated or that the translation of proper names is as Vermes (2003:17) states "a simple automatic process of transference from one language to another." However, in the real world the issue is different viz. -
Jewish Counterculture Oral History Project MICHAEL STRASSFELD
Jewish Counterculture Oral History Project MICHAEL STRASSFELD Interviewed by Jayne K. Guberman June 27 & September 20, 2016 A Project of the Jewish Studies Program at the University of Pennsylvania Michael Strassfeld, 6/27/16 + 9/20/16 Jayne Guberman (JG): My name is Jayne Guberman, and today is Monday, June 27, 2016. I’m here with Michael Strassfeld at his home in New York City and we’re going to record an interview for the Jewish Counterculture Oral History Project. Michael, do I have your permission to record this interview? Michael Strassfeld (MS): Yes, you do. JG: Great. So, as you know, today we’re going to explore your experiences during the early years of the havurah movement when you became involved with Havurat Shalom. And we’re going to focus particularly on the first five years or so of the havurah and your involvement in it — and frame that with your experiences earlier, and then what happens afterwards in your life as well. I’d like to start by talking about your personal and family background a little bit to set the stage for your involvement in Havurat Shalom. So let’s begin with your family when you were growing up. Can you tell me very briefly (00:01:00) about your family background — who they were and how your family actually first came to the United States? MS: So my father was born in the Ukraine in a town called Stanislav, and actually, his immediate family moved to Germany, so he really grew up mostly in Germany, from the time he was seven or eight until he was fifteen. -
The Christian Comforter
The Christian Comforter Enoch the seventh from Adam In the book of Genesis, there are two Enoch’s; one from the line of Cain, in Genesis 4:17, and one from the line of Seth, who is the Enoch that we are concerned with here. The lineage is Adam — Seth — Enos — Cainan — Mahalaleel — Jared — Enoch. Enoch walked with God, and after 365 years God took him — he did not die. Genesis 5:23-24 And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him. This fact is expanded upon in Hebrews chapter 11 — among those who walked in faith. Hebrews 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. Enoch is also found in the genealogy of Jesus. Luke 3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan. Note; above the names are spelt differently in the New Testament which was originally written in Greek. In the time of the early church fathers, the book of Enoch was widely accepted as inspired scripture by Justin Martyr, Irenaeus, Clement of Alexandria, Athenagoras, Tertullian, Origen and Lactantius. They all referenced Enoch in their own writings, probably because of Jude’s reference that it was a prophetic text. Jude 1:14-15 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
Luke 3 Pt 5 Luke 3: 23-38 23 Now Jesus
Luke 3 pt 5 Luke 3: 23-38 23 Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, 25 the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah, 27 the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, 29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, 31 the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God. -
Getting Cain and Gain Matthew L
Getting Cain and Gain Matthew L. Bowen [Page 115]Abstract: The biblical etiology (story of origin) for the name “Cain” associates his name with the Hebrew verb qny/qnh, “to get,” “gain,” “acquire,” “create,” or “procreate” in a positive sense. A fuller form of this etiology, known to us indirectly through the Book of Mormon text and directly through the restored text of the Joseph Smith Translation, creates additional wordplay on “Cain” that associates his name with murder to “get gain.” This fuller narrative is thus also an etiology for organized evil—secret combinations “built up to get power and gain” (Ether 8:22–23; 11:15). The original etiology exerted a tremendous influence on Book of Mormon writers (e.g., Nephi, Jacob, Alma, Mormon, and Moroni) who frequently used allusions to this narrative and sometimes replicated the wordplay on “Cain” and “getting gain.” The fuller narrative seems to have exerted its greatest influence on Mormon and Moroni, who witnessed the destruction of their nation firsthand — destruction catalyzed by Cainitic secret combinations. Moroni, in particular, invokes the Cain etiology in describing the destruction of the Jaredites by secret combinations. The destruction of two nations by Cainitic secret combinations stand as two witnesses and a warning to latter-day Gentiles (and Israel) against building up these societies and allowing them to flourish. “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.” — Proverbs 4:7 Etiologies are stories of origins.1 The biblical account of Cain and Abel offers a story of origin for the name “Cain” (Genesis 4:1) and [Page 116]an account of the beginning of murder — homicide and fratricide — in this world. -
Electricity and Shabbat
5778 - bpipn mdxa` [email protected] 1 c‡qa HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 87 - ELECTRICITY & SHABBAT: PART 1 - GENERAL PRINCIPLES OU ISRAEL CENTER - SPRING 2018 A] HALACHIC ISSUES CONCERNING ELECTRICITY1 (i) Melachot on Shabbat (a) Connecting/breaking an electrical circuit (b) Time switches (c) Use of filament/fluorescent /LED lights; other light generation (e.g. chemical) (d) Electrical heating/cooking - microwaves, solar heaters, central heating (e) Cellphones and computers (f) Hearing aids/microphones (g) Electronic keys - hotels, student accommodation (h) Electronic security equipment - metal detectors, cameras, motion sensors (i) Automatic doors, bells and chimes (j) Shabbat elevators (k) Dishwashers (l) Medical monitoring (m) Radio/screens (n) Watches (ii) Light for Mitzvot (a) Ner Shabbat (b) Ner Havdala (c) Ner Chanukah (d) Bedikat Chametz (iii) Electrical Power (a) Baking matzot (b) Making tzitzit (c) Shaving (d) Filling a mikva (iv) Electronic Media (a) Use of microphones for mitzvot of speech/hearing - berachot, megilla, shofar, kiddushin, kinyanim (b) Erasing Shem Hashem stored or displayed electronically (c) Kol isha through a microphone (d) Accepting witness testimony through telephone/video (e) Bikur cholim/ nichum aveilim on the telephone (f) Issurim via TV/video - e.g. pritzut (v) Kashrut (a) Kashering meat/liver using an electric element (b) Kashering electric appliances (c) Cooking meat and milk using electrically generated heat (d) Tevilat kelim for electrical appliances 1. For further reading see: The Use of Electricity on Shabbat and Yom Tov - R. Michael Broyde and R. Howard Jachter - Journal of Halacha and Contemporary Society - Vol. XXI p.4; Encyclopedia Talmudit Vol. 8 155-190 and 641-772; The Blessing of Eliyahu (pub. -
Supreme Court of the United States ______
No. 20-639 IN THE Supreme Court of the United States ________________________________ CALVARY CHAPEL DAYTON VALLEY, Petitioner, v. STEVE SISOLAK, GOVERNOR OF NEVADA, ET AL., Respondents. ________________________________ On Petition for Writ of Certiorari to the United States Court of Appeals for the Ninth Circuit ________________________________ BRIEF AMICI CURIAE ISLAM AND RELIGIOUS FREEDOM ACTION TEAM AND JEWISH COALITION FOR RELIGIOUS LIBERTY IN SUPPORT OF PETITIONER ________________________________ HUNTON ANDREWS KURTH LLP ERICA N. PETERSON ELBERT LIN MICHAEL C. DINGMAN Counsel of Record 2200 Pennsylvania Ave. NW 951 East Byrd Street Washington, DC 20037 East Tower [email protected] Richmond, VA 23219 [email protected] [email protected] Phone: (202) 955-1500 Phone: (804) 788-8200 KATY BOATMAN 600 Travis, Suite 4200 Houston, Texas 77002 [email protected] Phone: (713) 220-4200 Counsel for Amici Curiae i TABLE OF CONTENTS Page TABLE OF AUTHORITIES ....................................... ii INTRODUCTION AND INTEREST OF AMICI CURIAE ................................................. 1 SUMMARY OF ARGUMENT .................................... 3 REASONS FOR GRANTING CERTIORARI ............ 4 I. This Court’s Review Is Necessary to Ensure Religious Freedom for Americans of All Faiths........................................................ 4 II. Nevada’s Directives Violate the Free Exercise Clause. ............................................... 16 A. Strict Scrutiny Analysis Applies to Nevada’s Directives. ............................... -
“Which Enoch Are You?” Genesis 5:18-24 Tuesday Bible Lunch October 17, 2017
“Which Enoch Are You?” Genesis 5:18-24 Tuesday Bible Lunch October 17, 2017 Introduction: There are two Enoch’s in the Bible. The first Enoch is in Genesis chapter four. This Enoch was the son of Cain (Genesis 4:16-17). This Enoch was the more spectacular by contemporary standards. The first city mentioned in the Bible is named after him (Genesis 4:17). I imagine that he was the talk of that generation. The second Enoch in the Bible was the son of Jared (Genesis 5:18). His brief biography is only six verses (Genesis 5:18, 21-24; Hebrews 11:5; Jude 14). The first Enoch mentioned in Bible, the son of Cain, was well known. In the great honor roll of faith chapter (Hebrews 11), the first Enoch was passed over. It is the Enoch the son of Jared that is mentioned (Hebrews 11:5). Question: Why is the second Enoch the one included in Hebrews 11? 1. The second Enoch “walked with God” (Genesis 5:22,24). Walking implies progress. He did not walk with God and then stand still. Each day he was nearer to God. He was weaned from the ways of the world. He did not walk alone. He “walked with God. 2. The second Enoch “pleased God” (Hebrews 11:5). We are not told that he pleased people—sometimes hard to do. We are told that he pleased God—something all of us can do—by faith (Hebrews 11:6). Conclusion: Walking with God ends well. Enoch, the son of Jared, did not see death (Hebrews 11:5). -
The Gospel According to Luke Luke 3:15-22 ESV February 4-10, 2019
The Gospel According to Luke Luke 3:15-22 ESV February 4-10, 2019 Luke 3:23-38 “Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.” Luke 3:23-38 ESV This passage can be described as “Biblical flyover country” - seemingly not very exciting but vitally important if we are willing to take the time to explore.