DOCSLIB.ORG

Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bibliography BIBLIOGRAPHY Ackerman, James. "Numbers." In The Literary Guide to the Bible, edited by R. Alter and F. Kermode, 78-91. Cambridge: HaIVard University Press, 1987. Albright, William Foxwell. "The 'Natural Force' of Moses in the Light of Uga­ ritic." BASOR 94 (1944) 32-35. Alter, Robert. Parlial Magic: The Novel as a Self-Conscious Genre. Berkeley: Univer­ sity of California Press, 1975. ____. The Arl of Biblical Narrative. New York: Basic Books, 1981. Amsler, Samuel. "Loi orale et loi ecrite dans Ie Deuteronome." In Das Deuteronomi­ um: Entstehung, Gestalt und Botschajt, edited by N. Lohfink, 51-54. BETL 68. Louvain: University Press, 1985. Anbar, Moshe. "The Story About the Building of the Altar on Mount Ebal: The History of Its Composition and the Question of the Centralization of the Cult." In Das Deuteronomium: Entstehung, Gestalt und Botschajt, edited by N. Lohfink, 304-309. BETL 68. Louvain: University Press, 1985. Aristotle. The Poetics. With an English Translation by W. Hamilton Fyfe. Loeb Clas­ sical Library 199. Cambridge: HaIVard University Press, 1932. Auerbach, Eric. Mimesis: The Representation of Reality in Western Literature. Prince­ ton: Princeton University Press, 1953. Baker, D. W. "The Consecutive Nonperfective as Pluperfect in the Historical Books of the Hebrew Old Testament." Regent College Thesis, 1973. Bakhtin, Mikhail [Voloshinov, V. N.: published pseudonym]. Marxism and the Phi­ losophy of Language. New York: Seminar Press, 1973. ____. Problems of Dovstoevsky's Poetics. Ann Arbor: Ardis Pubs, 1973. Bal, Mieke. Femmes imaginaires: L'Ancien Testament au risque d'une narratologie cri­ tique. Utrecht and Paris: Hes; Nizet, 1986. ____. On Story-Telling: Essays in Narratology. Sonoma, CA: Polebridge Press, 1991. Balogh,Josef. "'Voces paginarum': Beitrage zur Geschichte des lauten Lesens und Schreibens." Philologus 82 (1926) 83-109; 83 (1927) 202-40. Baltzer, Klaus. Das Bundesformular. WMANT 4. Neukirchen-Vluyn: Neukirchener Verlag, 1960. Beauchamp, Paul. L'un et l'autre Testament. Paris: Seuil, 1976. ____. L'un et l'autre Testament: 2. Accomplir les Ecritures. Paris: Seuil, 1990. Beer, Georg. Exodus-mit einem Beitrag von Kurl Galling. HAT 1.3. Tiibingen: J. C. B. Mohr, 1939. Begg, Christopher T. "The Tables (Deut. x) and the Lawbook (Deut. xxxi)." VT 33 (1983) 96-97. Bekhor Shor. Commentary of Rabbi Bekhor Shor on the Torah, edited by Y. Nebo. Jerusalem: Mossad Harav Kook, 1994. Berlin, Adele. "Literary Exegesis of Biblical Narrative: Between Poetics and Hermeneutics." In "Not in Heaven": Coherence and Complexity in Biblical Nar­ rative, edited by J. P. Rosenblatt and J. C. Sitterson, Jr., 120-28. Blooming­ ton: Indiana University Press, 1991. Bertholet, Alfred. Deuteronomium. KHC 5. Freiburg: J. C. B. Mohr, 1899. Beyerlin, Walter. Origins and History of the Oldest Sinaitic Traditions. Oxford: Basil Blackwell, 1965. Blenkinsopp, Joseph. Prophecy and Canon: A Contribution to the Study ofJewish Ori­ gins. Notre Dame: University of Notre Dame Press, 1977. Jean-Pierre Sonnet - 9789004495616 Downloaded from Brill.com10/02/2021 05:50:51AM via free access 270 BIBLIOGRAPHY The Pentateuch: An Introduction to the First Five Books of the Bible. New York: Doubleday, 1992. Blum, Erhard. "Israel it la montagne de Dieu: remarques sur Ex 19-24; 32-34 et sur Ie contexte liW~raire et historique de sa composition." In Le Pentateuque en question: les origines et la composition des cinq premiers livres de la Bible a la lumiere des recherches recentes, edited by A. de Pury, 271-95. Le Monde de la Bible 19. Geneva: Labor et Fides, 1989. ____. Studien zur Komposition des Pentateucks. BZAW 189. Berlin and New York: de Gruyter, 1990. Booth, Wayne C. The Rhetoric of Fiction. 2d ed. Chicago: The University of Chica­ go Press, 1983. Boyarin, Daniel. "Placing Reading: Ancient Israel and Medieval Europe." In The Ethnography of Reading, edited by J. Boyarin, 10-37. Berkeley: University of California Press, 1993. Braulik, Georg. "Die Ausdriicke fUr 'Gesetz' im Buch Deuteronomium." Bib 51 (1970): 39-66. Reprinted in idem, Studien Zur Theologie Des Deuteronomium, 11-38. Stuttgarter Biblische Aufsatzbande 2. Stuttgart: Verlag Katholisches Bibelwerk, 1988. ____. Die mittel deuteronomischer Rhetorik, erhoben aus Deuteronomium 4,1-40. AnBib 68. Rome: Biblical Institute Press, 1978. ____. Deuteronomium I: 1-16,17. Die Neue Echter Bibel. Wiirzburg: Echter Ver­ lag, 1986. ____. Deuteronomium II: 16,18-34,12. Die Neue Echter Bibel. Wiirzburg: Echter Verlag, 1992. ____. "Das Deuteronomium und die Gediichtniskultur Israels: Redaktions­ geschichtliche Beobachtungen zur Verwendung von 10"." In Biblische The­ ologie und gesellschaftlicher Wander: Fur Norbert Lohfink Sf, edited by G. Braulik, W. Gross, and S. E. McEvenue, 9-31. Freiburg: Herder, 1993. Brinkman, John Anthony. "Kudurru." Reallexikon der Assyriologie und vorderasiatis­ chen Archiiologie 6 (1983) 267-74. Buber, Martin. "Abraham, the Seer." Judaism 5 (1956) 291-305. Buchholz, Joachim. Die Altesten Israels im Deuteronomium. GTA 36. Gottingen: Van­ denhoeck & Ruprecht, 1988. Buis, Pierre. Le Deuteronome. Verbum Salutis; Ancien Testament 4. Paris: Beau­ chesne, 1969. Buis, Pierre, and Jean Leclercq. Le Deutironome. SB. Paris: Gabalda, 1963. Buth, Randall. "Methodological Collision Between Souce Criticism and Discourse Analysis: The Problem of 'Unmarked Temporal Overlay' and the Pluper­ fect/nonsequential wayyiqtol. "In Biblical Hebrew and Discourse Linguistics, edit­ ed by R. Bergen, 138-54. Dallas: Summer Institute of Linguistics, 1994. Cagni, Luigi. L'Epopea di ETTa. Rome: Istituto del Vicino Oriente, 1969. Cairns, Ian. Word and Presence: A Commentary on the Book of Deuteronomy. Interna­ tional Theological Commentary. Grand Rapids: Eerdmans, 1992. Caquot, Andre. "Remarques sur la 'loi royale' duDeuteronome (17/14-20)." Sem 9 (1959) 21-33. ____. "Les benedictions de Moise (Deuteronome 33, &-25). I-Ruben, Juda, Levi, Benjamin." Sem 32 (1982) 67-81. ____. "Les benedictions de Moise (Deuteronome 33, &-25). II-De Joseph it Asher." Sem 33 (1983) 59-76. Caquot, Andre, and Andre Lemaire. "Les textes arameens de Deir 'Alia." Syria 54 (1977) 189-208. Carmichael, Calum M. The Laws of Deuteronomy. Ithaca: Cornell University Press, 1974. Jean-Pierre Sonnet - 9789004495616 Downloaded from Brill.com10/02/2021 05:50:51AM via free access BIBLIOGRAPHY 271 Childs, Brevard S. Exodus: A Commentary. OTL. London: Westminster Press, 1974. Clarke, E. G., ed. Targum Pseudo-jonathan of the Pentateuch: Text and Concordance. Ktav. Hoboken, NJ, 1984. Clines, David J. A. The Theme of the Pentateuch. JSOTSup 10. Sheffield: Sheffield University Press, 1978. Coats, George W. Rebellion in the Wilderness: The Murmuring Motif in the Wilderness Traditions of the Old Testament. Nashville: Abington, 1968. ___. "Legendary Motifs in the Moses Death Report." CBQ 39 (1977) 34-44. Reprinted in A Song of Power and the Power of Song: Essays on the Book of Deuteronomy, edited by D. L. Christensen, 181-91. Winona Lake: Eisenbrauns, 1993. Cohen, David. Dictionnaire des racines semitiques. Paris: Mouton, 1976. Conrad, Edgar W. "Heard but not Seen: The Representation of 'books' in the Old Testament." jSOT 54 (1992) 45-59. Cooper, Alan, and Bernard R. Goldstein. "The Cult of the Dead and the Theme of Entry Into the Land." BibInt 1 (1993) 285-303. Couroyer, Bernard. "La tablette du creur." RB 90 (1983) 416-34. ____. "'edut: stipulation de traite ou enseignement?" RB 95 (1988) 321-31. Craigie, Peter C. The Book of Deuteronomy. NICOT. Grand Rapids: Eerdmans, 1976. Cross, Frank Moore. Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel. Cambridge: Harvard University Press, 1973. Cross, Frank Moore, and David Noel Freedman. "The Blessing of Moses." JBL 67 (1948) 191-210. Criisemann, Frank. Die Tora: Theologie und Sozialgeschichte des alttestamentlichen Geset­ zes. Munich: Chr. Kaiser, 1992. Diillenbach, Luden. Le recit speculaire: essai sur la mise en abyme. Paris: Seuil, 1977. Damrosch, David. The Narrative Covenant: Transformations of Genre in the Growth of Biblical Literature. Ithaca, NY: Cornell University Press, 1987. Delcor, Mathias. "Les attaches litteraires, l' origine et la signification de l' expres­ sion biblique 'Prendre it temoin Ie del et la terre'." VT 16 (1966) 8-25. Dhorme, Edouard, trans. La Bible: L'Ancien Testament I. Collaborators F. Michaeli and A. Guillaumont. Paris: Gallimard, 1956. ____, trans. La Bible: L itncien Testament II. Collaborators J. Koenig, F. Michaeli, J. Hadot, and A. Guillaumont. Paris: Gallimard, 1959. Diez Macho, Alejandro, ed. and trans. Neophyti 1: Targum Palestinense Ms de la Bib­ lioteca Vaticana 5. Deuteronomio. Edici6n principe, introducion y version castellana. Textos y Estudois 11. Madrid: Consejo Superior de Investigationes Cientifi­ cas, 1978. Dietrich, Manfried, and Oswald Loretz. "Akkadische siparru 'Bronze', ugaritisch spr, tf;prt und hebraisch spr, 'prt." UF 17 (1986) 401. Dillmann, August. Numeri, Deuteronomium, und josua. 2d ed. Leipzig: S. Hirzel, 1886. Dogniez, Cecile, and Marguerite Harl. La Bible d'Alexandrie: 5. Le Deuteronome. Paris: Cerf, 1992. Dohmen, Christoph. "Der Tod des Moses als Geburt des Pentateuch." In Bibli­ scher Kanon: warum und wozu? Eine Kanontheologie, edited by C. Dohmen and M. Oeming, 54-68. QD 137. Freiburg: Herder, 1992. Donner, Herbert, and W. Rollig. Kanaaniiische und aramiiische InschriJten. 3 vols. Wiesbaden: O. Harrassowitz, 1962-4. Driver, Samuel Rolles. A Critical and Exegetical Commentary on Deuteronomy. 3d ed. ICC. Edinburgh:
Load more

Recommended publications
  • Examining Nostra Aetate After 40 Years: Catholic-Jewish Relations in Our Time / Edited by Anthony J
    EXAMINING NOSTRA AETATE AFTER 40 YEARS EXAMINING NOSTRA AETATE AFTER 40 YEARS Catholic-Jewish Relations in Our Time Edited by Anthony J. Cernera SACRED HEART UNIVERSITY PRESS FAIRFIELD, CONNECTICUT 2007 Copyright 2007 by the Sacred Heart University Press All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, contact the Sacred Heart University Press, 5151 Park Avenue, Fairfield, Connecticut 06825 Library of Congress Cataloging-in-Publication Data Examining Nostra Aetate after 40 Years: Catholic-Jewish Relations in our time / edited by Anthony J. Cernera. p. cm. Includes bibliographical references and index. ISBN 978-1-888112-15-3 1. Judaism–Relations–Catholic Church. 2. Catholic Church– Relations–Judaism. 3. Vatican Council (2nd: 1962-1965). Declaratio de ecclesiae habitudine ad religiones non-Christianas. I. Cernera, Anthony J., 1950- BM535. E936 2007 261.2’6–dc22 2007026523 Contents Preface vii Nostra Aetate Revisited Edward Idris Cardinal Cassidy 1 The Teaching of the Second Vatican Council on Jews and Judaism Lawrence E. Frizzell 35 A Bridge to New Christian-Jewish Understanding: Nostra Aetate at 40 John T. Pawlikowski 57 Progress in Jewish-Christian Dialogue Mordecai Waxman 78 Landmarks and Landmines in Jewish-Christian Relations Judith Hershcopf Banki 95 Catholics and Jews: Twenty Centuries and Counting Eugene Fisher 106 The Center for Christian-Jewish Understanding of Sacred Heart University:
    [Show full text]
  • Deuteronomy- Kings As Emerging Authoritative Books, a Conversation
    DEUTERONOMY–KinGS as EMERGING AUTHORITATIVE BOOKS A Conversation Edited by Diana V. Edelman Ancient Near East Monographs – Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS Ancient Near East Monographs General Editors Ehud Ben Zvi Roxana Flammini Editorial Board Reinhard Achenbach Esther J. Hamori Steven W. Holloway René Krüger Alan Lenzi Steven L. McKenzie Martti Nissinen Graciela Gestoso Singer Juan Manuel Tebes Number 6 DEUTERONOMY–KINGS AS EMERGING AUTHORITATIVE BOOKS A CONVERSATION Edited by Diana V. Edelman Society of Biblical Literature Atlanta Copyright © 2014 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Control Number: 2014931428 Th e Ancient Near East Monographs/Monografi as Sobre El Antiguo Cercano Oriente series is published jointly by the Society of Biblical Literature and the Universidad Católica Argentina Facultad de Ciencias Sociales, Políticas y de la Comunicación, Centro de Estu- dios de Historia del Antiguo Oriente. For further information, see: http://www.sbl-site.org/publications/Books_ANEmonographs.aspx http://www.uca.edu.ar/cehao Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence.
    [Show full text]
  • No Future Without Moses: the Disastrous End of 2 Kings 22–25 and the Chance of the Moab Covenant (Deuteronomy 29–30)
    No Future without Moses: The Disastrous End of 2 Kings 22–25 and the Chance of the Moab Covenant (Deuteronomy 29–30) Dominik Markl [email protected] Pontifical Biblical Institute, 00187 Rome, Italy This article explores the question of why the history of Israel and Judah, accord- ing to the books of Kings, ends in disaster (2 Kings 25). Although this question has been intensely discussed, especially since Martin Noth’s Überlieferungs­geschichtliche Studien (1943), no entirely convincing solution has been offered. The argument suggests a new explanation of the ending of Kings from the per-spective of its textual pragmatics. The narrative of the finding of the “book of the torah” during Josiah’s reign (2 Kings 22–23) is seen to refer readers emphatically to Deuteronomy. The laconically disastrous end of 2 Kings 24–25 proves the accuracy of Moses’ predictions of exile. Readers who wish to know about the possibilities for Israel’s future are bound to reread Deuteronomy 29–30, the only text in which Moses refers to the return to the promised land (Deut 30:1–10). They are thereby taken into the dynamics of the Moab covenant (Deuteronomy 29–30). Kings does not console its readers with a happy ending but forces them to turn to Moses’ rhetoric of blessing and curse and to make their decision between life and death (Deut 30:15–20). One of the puzzles of the Hebrew Bible has been the question of why the his-tory of Israel and Judah, according to the books of Kings, ends in disaster (2 Kings 25).
    [Show full text]
  • Book Reviews
    BOOK REVIEWS DAS SIEGESLIED AM SCHILFMEER: CHRISTLICHE AUSEINANDERSET­ ZUNGEN MIT DEM ALTEN TESTAMENT. By Norbert Lohfink, S J. Frankfurt: Knecht, 1965. Pp. 273. DM 16.80. The title derives from a study of Ex 15, one of the collected essays which make up this volume. The subtitle strikes off the nature of the book, a sort of Christian conversation with the OT. Some of the essays have been pre­ viously published: "Formation of the OT," "Inerrancy," "Song of Moses," "The Greatest Commandment," "Buber's Translation of the Bible." Others are published for the first time: "The Narrative of the Fall," "Freedom," "Law and Grace," "Man and Death." L. has already distinguished himself with scholarly studies of Deuteronomy, and the present volume contains first-class contributions to biblical theology. The reviewer read them all with interest and profit, and never failed to be stimulated by L.'s insights, many of them quite original. The readers of this periodical deserve a de­ tailed discussion of his essay on inerrancy, which has already provoked considerable reaction (J. Coppens and R. Marié, as opposed to K. Priimm and E. Gutwenger) since its first appearance in Stimmen der Zeit, June, 1964. How is the question of biblical inerrancy to be posed? L. discusses three approaches: the inerrancy of the biblical writer(s), of the individual book, and of the Bible as a whole, and he concludes that the last affords the right basis for discussion. The tendency of Catholic theology has been to empha­ size the inerrancy of the biblical writer, and this is also the direction of Providentissimus Deus, which presupposed a limited and even definite number of "inspired writers" (Moses, Solomon, etc.), who would have written (complete) "books." Scholarly research has shown that the process of the formation of the OT eliminates such a presupposition; one simply cannot give an approximate number to the "inspired authors" for the "books" which have been formed by addition, glossing, and completing.
    [Show full text]