DOCSLIB.ORG

Submission-058-Kimberley-Land

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Submission-058-Kimberley-Land Kimberley Land Council P.O. BOX 2145 BROOME WA 6725 Phone: (08) 9194 0190 Facsimile: (08) 9168 1509 Website: www.klc.org.au ABN 96 724 252 047 ICN 21 5HYLHZRIWKHAboriginal Heritage Act 1972 :$ .LPEHUOH\/DQG&RXQFLO6XEPLVVLRQ Introduction 2Q 0DUFK +RQ %HQ :\DWW 0/$ 0LQLVWHU IRU $ERULJLQDO $IIDLUV Minister DQQRXQFHG D UHYLHZ RI WKH Aboriginal Heritage Act 1972 Review 7KHVWDWHGDLPRIWKH5HYLHZLVWRPRGHUQLVHWKH$+$ VRDVWREHUHVSHFWIXORI $ERULJLQDO SHRSOH DQG HQVXUH WKDW WKHLU KHULWDJH LV UHFRJQLVHG SURWHFWHG DQG FHOHEUDWHGE\DOO:HVWHUQ$XVWUDOLDQV7KH0LQLVWHUDLPVWRKDYHWKHDPHQGHG OHJLVODWLRQSDVVHGE\ERWKKRXVHVRI3DUOLDPHQWE\WKHHQGRI Kimberley Land Council 7KH.LPEHUOH\/DQG&RXQFLO KLC ZDVIRUPHGLQE\.LPEHUOH\$ERULJLQDO SHRSOH DV D SROLWLFDO ODQG ULJKWV RUJDQLVDWLRQ 7RGD\ WKH ./& KDV JURZQ WR EHFRPH WKH SHDN ,QGLJHQRXV ERG\ LQ WKH .LPEHUOH\ UHJLRQ ZRUNLQJZLWK $ERULJLQDO SHRSOH WR VHFXUH QDWLYH WLWOH UHFRJQLWLRQ FRQGXFW FRQVHUYDWLRQ DQG ODQGPDQDJHPHQWDFWLYLWLHVDQGGHYHORSFXOWXUDOEXVLQHVVHQWHUSULVHV7KH./& LV D 1DWLYH 7LWOH 5HSUHVHQWDWLYH %RG\ IRU WKH .LPEHUOH\ 5HJLRQ XQGHU VHFWLRQ $'RIWKHNative Title Act 1993 &WK *LYHQWKHVXEMHFWPDWWHURIWKH5HYLHZ DQG WKH ./&¶V PHPEHUVKLS SUHURJDWLYH WKH ./& LV SDUWLFXODUO\ ZHOO SODFHG WR PDNHVXEPLVVLRQVLQUHODWLRQWRWKH5HYLHZ Scope of these submissions 7KHVH VXEPLVVLRQV DUH QRW LQWHQGHG WR EH FRPSUHKHQVLYH LQ VFRSH WKH\ DUH LQWHQGHGWRSURYLGHDKLJKOHYHOLQWURGXFWRU\UHVSRQVHWKHVRPHRIWKHTXHVWLRQV UDLVHG LQ WKH 0LQLVWHU¶V 0DUFK &RQVXOWDWLRQ 3DSHU 7KH ./& LQWHQGV WR PDNHIXUWKHUDQGPRUHGHWDLOHGVXEPLVVLRQVRQWKHLVVXHVRIJUHDWHVWFRQFHUQWR WKH./&¶VFRQVWLWXHQWVGXULQJVXEVHTXHQWURXQGVRIFRQVXOWDWLRQ Overview of the Aboriginal Heritage Act 1972 (AHA) as the current Aboriginal heritage protection scheme in Western Australia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ecommendation for substantive reform to the Aboriginal heritage protection scheme in Western Australia 7KH ./& FDOOV IRU VXEVWDQWLYH UHIRUP WR WKH :HVWHUQ $XVWUDOLDQ $ERULJLQDO KHULWDJHSURWHFWLRQVFKHPHWRHQVXUHSURWHFWLRQSULQFLSDOVDQGSURFHVVHVDOLJQ ZLWK$ERULJLQDOWUDGLWLRQDOEHOLHIVDQGFXVWRPLQWHUQDWLRQDOVWDQGDUGVDQGFHUWDLQ HOHPHQWVRIIHGHUDODQGVWDWHKHULWDJHOHJLVODWLRQ 7KH$+$EHLQJIURPDSUHQDWLYH WLWOH DQG SUHUDFLDO GLVFULPLQDWLRQ OHJLVODWLRQ HUD LVIXQGDPHQWDOO\ IODZHG DQG VKRXOG EH UHSHDOHG DQG UHSODFHG UDWKHU WKDQ DPHQGHGSLHFHPHDO 7KHQHZKHULWDJHOHJLVODWLRQVKRXOGDGGUHVVWKHIROORZLQJ a. 7KH RYHUULGLQJ SXUSRVH RI WKH OHJLVODWLRQ VKRXOG EH WKH SURWHFWLRQ RI $ERULJLQDO VLWHV IRU WKH EHQHILW RI $ERULJLQDO SHRSOH UDWKHU WKDQ WKH GHVWUXFWLRQRIVLWHVEDVHGRQWKHLQWHUHVWVRIWKH³FRPPXQLW\´DWODUJH b. 6LJQLILFDQFHRIVLWHVVKRXOGEHDVVHVVHGE\UHIHUHQFHWR$ERULJLQDOWUDGLWLRQDO EHOLHIVDQGFXVWRPVDQGQRWUHTXLUHDQ\DGGLWLRQDO:HVWHUQFULWHULDVXFKDV FRQVLGHUDWLRQ RI DFDGHPLF RU DHVWKHWLF YDOXHV c. 7KH QHZ KHULWDJH OHJLVODWLRQ VKRXOG H[SOLFLWO\ DGG WKH QRWLRQ RI ³VLWHV and areas´ EHLQJ SURWHFWHG d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e. $OOWUDGLWLRQDORZQHUV WKRVHZKRFDQVKRZDFRQQHFWLRQWRFRXQWU\ WKDWPD\ EH DIIHFWHG VKRXOG EH JXDUDQWHHG PHDQLQJIXO FRQVXOWDWLRQ DQG DIRUPDOLI QRW D GHWHUPLQDWLYH GHFLVLRQPDNLQJ UROH LQ WKH SURFHVV RI GHWHUPLQLQJ DQ\ $ERULJLQDO VLWHV SURWHFWHG DUHDV DQG ZKHWKHU FRQVHQW WR DIIHFW WKRVH VLWHV IRU H[DPSOH GDPDJH GHVWUR\ FRQFHDO RU DOWHU VKRXOG EH UHFRPPHQGHG f. 7KHSUHVHQWLQDGHTXDWHDQGELDVHGSURFHVVDULVLQJRXWRI3DUW,9RIWKH$FW VHFWLRQDSSOLFDWLRQV WKDWHQDEOHVDSSOLFDQWVWRVHHNUHYLHZVRIGHFLVLRQV EXW ZKLFK GRHV QRW DIIRUG WKH VDPH ULJKW WR $ERULJLQDO SHRSOH VKRXOG EH DGGUHVVHG $IIHFWHG PHPEHUV RI WKH UHOHYDQW $ERULJLQDO FRPPXQLW\ VKRXOG KDYHVWDQGLQJWRDSSHDOVLWHDVVHVVPHQWVDQGDSSOLFDWLRQVWRGLVWXUEWRDQ DSSURSULDWH 7ULEXQDO RU &RXUW g. 7KHFODVVHVRISHRSOHZKRFDQDSSO\WRKDYHVLWHVGHVWUR\HGXQGHUVHFWLRQ QHHGVWREHUHYLHZHGDVLWLVSUHVHQWO\WRRZLGH±IRUH[DPSOHVHFWLRQ SURYLGHV WKDW KROGHUV RI SHUPLWV WR H[SORUH FDQ DSSO\ WR GHVWUR\ VLWHV h. (QIRUFHPHQW RI WKH SURYLVLRQV RI WKH $+$ DQG SURVHFXWLRQ RI RIIHQFHV LV YLUWXDOO\ QRQH[LVWHQW DQG QHHGV WR EH DGGUHVVHG LQ WKH QHZ OHJLVODWLRQ 3HQDOWLHV VKRXOG EH FRQVLVWHQW ZLWK WKH Heritage of Western Australia Act 1990 :$ $ NH\ ORQJWHUP IDLOXUH RI WKH FXUUHQW $+$ KDV EHHQ XQGHUIXQGLQJWRWKHUHOHYDQWJRYHUQPHQWGHSDUWPHQWVZKLFKKDYHKLVWRULFDOO\ KDGWKHUHVSRQVLELOLW\IRUWKHPDQDJHPHQWDQGHQIRUFHPHQWRIWKH$+$ i. 7KHGHIHQFHRI³GLGQRWNQRZ´VKRXOGEHUHPRYHGRUUHVWULFWHGWRH[FHSWLRQDO FDVHV ± PLQHUV GHYHORSHUV JRYHUQPHQW DQG RWKHU SURIHVVLRQDO HQWLWLHV VKRXOGEHH[SHFWHGWREHDZDUHWKDW$ERULJLQDOKHULWDJHLVDOZD\VDPDWWHU WKDWQHHGVWREHDGGUHVVHGLQDQ\VLJQLILFDQWDFWLYLW\ j. 7KH QHZ KHULWDJH OHJLVODWLRQ VKRXOG VSHFLILFDOO\ GHDO ZLWK WKH LVVXH RI WKH FXPXODWLYH HIIHFWV RI PXOWLSOH GHYHORSPHQW RQ VLWHV SDUWLFXODUO\ DORQJ VLJQLILFDQW ZDWHUZD\V OLNH WKH )LW]UR\ 5LYHU k. 7KH QHZ KHULWDJH OHJLVODWLRQ VKRXOG LQFOXGH D VHFWLRQ WKDW VHWV RXW VSHFLILF PHDVXUHV IRU PDQDJHPHQW RU FRPDQDJHPHQW RI KHULWDJH VLWHVSODFHV DQG DUHDV %LQGLQJ Cultural Heritage Management Plans VKRXOG EH UHTXLUHG IRU LGHQWLILHG VLWHV 'HSHQGLQJ RQ WKH ODQG RZQHUVGHYHORSHU PLQHUPLQH VLWH SDVWRUDOLVWQDWLYHWLWOHKROGHUVHWF VXFKSODQVZRXOGYDU\LQFRPSOH[LW\DQG UHTXLUHPHQWV l. 7KH QHZ KHULWDJH OHJLVODWLRQ VKRXOG LQFOXGH SURYLVLRQ IRU IXQGHG $ERULJLQDO 5DQJHU JURXSV RSHUDWLQJ ZLWK 5HJLVWHUHG 1DWLYH 7LWOH %RG\ &RUSRUDWHV 517%&V WR DFW DV KHULWDJH PRQLWRUVRIILFHUV ZLWK SRZHUV WR HQIRUFH WKH QHZ KHULWDJH OHJLVODWLRQ. m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yronne Garstone $FWLQJ&KLHI([HFXWLYH2IILFHU .LPEHUOH\/DQG&RXQFLO .
Load more

Recommended publications
  • Kimberley Land Council Submission to the Australian Law Reform Commission Inquiry Into the Native Title Act: Issues Paper 45 General Comment
    Kimberley Land Council Submission to the Australian Law Reform Commission Inquiry into the Native Title Act: Issues Paper 45 General comment The Kimberley Land Council (KLC) is the native title representative body for the Kimberley region of Western Australia. The KLC is also a grass roots community organisation which has represented the interests of Kimberley Traditional Owners in their struggle for recognition of ownership of country since 1978. The KLC is cognisant of the limitations of the Native Title Act (NTA) in addressing the wrongs of the past and providing a clear pathway to economic, social and cultural independence for Aboriginal people in the future. The KLC strongly supports the review of the NTA by the Australian Law Reform Commission (Review) in the hope that it might provide an increased capacity for the NTA to address both past wrongs and the future needs and aspirations of Aboriginal and Torres Strait Islander people. The dispossession of country which occurred as a result of colonisation has had a profound and long lasting impact on Aboriginal and Torres Strait Islander people. Country (land and sea) is centrally important to the cultural, social and familial lives of Aboriginal people, and its dispossession has had profound and continuing intergenerational effects. However, interests in land (and waters) is also a primary economic asset and its dispossession from Traditional Owners has prevented them from enjoying the benefits of its utilisation for economic purposes, and bestowed those benefits on others (in particular, in the Kimberley, pastoral, mining and tourism interests). The role of the NTA is to provide one mechanism for the original dispossession of country to be addressed, albeit imperfectly and subject to competing interests.
    [Show full text]
  • Karajarri Literature Review 2014
    Tukujana Nganyjurrukura Ngurra All of us looking after country together Literature Review for Terrestrial & Marine Environments on Karajarri Land and Sea Country Compiled by Tim Willing 2014 Acknowledgements The following individuals are thanked for assistance in the DISCLAIMERS compilation of this report: The views and opinions expressed in this publication are those of the Karajarri Rangers and Co-ordinator Thomas King; author and do not necessarily reflect the official view of the Kimberley Land Council’s Land and Sea Management unit. While reasonable Members of the Karajarri Traditional Lands Association efforts have been made to ensure that the contents of this publication (KTLA) and IPA Cultural Advisory Committee: Joseph Edgar, are factually correct, the Land and Sea Management Unit accepts no responsibility for the accuracy or completeness of the contents. To the Mervyn Mulardy Jnr, Joe Munro, Geraldine George, Jaqueline extent permitted by law, the Kimberley Land Council excludes all liability Shovellor, Anna Dwyer, Alma Bin Rashid, Faye Dean, Frankie to any person for any consequences, including, but not limited to all Shovellor, Lenny Hopiga, Shirley Spratt, Sylvia Shovellor, losses, damages, costs, expenses, and any other compensation, arising directly or indirectly from using this publication (in part or in whole) and Celia Bennett, Wittidong Mulardy, Jessica Bangu and Rosie any information or material contained in it. Munro. This report contains cultural and intellectual property belonging to the Richard Meister from the KLC Land and Sea Management Karajarri Traditional Lands Association. Users are accordingly cautioned Unit, for coordination, meeting and editorial support as well to seek formal permission before reproducing any material from this report.
    [Show full text]
  • Newsletter May Contain Images of Deceased People Looking Back on the KLC
    KIMBERLEY LAND COUNCIL APRIL 2018 • GETTING BACK COUNTRY • CARING FOR COUNTRY • SECURING THE FUTURE PO Box 2145 | Broome WA 6725 | Ph: (08) 9194 0100 | Fax: (08) 9193 6279 | www.klc.org.au KIMBERLEY LAND COUNCIL CELEBRATES 40 YEARS Photo: Michael Gallagher WALKING THE LONG ROAD TO JUSTICE This year we celebrate 40 years since the Kimberley Land Council was formed. In our fortieth year we are as strong as ever. Kimberley Aboriginal people still stand together as one mob, with one voice. Since 1978 there have been challenges and triumphs. From the pivotal days of Noonkanbah to the present we have been walking the long road to justice. It is this drive to improve the lives of the Kimberley mob and fight for what is rightfully ours that makes the KLC what it is today. Read more on page 13. Aboriginal people are warned that this newsletter may contain images of deceased people Looking back on the KLC DICKY SKINNER ADDRESSES TOM LYON PHOTOS: MICHAEL GALLAGHER 1978 - 40 years ago 1998 - 20 years ago The locked gates of Heritage under threat Noonkanbah The Federal Government has introduced a Bill into Parliament outlining the Unpublished letter to the editor of changes to the Aboriginal and Torres the West Australian Newspaper from Strait Islander Heritage Protection Act. If Yungngora Community, Noonkanbah the changes go through it will mean that Station Aboriginal people will depend on state laws to protect culture and heritage. It The government said we will benefit from will be very hard to get protection from this mining. How can we if our people’s the Federal Government, such as the lives are in danger from our people and protection given in 1994 to a special spirits? The white man does not believe Yawuru place under threat from a our story, or tribal law.
    [Show full text]
  • Sea Countries of the North-West: Literature Review on Indigenous
    SEA COUNTRIES OF THE NORTH-WEST Literature review on Indigenous connection to and uses of the North West Marine Region Prepared by Dr Dermot Smyth Smyth and Bahrdt Consultants For the National Oceans Office Branch, Marine Division, Australian Government Department of the Environment and Water Resources * July 2007 * The title of the Department was changed to Department of the Environment, Water, Heritage and the Arts in late 2007. SEA COUNTRIES OF THE NORTH-WEST © Commonwealth of Australia 2007. This work is copyright. You may download, display, print and reproduce this material in unaltered form only (retaining this notice) for your personal, non-commercial use or use within your organisation. Apart from any use as permitted under the Copyright Act 1968, all other rights are reserved. Requests and inquiries concerning reproduction and rights should be addressed to Commonwealth Copyright Administration, Attorney General’s Department, Robert Garran Offices, National Circuit, Barton ACT 2600 or posted at http://www.ag.gov.au/cca Disclaimer The views and opinions expressed in this publication are those of the authors and do not necessarily reflect those of the Australian Government or the Minister for the Environment, Heritage and the Arts or the Minister for Climate Change and Water. While reasonable efforts have been made to ensure that the contents of this publication are factually correct, the Commonwealth does not accept responsibility for the accuracy or completeness of the contents, and shall not be liable for any loss or damage that may be occasioned directly or indirectly through the use of, or reliance on, the contents of this publication.
    [Show full text]
  • Australian Aboriginal Verse 179 Viii Black Words White Page
    Australia’s Fourth World Literature i BLACK WORDS WHITE PAGE ABORIGINAL LITERATURE 1929–1988 Australia’s Fourth World Literature iii BLACK WORDS WHITE PAGE ABORIGINAL LITERATURE 1929–1988 Adam Shoemaker THE AUSTRALIAN NATIONAL UNIVERSITY E PRESS iv Black Words White Page E PRESS Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au Previously published by University of Queensland Press Box 42, St Lucia, Queensland 4067, Australia National Library of Australia Cataloguing-in-Publication entry Black Words White Page Shoemaker, Adam, 1957- . Black words white page: Aboriginal literature 1929–1988. New ed. Bibliography. Includes index. ISBN 0 9751229 5 9 ISBN 0 9751229 6 7 (Online) 1. Australian literature – Aboriginal authors – History and criticism. 2. Australian literature – 20th century – History and criticism. I. Title. A820.989915 All rights reserved. You may download, display, print and reproduce this material in unaltered form only (retaining this notice) for your personal, non-commercial use or use within your organization. All electronic versions prepared by UIN, Melbourne Cover design by Brendon McKinley with an illustration by William Sandy, Emu Dreaming at Kanpi, 1989, acrylic on canvas, 122 x 117 cm. The Australian National University Art Collection First edition © 1989 Adam Shoemaker Second edition © 1992 Adam Shoemaker This edition © 2004 Adam Shoemaker Australia’s Fourth World Literature v To Johanna Dykgraaf, for her time and care
    [Show full text]
  • Chapter 9. Supporting Indigenous Protected Areas in the Kimberley Region
    Chapter 9. Supporting Indigenous Protected Areas in the Kimberley Region Jess Clements Department of Indigenous Affairs, Broome Abstract. The Western Australian Department of Indigenous Affairs has established a position to work in partnership with the Kimberley Land Council to support the planning and management of Indigenous Protected Ares (IPAs) in the Kimberley Region in northwestern Australia. This commitment recognises the multiple benefits of IPAs to Indigenous peoples, and conservation, and is an outcome of the Memorandum of Understanding between the land council, the department and the Aboriginal Lands Trust. The IPA support position, the only one of its kind in Australia, provides an example of how the Commonwealth government, State and Territory governments and Aboriginal organisations can work together in tripartite arrangements to support IPAs, as recommended by an independent review of the IPA Program in 2006 (the Gilligan Review). In this chapter, I summarise the roles of the IPA support position and some of the opportunities and challenges posed by expanding the network of IPAs in the Kimberley Region, including the inclusion of marine areas in Sea Country IPAs. 9.1 Introduction The Western Australian Department of Indigenous Affairs (DIA) established a staff position in 2007 to support the declaration and management of Indigenous Protected Areas (IPAs) 1 in the Kimberley region. This arrangement was made using agreements with the Kimberley Land Council 2 and the Aboriginal Land Trust 3. The position is based within DIA’s Kimberley West Office in Broome, northwest Australia, and works in close partnership with the KLC’s Land and Sea Management Unit (LSMU), which plays a major role in co-ordinating the management of IPAs in the Kimberley region.
    [Show full text]
  • Final Report
    final report knowledge for managing Australian landscapes Kantri is for Laif (Country is for Life) A Strategy for the Promotion of Indigenous Knowledge and the Development of Indigenous Livelihoods on the Remote north Australian Indigenous Estate. A Land & Water Australia, CRC-TSM and NAILSMA Project Initiative Published by Land & Water Australia Product Code PN30198 Postal address GPO Box 2182, Canberra ACT 2601 Office location Level 1, The Phoenix 86 Northbourne Avenue, Braddon ACT 2612 Telephone 02 6263 6000 Email [email protected] Internet www.lwa.gov.au © Commonwealth of Australia, July 2009 Disclaimer The information contained in this publication is intended for general use, to assist public knowledge and discussion and to help improve the sustainable management of land, water and vegetation. It includes general statements based on scientific research. Readers are advised and need to be aware that this information may be incomplete or unsuitable for use in specific situations. Before taking any action or decision based on the information in this publication, readers should seek expert professional, scientific and technical advice and form their own view of the applicability and correctness of the information. To the extent permitted by law, the Commonwealth of Australia, Land & Water Australia (including its employees and consultants), and the authors of this publication do not assume liability of any kind whatsoever resulting from any person’s use or reliance upon the content of this publication. Kantri is for Laif (Country is for Life) Na‐ja narnu‐yuwa narnu‐walkurra barra, wirrimalaru, barni‐wardimantha, Barni‐ngalngandaya, nakari wabarrangu li‐wankala, li‐ngambalanga kuku, li‐ngambalanga murimuri, li‐ngambalanga ngabuji, li‐ngambalanga kardirdi kalu‐kanthaninya na‐ja narnu‐yuwa, jiwini awarala, anthaa yurrngumantha barra.
    [Show full text]
  • Kimberley Land Council
    Kimberley Land Council 12 June 2020 Destruction of sacred sites in the East Kimberley Sites of cultural significance in the East Kimberley are being destroyed by large-scale granite mining operations despite breaching Section 17 of the Aboriginal Heritage Act 1972 (WA). Located 50kms north of Halls Creek and within the Malarngowem native title area, the site is under an exploration licence operated by Kimberley Granite Holdings Pty Ltd. The company were granted the tenement in March 2019 and illegally damaged protected sites. The company did not apply for a Section 18 consent to destroy an Aboriginal site under the Aboriginal Heritage Act until 18 March 2020. The application was declined by the Minister for Aboriginal Affairs, Ben Wyatt on June 4. An aerial viewing of the site on Sunday June 7 by Traditional Owners and the Kimberley Land Council uncovered ongoing operations. Kimberley Granite advised the State that they had ceased operations on June 3. The area is part of an important cultural dreaming site called “Moon Dreaming” (Garnkiny) made famous by senior Traditional Owner and well-known artist, Mabel Juli, whose award-winning paintings of the area have been projected onto the Sydney Opera House and hung on the walls of the National Gallery of Australia. The destruction of the area is causing significant distress for the Traditional Owners, the Malarngowem people and the destruction of these sites is an offence under the Aboriginal Heritage Act. Rusty Peters (84 years old) along with his sister Ms Juli (88 years old) are the recognised custodians of the land and are responsible for keeping it safe.
    [Show full text]
  • Emily's Thesis
    TALKIN’ BOUT A REVOLUTION CULTURAL EFFECTS ON THE TRANSITION FROM ORAL TO WRITTEN LITERATURE by Emily Poelina-Hunter submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts in Classical Studies Victoria University of Wellington 2009 Thank you to my family, especially Mum and Dad, Nyikina Inc., and all of my friends who supported me through this thesis with unwavering support. A few people deserve special mention: Dr Judy Deuling, Dr Bronwyn Stokes, Colleen Hattersley, Jo Whalley, Jen Oliver, Nicole Semple, Alastair Pharo and Alex Wilson. TABLE OF CONTENTS Introduction 1 Chapter 1 NYIKINA CASE STUDY 8 The importance of traditional narratives 10 Concepts of myth and storytelling 12 Story 14 Legend 17 History 18 Myth 19 Bookarrarra: a Nyikina approach to myth 23 How oral traditions are supported by a hunter-gatherer-fisher culture 24 Literature 27 Bookarrarra, booroo and nganka: myth, land and language 28 Language and colonization 33 Nyikina attitudes towards writing 36 Conclusions 42 Glossary of Nyikina terms 44 Nyikina Plate sources 45 Nyikina Plates 46 Chapter 2 MINOAN CASE STUDY 51 Part I: The beginnings of religon 51 Introduction to sedentary Minoan culture: Myrtos 55 Characteristics of the Cretan Hieroglyphic Script 59 Part II The rise of sedentism and its effects on Minoan Culture 62 Origins of the syllabic Cretan Hieroglyphic Script 63 Literacy 66 Who was using the Cretan Hieroglyphic Script? 68 Writing: a gift from the gods 70 Eteocretans 72 Regional variances 74 Proto-Linear
    [Show full text]
  • Klccelebrates35years
    KIMBERLEY LAND COUNCIL getting country back caring for country securing the future Newsletter PO BOX 2145 BROOME WA 6725 Ph: (08) 9194 0100 Fax: (08) 9193 6279 www.klc.org.au NO 3, October 2013 KLC celebrates 35 years then ... ...now The KLC was formed in 1978 at a bush meeting in Noonkanbah. Kimberley Aboriginal people started the KLC because they wanted an organisation that would stand up for them and fight for land rights and a better future. Today, after 35 years the KLC is still standing up and fighting for Kimberley Aboriginal people. We have achieved land rights for Kimberley mob and today about 70 per cent of the Kimberley is determined native title land. We also work to look after our country through our land and sea unit and the Kimberley Ranger Network. In the past 35 years, the KLC has come a long way from that bush meeting at Noonkanbah. Today, the KLC is a professional organisation and one of the biggest employers in the Kimberley but our organisation is still underpinned by the cultural values of our members and our board. We have built on our past and are working to createKimberley a bright Landfuture Council for all Kimberley AboriginalOCTOBER people. 2013 1 Looking Back @ the KLC Five years ago: 2008 the world in recognising the wrongs done Stolen Generations to Indigenous people. It allows our society to begin a healing process that will allow In 2008, the Federal Government us to move forward with clear hearts to a apologised to the stolen generations for better future.
    [Show full text]
  • Wetlands and Indigenous Values
    Wetlands and Indigenous values For Australia’s first people, the land and sea and all that Almost all wetland plants and animals have some connects them are the source of identity, spirituality, form of traditional use as food, fibre, containers, culture, economy and wellbeing. tools, weapons, transport, shelter and medicine. Many wetland species have significance as totems, symbols Indigenous people have long-held cultural and that acknowledge specific birds, animals, rocks or flora traditional responsibilities to protect and manage species, and are considered sacred by their owners. their land and sea country. Indigenous owned land accounts for approximately 20 per cent of the Australian continent, with Indigenous Protected Recognising the social, economic, Areas accounting for 43.6 per cent of the National cultural and spiritual values Reserve System. Indigenous Australians also manage of wetlands or jointly manage 11 of the 65 Australian wetlands designated as internationally important under the The Australian, state and territory governments Ramsar Convention. collaborate with Indigenous people to develop policies and programmes relating to Indigenous Wetland values land and sea management. Each jurisdiction fosters relationships with a number of key Indigenous groups Indigenous people have looked after their country to give guidance on supporting Indigenous values in in Australia for tens of thousands of years. Land and conservation and environment, land rights, native title sea country is central to Indigenous people’s lives and and natural resource management. Groups engaged wellbeing. It provides an economic base, it underpins in wetlands policy include the National Native Title Indigenous history, innovation and culture and is Council, the National Congress of Australia’s First fundamental to spiritual beliefs.
    [Show full text]
  • Fighting-Fire-With-Fire-Small.Pdf
    vital in ensuring that governance and decision making about our native title lands is led by Kimberley Aboriginal people. These rights are enshrined in international agreements, like the United Nations Declaration on the Rights of Indigenous People. In our region we have a commitment to Indigenous led conservation, in which Aboriginal people are sole managers of protected areas. This model combines strategies, such as biodiversity Located in the north-west corner of Australia, management and traditional burning practices, Kimberley Aboriginal people have an instrinsical to enhance country, generate carbon credits and connection to country. Our relationship with build wholly owned Indigenous businesses. country and our culture dates back more than 50,000 years. Achieving these outcomes has not been easy. The Kimberley Land Council has encountered The recognition, value and protection of our resistance from local agencies and the Western culture and connection to country is at the heart Australian Government who have not supported of what the we actively achieve to deliver through our model of Indigenous led business and sole our role as the peak Aboriginal organisation in management of native title lands. However, with the region. sustained effort we have persevered, and in many cases overcome these challenges, which deliver Protection and recognition of our native title local solutions to global problems. rights to traditional country and the ability to participate in the modern economy is our focus. Our right to free, prior and informed consent is Fighting Fire with Fire - Indigenous management in the Kimberley We aspire to share our knowledge internationally and have participated in UNPFII, World Parks Congress, COP21 and COP22, engaged with the Indigenous People’s Global Network on Climate Change and Sustainable Development (IPCCSD) and our leadership with the International Savanna Fire Management Initiative.
    [Show full text]