Thora Longbeard, Voyage Through Time
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Norse Myth Guide
Norse Myth If it has a * next to it don’t worry about it for the quiz. Everything else is fair game within reason as I know this is a lot. Just make sure you know the basics. Heimdall -Characteristics -Can hear grass grow -Needs only as much sleep as a bird -Guards Bifrost -Will kill and be killed by Loki at Ragnarok -He is one of the Aesir -Has foresight like the Vanir -Other Names -Vindhler -Means "wind shelter" -The White God As -Hallinskidi -Means "bent stick" but actually refers to rams -Gullintani -Received this nickname from his golden teeth -Relationships -Grandfather to Kon the Young -Born of the nine mothers -Items -Gjallarhorn -Will blow this to announce Ragnarok -Sword Hofund -Horse Golltop -Places -Lives on "heavenly mountain" Himinbjorg -Stories -Father of mankind -He went around the world as Rig -He slept with many women -Three of these women, Edda, Amma, and Modir, became pregnant -They gave birth to the three races of mankind -Jarl, Karl, and Thrall -Recovering Brisingamen -Loki steals Brisingamen from Freya -He turns himself into a seal and hides -Freya enlists Heimdall to recover the necklace -They find out its Loki, so Heimdall goes to fight him -Heimdall also turns into a seal, and they fight at Singasteinn -Heimdall wins, and returns the necklace to Freya -Meaning of sword -A severed head was thrown at Heimdall -After this incident, a sword is referred to as "Heimdall's head" -Possession of knowledge -Left his ear in the Well of Mimir to gain knowledge Aegir* -Characteristics -God of the ocean/sea -Is sometimes said -
A Handbook of Norse Mythology
A HANDBOOK OF NORSE MYTHOLOGY BY KARL MORTENSEN DOCTOR OF PHILOSOPHY UNIVERSITY OF COPENHAGEN ; ADJUNCT AT THE CATHEDRAL SCHOOL (ROYAL GYMNASIUM) AT ODENSB TRANSLATED FROM THE DANISH BY A. CLINTON CROWELL ASSOCIATE PROFESSOR IN BROWN UNIVERSITY 1 ' , . * ' ' - r , * - . l I I . , NEW YORK THOMAS Y. CROWELL COMPANY PUBLISHERS THE NEW YORK PUBLIC LIBRARY COPYRIGHT, 1913, BY THOMAS Y. CROWELL COMPANY. Published March, 1913. This compilation © Phoenix E-Books UK AUTHOR'S PREFACE THIS popular presentation of the myths and sagas which took shape here in the North but whose foundation is common property of all the people who speak a Gothic-Germanic language, first appeared in 1898 and has been used since then in the study of Xorse Mythology in the high schools and universities of all the Scandina- vian countries. Since Professor Crowell has thought that the little book might also achieve a modest success in the youngest but richest and.mosi powerful branch which has grown iron, cur ccmin-on >;uot, I have without hesitation, accopte^ his friendly pro- posal to transjate.jc into English. I find r great satisfaction m, hav -;ig my work put into the world's most comprehensive lan- guage and placed before students in the United States, where I have so many friends, where so many relatives and fel- low-countrymen have found a home and a iii iv AUTHOR'S PREFACE future, and toward which country we Northerners look with the deepest admira- tion and respect for the mighty forces which are seeking to control material things and to break new ground in the infinite realms of the intellect. -
GEROLSTEIN GERMANY COLOPHON Layout: Frigga Asraaf Het Rad, the Netherlands
GEROLSTEIN GERMANY COLOPHON Layout: Frigga Asraaf Het Rad, The Netherlands Jeder Beitrag in diesem Liedbuch steht unter dem Copyright des jeweiligen Verfassers/Komponisten und darf ohne vorherige schriftliche Genehmigung nicht verwendet werden. Alle liederen in dit liedboek zijn het eigendom van de componisten volgens het auteursrecht. Het is verboden de liederen te gebruiken voor commerciële doeleinden zonder schriftelijke toestemming vooraf van de schrijvers/componisten. All songs in this songbook are the sole property of the composers according to copyright. It is not allowed to use any the songs for comercial puroposes without permission of the writers/composers. Content Heathen Canon (Nederlands, Deutsc..h.). 4 Hail our heroes (Nederlands, Deutsc..h.). 6 Heathen Web. 7 Donar (Deutsch), Freya, Frey.. 8 Kom alla vättar (Dansk, Deutsch, Nederlands, English, Svensk). 9 Old Time Religion. 11 Counting Song. 12 Das Herdfeuerlied (Nederlands, English). 13 Vem kan segla (Deutsch, English, Nederlands, Svensk). 16 The IASC Song. 18 What shall we do with a drunken heathen?. 20 Drinking Song for Donar. 21 Auld lang syne. 24 3 Heathen Canon melody: Frère Jacques Hail to Frigga, hail to Fulla Heidense KettingZang Hail to Sif, hail to Gna. melodie: Vader Jacob Hail Idun and Bragi Hail to Ran and Ægir Raise a horn, to hail them all! Heil aan Frigga, heil aan Fulla Heil aan Sif, heil aan Gna. Hail to Odin, hail to Loki Heil Idun and Bragi Hail to Thor, hail to Tyr Heil aan Ran and Ægir Hail to Frey and Freya Hef een hoorn, tot heil aan hen! Hail to Njord and Nerthus Raise a horn, to hail them all! Heil aan Wodan, heil aan Loki, Heil aan Thor, heil aan Tyr Hail to Holda, Hail to Hella Heil aan Frey en Freya Hail to Sol, Hail to Syn Heil aan Njord en Nerthus Hail to Jord and Folde. -
Prose Edda Part 2: Pp. 35- 70 XVIII. Then Said Gangleri
Prose Edda Part 2: pp. 35- 70 XVIII. Then said Gangleri: "Whence comes the wind? It is strong, so that it stirs great seas, and it swells fire; but, strong as it is, none may see it, for it is wonderfully shapen." Then said Hárr: "That I am well able to tell thee. At the northward end of heaven sits the giant called Hræsvelgr: he has the plumes of an eagle, and when he stretches his wings for flight, then the wind rises from under his wings, as is here said: Hræsvelgr hight he | who sits at heaven's ending, Giant in eagle's coat; From his wings, they say, | the wind cometh All men-folk over." XIX. Then said Gangleri: "Why is there so much difference, that summer should be hot, but winter cold?" Hárr answered: "A wise man would not ask thus, seeing that all are able to tell this; but if thou alone art become-so slight of understanding as not to have heard it, then I will yet permit that thou shouldst rather ask foolishly once, than that thou shouldst be kept longer in ignorance of a thing which it is proper to know. He is called Svásudr[Delightful.] who is father of Summer; and he is of pleasant nature, so that from his name whatsoever is pleasant is {p. 33} But the father of Winter is variously called Vindljóni[Wind-bringer] or Vindsvalr;[ Wind-chill] he is the son of Vásadr;[3] and these were kinsmen grim and chilly-breasted, and Winter has their temper." XX. -
Grímnismál: Acriticaledition
GRÍMNISMÁL: A CRITICAL EDITION Vittorio Mattioli A Thesis Submitted for the Degree of PhD at the University of St Andrews 2017 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/12219 This item is protected by original copyright This item is licensed under a Creative Commons Licence Grímnismál: A Critical Edition Vittorio Mattioli This thesis is submitted in partial fulfilment for the degree of PhD at the University of St Andrews 12.11.2017 i 1. Candidate’s declarations: I Vittorio Mattioli, hereby certify that this thesis, which is approximately 72500 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September, 2014 and as a candidate for the degree of Ph.D. in September, 2014; the higher study for which this is a record was carried out in the University of St Andrews between 2014 and 2017. Date signature of candidate 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of Ph.D. in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. Date signature of supervisors 3. -
Freyja and Freyr: Successors of the Sun
Freyja and Freyr: Successors of the Sun On the absence of the sun in Nordic saga literature Lan Wang Department of Linguistics and Scandinavian Studies UNIVERSITETET I OSLO 28, 05, 2017 Freyja and Freyr: Successors of the Sun On the absence of the sun in Nordic saga literature Lan Wang Department of Linguistics and Scandinavian Studies UNIVERSITETET I OSLO 28, 05, 2017 Summary Comparing the sagas and those two Eddas, there is a significant difference that the Sun is only regarded as a physical object in sagas, while many narrations of the goddess Sól exist in both the Poetic Edda and the Prose Edda, though far less frequent than that of those main gods, such as Freyja, Freyr, Odin and so on. Here comes the question why the Sun is missing in Nordic saga literature, considering its vital role in the religious life in Bronze Age North. By investigating the sun worship in the Bronze Age, as well as those historical and legendary works, such as Germania, History of the Archbishops of Hamburg-Bremen, Poetic Edda, Prose Edda, and Ynglings Saga, and so on, I conclude that there is a strong connection among the Sun, Nerthus-Njǫrðr, and Freyja-Freyr. Nerthus travels on her wagon and brings peace and good seasons to people, while Njǫrðr, the male counterpart of Nerthus, was worshiped as the protector of maritime. Both of these two features could have been derived from the course of the Sun through the sky during the day on the sun-chariot, and through the underworld at night, maybe on a ship, which can also be interpreted as a metaphor of the regeneration of plants and crops, and even connected with the journey from This World to the Other World. -
Norse Mythology: a Guide to the Gods, Heroes, Rituals, and Beliefs
Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs John Lindow OXFORD UNIVERSITY PRESS Norse Mythology This page intentionally left blank Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs John Lindow 3 3 Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi São Paulo Shanghai Singapore Taipei Tokyo Toronto and an associated company in Berlin Copyright © 2001 by John Lindow First published by ABC-Clio 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116-1911 First issued as an Oxford University Press paperback, 2002 198 Madison Avenue, New York,New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press Library of Congress Cataloging-in-Publication Data Lindow, John. [Handbook of Norse mythology] Norse mythology: a guide to the Gods, heroes, rituals, and beliefs / by John Lindow. p. cm. Includes bibliographical references and index. ISBN 0-19-515382-0 (pbk.: alk. paper) 1. Mythology, Norse. I.Title. BL860.L56 2001 293'.13—dc21 2001058370 10987654321 Printed in the United States of America on acid-free paper CONTENTS A Note on Orthography, xv 1 Introduction, 1 The Historical Background, 2 -
• Aegir – Norse God of the Sea. Married to Ran and Lives Under The
Aegir – Norse God of the sea. Married to Ran and lives under the waves near the island of Hlesey. Aesir – A group of warrior gods led by Odin who inhabit Asgard. Balder – Son of Odin and Frigg. Known as a gentle and wise god. Killed accidentally by his brother Hod. Will return after Ragnarok. Bolverk – The alias Odin adopted when disguised as a giant to win the mead of poetry. Bor – Son of Buri and father of Odin, Vili and Ve. Bragi – The Norse God of poetry and eloquence. Son of Odin and husband of Idun. Buri – Ancestor of the Norse gods. Created by the cow Audmula licking him from ice. Day – Son of Night and Delling. Said to ride around the earth on his horse Skinfaxi. Earth – Daughter of Night and Annar. Einherjar – Band of dead warriors in Valhalla who await Ragnarok. Eir – Goddess of healing Fjorgyn – Lover of Odin and mother of Thor. Also referred to as Earth. Forseti – God of Justice. Son of Balder and Nanna. Freyja – Main goddess of the Vanir (fertility gods). Daughter of Njord and sister of Freyr. Freyr – Important god of the Vanir. Son of Njord and brother of Freyja. Frigga – Main goddess. Wife of Odin and mother of Balder. Fulla – Goddess servant of Frigga. Gangnrad – Pseudonym of Odin when he visits Vafthrudnir. Gefion – Fertility goddess. Associated with the plow. Tricked the king of Sweden out of a tract of his land. Grimnir – Pseudonym of Odin when he visits his foster son Geirrod, King of the Goths. Gullveig – A Vanir goddess (probably Freyja) who is burned three times by the Aesir. -
Norse Mythology
N O R S E M Y T H O L O G Y N E I L G A I M A N W. W. NORTON & COMPANY Independent Publishers Since 1923 New York • London FOR EVERETT, OLD STORIES FOR A NEW BOY. C O N T E N T S An Introduction THE PLAYERS BEFORE THE BEGINNING, AND AFTER YGGDRASIL AND THE NINE WORLDS MIMIR’S HEAD AND ODIN’S EYE THE TREASURES OF THE GODS THE MASTER BUILDER THE CHILDREN OF LOKI FREYA’S UNUSUAL WEDDING THE MEAD OF POETS THOR’S JOURNEY TO THE LAND OF THE GIANTS THE APPLES OF IMMORTALITY THE STORY OF GERD AND FREY HYMIR AND THOR’S FISHING EXPEDITION THE DEATH OF BALDER THE LAST DAYS OF LOKI RAGNAROK: THE FINAL DESTINY OF THE GODS A Glossary A N I N T R O D U C T I O N It’s as hard to have a favorite sequence of myths as it is to have a favorite style of cooking (some nights you might want Thai food, some nights sushi, other nights you crave the plain home cooking you grew up on). But if I had to declare a favorite, it would probably be for the Norse myths. My first encounter with Asgard and its inhabitants was as a small boy, no more than seven, reading the adventures of the Mighty Thor as depicted by American comics artist Jack Kirby, in stories plotted by Kirby and Stan Lee and dialogued by Stan Lee’s brother, Larry Lieber. Kirby’s Thor was powerful and good-looking, his Asgard a towering science fictional city of imposing buildings and dangerous edifices, his Odin wise and noble, his Loki a sardonic horn-helmeted creature of pure mischief. -
Gyðjur Gróðurs Og Gnægðar
Háskóli Íslands Hugvísindasvið Almenn málvísindi Gyðjur gróðurs og gnægðar Goðfræðileg og orðsifjafræðileg athugun á þróun norrænna frjósemisgyðja og náttúruvætta Ritgerð til MA-prófs í almennum málvísindum Ása Bryndís Gunnarsdóttir Kt.: 041286-2619 Leiðbeinandi: Jón Axel Harðarson Maí 2015 Ágrip Viðfangsefni þessarar ritgerðar er rannsókn á uppruna og þróun norrænna gyðja sem tengjast frjósemi og dýrkun jarðar og verður þar stuðst við orðsifjafræðilegar athuganir. Það eru til margvísleg ummerki um forna gyðjudýrkun í Evrópu og víðar, en efnið er hér sérstaklega kannað út frá sjónarhóli tveggja kenninga um uppruna slíkrar dýrkunar. Sú fyrri er einskorðuð við Evrópu og er eignuð Mariju Gimbutas, en hún taldi að ýmsar evrópskar frjósemisgyðjur væru leifar af fornri mæðra- og gyðjudýrkun sem var eitt sinn allsráðandi fyrir komu indóevrópsku þjóðflokkanna. Seinni tilgátan telur hins vegar að frjósemisgyðjur á indóevrópskra menningar- svæðinu, sem á líka við norrænar gyðjur, eigi sér uppruna í einni frumgyðju, svonefndri „æðstu gyðju“ (e. The Great Goddess), en rætur hennar lægu sennilega nálægt Mið-Austurlöndum. Hér er því sjónum beint að norrænum gyðjum og vættum sem hafa sterkustu tengslin við frjósemisdýrkun, gnægð og dýrkun jarðar, en þá er líka gerð tilraun til að flokka þessi goðmögn eftir eðli og hlutverki með hjálp orðsifjafræði. Út umræðuna eru kenningarnar tvær hafðar til hliðsjónar, auk þess að indóevrópskar hliðstæður eru skoðaðar þegar það á við. Atriði eins og goðafræði, gyðjudýrkun og indóevrópska málaættin eru síðan skilgreind áður en aðalviðfangsefnið er rannsakað. Fyrst eru tvær æðstu gyðjurnar innan trúarbragðanna kannaðar, Freyja og Frigg, ásamt ýmsum minni háttar gyðjum sem tengdust þeim sérstaklega. Síðan eru margvíslegar náttúruvættir athugaðar, en þar er að finna ýmis kvengoð á borð við jötungyðjur og skapanornir. -
The Masks of Odin: Wisdom of the Ancient Norse Elsa-Brita Titchenell
Theosophical University Press Online Edition The Masks of Odin: Wisdom of the Ancient Norse Elsa-Brita Titchenell Copyright © 1985 by Theosophical University Press (print version also available). Electronic version ISBN 1-55700-137-5. All rights reserved. This edition may be downloaded for off-line viewing without charge. No part of this publication may be reproduced or transmitted for commercial or other use in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Theosophical University Press. For ease of searching, no diacritical marks appear in the electronic version of the text. Contents Foreword Preface Acknowledgments Pronunciation Guide Bibliography Glossary Plates: Codex Regius PART I: COMMENTARY 1 Myths — A Time Capsule 2 The Tree of Life — Yggdrasil 3 Gods and Giants 4 Cosmic Creation 5 Terrestrial Creation 6 Nature's Kingdoms 7 Rig, Loki, and the Mind 8 Human Death and Rebirth 9 Initiation PART II: NOTES, TRANSLATED LAYS, AND STORIES 10 Voluspa (The Sibyl's Prophecy) 11 Gylfaginning (The Apotheosis of Gylfe) 12 Havamal (The High One's Words) 13 Vaftrudnismal (The Lay of Illusion) 14 Thor and Loki in Jotunheim (Gianthome) 15 Hymiskvadet (Hymer's Lay) 16 Grimnismal (Grimner's Lay) 17 Trymskvadet (The Theft of Thor's Hammer) 18 Kvadet om Rig (The Lay of Rig) 19 Loki Steals the Brisinga-Gem 20 Grottasongr (The Song of the Mill) 21 Volundskvadet (The Lay of Volund) 22 Lokasenna (Loki's Flyting) 23 Allvismal (The Lay of Allwise) 24 Grogaldern and Fjolsvinn's Ordskifte (The Spells of Groa and Verywise's Exchange) 25 Skirnismal (The Lay of Skirner) 26 Vagtamskvadet (The Lay of Waywont) 27 Odens Korpgalder (The Lay of Odin's Corpse or The Lay of Odin's Ravens) 28 A Summing Up Foreword A good many people hearing of the Edda or of the Norse myths think mainly of Balder, the sun-god, who was slain by a twig of mistletoe; or they may conjure up mighty Thor, hurler of thunderbolts and lightning, whose footsteps make the earth quake. -
Between Text and Practice
The Retrospective Methods Network Newsletter Between Text and Practice Mythology, Religion and Research A special issue of RMN Newsletter Edited by Frog and Karina Lukin № 10 Summer 2015 RMN Newsletter is edited by Frog Helen F. Leslie-Jacobsen and Joseph S. Hopkins Published by Folklore Studies / Dept. of Philosophy, History, Culture and Art Studies University of Helsinki, Helsinki 1 RMN Newsletter is a medium of contact and communication for members of the Retrospective Methods Network (RMN). The RMN is an open network which can include anyone who wishes to share in its focus. It is united by an interest in the problems, approaches, strategies and limitations related to considering some aspect of culture in one period through evidence from another, later period. Such comparisons range from investigating historical relationships to the utility of analogical parallels, and from comparisons across centuries to developing working models for the more immediate traditions behind limited sources. RMN Newsletter sets out to provide a venue and emergent discourse space in which individual scholars can discuss and engage in vital cross- disciplinary dialogue, present reports and announcements of their own current activities, and where information about events, projects and institutions is made available. RMN Newsletter is edited by Frog, Helen F. Leslie-Jacobsen and Joseph S. Hopkins, published by Folklore Studies / Department of Philosophy, History, Culture and Art Studies University of Helsinki PO Box 59 (Unioninkatu 38 A) 00014 University of Helsinki Finland The open-access electronic edition of this publication is available on-line at: http://www.helsinki.fi/folkloristiikka/English/RMN/ Between Text and Practice: Mythology, Religion and Research is a special thematic issue of the journal edited by Frog and Karina Lukin.