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Theocratic Governance and the Divergent Catholic Cultural Groups in the USA Charles L
Eastern Michigan University DigitalCommons@EMU Master's Theses, and Doctoral Dissertations, and Master's Theses and Doctoral Dissertations Graduate Capstone Projects 3-19-2012 Theocratic governance and the divergent Catholic cultural groups in the USA Charles L. Muwonge Follow this and additional works at: http://commons.emich.edu/theses Part of the Education Commons Recommended Citation Muwonge, Charles L., "Theocratic governance and the divergent Catholic cultural groups in the USA" (2012). Master's Theses and Doctoral Dissertations. 406. http://commons.emich.edu/theses/406 This Open Access Dissertation is brought to you for free and open access by the Master's Theses, and Doctoral Dissertations, and Graduate Capstone Projects at DigitalCommons@EMU. It has been accepted for inclusion in Master's Theses and Doctoral Dissertations by an authorized administrator of DigitalCommons@EMU. For more information, please contact [email protected]. Theocratic Governance and the Divergent Catholic Cultural Groups in the USA by Charles L. Muwonge Dissertation Submitted to the Department of Leadership and Counseling Eastern Michigan University in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION Dissertation Committee: James Barott, PhD, Chair Jaclynn Tracy, PhD Ronald Flowers, EdD John Palladino, PhD Ypsilanti, Michigan March 19, 2012 Dedication My mother Anastanzia ii Acknowledgments To all those who supported and guided me in this reflective journey: Dr. Barott, my Chair, who allowed me to learn by apprenticeship; committee members Dr. Jaclynn Tracy, Dr. Ronald Flowers, and Dr. John Palladino; Faculty, staff, and graduate assistants in the Department of Leadership and Counseling at EMU – my home away from home for the last ten years; Donna Echeverria and Norma Ross, my editors; my sponsors, the Roberts family, Horvath family, Diane Nowakowski; and Jenkins-Tracy Scholarship program as well as family members, I extend my heartfelt gratitude. -
History of the Scalabrinian Congregation Vol
EDITED BY MARIO FRANCESCONI, C. S. HISTORY OF THE SCALABRINIAN CONGREGATION VOL. IV (1896-1919) ISTITUTO STORICO SCALABRINIANO HISTORY OF THE SCALABRINIAN CONGREGATION VOLUME IV Internal History of the Congregation (1896-1919) Missions in North America (1895-1919) Missions in Brazil (1905-1919) Letters of Bishop Scalabrini from the United States (July-November 1901) by Mario Francesconi, c.s. Translated from Italian by Martino Bortolazzo, cs PROVINCE OF ST. CHARLES BORROMEO-SCALABRINIANS SCALABRINIAN DEVELOPMENT OFFICE CENTER FOR MIGRATION STUDIES NEW YORK 1983 ISTITUTO STORICO SCALABRINIANO 2021 CONTENTS PART ONE - INTERNAL HISTORY OF THE CONGREGATION FROM 1896 TO 1919 7 CHAPTER I - GENERAL ADMINISTRATION 1896 – 1905 9 Internal problems of the Congregation 9 Project for a Roman Congregation or Central Commission “for Catholic emigrants” 27 Election of the Second Superior General, Father Domenico Vicentini 44 CHAPTER II - CHANGE FROM THE JURIDICAL STATUS OF CONGREGATION TO PIOUS SOCIETY 51 The problem of equality 51 Consulting the Missionaries 58 The Rules of 1908 64 CHAPTER III - FROM THE GENERAL CHAPTER OF 1910 TO THE GENERAL CHAPTER OF 1919 73 The General Chapter of 1910 73 Relations with the Institution of Mons. Coccolo 89 Relations with the “Italica,Gens” 97 The “Pontificio Collegio per l’Emigrazione” 103 Antecedents of the General Chapter 1919 106 CHAPTER IV - THE HOUSES OF PIACENZA, ROME, CRESPANO, AND GENOA 117 The Mother House (1895-1919) 117 The General House is moved to Rome 140 The “Scuola Apostolica Scalabrini” in Crespano del Grappa 142 The mission at the port of Genoa 145 PART TWO - THE MISSIONS IN NORTH AMERICA (1895-1919) 157 CHAPTER V- GOVERNMENT OF SCALABRINIAN MISSIONS IN THE UNITED STATES 1895 – 1919 159 Fr. -
History of the Diocese of Providence
History of the Diocese of Providence The history below was researched and authored by Fr. Robert Hayman, Pastor Emeritus of St. Sebastian Church in Providence. To contact Fr. Hayman, please write: Cathedral of SS. Peter & Paul, 30 Fenner Street, Providence, RI 02903. The Beginnings of Catholicism in Rhode Island Rather than observing its 125th anniversary in 1997, the Diocese of Providence might well be observing its 152nd. In 1843, when the Diocese of Boston, which had until then encompassed all of New England, was divided, the Holy See designed Hartford, Connecticut as the see city of the new diocese. The first Bishop of Hartford, the Vermont-born convert, Fr. William Barber Tyler, was a priest of the Diocese of Boston. Shortly after his ordination on March 17, 1844, Bishop Tyler was formally installed as head of the new diocese in Holy Trinity Church, Hartford, on Sunday, April 14, 1844. Hartford at that time had a population of roughly 13,000, of whom between 500 and 600 were adult Catholics, and was centrally located within the new diocese. However, Holy Trinity was burdened with debt and there was little extra revenue to support another priest living in the parish. Providence, on the other hand, had a population of 23,000, of whom over 2,000 were Catholics. There were two churches in the city, SS. Peter and Paul and St. Patrick’s. SS. Peter and Paul was the larger of the two and was debt free. After talking the matter over with Bishop Joseph Fenwick of Boston, Bishop Tyler came over to Providence on the first Sunday of July 1844, and announced to the parishioners of SS. -
CHAPTER NINE the JESUIT HERITAGE in CONNECTICUT The
CHAPTER NINE THE JESUIT HERITAGE IN CONNECTICUT The only Jesuit foundation in Connecticut today is at Fairfield where the Jesuits run not only a preparatory school but also a college and a university. Yet the story of the Jesuits in the Nutmeg State, where the Catholic population numbers some ,1,3 50,000, is much more than the work of the Society of Jesus at Fairfield. For it goes back to the early period of the seventeenth and eighteenth centuries when Jesuits were rare visitors to the state, develops in the modern period of the nineteenth century when Jesuits contributed substantially to the growth of Catholicism throughout the state, and continues in the contemporary period of the twentieth century when Jesuits are still serving the people of Connecticut who now number some 3, 100,000. I The story of the Jesuits in Connecticut begins with John Winthrop, Jr., who was elected Governor of Connecticut in 1657. The son of the Governor of Massachusetts Bay, the younger Winthrop had settled Saybrook at the mouth of the Connecticut River in 1635 and became. such a recognized leader of the colony that the Jesuit Father Gabriel Druillettes, S.J., representing Louis d'Ailleboust de Coulonge, Governor of New France, sought his help in his diplomatic mission to New Eng land between 1 September 1650 and 24 April 1651. Since the Mohawks were attacking the French around Quebec and their allies, the Abnakis of the Kennebec River, Father. Druillettes sought to gain a military alliance of the New England colonies (Massachusetts Bay, Plymouth, Connecticut, and New Haven) against the Iroquois. -
The Beginnings of Roman Catholicism in Connecticut AUSTIN FRANCIS MUNICH
TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS XLI "The Beginnings of Roman Catholicism in Connecticut AUSTIN FRANCIS MUNICH ! PUBLISHED FOR THE TERCENTENARY COMMISSION BY THE YALE UNIVERSITY PRESS I935 rs 7 4 * 6 TER XLI c. 1 Connecticut State Library • y Service Center 76b South Main Street Middletown, Connecticut 06457 TERCENTENARY COMMISSION OF THE STATE OF CONNECTICUT COMMITTEE ON HISTORICAL PUBLICATIONS XLI The Beginnings of Roman Catholicism in Connecticut AUSTIN FRANCIS MUNICH I T is well known that, in its early religious history, the colony of Connecticut was thoroughly Protes- tant in origin, sentiment, and persuasion, but it is not so well known that Congregationalism was Iorganized in town and in state as an established church. There was some degree of union of church and state in Connecticut from the opening years of the colony onward into statehood up to the year 1818. That there should have appeared any Roman Catholicism at all in such a territory where Puritan membership in the established church was almost a prerequisite for the exercise of civic privileges is a matter of surprise. The beginnings of the Roman Catholic Church in Con- necticut differed from the origins of the same church in such states as Maryland, where English Catholics were the original settlers; as Michigan, Missouri, and Louisi- ana, where the earliest inhabitants were French Catholics; as Florida, California, and New Mexico, where the earliest settlers were Catholic missionaries sent in the wake of the Spanish -
European Immigrants and the Catholic Church in Connecticut
List of Tables 1. Ethnic Background of Seminarians, by Time Periods 67 2. Occupations of Fathers of Seminarians, by Time Periods 72 3. Occupations of Fathers of “New Immigrant” Seminarians, Period IV ( 1915-1921), by Categories 73 4. Geographic Background of Seminarians, Old and New Immigrant, by Time Periods 76 5. Old Immigrant and New Immigrant Seminarians, by Time Periods and Place of Origin 79 Acknowledgements Many have made this book a reality. As my doctoral dissertation from the University of Connecticut (1978), the work was first guided by Bruce M. Stave of the Department of History. I wish to express sincere gratitude to Dr. Stave for his steady, sound direction at that time. Special thanks are also due to my religious congregation, the Sisters of Mercy, Hartford, Connecticut who encouraged, and still encourage, my historical vocation. Especially am I grateful to Mary Healy, RSM, DSW, whose continuous support and assistance as she worked in her own field of social work actually enabled me to keep my work in progress. Finally, I wish to thank Archbishop John F. Whealon, and all those at the chancery office of the Archdiocese of Hartford, who saw the importance of developing the archives and history of the Church in Connecticut. Without the oppor- tunity freely to work with the important archival holdings, this book would have been impossible. In the process of revising this study, I have continued to be in the debt of some who have helped me from the start. Important among these is the Reverend William Wolkovich-Valkavicius, now pastor of St.