Gender Pronoun Use in the University Classroom: a Post-Humanist Perspective
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Exploring the Use of the 'They' Pronouns Singularly in English
Shawn Johnson California State University, Fullerton Exploring the use of the ‘they’ pronouns singularly in English Standard English textbooks state that when the gender of a referent is unknown, the default pronoun to be used is the masculine one, and that such usage is actually gender-neutral. A common example in textbooks is “ Everyone must bring his book to class.” Today, however, this usage does not in the mind of some speakers truly convey an image of both males and females being included. Instead, it sounds like the class is filled with only males. Several strategies have been suggested and used to try to avoid usage that some feel sounds sexist. The most commonly used method in somewhat formal settings is to say his or her . This has had fairly widespread acceptance, but it can be quite cumbersome when used multiple times: “A student should bring his or her book to class if he or she wishes to use it during his or her test so that he or she may get a better grade on his or her report card.” A few writers have chosen to alternate between using he gender-neutrally and using she gender- neutrally, but this has not become very popular and certainly doesn’t occur in everyday speech. In writing, some people use a composite form, such as (s)he , s/he , or he/she , or the genitive his/her , but these forms are not used in speech. Writing is usually expected to reflect speech, but in this case, it does not. In fact, it is actually hard to express the composite form (s)he verbally when reading it, as I just tried to do. -
The Affliction of Human Supremacy
www.ecologicalcitizen.net LONG ARTICLE The affliction of human supremacy This article dissects the motivations behind and consequences of the worldview of Eileen Crist anthropocentrism, or human supremacy. Firstly, the author presents the just-so stories arising from the notion that the impact of humanity stems from our species’ essence. Instead, About the author the author argues, it is socio-cultural conditioning – specifically, the human-supremacist Eileen has been teaching credo propagated by the dominant culture – to which we must turn in order to properly at Virginia Tech in the understand humanity’s impact. Next, the typical beliefs arising from human supremacy Department of Science and are exposed, as are examples of its products: ideational and physical displacements. The Technology in Society since 1997. She has written and author also discusses the wisdom of limitations, the danger of shifting ecological baselines co-edited numerous papers and general ignorance of the current mass extinction event. Finally, after cautioning against and books, with her work the cult of techno-fixes, a brighter future is presented, which would be made possible by focusing on biodiversity rejecting the human-supremacist credo. loss and destruction of wild places, along with pathways to halt these trends. Eileen 2013 Economist article titled By contrast, the positive version of is a Consulting Editor to “Robochop: An Automated Jellyfish human nature as underlying driver of the Journal and lives in A Exterminator Takes to the Sea” planetary impact insists that we are after Blacksburg, VA, USA. reported a problem: innumerable jellyfish all special, perhaps even god-like. But so clogged the pipes of a Swedish nuclear far, this storyline continues, humans have Citation power plant, forcing it to shut down. -
Chapter 23 Somali Gender Polarity Revisited Morgan Nilsson University of Gothenburg
Chapter 23 Somali gender polarity revisited Morgan Nilsson University of Gothenburg The notion of gender polarity is a well established part of the description of Somali nouns. It refers to the phenomenon that in most Somali nouns a change in number is accompanied by a simultaneous change in gender, and it implies that number is actually expressed by means of the change in gender. However, from a synchronic point of view there seems to be little evidence for such an interpretation, as plural gender is realised solely through the shape of the definite article suffix on the noun itself. In this article the main argumentsfor the standard description are investigated and an alternative solution based on typological considerations of the data is proposed, claiming that gender is not relevant in the plural. In- stead, the form of the plural definite article is predictable from the gender of the noun inthe singular, together with some morpho-phonological characteristics of the stem. Additionally, many nouns traditionally claimed to be plural are argued here to be formally singular and mostly collective. 1 Gender polarity According to the traditional point of view, Somali has two genders and two morphemes expressing definiteness, one for each gender: {k}1 for masculine gender and {t} for femi- nine gender. The same morphemes are used both in the singular and in the plural,and the majority of Somali nouns change their gender when they change their number. All nouns that are feminine and take the article {t} in the singular become masculine and take the article {k} in the plural; whereas most nouns that are masculine and take the article {k} in the singular become feminine and take the article {t} in the plural. -
Neoliberalism and Justice in Education for Sustainable Development: a Call for Inclusive Pluralism
Environmental Education Research ISSN: 1350-4622 (Print) 1469-5871 (Online) Journal homepage: http://www.tandfonline.com/loi/ceer20 Neoliberalism and justice in education for sustainable development: a call for inclusive pluralism Helen Kopnina & Brett Cherniak To cite this article: Helen Kopnina & Brett Cherniak (2016) Neoliberalism and justice in education for sustainable development: a call for inclusive pluralism, Environmental Education Research, 22:6, 827-841, DOI: 10.1080/13504622.2016.1149550 To link to this article: https://doi.org/10.1080/13504622.2016.1149550 © 2016 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 15 Mar 2016. Submit your article to this journal Article views: 938 View related articles View Crossmark data Citing articles: 3 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ceer20 Environmental Education Research, 2016 Vol. 22, No. 6, 827–841, http://dx.doi.org/10.1080/13504622.2016.1149550 Neoliberalism and justice in education for sustainable development: a call for inclusive pluralism Helen Kopninaa* and Brett Cherniakb aFaculty Social and Behavioural Sciences, Institute Cultural Anthropology and Development Sociology, Leiden University, Leiden, The Netherlands; bIndependent Researcher, Ontario, Canada (Received 5 March 2015; accepted 24 January 2016) Commonly conceived, sustainable development is concerned with social and economic equity and maintenance of ecological stability for future generations. The Brundtland Report addresses the ethical principles of intragenerational and intergenerational equity as fundamental pillars of sustainable development. This equity is often defined in economic terms, involving fair distribution of natural resources, and in practice dependent on the workings of a neoliberal market economy. -
Environmental Ethics Anthropocentrism
Environmental Ethics Anthropocentrism Introduction Anthropcentrism is the world view that places human beings as the center of the cosmos Five Interconnected Themes: 1) natural order has a grand hierarchy (a “Great Chain of Being) 2) the ontological divide between human and nonhuman nature 3) nature as a machine 4) only humans beings have intrinsic value/nature has only instrumental value 5) the moral community is limited to human beings Thomas Aquinas (1225-1274) The Summa Contra Gentiles develops the ethical implications of the Great Chain of Being humans are closest to the likeness of God rational creatures exercise free will God bestows intrinsic value on rational creatures “Accordingly intellectual creatures are ruled by God, as though He cared for them for their own sake, while other creatures are ruled as being directed to rational creatures” (63) other creatures are slaves to their environment their actions casually determined by the environment thus human beings alone are morally considerable only human beings have freedom “he is free who is cause of himself . intellectual nature alone is free” human beings have the right to subjugate other beings below on the hierarchy “Hereby is refuted the error of those who said it is sinful for man to kill dumb animals: for by divine providence they are intended for man’s use in the natural order” (64) anticipating Kant, the only danger in killing dumb animals is that such behavior might lead to cruelty to human beings Francis Bacon (1561-1626) The Great Instauration focus of knowledge should be practical the improvement of the human condition knowledge is power over nature “the roads to human power and to human knowledge lie close together, and are nearly the same” this view of knowledge as power is stated more clearly in New Organon (1620) Title refers to Aristotle’s logical and methodological works known collectively as the Organon this will be a new organon, thus a new scientific method “Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. -
'They' As a Singular Pronoun Can Change the World
HOW USING ‘THEY’ AS A SINGULAR PRONOUN CAN CHANGE THE WORLD by Davey Shlasko Y NOW YOU KNOW that calling people the pronouns Bthey want to be called is a basic and necessary way to demon- strate respect for their identities. Tis includes learning to use nonbinary pronouns such as singular they. But using singular they is far more than a way to respect friends who have gender identities outside the binary. Singular they has exciting potential to be part of a radical shift in the dominant gender culture. Changing the culture may seem like a mighty task for one little pronoun. But actually, it wouldn’t be the first time that a pronoun was near the center of a momentous cultural shift. First, a quick review on singular they, for those who need to get caught up: Some people who fall under the broad defi- nition of trans have gender identities other than man or woman. People describe these identities as non-binary, genderqueer, non- 1 gendered, gender-fluid, and many other terms – some recently coined, and some stemming from long-standing traditions in various cultures from around the world. Some (not all) people who experiences our genders in these ways ask people to avoid binary gendered language when referring to us, including the third person pronouns “he” and “she.” To replace “he” and “she,” people have coined a variety of new pronouns. Tese haven’t caught on much outside queer spaces, for reasons that linguists can explain better than I can. (It has to do with how slowly pronousn tend to evolve in languages - apparently, adjusting how we use a pronoun that already exists is more likely to catch on than adding a new pronoun to the lexicon.) Other people use “they” as a gender- neutral singular alternative, and this has proved comparatively easy for trans allies to respect. -
Humans, Robots, and Legal Imagination
laws Article Subject (in) Trouble: Humans, Robots, and Legal Imagination Ana Oliveira Centre for Social Studies, University of Coimbra, 3000-995 Coimbra, Portugal; [email protected] Academic Editor: Margaret Thornton Received: 30 September 2019; Accepted: 30 March 2020; Published: 31 March 2020 Abstract: The legal conception and interpretation of the subject of law have long been challenged by different theoretical backgrounds: from the feminist critiques of the patriarchal nature of law and its subjects to the Marxist critiques of its capitalist ideological nature and the anti-racist critiques of its colonial nature. These perspectives are, in turn, challenged by anarchist, queer, and crip conceptions that, while compelling a critical return to the subject, the structure and the law also serve as an inspiration for arguments that deplete the structures and render them hostages of the sovereignty of the subject’ self-fiction. Identity Wars (a possible epithet for this political and epistemological battle to establish meaning through which power is exercised) have, for their part, been challenged by a renewed axiological consensus, here introduced by posthuman critical theory: species hierarchy and anthropocentric exceptionalism. As concepts and matter, questioning human exceptionalism has created new legal issues: from ecosexual weddings with the sea, the sun, or a horse; to human rights of animals; to granting legal personhood to nature; to human rights of machines, inter alia the right to (or not to) consent. Part of a wider movement on legal theory, which extends the notion of legal subjectivity to non-human agents, the subject is increasingly in trouble. From Science Fiction to hyperrealist materialism, this paper intends to signal some of the normative problems introduced, firstly, by the sovereignty of the subject’s self-fiction; and, secondly, by the anthropomorphization of high-tech robotics. -
1 Statement on Gender and Language Date
STATEMENT ON GENDER AND LANGUAGE DATE: October 25, 2018 OVERVIEW: As both a product and an engine of human culture, language is inherently dynamic and ever-evolving. Regarding the intersection of language, gender, and equity, the English language has been in a period of active shift for several decades. That dynamism is reflected in the evolution of NCTE’s position statements on gender and language through the last forty years. In 1978, NCTE published the first predecessor of this statement with the help of the Committee on the Status of Women in the Workplace. Originally titled “Guidelines for Nonsexist Use of Language in NCTE Publications,” the document was revised first in 1985, and again in 2002, when the Women in Literacy and Life Assembly (WILLA) renamed it “Guidelines for Gender-Fair Use of Language.” At that time, the statement explored the ways in which language reflects and shapes understandings of gender, and it offered examples of ways in which language might promote the fair treatment of women and girls in early-childhood, elementary, secondary, and postsecondary educational settings. The current document, “Statement on Gender and Language” (2018), reflects NCTE’s ongoing commitment to gender equity in education, and also builds on contemporary understandings of gender that include identities and expressions beyond a woman/man binary. Rather than reinscribe the gender binary or cisnormativity (the assumption that each person’s gender identity corresponds to the sex they were assigned at birth), this document aims to support people of all genders. This statement will discuss how gender differs from sex and sexuality; will explain what is meant by the term gender binary; will recommend ways educators might use language to reflect the reality of gender diversity and support gender diverse students; and will highlight resources English language arts educators at any level may use to support more nuanced and inclusive understandings and discussions of gender in classrooms, schools, and broader communities. -
Against Anthropocentrism: the Destruction of the Built Environment As a Distinct Form of Political Violence
Against anthropocentrism: the destruction of the built environment as a distinct form of political violence Article (Published Version) Coward, Martin (2006) Against anthropocentrism: the destruction of the built environment as a distinct form of political violence. Review of International Studies, 32 (3). pp. 419-437. ISSN 0260- 2105 This version is available from Sussex Research Online: http://sro.sussex.ac.uk/id/eprint/12728/ This document is made available in accordance with publisher policies and may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the URL above for details on accessing the published version. Copyright and reuse: Sussex Research Online is a digital repository of the research output of the University. Copyright and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. To the extent reasonable and practicable, the material made available in SRO has been checked for eligibility before being made available. Copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational, or not-for-profit purposes without prior permission or charge, provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. http://sro.sussex.ac.uk -
The Covid Pandemic, 'Pivotal' Moments, And
Animal Studies Journal Volume 10 Number 1 Article 10 2021 The Covid Pandemic, ‘Pivotal’ Moments, and Persistent Anthropocentrism: Interrogating the (Il)legitimacy of Critical Animal Perspectives Paula Arcari Edge Hill University Follow this and additional works at: https://ro.uow.edu.au/asj Part of the Animal Studies Commons, Critical and Cultural Studies Commons, Politics and Social Change Commons, and the Social Influence and oliticalP Communication Commons Recommended Citation Arcari, Paula, The Covid Pandemic, ‘Pivotal’ Moments, and Persistent Anthropocentrism: Interrogating the (Il)legitimacy of Critical Animal Perspectives, Animal Studies Journal, 10(1), 2021, 186-239. Available at:https://ro.uow.edu.au/asj/vol10/iss1/10 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] The Covid Pandemic, ‘Pivotal’ Moments, and Persistent Anthropocentrism: Interrogating the (Il)legitimacy of Critical Animal Perspectives Abstract Situated alongside, and intertwined with, climate change and the relentless destruction of ‘wild’ nature, the global Covid-19 pandemic should have instigated serious reflection on our profligate use and careless treatment of other animals. Widespread references to ‘pivotal moments’ and the need for a reset in human relations with ‘nature’ appeared promising. However, important questions surrounding the pandemic’s origins and its wider context continue to be ignored and, as a result, this moment has proved anything but pivotal for animals. To explore this disconnect, this paper undertakes an analysis of dominant Covid discourses across key knowledge sites comprising mainstream media, major organizations, academia, and including prominent animal advocacy organizations. Drawing on the core tenets of Critical Animal Studies, the concept of critical animal perspectives is advanced as a way to assess these discourses and explore the illegitimacy of alternative ways of thinking about animals. -
A Qualitative Study of Vegan-Omnivore Conflict Kelly Guerin University of Colorado Boulder
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by CU Scholar Institutional Repository University of Colorado, Boulder CU Scholar Undergraduate Honors Theses Honors Program Spring 2014 Where's the Beef? (With Vegans): A Qualitative Study of Vegan-Omnivore Conflict Kelly Guerin University of Colorado Boulder Follow this and additional works at: http://scholar.colorado.edu/honr_theses Recommended Citation Guerin, Kelly, "Where's the Beef? (With Vegans): A Qualitative Study of Vegan-Omnivore Conflict" (2014). Undergraduate Honors Theses. Paper 109. This Thesis is brought to you for free and open access by Honors Program at CU Scholar. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of CU Scholar. For more information, please contact [email protected]. Guerin 1 Where’s the Beef? (With Vegans): A Qualitative Study of Vegan-Omnivore Conflict Kelly Guerin Anthropology Departmental Honors Thesis University of Colorado at Boulder Defended April 4th, 2014 Thesis Advisor Dr. Darna Dufour, Department of Anthropology Defense Committee Dr. Abby Hickcox, Honors Program Dr. Steven Leigh, Department of Anthropology Approved by IRB on November 17th, 2013 Guerin 2 Introduction In 2010, the United Nations Environment Programme issued a groundbreaking environmental impact report focusing on the causes, rather than effects, of environmental degradation and stressed that agriculture be moved into the spotlight as a main contributor to the rapid depletion of resources. It was cited that agriculture accounts for 70% of the earth’s freshwater, 38% of total land use, 19% of global greenhouse gas emissions. Shockingly, half of the crops produced were directed to the raising of livestock (UNEP report, 2010). -
Thinking Gender, Nature and Power Together: a Hope for Standpoint Ecofeminism
THINKING GENDER, NATURE AND POWER TOGETHER: A HOPE FOR STANDPOINT ECOFEMINISM A THESIS SUBMITTED TO THE GRADUTE SCHOOL OF MIDDLE EAST TECHNICAL UNIVERSITY BY TUĞÇE ÇETĠNKAYA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN GENDER AND WOMEN‘S STUDIES AUGUST 2019 iii Approval of the Graduate School of Social Sciences Assoc. Prof. Dr. Sadettin Kirazcı Director (Acting) I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. Prof. Dr. Ayşe Saktanber Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Prof. Dr. Mehmet C. Ecevit Supervisor Examining Committee Members Prof. Dr. Zühal Yeşilyurt Gündüz (TEDU, PSIR) Prof. Dr. Mehmet C. Ecevit (METU, SOC) Assist. Prof. Dr. Barış Kuymulu (METU, SOC) PLAGIARISM I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last Name : Tuğçe Çetinkaya Signature : iii ABSTRACT THINKING GENDER, NATURE AND POWER: A HOPE FOR STANDPOINT ECOFEMINISM Çetinkaya, Tuğçe M.S., Department of Gender and Women‘s Studies Supervisor: Prof. Dr. Mehmet C. Ecevit August 2019, 112 pages Ecofeminism focuses on the relation between the domination on women and nature and provides widened critique of domination by including the analysis of anthropocentrism in feminism, which is nurtured by the analysis of sexism, capitalism, racism, ethnicity and heterosexism; therefore, it presents an imagination of freedom aimed at including nonhuman entities.