Religiousbookclub

Total Page:16

File Type:pdf, Size:1020Kb

Religiousbookclub pg0164_RBC Winter 2017 9/21/2016 4:26 PM Page 3 Selection • Savings • Service • Inside & Online Advent/Christmas 2016 The eligious ook lub Hidden R B C Christmas The Surprising Truth Behind the Birth Timothyof Christ Keller So often the nativity is lost in the hubbub of our contemporary lives and the com- mercialism of the holiday. By examin- ing the infancy nar- ratives of Matthew and Luke with fresh eyes, Keller helps us see the true meaning of God’s strange new work. Who were the principal recipients of the original good news? Why would God choose such a lowly birth in a remote corner of the globe? Was Mary a virgin? What role did Joseph play? Did the two have other children? What was the message of the angels? What is the significance of the genealogies? The shep- herds? The wise men? The census at Bethlehem? Herod’s massacre of the innocents? The flight into Egypt? Simeon’s AThe publishing Complete phenomenon Jewish Study for over Bible 20 years, this has prophecy? The birth of John the Baptist? Over and over now been turned into a full study Bible with hundreds again, one is simply astonished by the rising crescendo of helpful features. If you are a Messianic Jew or a Chris - of messianic anticipation. Keller’s findings are enchanting tian eager to understand your Hebrew heritage, it is an and preachable. 160 pages, hardcover. Viking. excellent place to start. Timothy Keller started Redeemer Presbyterian Church David Stern’s translation is notable for its numerous in Manhattan in 1989; it now attracts 6,000 for Sunday transliterations and includes both the Tanakh, or Old worship and has helped launch 300 urban ministries Testament, and the B’rit Hadashah, or New Testament. around the globe. Twenty-five leading Jewish and Chris tian contributors have provided 34 topical articles on the menorah, re- CJ221659 Retail $20.00 . .RBC Price $12.99 pentance, Noachide laws, etc. Keller is “C.S. Lewis for the 21st century,”—Newsweek: In addition, there are detailed study notes, as well as 12 CJ485497 Counterfeit Gods . .16.00 9.99 major themes running throughout Scripture covered in 117 CJ633539 Encounters with Jesus . .16.00 9.49 CJ632822 Every Good Endeavor: Connecting Your pieces (Jewish customs, the names of God, Shabbat, etc.). Work to God’s Work, Timothy Keller The introductions to each book of the Bible have been with Katherine Leary Alsdorf . .17.00 10.49 newly revised. All people, places, and concepts are given in CJ631871 The Meaning of Marriage: Facing the their original Hebrew form, along with pronunciation Complexities of Commitment with the Wisdom guides. Also included are Sabbath and holy day Scripture of God, Timothy Keller readings. 1728 pages, 6éüë¤ x 9éüï¤ x 1äüï¤. Hendrickson. with Kathy Keller . .17.00 9.99 David H. Stern taught the first course on Judaism and CJ634406 Walking with God Through Pain and Chris tianity at Fuller Theological Seminary. He currently Suffering . .16.00 9.99 lives in Jerusalem and is active in Israel’s Messianic Jewish community. CJ708679 Hardcover . .49.95 29.99 CJ708693 Soft leather-look, blue . .79.95 46.99 $ 26 CJ708709 Genuine calfskin leather, black . .139.95 81.99 Dic tion ary of Daily Life in Biblical & Post-Biblical Antiquity, Edwin4 Volumes M. Yamauchi & Marvin R. Wilson Researching topics given short shrift in Bible dictionaries, this highly respected team delves into customs, domestic life, religious practices, and technology. Volume four, for instance, covers plants and flowers, slavery, taxation, textiles, wealth and poverty, weapons, widows, wild animals, etc. There are cross-references and bibli- ographies throughout. 1986 pages total, four slipcased softcovers. Hendrickson. CJ708617 Retail $79.95 . .RBC Price $52.99 Collect the entire set: CJ704602 Volume 1: A–Da . .24.95 14.99 CJ706408 Volume 2: De–H . .24.95 14.99 CJ707276 Volume 3: I–N . .24.95 16.99 CJ707283 Volume 4: O–Z . .24.95 16.99 1–800–CHRISTIAN (1-800-247-4784) pg0203_RBC Winter 2017 9/21/2016 12:16 PM Page 2 The Zondervan Pastor’s T.T.Annual, Crabtree 2017 Edition Tools for Pastors Here’s the resource you need if Why do people read? For some, it’s to organize infor- your church doesn’t follow the mation into coherent and understandable patterns and Revised Common Lectionary. formats; for others it’s to argue and debate a point in Crabtree has a year’s worth of ser- order to come to a tentative conclusion on a topic of in- mons/outlines for Sunday morn- terest, or to weigh in on a particular controversy. Reading ings and evenings; plus sugges- offers a means of entering into another’s point of view tions for midweek services, wed- (say, from a different era, culture, race, or gender); it’s dings, funerals, the Lord’s Supper, also a way to inhabit a fictional world with slanting special holidays, youth and chil- angles and inversions that enable us to make better sense dren’s talks, and more. Fully in- of our own. dexed. 432 pages, softcover. Some of us peruse to be wooed and charmed by lan- guage, improving our vocabulary and opening ourselves CJ493983 Retail $22.99 . .RBC Price $13.49 to a wider range of syntax; or to keep our minds supple, fluid, and capable of change, not content with merely parroting received tradition. We may read to ex pe ri ence Preaching Communicating the sheer pleasure of escaping the humdrum drudgery % of daily work or family life; or to seek that reality beyond Faith in an Age of the text, encountering the Living Word who is eager to 38 Skepticism communicate his presence to us. Timothy Keller Whatever your motive, whatever your goal, we’d like “Unlike most suburban mega - to think we’ve provided an entire roster of fine choices. churches, much of Redeemer Home in on what’s pertinent and meaningful at this Presbyterian’s worship is remark- point in your spiritual life—and never be afraid to unlock ably traditional. What is not tra- new subjects! Perhaps there’s a category in our table of ditional is Keller’s skill in speak- contents that you haven’t sampled of late. And don’t ing the language of his urbane forget to visit our website—it has even more to offer. audience. Observing his profes- sorial pose on stage, it’s easy to understand his appeal,”—New York Times. 320 pages, softcover. Penguin. The Religious Book Club is a division of Christian Book Distributors. CJ3108719 Retail $16.00 . .RBC Price $9.99 Also available: CJ953036 Hardcover . .19.95 11.99 TABLE OF CONTENTS Advent & Christmas. 1, 3–5 Zondervan 2017 Annuals . .2 Minister’s Tax & Art & Music . .31 Bargains & Winter Specials. 34–36, 64 DanFinancial Busby, GuideMichael Martin Bestsellers . .8, 9 & John Van Drunen Bibles . 58, 59 Are you confused by the myriad Biographies . .54, 55 forms on the IRS website? These Catholicism . .43 trusted certified accountants walk Church History . 45–47 you line-by-line through the 1040 Commentaries . 10–18 form. They encapsulate recent DVDs. 37 changes in the tax code, provide guidelines for overall Eastern Orthodoxy. 44 compensation and business expense reimbursement, and Issues . .39 offer sound ideas for retirement. 192 pages, softcover. Jesus . 28, 29 CJ520871 Retail $15.99 . .RBC Price $10.99 Judaism. 23 Another option in its most up-to-date form: Language Resources . 19–21 CJ520863 Zondervan 2017 Church and Nonprofit Tax and Liturgy & Worship . 48 Financial Guide, Dan Busby, Michael Martin & New & Notable . 6, 7 John Van Drunen . .15.99 10.99 New Testament Studies . 26, 27 Old Testament Studies . 24, 25 The Abingdon Preaching Ordering Information . 32, 33 Paul . 29 EditedAnnual, by 2017 Scott EditionHoezee Philosophy . 38 Jump-start your sermon prepa- Popular Authors . 41, 42 ration with brief, pithy nuggets Prayer . 37 and questions that spur the Preaching, Pastoral & Church Resources . 2, 49–51 imagination. Features 6 to 12 Reference Works. 52, 53 complete sermons, with addi- Science & Religion . 38 tional samples online. You’ll Software & Electronic Tools. 22 find gathering prayers, collects, Spirituality . 56, 57 pastoral and congregational prayers, responsive readings, Theology. 60–63 and benedictions. An all-in-one World Religions . 30 resource. 192 pages, softcover. Writers & Literature . 40 CJ815140 Retail $24.99 . .RBC Price $16.99 QUALITY • SELECTION • VALUE More to choose from: CJ810933 The Abingdon Worship Annual, 2017 Edition, We have more than 530,000 products Mary J. Scifres & B.J. Beu, eds. .25.99 17.99 available on our website—at great prices! CJ796814 The New International Lesson Annual, September 2016–August 2017, Christianbook.com Nan Duerling, ed. .24.99 16.99 CJ810990 Prepare! An Ecumenical Music & Worship Planner, GREEN stock numbers = FREE Standard or UPS Ground 2016–2017 Edition, David L. Bone & shipping to addresses in the U.S. Mary J. Scifres, eds. .23.99 15.99 2 Request a FREE copy of our Pastors’ Resources Catalog! pg0203_RBC Winter 2017 9/21/2016 12:16 PM Page 3 The Birth of the Messiah, RUapydmaotend E.d Bitriown n “A magnificent tome, which puts Advent & Christmas previous studies in the shade and which promises to remain stan - Names for dard for a very long time. A su - Wthael tMere Bsrsuiaeghg emann perb study, rich in content, pro - Isaiah 9:6 pronounces four titles found in insight,”— Living Church. for the coming Messiah:Won - Meticulous research on the virgin derful Counselor, Mighty God, birth, the wise men, the star of Everlasting Father, and Prince Bethlehem, the manger, etc. 752 of Peace. Brueggemann, one of pages, softcover. Yale University. our most admired Old Testa - CJ140088 Retail $38.50 .
Recommended publications
  • Colonial America's Rejection of Free Grace Theology
    COLONIAL AMERICA’S REJECTION OF FREE GRACE THEOLOGY L. E. BROWN Prescott, Arizona I. INTRODUCTION Many Free Grace adherents assume that grace theology, the de facto doctrine of the first century church, was lost until recently. Such is not the case. Michael Makidon has demonstrated, for example, that Free Grace views surfaced in Scotland in the 18th century Marrow Contro- versy.1 The “Marrow Men” were clear: faith is the sole condition of justi- fication, and assurance is the essence of justifying faith. Eighty years earlier peace was broken in the Massachusetts Bay Col- ony (MBC) over these doctrines. That upheaval, labeled the “Antinomian Controversy,” occupied the MBC for seventeen months from October 1636 to March 1638. The civil and ecclesiastical trials of Anne Hutchin- son (1591-1643), whose vocal opposition to the “covenant of works”2 gained unfavorable attention from the civil authorities, and served as a beard for theological adversaries John Cotton (1585-1652) and Thomas Shepard (1605-1649). This article will survey the three main interpretations intellectual his- torians offer for the Antinomian Controversy. The primary focus will be on the doctrine of assurance, with an emphasis on sixteenth-century Brit- ish Calvinism. We will evaluate the opposing views of John Cotton and Thomas Shepard. Finally, we will consider the opportunity that Free Grace theology missed in the Antinomian Controversy. 1 Michael Makidon, “The Marrow Controversy,” Journal of the Grace Evangelical Theological Society 16:31 (Autumn 2003), 65-77. See also Edward Fisher, The Marrow of Modern Divinity [book on-line] (No Pub: ND); available from http://www.mountzion.org/text/marrow/marrow.html; Internet; accessed August 6, 2007.
    [Show full text]
  • Protestant Experience and Continuity of Political Thought in Early America, 1630-1789
    Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School July 2020 Protestant Experience and Continuity of Political Thought in Early America, 1630-1789 Stephen Michael Wolfe Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political History Commons, Political Theory Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Wolfe, Stephen Michael, "Protestant Experience and Continuity of Political Thought in Early America, 1630-1789" (2020). LSU Doctoral Dissertations. 5344. https://digitalcommons.lsu.edu/gradschool_dissertations/5344 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PROTESTANT EXPERIENCE AND CONTINUITY OF POLITICAL THOUGHT IN EARLY AMERICA, 1630-1789 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Stephen Michael Wolfe B.S., United States Military Academy (West Point), 2008 M.A., Louisiana State University, 2016, 2018 August 2020 Acknowledgements I owe my interest in politics to my father, who over the years, beginning when I was young, talked with me for countless hours about American politics, usually while driving to one of our outdoor adventures. He has relentlessly inspired, encouraged, and supported me in my various endeavors, from attending West Point to completing graduate school.
    [Show full text]
  • Journal of the GES – Spring 2017
    Journal of the GRACE EVANGELICAL SOCIETY “Faith Alone in Christ Alone” VOLUME 30 Spring 2017 NUMBER 58 All Faith Is Good? (Titus 2:10) Editor 3-16 Does Free Grace Theology Diminish the Gospel? A Review of Wayne Grudem’s, “Free Grace” Theology: 5 Ways It Diminishes the Gospel, Part 2 Robert N. Wilkin 17-33 Revelation 3:10 and the Rapture: A New Departure John H. Niemelä 35-47 When Was Adam Created? Terry Mortenson 49-75 A Review and Application of Albert Mohler’s We Cannot Be Silent Kathryn Wright 77-89 Book Reviews 91-105 Journal of the GRACE EVANGELICAL SOCIETY Published Semiannually by GES Editor Kenneth W. Yates Associate Editors Robert N. Wilkin Shawn C. Lazar Layout Shawn C. Lazar Manuscripts, book reviews, and other communications should be addressed to GES, Director of Publications, P.O. Box 1308, Denton, TX 76202 or [email protected]. Journal subscriptions, renewals, and changes of address should be sent to the Grace Evangelical Society, P.O. Box 1308, Denton, TX 76202 or email [email protected]. Subscription Rates: single copy, $9.25 (U.S.); 1 year, $18.50; 2 years, $35.00; 3 years, $49.50; 4 years, $62.00; $13.50 per year for active full-time students. Please add $4.00 for US shipping. And $4.50 per year for shipping to Mexico and Canada and $8.50 per year for all other international shipping. New subscriptions, 1 year, $9.25; gift subscriptions, 1 year, $9.25. Purpose: Grace Evangelical Society was formed “to promote the clear proclamation of God’s free salvation through faith alone in Christ alone, which is properly correlated with and distinguished from issues related to discipleship.” Statement of Faith: “Jesus Christ, God incarnate, paid the full penalty for man’s sin when He died on the Cross of Calvary.
    [Show full text]
  • Doctrine of Salvation Part 34
    SOTERIOLOGY: DOCTRINE OF SALVATION PART 34 KEY TERMS: REPENTANCE, PART 3 When the Greek New Testament was translated into Latin by early Christians, a fundamental error was made that has perpetuated to this day a faulty understanding of repentance. “The Latin Fathers made their understanding of repentance clear by their Latin translations of the Greek terms metanoeo (repent) and metanoia (repentance): poenitentiam agite ((“to do [acts of] penance” and poenitentia (“[acts of] penance”). And this [incorrect] translation was preserved in Jerome’s Vulgate. So by the time of Augustine, penance for post-baptismal sins was the modus operandi for reinstatement to the Church. The acts of penance varied according to the nature of the sin and the temperament of the Father Confessor. The acts included fasting, prayers, weeping, begging, abstinence (for those married), shaving one’s head, prostration, and the like. And penance could last a few days or many years….Repentance was primarily pre-baptismal in the post-apostolic fathers until infant baptism became the practice. As such, it [repentance] was viewed as a work of man which helped him gain his salvation [this is clearly a faith plus works understanding of justification]. Though not clearly defined [it is still not clearly defined], it certainly included some sort of contrition for sin and a renouncing of same, specifically at the point of water baptism. By the time of Augustine, infant baptism was the norm. Post- baptismal repentance became the focus since regeneration took place and justification began at water baptism. This repentance became practically synonymous with not only contrition and confession, but also doing acts of penance.
    [Show full text]
  • Does Free Grace Theology Lead to False Assurance?
    Dr. Charlie Bing, GraceLife Ministries Number 73 Does Free Grace Theology Lead to False Assurance? Free Grace theology teaches that those who believe in Jesus Christ as the Son of God who died on the cross for their sins, rose from the dead, and guarantees eternal salvation are saved. These who believe in Jesus Christ as their Savior can know for sure that they are saved. But some object that it is not that simple or easy. They say the Free Grace view gives people false and damning assurance on the basis of their profession of faith. After all, they may not have believed with all their heart, turned from all their sins (in their of repentance), or done enough good works. Some theologies cannot give full assurance. The Free Grace perspective is unique because it emphasizes on God’s free, unconditional grace in salvation. We are saved by what God has done, which means all we must do is believe—there is nothing else we can do. Other theological perspectives require some aspect of human performance before a person who professes faith in Christ can be sure that they are saved. Even then, their assurance is not absolutely full or certain. Three leading theologies fail to give the believer full assurance. Reformed Calvinism teaches that since God must give the elect the faith to believe and regenerate them before they can believe, that divine faith guarantees deep repentance (turning from sins), a changed life (evident good works), and perseverance in faithfulness until the end of their lives. Professing believers can have assurance only to the extent that they exhibit these things to the satisfaction of their own subjective judgment.
    [Show full text]
  • Catholic Reformation
    Theopedia - http://www.theopedia.com/catholic-reformation Catholic Reformation The Catholic Reformation or the Counter Reformation was a strong reaffirmation of the doctrine and structure of the Catholic Church, climaxing at the Council of Trent, partly in reaction to the growth of Protestantism. Even before the posting of Martin Luther's Ninety-Five Theses in 1517, there had been evidence of internal reform within the Church, combating trends that heightened radical demands to fundamentally alter the doctrine and structure of the Medieval Church and even contributed to the anticlericalism of figures such as John Huss and John Wycliffe in the late fourteenth century. The Catholic Reformation, aimed at correcting the sources of the Reformation, and pronounced since the pontificate of Pope Paul III, was both retaliatory, committed to protecting Catholic institutions and practices from heresy and Protestantism, but also reformist, committed to reform the Church from within to stem the growing appeal of Protestantism. Broadly speaking, the Catholic Reformation, represented a three-sided strategy: an autocratic church at the top linked to the individual by the parish church. The Catholic Reformation was a strong reaffirmation of the doctrine and structure of the Medieval Church, presiding over reforms that would preserve its effectiveness. The Council of Trent The pontificate of Paul III (1534-1549) culminated in the Council of Trent, who appointed a commission of cardinals to look into the need for institutional, but certainly not doctrinal, reform, uncovering the appointment of corrupt and worldly bishops and priests, traffic in indulgences, and other financial abuses. The Council of Trent, meeting in three sessions between 1545 and 1563, was the climax of the Catholic Reformation.
    [Show full text]
  • Answering Common Objections to Free Grace, Part 2
    Dr. Charlie Bing, GraceLife Ministries Number 91 Answering Common Objections to Free Grace, Part 2 The fullness of God’s grace seems hard to grasp for some. Especially when it is taught in relation to salvation, some raise objections. In “GraceNotes no. 90: Answering Objections to Free Grace, Part 1,” we discussed six common objections to the Free Grace view. Below we discuss six more. Objection 7: Free Grace theology cheapens grace by not requiring commitment and good works. • Grace cannot be cheap—or costly—because it is absolutely and unconditionally free (Rom. 3:24; 11:6). • Requiring commitment and good works at the front end or at the back end of the gospel is contrary to grace, which makes no demands. • Though grace does not demand commitment and good works, grace motivates and teaches us to live godly lives (Romans 12:1-2; Eph. 2:8-10; Titus 2:11-13). • The gospel of grace is about eternal salvation provided by Jesus Christ’s work; discipleship and the Christian life is about our commitment and good works. • Free Grace distinguishes sanctification from justification (or salvation from discipleship). Objection #8: Free Grace teaches that faith is merely mental assent. • Though some Free Grace proponents teach this, not all do. • Obviously, if someone believes a propositional truth, there has to be mental agreement to it. • Sometimes the offer of salvation emphasizes mental assent while at other times it appeals to the will also (John 4:10; 8:24; 1 John 3:23; 5:1). • It is questionable whether we can psychologize how and why a person appropriates the offer of salvation.
    [Show full text]
  • Journal of Ministry & Theology
    5.5” .4675” 5.5” Journal of Ministry & Theology Journal of Ministry & OURNAL Jof Ministry& Theology Spring 2018 | Volume 22 | Number 1 CONTENTS A Biblical and Theological Examination of the Glory of God ...................................5 8.5” Bruce A. Baker The Glory of God and Dispensationalism: Revisiting the Sine Qua Non of Dispensationalism ....................................................................................26 Douglas Brown Soli Deo Gloria as Pinnacle of Dispensationalism’s Sine Qua Non ..........................47 Christopher Cone Israel’s Relationship with the Glory of God in Psalms ........................................... 74 Mark McGinniss Spring 2018 | Volume 22 | Number 1 Volume Spring 2018 | Prophetic Hope in the Writings of Arno C. Gaebelein: A Possible Demonstration of the Doxological Purpose of Biblical History ..............................................97 Mike Stallard The Glory of God in the Book of Jude: A Defense of Ryrie’s Third Point in the Sine Qua Non of Dispensationalism ...........................................................117 Dan Wiley Imprisoned for the Glory of God: Considering Ryrie’s Third Aspect of the Sine Qua Non of Dispensationalism in Paul’s Prison Letters .......................... 146 Wayne Slusser A Biblical and Theological Overview of God’s Glory through the Institutions of Government and Church to Demonstrate the Not-Yet View of the Kingdom-Age ................................................................................ 169 David Mappes 538 Venard Road | South Abington
    [Show full text]
  • 31. the Free Grace and Hyper-Grace Theology Deception
    THE FREE GRACE AND HYPER- GRACE THEOLOGY DECEPTION By George Lujack A widely-held Christian view of salvation, known as Free Grace theology or Hyper-grace theology, states that eternal life is received by a person the moment he or she declares belief in Jesus Christ as personal Lord and Savior. Free grace / hyper-grace negates the need to follow Messiah (Christ) and obey His commandments. This article will define grace, discuss the dangers of Free Grace / Hyper-grace theology, and examine what God’s grace means for us today. JAMES 2:19-20: You believe that there is one God. You do well. Even the demons believe—and tremble! But do you want to know, O foolish man, that faith without works is dead? To merely believe in Yeshua Messiah (Jesus Christ) as Lord and Savior is insufficient for salvation. Faith (in Him) without works (of the law - obeying His commandments and doing good works) is dead faith. 2 PETER 2:4: God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment. The angels who sinned and became demons believed in Him; they are not saved and are awaiting judgment. grace: 1. (In Christian belief) the free and unmerited favor of God, as manifested in the salvation of sinners and the bestowal of blessings. 2. A period officially allowed for payment of a sum due or for compliance with a law or condition, especially an extended period granted as a special favor [1].
    [Show full text]
  • RĂTĂCIREA BAPTISTĂ Ierom. Visarion Moldoveanu Bogdan Mateciuc Mihai Oară
    RĂTĂCIREA BAPTISTĂ Ierom. Visarion Moldoveanu Bogdan Mateciuc Mihai Oară ~ Îndreptar de Mărturisire Ortodoxă ~ 1 www.odaiadesus.ro www.ortho-logia.com www.mirem.ro Referenţi de specialitate Maria Cătălina Muraru Descrierea CIP a Bibliotecii Naţionale a României I. VISARION MOLDOVEANU, ieromonah II. BOGDAN MATECIUC III. MIHAI OARĂ Rătăcirea baptistă:îndreptar de mărturisire ortodoxă / Ierom. Visarion Moldoveanu, Bogdan Mateciuc, Mihai Oară – Bacău : Vicovia, 2011 ISBN 978-973-7888-30-3 © Ediţie electronică 2 BAPTISMUL. ISTORIE ŞI CREDINŢĂ ând primii protestanţi – Luther, Calvin şi Zwingli – au început să predice reformarea din temelii a Cromano-catolicismului, niciunul nu şi-ar fi închipuit că propriile idei vor deveni, nu peste mult timp, „învechite” în faţa următorului val de reformatori, numiţi convenţional neoprotestanţi. Avalanşa de schimbări iniţiată de Luther nu a putut fi limitată numai la individualism, interpretarea personală a Scripturilor şi eliminarea treptelor clericale. În timp ce primii reformatori păstrau încă anumite elemente tradiţionale ale 3 romano-catolicismului, în scurt timp noul val de predicatori le contestau şi pe acestea – botezul copiilor, simbolurile religioase, persoana Maicii Domnului. Organizarea deja începuse să se facă în comunităţi separate de cele romano-catolice, iar slujbele au început să fie ţinute de predicatori fără studii religioase, întrucât şcolile teologice erau exclusiv catolice. Acesta este unul din motivele pentru care, încă de la începuturi, nu a existat o unitate a învăţăturilor reformate, fiecare predicator venind cu propria versiune de „creştinism”, numită „descoperire de la Dumnezeu”. Aşa se face că relativ în aceeaşi perioadă, întâlnim mişcări (neo)protestante cu învăţături total diferite. După cum vom vedea, spre deosebire de alte grupări religioase, în istoria tumultoasă a mişcării baptiste este dificil să identificăm un întemeietor distinct.
    [Show full text]
  • JODT Vol15 No45 (Aug11)
    Journal of Dispensational Theology – August 2011 Contents Editorial………………………………………………….….……………….………..…….5 The Significance of Christ’s Crosswork: Challenges and Responses to Why Christ Died.............................................7 Gary E. Gilley “The Father’s Clear Testimony” (John 5:37­47): Christ’s Teaching on the Conditional Perspicuity of Scripture……….....27 Brian H. Wagner The Inevitability of Fruitbearing: An Exegesis of John 15:6 – Part II…………..………........................................49 John A. Tucker The Soteriology of 2 Timothy 2:11­13 – Part III……..………............71 David S. Ermold Book Reviews Anderson, David R. Free Grace Soteriology……………….….……………….….....92 Aniol, Scott. Worship in Song…..…………………………………………………..………99 Grudem, Wayne. Politics—According to the Bible……………..…………….......95 MetZger, John B. Discovering the Mystery of the Unity of God…………….....91 Reimers, Gary. The Glory Due His Name………..……………..…..…………..…...…96 JOURNAL OF DISPENSATIONAL THEOLOGY – August 2011 5 EDITORIAL Humanity needs communication from God with regard to who He is and what He requires. The thousands of disorganized and organized religions that exist worldwide today is evidence that humanity is confused and ignorant with regard to God’s revelation. Although it is not necessarily a search for the true God (Rom 3:11), humanity’s religious and philosophical pursuits indicate the emptiness in life that occurs due to the absence of God, as a consequence of disobedience and unbelief. All humanity recognizes the necessity for authority in life because there is a fundamental human need to function according to one’s truth perception. As opposed to sola Scriptura, other sources of authority may include, for example: church traditions, human reason, individuals, occult practices/superstitions, religious groups, and theological persuasions (some of which may be valid and others obviously not, but even those with validity must never contradict, subjugate, or substitute biblical revelation).
    [Show full text]
  • Current Issues in Soteriology.Indd
    CURRENT ISSUES IN SOTERIOLOGY Papers Presented at a Symposium of The International Society for Biblical Hermeneutics Paul Miles General Editor International Society for Biblical Hermeneutics Kyiv, Ukraine Current Issues in Soteriology: Papers Presented at a Symposium of The International Society for Biblical Hermeneutics ©2021 International Society for Biblical Hermeneutics Published by International Society for Biblical Hermeneutics Edited by Exegetica Publishing Typeset by Nataliia Oliinyk ISBN: 978-1-947022-07-2 All rights reserved. No part of this publication may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means – electronic, mechan- ical, photocopy, recording, or any other – except for brief quotation in printed reviews, without the prior permission of the publisher. Unless otherwise noted, Scripture citations are taken from the English Standard Version Anglicised, copyright ©2001 by Crossway Bibles. Used by permission. Table of Contents Preface v 1. A Quadrant Model Of Soteriological Compromises 1 Paul Miles 2. The Lordship Salvation Conundrum: Regeneration Prior To Faith 32 David James 3. Does John’s Gospel Require Continual Belief for Eternal Salvation? 53 Tom Stegall 4. Does James Make Works a Criterion for Eternal Life? 86 Paul Miles 5. Salvation in Eastern and Western Catholicism Compared and Contrasted 110 David James 6. Justification: Are Evangelicals and Catholics Really Together? 136 David James 7. Old Testament Salvation 157 James Myers 8. Baptisms 176 James Myers 9. The Free Grace Faux Pas : Justification by Grace Followed by Sanctification by Works? 208 Dennis Rokser 10. Biblical Discipleship: Sanctification in Practice 232 Daniel Goepfrich Appendix: Doctrinal Statement 247 The International Society for Biblical Hermeneutics iii Preface The message of salvation is rather simple: God gives eternal life to anyone who believes in Jesus Christ.
    [Show full text]