Father Abraham and the Smoot Dynasty

Total Page:16

File Type:pdf, Size:1020Kb

Father Abraham and the Smoot Dynasty WEDNESDAY, NOVEMBER 28, 2012 VOLUME 2 ISSUE 3 Issue No. 3 The HERITAGE Issue THIS BARCODE DOES NOTHING. thestudentreview.org Thestudentreview.org@YSTUDENTREVIEW STUDENT REVIEW • ISSUE 3 years later he would also marry Diana 17 Caroline Eldredge, Anne Kirstine father Mauritzen and Hannah Rogers. COURTESY, L.TOM PERRY SPECIAL COLLECTIONS, HAROLD B. LEE LIBRARY, BRIGHAM YOUNG UNIVERSITY, PROVO, UT 84602. When he did leave for Utah, he — abraham and being a Southerner — brought his two the smoot slaves. During his lifetime, Smoot would dynasty sire 27 children and adopt three more, Written by creating a lasting family dynasty. Stephen Owen Smoot His descendants have appropriately given him the loving moniker “Father Photos courtesy of LDS.org additional Abraham,” and today the name Smoot is articles: As the third-great-grandson of Abraham nearly as ubiquitous along the Wasatch O. Smoot, the author of this article front as Romney, Young, Hinckley, submits he is living proof BYU does not Kimball or McConkie. byu engage in nepotism as he is yet to receive While living and working in Provo a single dime in scholarship money on in compliance with Young’s directive, students account of his roots. Smoot was elected mayor of the city. During this time the press tore into He also made significant personal fi- the Church and Smoot in what was explore ABRAHAM O. SMOOT nancial contributions to ensure the arguably the first “Mormon Moment.” A popular story among us Smoots survival of Brigham Young Academy. Smoot eventually succeeded in their is one about an encounter between Upon his assumption of control of the securing his Senate seat against a tide Abraham Smoot and Brigham Young. board of trustees, the institution was of anti-Mormon sentiment. He served heritage It began when Young called Smoot into teetering on total financial oblivion. in the Senate from 1908–33. After his office one day with a new assign- Thanks largely to Smoot’s sacri- losing his seat in 1933, Smoot con- ment to be fulfilled immediately. fice, which took a significant and tinued his work for the Church as an Smoot, a wealthy businessman and lasting drain on his personal wealth, apostle until his death in 1941. former mayor of Salt Lake City, had es- the academy survived and eventually Some of Smoot’s legislation is looked tablished himself as a major local figure. grew into Brigham Young University. In upon favorably, such as the 1916 bill he His family, property and business were gratitude for his sacrifice, BYU named sponsored creating the Nation Park all located in the Valley; thus, it came as its administration building after him Service. Other legislation, such as the a shock when Young instructed him to where a small display honors his legacy. infamous Smoot-Hawley Tariff of 1930, emily sophia move to Provo to become president of Smoot lived the rest of his life in Provo, is credited by some economic histori- tanner richards the Utah Stake and head of the board where he died and was buried in 1895. ans for not only severely exacerbating of trustees of the fledgling Brigham the Great Depression, but also for crip- Young Academy. REED SMOOT pling the already tattered economy of With trepidation, Smoot explained But the story of the Smoot Dynasty Germany and arguably only helping to Born of Nathan Tanner that his life was anchored in Salt Lake does not end with Father Abraham. aid in Adolph Hitler’s rise to chancellor and Rachel Winter Smith — and that it would be impossible to One of his many sons, Reed Smoot, just three years later. the former having served move to Provo. was the center of a fiery controversy as a member of Zion’s Camp — Emily As the story goes, Young responded that launched the Church into national TODAY married the Church’s leading attorney, with a stern growl only he could muster headlines. Looking at the life of my third-great- Franklin S. Richards. Together they had and, pounding his fists on his desk, Known today as the “Smoot grandfather Abraham Smoot, whose five children. bellowed, “Brother Smoot! You can go Hearings,” this controversy sparked middle name I share, and at his son, In 1888, having received permission to Provo, or you can go to hell!” (Today over Smoot’s position as an apostle Reed Smoot, their loyalty and persever- from the leaders of the LDS Church, any Smoots attending the University of at the time he was elected to the U.S. ance stand out to me most. Although Emily formed the Utah Chapter of the Utah sometimes wear T-shirts at family Senate in 1902. As a result, Smoot faced neither of these men were perfect, National Women’s Suffrage Association. reunions sporting a portrait of A. O., as a serious threat to losing his seat. what they accomplished inspires me In 1920, Emily organized the Utah he is affectionately called in the family, Five years earlier, Brigham Henry and makes me proud to be a descen- Chapter of the League of Women with the caption: “I’d rather go to hell.”) Roberts of the First Quorum of the dant of Father Abraham and a part of Voters. ◼ Abraham Owen Smoot was born Feb. Seventy was elected to the House of the Smoot Dynasty. ◼ 17, 1805 in Owenton, KY. His mother Representatives. Roberts, however, converted to The Church of Jesus was stripped of his seat because he Christ of Latter-day Saints in 1833 and was a polygamist. Although Smoot he in 1835. A year after conversion, he was not a polygamist, fears of Smoot was ordained an Elder and served as a taking marching orders from Salt missionary in the Southern states with Lake, or of Smoot wishing to insti- Wilford Woodruff, David Patten and tute a Mormon theocracy, led to a other prominent early LDS figures. bitter three-year set of Congressional Later he would take up arms in the hearings to determine whether Smoot Missouri Mormon War in an effort to was fit for office. Church leaders in- fight for his church and family. cluding President Joseph F. Smith and Before migrating to Utah with the Apostles James Talmage and Francis Mormons, Smoot entered a practice Lyman, among others, were summoned that, to this day, remains controversial. before Congress to give testimony, In 1845-46, he became a polygamist by and portions of the LDS endowment marrying, in addition to his current ceremony were re-enacted during the wife Margaret Thompson McMeans, hearings to see if any anti-American Sarah Gibbens and Emily Hill. Some subterfuge lurked in the secret rite. .
Recommended publications
  • The Political Thought and Activity of Heber J. Grant, Seventh President of the Church of Jesus Christ of Latter-Day Saints
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1965 The Political Thought and Activity of Heber J. Grant, Seventh President of the Church of Jesus Christ of Latter-Day Saints Loman Franklin Aydelotte Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Aydelotte, Loman Franklin, "The Political Thought and Activity of Heber J. Grant, Seventh President of the Church of Jesus Christ of Latter-Day Saints" (1965). Theses and Dissertations. 4492. https://scholarsarchive.byu.edu/etd/4492 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. f THE POLITICAL THOUGHT AND ACTIVITY OF HEBER J GRANT SEVENTH PRESIDENT OF THE CHURCH OF JESUS CHRIST OF LATTERDAYLATTER DAY SAINTS A thesis presented to the department of history brigham young university in partial fulfillment of the requirements for the degree master of arts by loman franklin aydelotte april 15 1965 this thesis by loman franklin aydelotte is accepted in its present form by the department of history of brigham0 young university as satisfying the thesis requirements for the degree of master of arts april 15 1965 minor committeetlitteeattee member vv acing chairman major depahnpient typed by nola B aydelotte
    [Show full text]
  • The Secret Mormon Meetings of 1922
    University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history.
    [Show full text]
  • Joseph F. Smith: the Father of Modern Mormonism a Thesis
    Joseph F. Smith: The Father of Modern Mormonism A thesis submitted in partial fulfillment of the requirements for the degree of Master of Humanities By Alexander Reid Harrison B.S., Brigham Young University Idaho, 2010 2014 Wright State University WRIGHT STATE UNIVERSITY GRADUATE SCHOOL Dec 13, 2013 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Alexander Reid Harrison ENTITLED Joseph F Smith: The Father of Modern Mormonism BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Humanities ____________________ Ava Chamberlain, Ph.D. Thesis Director Committee on ____________________ Final Examination Valerie L. Stoker, Ph.D. Director, Master of Humanities Program ____________________ Ava Chamberlain, Ph.D. ____________________ Jacob Dorn, Ph.D. ____________________ Nancy G. Garner, Ph.D. _____________________ Robert E. W. Fyffe, Ph.D. Vice President for Research and Dean of the Graduate School iii ABSTRACT Harrison, Alexander Reid. M.H. Department of Humanities, Wright State University, 2014. Joseph F. Smith: The Father of Modern Mormonism Joseph F. Smith (1838-1918) was the father of modern Mormonism. Nephew of the founding Prophet, President Joseph Smith Jr. (1805-1844), Joseph F. Smith was the sixth president of the Mormon Church. During his presidency (1901-1918), he redefined Mormonism. He helped change the perception of what a Mormon was, both inside and outside the faith. He did so by organizing the structure of the faith theologically, historically, ideologically, and institutionally. In doing this, he set the tone for what Mormonism would become, and set a standard paradigm for the world of what a Mormon is. Joseph F.
    [Show full text]
  • [Name 1971; 1973
    Form No. 10-300 (Rev. 10-74) UNITED STATES DEPARTMENT OF THE INTERIOR NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES INVENTORY « NOMINATION FORM SEE INSTRUCTIONS IN HOW TO COMPLETE NATIONAL REGISTER FORMS TYPE ALL ENTRIES -- COMPLETE APPLICABLE SECTIONS [NAME HISTORIC Reed 0. Smoot House AND/OR COMMON Reed 0. Smoot House LOCATION STREET & NUMBER Iftg Past. TOO Smith _NOT FOR PUBLICATION CITY, TOWN CONGRESSIONAL DISTRICT Provo VICINITY OF STATE Utah CODE COUNTY Utah CODE OM9 CLASSIFICATION CATEGORY OWNERSHIP STATUS PRESENT USE —DISTRICT JCPUBLIC —^OCCUPIED _AGRICULTURE —MUSEUM X-BUILDING(S) —PRIVATE —UNOCCUPIED —COMMERCIAL —PARK —STRUCTURE —BOTH —WORK IN PROGRESS —EDUCATIONAL ^.PRIVATE RESIDENCE _SITE PUBLIC ACQUISITION ACCESSIBLE —ENTERTAINMENT —RELIGIOUS —OBJECT —IN PROCESS —YES: RESTRICTED —GOVERNMENT —SCIENTIFIC —BEING CONSIDERED — YES: UNRESTRICTED —INDUSTRIAL —TRANSPORTATION —MILITARY —OTHER: OWNER OF PROPERTY NAME jyfrs. Harlow E. Smoot STREETS. NUMBER 183 East 100 South CITY. TOWN STATE Provo VICINITY OF Utah LOCATION OF LEGAL DESCRIPTION COURTHOUSE, Office of the County Recorder REGISTRY OF DEEDS,ETC. Utah County Courthouse STREET & NUMBER Center Street at University Avenue CITY. TOWN STATE Provo Utah I REPRESENTATION IN EXISTING SURVEYS TITLE Utah Historic Sites Survey; National Register of Historic DATE 1971; 1973 —FEDERAL —STATE —COUNTY _LOCAL DEPOSITORY FOR e SURVEY RECORDS Utah Historical Society; National Register CITY. TOWN Salt Lake City; Washington STATE Utah; D.C. 314- DESCRIPTION CONDITION CHECK ONE CHECK ONE X.EXCELLENT —DETERIORATED —UNALTERED X_ORIGINALSITE _GOOD _RUINS X-ALTERED —MOVED DATE_______ _FAIR _UNEXPOSED DESCRIBETHE PRESENT AND ORIGINAL (IF KNOWN) PHYSICAL APPEARANCE Reed Smoot paid $4,000 excluding cost of the heating plant, hard­ wood floors, and certain other trim to have this 2 1/2-story, beige- painted, red brick house built in 1892.
    [Show full text]
  • Journal of Mormon History Vol. 20, No. 1, 1994
    Journal of Mormon History Volume 20 Issue 1 Article 1 1994 Journal of Mormon History Vol. 20, No. 1, 1994 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1994) "Journal of Mormon History Vol. 20, No. 1, 1994," Journal of Mormon History: Vol. 20 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol20/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 20, No. 1, 1994 Table of Contents LETTERS vi ARTICLES PRESIDENTIAL ADDRESS • --Positivism or Subjectivism? Some Reflections on a Mormon Historical Dilemma Marvin S. Hill, 1 TANNER LECTURE • --Mormon and Methodist: Popular Religion in the Crucible of the Free Market Nathan O. Hatch, 24 • --The Windows of Heaven Revisited: The 1899 Tithing Reformation E. Jay Bell, 45 • --Plurality, Patriarchy, and the Priestess: Zina D. H. Young's Nauvoo Marriages Martha Sonntag Bradley and Mary Brown Firmage Woodward, 84 • --Lords of Creation: Polygamy, the Abrahamic Household, and Mormon Patriarchy B. Cannon Hardy, 119 REVIEWS 153 --The Story of the Latter-day Saints by James B. Allen and Glen M. Leonard Richard E. Bennett --Hero or Traitor: A Biographical Story of Charles Wesley Wandell by Marjorie Newton Richard L. Saunders --Mormon Redress Petition: Documents of the 1833-1838 Missouri Conflict edited by Clark V. Johnson Stephen C.
    [Show full text]
  • Journal of Mormon History Vol. 33, No. 2, 2007
    Journal of Mormon History Volume 33 Issue 2 Article 1 2007 Journal of Mormon History Vol. 33, No. 2, 2007 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2007) "Journal of Mormon History Vol. 33, No. 2, 2007," Journal of Mormon History: Vol. 33 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol33/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 33, No. 2, 2007 Table of Contents CONTENTS ARTICLES • --The Reed Smoot Hearings: A Quest for Legitimacy Harvard S. Heath, 1 • --Senator George Sutherland: Reed Smoot’s Defender Michael Harold Paulos, 81 • --Daniel S. Tuttle: Utah’s Pioneer Episcopal Bishop Frederick Quinn, 119 • --Civilizing the Ragged Edge: Jacob Hamblin’s Wives Todd Compton, 155 • --Dr. George B. Sanderson: Nemesis of the Mormon Battalion Sherman L. Fleek, 199 REVIEWS --Peter Crawley, A Descriptive Bibliography of the Mormon Church. Volume Two: 1848–1852 Curt A. Bench, 224 --Sally Denton, Faith and Betrayal: A Pioneer Woman’s Passage in the American West Jeffery Ogden Johnson, 226 --Donald Q. Cannon, Arnold K. Garr, and Bruce A. Van Orden, eds., Regional Studies in Latter-day Saint History: The New England States Shannon P. Flynn, 234 --Wayne L. Cowdrey, Howard A. Davis, and Arthur Vanick, Who Really Wrote the Book of Mormon? The Spalding Enigma Robert D.
    [Show full text]
  • Reed Smoot and the Twentieth-Century Transformation of Mormonism
    Reviews 179 Reed Smoot and the Twentieth-Century Transformation of Mormonism Kathleen Flake, The Politics of American Religious Identity: The Seating of Senator Reed Smoot, Mormon Apostle (Chapel Hill: University of North Carolina Press, 2004), 238 pp. Reviewed fry Robert R. King, Democratic Staff Director, Committee on International Re- lations, U.S. House of Representatives On June 23, 2004, LDS Church President Gordon B. Hinckley was awarded the Medal of Freedom, the highest civilian honor that the United States can bestow, at a White House ceremony presided over by the president of the United States, who described Hinckley as a "wise and patriotic man." The Hinckley honor came just one hundred years after a very different ap- pearance of the LDS Church president in Washington, D.C. On March 2, 1904, President Joseph F. Smith, in response to a subpoena, began a week of testimony before the Senate Committee on Privileges and Elections on the issue of whether Mormon Apostle Reed Smoot should be seated as a member of the Senate from Utah. Smith was questioned by hostile senators about whether a member of the Church leadership or even a member of the Church could truthfully swear alle- giance to the United States and truthfully take the oath to serve as a member of the Senate. If the Smoot controversy had been resolved differently, Hinckley may not have been honored at the White House and the Church over which he presides likely would be a far different institution than it is today. In many regards, the Smoot controversy was the most critical event in the transformation of the LDS Church during the twentieth century.
    [Show full text]
  • BYU Studies Quarterly Volume 60 Number 2 (2021)
    Book Notices Kenneth L. Alford, Lloyd D. Newell, Benson’s influence as secretary of agri- and Alexander L. Baugh, editors. culture, the rise of the Marriott family Latter-day Saints in Washington, D.C. business, T. H. Bell’s contribution to the Provo, Utah: Religious Studies Center federal educational system, and Beverly at Brigham Young University; Salt Lake Campbell’s efforts as Church public and City: Deseret Book, 2020. international affairs director. Finally, Ralph W. Hardy Jr. canvasses the lives Latter-day Saints in Washington, D.C., and achievements of eight Latter-day is edited by Brigham Young Univer- Saints in Washington, D.C. sity professors of Church history and In “Places,” Anthony R. Sweat traces doctrine Kenneth L. Alford, Lloyd D. the providence and artistry of the Newell, and Alexander L. Baugh. This National Portrait Gallery’s rendition volume collects essays written by the of Joseph Smith Jr. Alonzo L. Gaskill faculty of the Department of Church and Seth G. Soha explain the temple- History and Doctrine at BYU after they like status of the Washington Chapel, traveled to D.C., attending a symposium while Maclane E. Heward focuses on in the Washington D.C. Temple Visi- the Washington D.C. Temple itself. tors’ Center. The essays are organized Kenneth L. Alford explores Arlington into three sections—“History,” “People,” National Cemetery and some of the and “Places”—aiming to educate read- Saints buried there. Scott C. Esplin ers about the intriguing, complicated navigates the hot-and-cold relationship relationship between The Church of between the Church and the National Jesus Christ of Latter-day Saints and the Park Service.
    [Show full text]
  • Reed Smoot's Prayers and the 'Mormon Moment'
    Reed Smoot’s Prayers and the ‘Mormon Moment’ of US-American Politics asjournal.org/65-2018/reed-smoots-prayers-and-the-mormon-moment-of-us-american-politics MaryAnn Snyder-Körber On April 6th, 1917, one Reed Owen Smoot prayed for aid in troubled times. That is hardly original in itself. The scene would thus be unworthy of note if it were not for further specifics. April 6th, 1917, was the day on which the United States declared war on Germany and entered the conflict now known as World War I. The prayer was offered in the US Senate in response to that decision. But just as significant as the setting is the praying subject. Smoot was a Senator from Utah, a Republican, and an Apostle of the Church of Jesus Christ of Latter-Day Saints (LDS), that is a Mormon. To which the average reader likely responds, “of course.” If Smoot was from Utah, he was of course Mormon, of course Republican, and of course willing to perform religiosity in public. This essay does not aim to cut through that chain of assumptions. Rather, my discussion offers an account of how these links have been forged: a development that would have surprised the majority of nineteenth-century Mormons as much as their non-Mormon contemporaries. What could be conservative about open scriptural canon, communitarian utopianism, and non-monogamous marriage? Ultimately, however, Mormon conservatism is grounded in particulars of that theology. It has further been shaped, gradually but thereby durably, through shifting principles of LDS political engagement. Consideration of this process offers a case study in how an initially radical formation can fashion itself into conservatism.
    [Show full text]
  • Way We Were November 18, 2015 Thomas Kearns, More Than a Mine Owner Robert Gurss, Museum Volunteer Thomas Kearns May Be Remember
    Way We Were November 18, 2015 Thomas Kearns, More than a Mine Owner Robert Gurss, Museum volunteer Thomas Kearns may be remembered best in Park City as a wealthy mine owner (and namesake of an often clogged roadway). Less well known is his role as a U.S. Senator, newspaper publisher, and thorn in the side of Mormon Church hierarchy. Born in Ontario, Canada in 1862, and raised in Nebraska, Kearns arrived in Park City in 1883. He first worked as mucker in the mines and read geology books at night. Kearns and his partner, David Keith, established several extremely rich mine claims, providing the foundation of their Silver King Coalition Mine Company. Kearns became a millionaire before his 28th birthday. A Republican, Kearns' political career began with his election to the Park City Council in 1895. He was also a delegate to the Utah Constitutional Convention prior to statehood in 1896. At the time, U.S. Senators were elected by state legislatures rather than by popular vote and, in Utah, Mormon leaders could often dictate election results. However, in 1899, the legislature was deadlocked and adjourned without selecting a Senator. Two years later, the legislature tried again and elected Kearns. Though a Catholic, Kearns had the support of Lorenzo Snow, the president of the Mormon Church. Snow supported Kearns rather than Reed Smoot, a church apostle, to placate the national Republican Party, which had strong reservations about a Mormon Church official serving in Congress. There were later allegations that Kearns had gained Snow's support by agreeing to purchase and silence the then strongly anti-Mormon Salt Lake Tribune.
    [Show full text]
  • “Prophet, Seer and Revelator”In Mormonism
    Midwestern Journal of Theology 9.2 (Fall 2010):145-172 The Role of “Prophet, Seer and Revelator”in Mormonism SANDRA TANNER Utah Lighthouse Ministries Salt Lake City, Utah, [email protected] For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. (Matthew 24:24 NKJ) Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. (I John 4:1 NKJ) At the April, 2009 annual conference of the Church of Jesus Christ of Latter-day Saints, Thomas Monson was formally set apart as the “Prophet, Seer and Revelator” of the church.1 Sandra Tanner and her late husband Jerald Tanner (both ex- Mormons) are founders of Utah Lighthouse Ministries, an Evangelical ministry to Mormons. Together and separately they have written numerous books on Mormon history and Doctrine. 1 Dieter F. Uchtdorf, “The Sustaining of Church Officers,” Ensign (May 2009): 27. TANNER: Prophet, Seer, Revelator 146 Fig. 1: LDS President Thomas Monson But what does this title mean and how does it function in Mormonism? Do the LDS leaders claim their revelatory process is distinct from the spiritual guidance received by a minister in answer to his prayers? Joseph Smith founded his church on April 6, 1830. However, at that time it was called the Church of Christ, not receiving its current name until 1838. On that spring day in 1830 Smith announced that through revelation he had been designated as God’s prophet, seer, translator, revelator, and apostle.2 Today Mormon literature usually shortens those titles to simply “prophet, seer and revelator.” Verse five of that early revelation instructed Smith’s followers to accept his words as if from God’s “own mouth.” Today I want to focus on each of the three designations given to the president of the LDS Church.
    [Show full text]
  • Journal of Mormon History Vol. 18, No. 1, 1992
    Journal of Mormon History Volume 18 Issue 1 Article 1 1992 Journal of Mormon History Vol. 18, No. 1, 1992 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1992) "Journal of Mormon History Vol. 18, No. 1, 1992," Journal of Mormon History: Vol. 18 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol18/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 18, No. 1, 1992 Table of Contents PRESIDENTIAL ADDRESS • --The Mormon-RLDS Boundary, 1852-1991: Walls to Windows Richard P. Howard, 1 • --Seniority in the Twelve: The 1875 Realignment of Orson Pratt Gary James Bergera, 19 • --The Jews, the Mormons, and the Holocaust Douglas F. Tobler, 59 • --Ultimate Taboos: Incest and Mormon Polygamy Jessie L. Embry, 93 • --The Mormon Boundary Question in the 1849-50 Statehood Debates Glen M. Leonard, 114 • --TANNER LECTURE Mormon "Deliverance" and the Closing of the Frontier Martin Ridge, 137 • --"A Kinship of Interest": The Mormon History Association's Membership Patricia Lyn Scott, James E. Crooks, and Sharon G. Pugsley, 153 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol18/iss1/ 1 JOURNAL OF MORMON HISTORY JOURNAL OF MORMON HISTORY DESIGN by Warren Archer. Cover: Abstraction of the window tracery, Salt Lake City Seventeenth Ward.
    [Show full text]