David Hume Foundations of the Classical School of Economics
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Ayn Rand? Ayn Rand Ayn
Who Is Ayn Rand? Ayn Rand Few 20th century intellectuals have been as influential—and controversial— as the novelist and philosopher Ayn Rand. Her thinking still has a profound impact, particularly on those who come to it through her novels, Atlas Shrugged and The Fountainhead—with their core messages of individualism, self-worth, and the right to live without the impositions of others. Although ignored or scorned by some academics, traditionalists, pro- gressives, and public intellectuals, her thought remains a major influence on Ayn Rand many of the world’s leading legislators, policy advisers, economists, entre- preneurs, and investors. INTRODUCTION AN Why does Rand’s work remain so influential? Ayn Rand: An Introduction illuminates Rand’s importance, detailing her understanding of reality and human nature, and explores the ongoing fascination with and debates about her conclusions on knowledge, morality, politics, economics, government, AN INTRODUCTION public issues, aesthetics and literature. The book also places these in the context of her life and times, showing how revolutionary they were, and how they have influenced and continue to impact public policy debates. EAMONN BUTLER is director of the Adam Smith Institute, a leading think tank in the UK. He holds degrees in economics and psychology, a PhD in philosophy, and an honorary DLitt. A former winner of the Freedom Medal of Freedom’s Foundation at Valley Forge and the UK National Free Enterprise Award, Eamonn is currently secretary of the Mont Pelerin Society. Butler is the author of many books, including introductions on the pioneering economists Eamonn Butler Adam Smith, Milton Friedman, F. -
The British Empiricism Locke, Berkeley and Hume
The British Empiricism Locke, Berkeley and Hume copyleft: nicolazuin.2018 | nowxhere.wordpress.com 1 The problem of knowledge • Please, look out of the window (or into the box, or just in front of you…) and answer the following questions: ‣ What do you see? ‣ Are you sure that what you see is what truly exists out there? ‣ What do you know about it? ‣ How do you know it? ‣ What make you sure of it? • Here you are: this is the problem of knowledge! • Now try to formalise it in a single question or definition. copyleft:nicolazuin.2018 | nowxhere.wordpress.com 1 A long way behind In a certain way, we could say that the problem of knowledge is the problem of philosophy itself, since its birth. • Think for example on this quotations: Parmenides: «the same thing is for thinking as is for being” Eraclitus: «The things of which there is sight, hearing, experience, I prefer». (But he also says: «Poor witnesses for men are their eyes and ears if they have barbarian souls» Gorgia: «Nothing exists; Even if something exists, nothing can be known about it; and Even if something can be known about it, knowledge about it can't be communicated to others. Even if it can be communicated, it cannot be understood». • Or try to imagine the discussion between Plato and Aristotle in the famous Raffaello’s School of Athens. • Now try to build a mind-map of all the different answers to the problem of knowledge given by the philosophers you already know copyleft:nicolazuin.2018 | nowxhere.wordpress.com 2 The terrible heritage of Descartes: The modern problem of knowledge originates from the conclusions of Descartes’s research, which was inspired by the successful advancement of geometry and natural sciences and was aimed to find a certain knowledge for philosophy. -
The Essential ADAM SMITH ADAM SMITH the Essential
The Essential The Essential ADAM SMITH ADAM SMITH The Essential Udetiort elintrem popteride fac re nostemusa porae tem in te iaes moves- cid nequastil viliu menatiae te pris. Ips, quiusus er que fuidemquon supica; novero etidemusque cae, Cationsus ad Caticatus opultilius et; nes mante nonsulo sultilina comnitem praveriae fore cla nihi, Ti. Em tem inam num, nes SMITH ADAM conte curnit? Mulus. Evitem sis? Opiordica dit. Go es voltum omanunc iam nox maximil conduconiam. Quo voludem iam dientru ntuscru deperfe rcereo, quideme catiam tem potala restra? Quiderniu conem cone cones nonsum optis conorbit. Nem hostiquo elicon ac mored ina, pracia vitra prariciam Romnora torum, me etres hoca in rehenih iliemus rendam quam ret; Cupionf erorunum opublie ndemus erferfex none curem denatanum is cripio conem et, con dem tabenat icerei consilius, untem morit, paturaetrum te periosti publicus praecero ius fecte consis, que iae nos esse consustrunt. James Otteson by James Otteson Copyright © by the Fraser Institute. All rights reserved. No part of this book may be reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. Th e author of this publication has worked independently and opinions expressed by him are, therefore, his own, and do not necessarily refl ect the opinions of the Fraser Institute or its supporters, directors, or staff . Th is publication in no way implies that the Fraser Institute, its directors, or staff are in favour of, or oppose the passage of, any bill; or that they support or oppose any particular political party or candidate. -
Normative Perfectionism and the Kantian Tradition
volume 19, no. 45 erfectionist ethical theories ground moral demands in the per- october 2019 fection or full realization of one’s essential nature.1 Perfection- P ism has a rich history. Perfectionist ideas can be found in Aristo- tle, the Stoics, Maimonides, Aquinas, Malebranche, Spinoza, Leibniz, von Humboldt, J. S. Mill, F. H. Bradley, T. H. Green, Nietzsche, and Marx, among others. Though individual perfectionist figures have received significant attention, their perfectionism has not always enjoyed the Normative Perfectionism same focus. Perfectionism has not been studied thoroughly as a dis- tinctive tradition, and it remains a neglected option in contemporary moral and political philosophy.2 This neglect may reflect doubts about the justification, content, and implications of perfectionist ideals. and the Kantian Tradition Different conceptions of perfectionism result from different con- ceptions of human nature. Some perfectionists and their critics un- derstand human nature as a biological kind. However, that conception of perfectionism gives rise to legitimate foundational doubts about whether there is anything substantive that is essential to human na- ture and whether, if there is, it would be normatively compelling. A different strand in the perfectionist tradition grounds perfectionist ide- als in a normative conception of human nature as involving personal- ity or agency. Normative perfectionism is a distinctive conception within 1. An earlier version of this material was presented at Sheffield University as part of a 2014 conference on Post-Kantian Perfectionism; a 2015 University of Pennsylvania conference on Ancient and Modern Conceptions of Happiness; David O. Brink Ohio and St. Louis Universities; a 2016 UCSD conference, Perfectionism: Ancient and Modern; the Chinese University of Hong Kong; and the 2019 University of California San Diego Pacific Division Meetings of the APA. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
API-119: Advanced Macroeconomics for the Open Economy I, Fall 2020
Sep 1, 2020 API-119: Advanced Macroeconomics for the Open Economy I, Fall 2020 Harvard Kennedy School Course Syllabus: prospectus, outline/schedule and readings Staff: Professor: Jeffrey Frankel [email protected] Faculty Assistant: Minoo Ghoreishi [email protected] Teaching Fellow: Can Soylu Course Assistants: Julio Flores, Alberto Huitron & Yi Yang. Email address to send all questions for the teaching team: [email protected]. Times: Lectures: Tuesdays and Thursdays, 10:30-11:45 a.m. EST.1 Review Sessions: Tuesdays, 12:30-1:30 pm; Fridays, 1:30-2:30 pm EST.2 Final exam: Friday, Dec. 11, 8:00-11:00 am EST. Prospectus Course Description: This course is the first in the two-course sequence on Macroeconomic Policy in the MPA/ID program. It particularly emphasiZes the international dimension. The general perspective is that of developing countries and other small open economies, defined as those for whom world income, world inflation and world interest rates can be taken as given, and possibly the terms of trade as well. The focus is on monetary, fiscal, and exchange rate policy, and on the determination of the current account balance, national income, and inflation. Models of devaluation include one that focuses on the price of internationally traded goods relative to non-traded goods. A theme is the implications of increased integration of global financial markets. Another is countries’ choice of monetary regime, especially the degree of exchange rate flexibility. Applications include Emerging Market crises and problems of commodity-exporting countries. (Such topics as exchange rate overshooting, speculative attacks, portfolio diversification and debt crises will be covered in the first half of Macro II in February-March.) Nature of the approach: The course is largely built around analytical models. -
'The Supreme Principle of Morality'? in the Preface to His Best
The Supreme Principle of Morality Allen W. Wood 1. What is ‘The Supreme Principle of Morality’? In the Preface to his best known work on moral philosophy, Kant states his purpose very clearly and succinctly: “The present groundwork is, however, nothing more than the search for and establishment of the supreme principle of morality, which already constitutes an enterprise whole in its aim and to be separated from every other moral investigation” (Groundwork 4:392). This paper will deal with the outcome of the first part of this task, namely, Kant’s attempt to formulate the supreme principle of morality, which is the intended outcome of the search. It will consider this formulation in light of Kant’s conception of the historical antecedents of his attempt. Our first task, however, must be to say a little about the meaning of the term ‘supreme principle of morality’. For it is not nearly as evident to many as it was to Kant that there is such a thing at all. And it is extremely common for people, whatever position they may take on this issue, to misunderstand what a ‘supreme principle of morality’ is, what it is for, and what role it is supposed to play in moral theorizing and moral reasoning. Kant never directly presents any argument that there must be such a principle, but he does articulate several considerations that would seem to justify supposing that there is. Kant holds that moral questions are to be decided by reason. Reason, according to Kant, always seeks unity under principles, and ultimately, systematic unity under the fewest possible number of principles (Pure Reason A298-302/B355-359, A645- 650/B673-678). -
Aristotle & Locke: Ancients and Moderns on Economic Theory & The
Xavier University Exhibit Honors Bachelor of Arts Undergraduate 2015-4 Aristotle & Locke: Ancients and Moderns on Economic Theory & the Best Regime Andrew John Del Bene Xavier University - Cincinnati Follow this and additional works at: http://www.exhibit.xavier.edu/hab Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Ancient Philosophy Commons Recommended Citation Del Bene, Andrew John, "Aristotle & Locke: Ancients and Moderns on Economic Theory & the Best Regime" (2015). Honors Bachelor of Arts. Paper 9. http://www.exhibit.xavier.edu/hab/9 This Capstone/Thesis is brought to you for free and open access by the Undergraduate at Exhibit. It has been accepted for inclusion in Honors Bachelor of Arts by an authorized administrator of Exhibit. For more information, please contact [email protected]. Aristotle & Locke: Ancients and Moderns on Economic Theory & the Best Regime Andrew John Del Bene Honors Bachelor of Arts – Senior Thesis Project Director: Dr. Timothy Quinn Readers: Dr. Amit Sen & Dr. E. Paul Colella Course Director: Dr. Shannon Hogue I respectfully submit this thesis project as partial fulfillment for the Honors Bachelor of Arts Degree. I dedicate this project, and my last four years as an HAB at Xavier University, to my grandfather, John Francis Del Bene, who taught me that in life, you get out what you put in. Del Bene 1 Table of Contents Introduction — Philosophy and Economics, Ancients and Moderns 2 Chapter One — Aristotle: Politics 5 Community: the Household and the Πόλις 9 State: Economics and Education 16 Analytic Synthesis: Aristotle 26 Chapter Two — John Locke: The Two Treatises of Government 27 Community: the State of Nature and Civil Society 30 State: Economics and Education 40 Analytic Synthesis: Locke 48 Chapter Three — Aristotle v. -
Economist Series, GS-0110 TS-54 December 1964, TS-45 April 1963
Economist Series, GS-0110 TS-54 December 1964, TS-45 April 1963 Position Classification Standard for Economist Series, GS-0110 Table of Contents SERIES DEFINITION.................................................................................................................................... 2 GENERAL STATEMENT.............................................................................................................................. 2 SPECIALIZATION AND TITLING PATTERN .............................................................................................. 5 SUPERVISORY POSITIONS...................................................................................................................... 13 FUNCTIONAL PATTERNS AND GRADE-LEVEL DISTINCTIONS .......................................................... 13 ECONOMIST, GS-0110-05..................................................................................................................... 15 ECONOMIST, GS-0110-07..................................................................................................................... 16 ECONOMIST, GS-0110-09..................................................................................................................... 17 ECONOMIST, GS-0110-11..................................................................................................................... 18 ECONOMIST, GS-0110-12..................................................................................................................... 20 ECONOMIST, GS-0110-13.................................................................................................................... -
Tomasz Koźluk Counsellor to the OECD Chief Economist
Tomasz Koźluk Counsellor to the OECD Chief Economist Contact information [email protected] Education PhD, European University Institute, Florence, 2007 MA, International Economics, Sussex University, 2002 MA, Economics Department, Warsaw University, 2002 Professional experience 2021-present Counsellor to the OECD Chief Economist 2012-2017 Senior Economist, Head of Green Growth Workstream, joint Economics Department & Environment Directorate, OECD Chair of Research Committee on Metrics and Indicators, Green Growth, Green Growth Knowledge Platform 2007-2011 Economist, Economics Department , OECD Structural Policy Analysis Division, Macroeconomic Analysis Division and Country Studies Branch 2004-2007 Researcher, Bank of Finland Institute for Economies in Transition; European Central Bank (Financial Research); European Investment Bank (Economic and Financial Studies); CASE; Robert Schuman Centre for Advanced Studies, EUI Selected publications and working papers Empirical projects linking environmental policies and economic outcomes (http://oe.cd/eps) "Environmental policies and productivity growth: Evidence across industries and firms," (2017), Journal of Environmental Economics and Management vol. 81, (with V. Zipperer and S. Albrizio) “Environmental Policies and Productivity Growth – A Critical Review of Empirical Findings”, (2014), OECD Journal: Economic Studies, OECD Publishing, vol. 2014(1), (with V. Zipperer) “Effects of vintage-differentiated environmental regulations - evidence from survival analysis of coal-fired power plants”, -
Adam Smith on Justice, Rights, and Law David Lieberman
Adam Smith on Justice, Rights, and Law David Lieberman Jurisprudence and Social Policy Program University of California, Berkeley [forthcoming in Knud Haakonssen (ed.), Cambridge Companion to Adam Smith (Cambridge University Press)] Preliminary Draft - please do not cite or quote December, 1999 Adam Smith on Justice, Rights and Law 1. The Unexecuted Account of Law and Government “I shall in another discourse,” Adam Smith reported in the final paragraph of The Theory of Moral Sentiments, “endeavour to give an account of the general principles of law and government, and of the different revolutions they have undergone in the different ages and periods of society …” (TMS.VII.iv.37). Smith’s announcement of this future volume on the general principles of law and government - originally presented in the 1759 first edition of his moral treatise - was then reissued over the next three decades in all the subsequent editions of The Theory of Moral Sentiments published in Smith’s own lifetime. Even the heavily-revised sixth edition of 1790, published in the year of Smith’s death, retained the passage; though by this time Smith acknowledged that his “very advanced age” left him “very little expectation” of completing “this great work” which some thirty years earlier he “entertained no doubt of being able to execute” in its entirety (TMS, “Advertisement”, p.3) i. As in the case of Smith’s two most famous publications, the projected work on “the general principles of law and government” took shape as part of Smith’s duties as a professor at Glasgow University. He had, in fact, first lectured on law and jurisprudence even before he received election in 1751 to the first of his two Glasgow chairs. -
Rand, Hayek, and the Ethics of the Micro- and Macro-Cosmos Steven Horwitz
Centenary Symposium, Part II Ayn Rand Among the Austrians Two Worlds at Once: Rand, Hayek, and the Ethics of the Micro- and Macro-cosmos Steven Horwitz Moreover, the structures of the extended order are made up not only of individuals but also of many, often overlapping, sub-orders within which old instinctual responses, such as solidarity and altruism, continue to retain some importance by assisting voluntary collaboration, even though they are incapable, by themselves, of creating a basis for the more extended order. Part of our present difficulty is that we must constantly adjust our lives, our thoughts and our emotions, in order to live simultaneously within different kinds of orders according to different rules. So we must learn to live in two sorts of worlds at once. — F. A. Hayek (1989, 18; emphasis added) Introduction A title that contains Rand, Hayek, and the ethics of anything might well raise a few eyebrows among the cognoscenti. After all, Ayn Rand was a champion of an objective ethics and railed against anyone who suggested that a meaningful ethics could be anything but objective in her sense. F. A. Hayek (1989, 10), by contrast, argued explicitly that “Ethics is the last fortress in which human pride must now bow in recognition of its origins. Such an evolutionary theory of morality is . neither instinctual nor a creation of reason.” Thus we are faced with two thinkers who have strongly opposed explanations for the source of ethical rules. However, despite those differences, both Rand and Hayek do wind up with some similar conclusions. For one, both argued that there was a strong link between ethics, political philosophy, and the role of the state.