Relational Personhood Jonathan Herring*
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Feminist Perspectives on Dependency Eva Feder Kittay and Ellen K. Feder (Eds.) Rowman & Littlefield Publishers, Lanham, 2002, 336Pp
Contemporary Political Theory, 2004, 3, (358–360) r 2004 Palgrave Macmillan Ltd 1470-8914/04 $30.00 www.palgrave-journals.com/cpt The Subject of Care: Feminist Perspectives on Dependency Eva Feder Kittay and Ellen K. Feder (eds.) Rowman & Littlefield Publishers, Lanham, 2002, 336pp. ISBN:0742513637. Contemporary Political Theory (2004) 3, 358–360. doi:10.1057/palgrave.cpt.9300147 Before freedom, there is dependency. With dependency comes the need for care. But who exactly does the bulk of life’s caretaking? Why has caretaking work frequently gone unacknowledged as real ‘labor’ (and how have gender, race and class affected its treatment)? Can contemporary political theory effectively displace the ideologically-driven fiction of the citizen as a self- sufficient, independent individual and develop more secure principles and rights to protect dependents and their caretakers? The 16 contributors to this volume raise such questions and insist upon collective attentiveness to the impoverishment and exploitation that often marks the lives of caretakers and their ‘charges’. While tackling many issues from a distinctly feminist perspective, these contributors also provide reflections and proposals that are essential readingfor any political theorist, philosopher or activist currently committed to a substantive vision of freedom and a progressive approach to social justice. Part I provides conceptual analysis and historical insights into the meaning of dependency. Nancy Fraser and Linda Gordon’s notable genealogy explores ‘registers’ of dependency (related to economic, sociological, political and moral-psychological conditions (p. 16)) and how normative claims about those who appear dependent have shifted over time, especially in relation to the dominant discourse of liberal capitalism. -
Cognitive Disability, Capabilities, and Justice Serene Khader Stony Brook University
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by CommonKnowledge Essays in Philosophy Volume 9 Article 11 Issue 1 Philosophy of Disability 1-2008 Cognitive Disability, Capabilities, and Justice Serene Khader Stony Brook University Follow this and additional works at: http://commons.pacificu.edu/eip Part of the Philosophy Commons Recommended Citation Khader, Serene (2008) "Cognitive Disability, Capabilities, and Justice," Essays in Philosophy: Vol. 9: Iss. 1, Article 11. Essays in Philosophy is a biannual journal published by Pacific nivU ersity Library | ISSN 1526-0569 | http://commons.pacificu.edu/eip/ Essays in Philosophy Essays in Philosophy A Biannual Journal Vol. 9, No. 1, January 2008 Cognitive Disability, Capabilities, and Justice Abstract: I argue that capabilities approaches are useful in formulating a political theory that takes seriously the needs of persons with severe cognitive disabilities (PSCD). I establish three adequacy criteria for theories of justice that take seriously the needs of PSCD: A) understanding PSCD as oppressed, B) positing a single standard of what is owed to PSCD abled individuals, and C) concern with flourishing as well as political liberty. I claim that conceiving valued capabilities as the end of social distribution may help a political theory to meet these criteria. I posit three further adequacy criteria: D) refusing to see PSCD as less than human, E) valuing moral powers other than practical reason, and F) securing space for care and dependency relationships. I show that how well Elizabeth Anderson and Martha Nussbaum’s capabilities approaches meet these criteria depends on their divergent conceptions of what capabilities are for. -
Autonomy, Relationality, and Feminist Ethics
Autonomy, Relationality, and Feminist Ethics JEAN KELLER While care ethics has frequently been criticized for lacking an account ofauton- omy, this paper argues that care ethics’ relational model of moral agency provides the basis for criticizing the philosophical tradttion’s model of autonomy and for rethinking autonomy in relational terms. Using Diana Meyers’s account of autonomy compe- tency as a basis, a dialogical model of autonomy is developed that can respond to internal and external critiques of care ethics. Care ethics has frequently been criticized for failing to address how women’s practice of care places women’s autonomy in jeopardy. The question of the implications of care ethics for our conception of autonomy, however, has been asked less frequently.’ This is the question that concerns me here. After first examining the general terrain of the “autonomy-care ethics debate,” focusing on the difficulties that autonomy and care ethics pose for one another,’ I turn to my central concern: laying the groundwork for a relational model of autonomy. Although it is still unclear whether care ethics will survive as the feminist ethic of the future, it would appear that whatever shape feminist ethics ends up taking, it will incorporate a relational model of moral agency. That is, the insight that the moral agent is an “encumbered self,” who is always already embedded in relations with flesh-and-blood others and is partly constituted by these relations, is here to stay. Thus, although my analysis addresses care ethics in particular, to the extent that other feminist approaches to ethics also rely on a relational model of moral agency, the issues raised here will, I hope, be relevant to feminist ethics more generall~.~ Hyptia vol. -
NEW TITLES in BIOETHICS Annual Cumulation Volume 20, 1994
NATIONAL REFERENCE CENTER FOR BIOETHICS LITERATURE THE JOSEPH AND ROSE KENNEDY INSTITUTE OF ETHICS GEORGETOWN UNIVERSITY, WASHINGTON, DC 20057 NEW TITLES IN BIOETHICS Annual Cumulation Volume 20, 1994 (Includes Syllabus Exchange Catalog) Lucinda Fitch Huttlinger, Editor Gregory P. Cammett, Managing Editor ISSN 0361-6347 A NOTE TO OUR READERS . Funding for the purchase of the materials cited in NEW TITLES IN BIOETHICS was severely reduced in September 1994. We are grateful for your donations, as well as your recom mendations to your publishers to forward review copies to the Editor. In addition to being listed here, all English-language titles accepted for the collection will be considered for inclusion in the BIOETHICSLINE database, produced at the Kennedy Institute of Ethics under contract with the National Library of Medicine. Your efforts to support this publication and the dissemination of bioethics information in general are sincerely appreciated. NEW TITLES IN BIOETHICS is published four times Inquiries regarding NEW TITLES IN BIOETHICS per year (quarterly) by the National Reference Center should be addressed to: for Bioethics Literature, Kennedy Institute of Ethics. Gregory Cammett, Managing Editor Annual Cumulations are published in the following year (regarding subscriptions and claims) as separate publications. NEW TITLES IN BIOETHICS is a listing by subject of recent additions OR to the National Reference Center's collection. (The subject classification scheme is reproduced in full with Lucinda Fitch Huttlinger, Editor each issue; it can also be found at the end of the (regarding review copies, gifts, and exchanges) cumulated edition.) With the exception of syllabi listed NEW TITLES IN BIOETHICS as part of our Syllabus Exchange program, and docu National Reference Center for Bioethics ments in the section New Publications from the Ken Literature nedy Institute of Ethics, materials listed herein are not Kennedy Institute of Ethics available from the National Reference Center. -
George Sher Curriculum Vitae
George Sher Professional Experience Fairleigh Dickinson University Instructor, Philosophy 1966-72 (full-time after 1968) Assistant Professor, Philosophy 1972-74 (tenured 1974) University of Vermont Associate Professor, Philosophy 1974-80 (tenured 1978) Professor, Philosophy, 1980-91 Acting Chair, Department of Philosophy, 1985-86 Rice University Herbert S. Autrey Professor of Philosophy, 1991- Chair, Department of Philosophy, 1993-2000 Publications BOOKS Desert, Princeton University Press, 1987; paperback, 1989. Beyond Neutrality: Perfectionism and Politics, Cambridge University Press, 1997. Chinese edition (Hebei People's Publishing House) forthcoming. Approximate Justice: Studies in Non-Ideal Theory, Rowman and Littlefield, 1997. In Praise of Blame, Oxford University Press, 2006. Who Knew? Responsibility Without Awareness, Oxford University Press, forthcoming 2009. Equality for Inegalitarians, Cambridge University Press, 2014 BOOKS EDITED Moral Philosophy: Selected Readings, Harcourt Brace Jovanovich, 1987; 2nd ed. 1995. Reason at Work: Introductory Readings in Philosophy, Harcourt Brace Jovanovich, 1984; 2nd ed. 1989; 3d ed. 1995. Co-editors Steven M. Cahn and Patricia Kitcher (all editions) and Peter Markie (3d edition). Social and Political Philosophy: Contemporary Readings, Harcourt Brace, 1999. Co-editor Baruch Brody Ethics: Essential Readings in Moral Theory, Routledge, 2012 ARTICLES "Reasons and Intensionality," The Journal of Philosophy, March 27, 1969. "Causal Explanation and the Vocabulary of Action," Mind, January, 1973. "Justifying Reverse Discrimination in Employment," Philosophy and Public Affairs, Winter, 1975. Reprinted in [ PDF ] Marshall Cohen, Thomas Nagel, and Thomas Scanlon, eds., Equality and Preferential Treatment, Princeton University Press,1977. Thomas M. Mappes and Jane Zembaty, eds., Social Ethics, McGraw-Hill, 1987. James Rachels, ed, Moral Problems, Harper & Row, 3rd edition, 1979. John Arthur, ed., Morality and Moral Controversy, Prientice-Hall, 1981. -
Discomfort and Moral Impediment
Discomfort and Moral Impediment Discomfort and Moral Impediment: The Human Situation, Radical Bioethics and Procreation By Julio Cabrera Discomfort and Moral Impediment: The Human Situation, Radical Bioethics and Procreation By Julio Cabrera This book first published 2019 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2019 by Julio Cabrera Copyright © 2016 Editora Universidade de Brasília. All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-1803-5 ISBN (13): 978-1-5275-1803-2 CONTENTS Preface ..................................................................................................... viii Part I: Ethics and the Human Situation Chapter One ................................................................................................ 2 The Minimal Ethical Articulation (MEA) The Role of Feelings and Sympathy in Ethics ...................................... 6 Chapter Two ............................................................................................. 10 Human Life and Discomfort (The Non-Structural Arguments) Chapter Three ........................................................................................... 23 The -
Moral Implications of Darwinian Evolution for Human Reference
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2006 Moral Implications of Darwinian Evolution for Human Reference Based in Christian Ethics: a Critical Analysis and Response to the "Moral Individualism" of James Rachels Stephen Bauer Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christianity Commons, Ethics in Religion Commons, Evolution Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Bauer, Stephen, "Moral Implications of Darwinian Evolution for Human Reference Based in Christian Ethics: a Critical Analysis and Response to the "Moral Individualism" of James Rachels" (2006). Dissertations. 16. https://digitalcommons.andrews.edu/dissertations/16 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. Andrews University Seventh-day Adventist Theological Seminary MORAL IMPLICATIONS OF DARWINIAN EVOLUTION FOR HUMAN PREFERENCE BASED IN CHRISTIAN ETHICS: A CRITICAL ANALYSIS AND RESPONSE TO THE “MORAL INDIVIDUALISM” OF JAMES RACHELS A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Stephen Bauer November 2006 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 3248152 Copyright 2006 by Bauer, Stephen All rights reserved. -
Principles and Particularity: the Roles of Cases in Bioethics
Principles and Particularity: The Roles of Cases in Bioethics JOHN D. ARRAS* INTRODUCTION Twenty-five years ago, when I was a graduate student in philosophy, the study of ethics had fallen on hard times. Some of the leading exponents of ethical theory had succeeded, for the time being, in showing either that all ethical judgments were reducible to emotive reactions-and hence irrational and indefensible'-or that the study of ethics, properly understood, had more to do with probing the nuances of the "language of morals"2 than with reflecting on the normative moral experience of real people in their mundane or professional capacities. The study of ethics had become a rarefied, specialized, technical, and, above all, dry discipline. Given the sad state of the field, many had begun to wonder whether political philosophy was dead. To be sure, books and articles continued to be written, and courses continued to be taught, but for many of us at the time such behaviors might have resembled the residual motions of patients in a persistent vegetative state more than genuine signs of life. The real "action" in philosophy lay elsewhere, around the "linguistic turn"3 or in continental theory, but certainly not in ethics. Not coincidentally, during my undergraduate and graduate years I was never exposed to anything remotely resembling a "case study" in ethics. If ethics was ever to establish itself as an intellectual enterprise worthy of respect, students were told, it would "have to ignore the grubby world of everyday moral concerns and concentrate instead on theory, abstraction, and the meaning of various moral terms.4 In my work today, however, I am mired in cases, both at the hospital, where the exigencies of clinical problems preclude leisurely invocations of philosophical theory, and even in my university classes on bioethics and the philosophy of law. -
Narrative Ethics and Vulnerability Kristeva and Ricoeur on Interdependence
Narrative Ethics and Vulnerability Kristeva and Ricoeur on Interdependence Elizabeth Purcell Journal of French and Francophone Philosophy - Revue de la philosophie française et de langue française, Vol XXI, No 1 (2013) pp 43-59 Vol XXI, No 1 (2013) ISSN 1936-6280 (print) ISSN 2155-1162 (online) DOI 10.5195/jffp.2013.575 www.jffp.org This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. This journal is operated by the University Library System of the University of Pittsburgh as part of its D-Scribe Digital Publishing Program, and is co-sponsored by the UniversityJournal of Pittsburgh of French and Press Francophone Philosophy | Revue de la philosophie française et de langue française Vol XXI, No 1 (2013) | www.jffp.org | DOI 10.5195/jffp.2013.575 Narrative Ethics and Vulnerability Kristeva and Ricoeur on Interdependence Elizabeth Purcell Boston College Introduction The passage of the Americans with Disabilities Act in 1990 led to the need to define disability and to define the experiences of those with disabilities. Because people with disabilities have been considered to “deviate” from the able-bodied norm and have been systematically oppressed, there came a need to redefine disability in response to the cultural and medical narratives that historically associated disability with defectiveness, insufficiency, and imperfection.1 With the aid of medicine, the goal was to cure the disability and return the body to its original, healthy state. Thus, the body that “has the ‘right’ number of smoothly functional limbs and organs,” does not “drool, spasm, jerk, wheeze, wheel, limp, stutter, piss, or fart uncontrollably either in private or public realms.”2 The power to define and regulate impairment, disorder, malfunction, disfigurement, or dysfunction in either the body or the brain, lay in the hands of medical practitioners. -
Recommended Further Readings
Recommended Further Readings Bioethics Beauchamp, Tom, and James Childress, Principles of Biomedical Ethics, th ed. (New York: Oxford University Press, ). O’Neill, Onora, Autonomy and Trust in Bioethics (Cambridge: Cambridge University Press, ). Steinbock, Bonnie (ed.), The Oxford Handbook of Bioethics (New York: Oxford University Press, ). Sugarman, Jeremy, and Daniel Sulmasy (eds.), Methods in Medical Ethics, nd ed. (Washington, DC: Georgetown University Press, ). Veatch, Robert, A Theory of Medical Ethics (New York: Basic Books, ). Moral Philosophy Griffin, James, Well-Being (Oxford: Clarendon, ). Hooker, Brad, Ideal Code, Real World (Oxford: Clarendon, ). Kamm, Frances, Intricate Ethics: Rights, Responsibilities, and Permissible Harm (New York: Oxford University Press, ). Parfit, Derek, Reasons and Persons (Oxford: Clarendon, ). Singer, Peter, Practical Ethics, rd ed. (Cambridge: Cambridge University Press, ). Political and Legal Philosophy Appiah, K. Anthony, and Amy Guttman, Color Conscious: The Political Morality of Race (Princeton, NJ: Princeton University Press, ). Brock, Gillian, Global Justice (Oxford: Oxford University Press, ). Feinberg, Joel, Harm to Others (New York: Oxford University Press, ). Kymlicka, Will, Contemporary Political Philosophy, nd ed. (Oxford: Oxford University Press, ). Nozick, Robert, Anarchy, State, and Utopia (New York: Basic Books, ). Nussbaum, Martha, Frontiers of Justice: Disability, Nationality, Species Membership (Cambridge, MA: Belknap Press, ). Downloaded from https://www.cambridge.org/core. IP address: 170.106.33.42, on 02 Oct 2021 at 21:04:51, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/9781009026710.012 Recommended Further Readings Rawls, John, A Theory of Justice (Cambridge, MA: Harvard University Press, ). Sandel, Michael, Justice: What’s the Right Thing to Do? (New York: Farrar, Straus and Giroux, ). -
Vegetarianism and Virtue: Does Consequentialism Demand Too Little?
WellBeing International WBI Studies Repository 1-2002 Vegetarianism and Virtue: Does Consequentialism Demand Too Little? Nathan Nobis University of Rochester Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/acwp_aafhh Part of the Animal Studies Commons, Other Anthropology Commons, and the Other Nutrition Commons Recommended Citation Nobis, N. (2002). Vegetarianism and Virtue: Does consequentialism Demand Too Little?. Social Theory & Practice, 28(1), 135-156. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. Vegetarianism and Virtue: Does Consequentialism Demand Too Little? Nathan Nobis Department of Philosophy, University of Rochester I will argue that each of us personally ought to be a vegetarian.1 Actually, the conclusion I will attempt to defend concerns more than one's eating habits in that I will argue that we should be "vegans." Not only should we not buy and eat meat, but we should also not purchase fur coats, stoles, and hats, or leather shoes, belts, jackets, purses and wallets, furniture, car interiors, and other traditionally animal-based products for which there are readily available plant-based or synthetic alternatives. (Usually these are cheaper and work just as well, or better, anyway.) I will argue that buying and eating most eggs and dairy products are immoral as well. (Since it's much easier -
Kate Porterfield Final Thesis
New York University New York, NY Playing God: Analyzing the Bioethics of Triage in the Face of the Climate Crisis through the lens of Hurricane Katrina and the 2010 Haiti Earthquake By Kate Porterfield This thesis has been submitted on this day of April 15, 2021 in partial fulfillment of the degree requirements for the NYU Global Liberal Studies Bachelor of Arts degree. Acknowledgements This thesis would not be possible without key friends, family, mentors, and others, who have provided endless support throughout this research process. First and foremost, I want to thank Professor Peter Valenti for his guidance and mentorship as my thesis advisor this year. Since my first-year at NYU, Professor Valenti has been one of my biggest champions, constantly pushing me as an academic and global citizen of the world. His feedback throughout this thesis process has been, simply put, invaluable. He has taught me how to be adaptable as a researcher, becoming comfortable with saying yes to changing ideas and the beautiful simplicity of maybe not finding the answer you were looking for all along. Thank you to my thesis cohort, who engaged with the editing of my thesis process in unexpected ways. Because of them, I have grown as a writer and creator, learning how to distill the most complex ideas into approachable language. I am so grateful for the time and effort each of you put into our thesis workshops. To my family, without whom the NYU experience would not have been possible. I could not have asked for more supportive parents, who gave so much to get me to where I am today.