Reassessing the “Sankofa Symbol” in New York's African Burial Ground Author(s): Erik R. Seeman Reviewed work(s): Source: The William and Mary Quarterly, Vol. 67, No. 1 (January 2010), pp. 101-122 Published by: Omohundro Institute of Early American History and Culture Stable URL: http://www.jstor.org/stable/10.5309/willmaryquar.67.1.101 . Accessed: 15/02/2012 10:07 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
[email protected]. Omohundro Institute of Early American History and Culture is collaborating with JSTOR to digitize, preserve and extend access to The William and Mary Quarterly. http://www.jstor.org 98248_001_144 1/6/10 9:53 PM Page 101 Sources and Interpretations Reassessing the “Sankofa Symbol” in New York’s African Burial Ground Erik R. Seeman OR many decades scholars from disciplines including history, archaeology, and ethnomusicology have demonstrated the influence Fof African art, religion, music, and language on the cultures of the Americas. In the early years of this inquiry, scholars tended to identify dis- crete “survivals” of African culture in the Americas, pointing to a specific weaving pattern or syncopated rhythm or linguistic construction trans- ported from a particular African region to the New World.