2010 St Ignatius Grade School District

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2010 St Ignatius Grade School District

Division 1
PLACE

Jameel Smith Kael Voinovich
40 40
12

Cainan Comerford Brendan McCrone Malakhi Brooks
45 45 45 45
123

4
Michael Tromba

Arquimides Ordonez Andrew Baker
50 50
12

TYSON Sieg
55

55 55 55
1234
Kyle Wendling Cody Mathews Dominic Tromba

George Linberger Jake Guerra
60 60
12

Division 2
PLACE

Kyle Gray
45

45 45 45 45 45
123456
Bryce Wilkovice Cole Kowatch Cole Smock MASON Gainer Maximus Wilson

Michael Morganstern Jayden Morr Christian Ramirez
50 50 50
123
Julian Tagg Tommy Frazier Jacob Hamulak
50 50 50
456

Matthew Williams Caden Wendling Nicholas Sabin Jimmy Carmany Cole McComas Andrew Del Giudice
55 55 55 55 55 55
123456

David Cumberledge Conor McCrone Jacob Dunstan Deshea Pettiforf Victor Voinovich Aiden Mielke
60 60 60 60 60 60
123456

Zain Tittle
65

65 65 65 65 65
123456
Angelo Grose Adam Nedolast Austin Williard Jack Brocco chase Keener

Brennan Shirley Padraic Gallagher Ethan Hernandez Hudson Hightower Chandler Keener Dylan Hageman
70 70 70 70 70 70
123456

Najee Lockett Jacob Lagoa Ethan Hatcher
75 75 75
123

Division 3
PLACE

Giorgio Miceli Douglas Patterson Matt Kazimir Gabriel Tagg David Helsel
55 55 55 55 55 55
12345

6
Alexander Reagon

Julian Sanchez Ronnie Pietro MATT Fields
60 60 60
123
Joey Hirsch Tim Tusick Matt French
60 60 60
456

Quade Rasmusen Alec Bailey Evan Gray Elias Ordonez John Burger Brendon Fenton
65 65 65 65 65 65
123456

Brady Chrisman Jason Bronstrup Seth Schroeder dalton Abfall Alex Kho Quinton Bookman
70 70 70 70 70 70
123456

Josh Leidich Jonathan Rogan Alex DeFraine Isiah Wright David Turner Jacob Stoehr
75 75 75 75 75 75
123456

Brendan Price Austin Mullen zach Kincaid Jaret Parker Brandon Davis
80 80 80 80 80
12345

Maverick Wilson Jacob Nedolast
85 85
12

Trey Crockett Gary Gottschalk Jaden Mendeluk Mike Drobnick Tyler Gabel
90 90 90 90 90 90
12345

6
Tyler Lenke

Jackson Saffold Anterrion Johnson Sam Meinhard
100 100 100
123

Dawson Nason Larry Grapo Zach Garrett David Coy
115 115 115 115
1234
Domenic DiPietro Division 4

Place
Clayton Catanzarite Austin Reed
65 65
12

justin McNeely Eric Diemert Jarod Bronstrup Harry Feuer Royce Johnson Curtis Rhoden
70 70 70 70 70 70
123456

Jaret Williamson juwan Minniefield Austin Victor Hunter Toth Dylan Mansor Caleb Woy
75 75 75 75 75 75
123456

Tanyon Jarrell Nick Kiussis Cody Surratt Benjamin Tate Justin Clark
80 80 80 80 80 80
123456andre Stowers Benjamin Darmstadt Jacob Thompson Jason Keyes Nathan Szoch Zachary Madison Zachary Molnar
85 85 85 85 85 85
123456

Jack Conway Tony Caraffi Joey Tromba John Cika Darnell Wells Brandon Kingston
90 90 90 90 90 90
123456

Tre Campbell
95 95 95 95 95 95
123456
Brice Locklear Zachary DeFraine Joseph Fornaro Mike Carpenter Eric Fasnacht Sean Palacios Matthew Pauvlik Joseph Cline Nathan Keirn devin Johnson Aaron Naples
100 100 100 100 100 100
123456

Kyle Vilsack NOEL Caraballo J.T. Brown Joshua Bialosky David Wright Zachary Collins
110 110 110 110 110 110
123456

Jared Campbell Nathan Troutvine Vittorio Santillo
120 120 120
123

Ben Cray Michael Iler
130 130
12

Eddie Sternad Matthew Slater Tito Vazquez
140 140 140
123

Michael O'Malley
160
1

Recommended publications

1 2 10/24/04 GENESIS 4-5 Beginning Chapter

1 2 10/24/04 a) The declaration was first an expression of her faith in the promise GENESIS 4-5 of God of a redeemer. Gen. 3:15 b) But equally a recognition of her God- Beginning chapter 4, we begin to witness the given ability to procreate, after her development of the human race in its fallen state. own image. -There are two categories men and women are divided into: the ungodly and the godly. 4:2 The conception and birth of Abel. 1) She bore Abel, which means vapor, Now the godly are so, only by obedience to God's vanity. revelation of Himself, the woman's seed. * Perhaps prophetic of his short life? 2) The two boys had different occupation. But the ungodly are those who do not acknowledge a) Abel was a shepherd, a keeper of nor obey God’s revelation of Himself, the seed of sheep. the serpent. b) Cain was a farmer, a tiller of the -Within the ungodly there are those who serve ground. their own flesh and desires, who are captives at Satan's will. 4:3-5 The worship of Yahweh by Cain and -And those who are willfully serving Satan, having Abel. pledged allegiance to Him. -Therefore because Adam and Eve did not follow 4:5 Cain presented his gift. Satan in the fall, there are not two wills, but 1) In the process of time means at the end of millions in the world! days without any set duration. 2) Cain brought his offering of the fruit of 4:1-7 The two sons of Adam and Eve .
The Christian Comforter

The Christian Comforter Enoch the seventh from Adam In the book of Genesis, there are two Enoch’s; one from the line of Cain, in Genesis 4:17, and one from the line of Seth, who is the Enoch that we are concerned with here. The lineage is Adam — Seth — Enos — Cainan — Mahalaleel — Jared — Enoch. Enoch walked with God, and after 365 years God took him — he did not die. Genesis 5:23-24 And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him. This fact is expanded upon in Hebrews chapter 11 — among those who walked in faith. Hebrews 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. Enoch is also found in the genealogy of Jesus. Luke 3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan. Note; above the names are spelt differently in the New Testament which was originally written in Greek. In the time of the early church fathers, the book of Enoch was widely accepted as inspired scripture by Justin Martyr, Irenaeus, Clement of Alexandria, Athenagoras, Tertullian, Origen and Lactantius. They all referenced Enoch in their own writings, probably because of Jude’s reference that it was a prophetic text. Jude 1:14-15 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
The Authority of Scripture: the Puzzle of the Genealogies of Jesus Mako A

The Authority of Scripture: The Puzzle of the Genealogies of Jesus Mako A. Nagasawa, June 2005 Four Main Differences in the Genealogies Provided by Matthew and Luke 1. Is Jesus descended through the line of Solomon (Mt) or the line of Nathan (Lk)? Or both? 2. Are there 27 people from David to Jesus (Mt) or 42 (Lk)? 3. Who was Joseph’s father? Jacob (Mt) or Heli (Lk)? 4. What is the lineage of Shealtiel and Zerubbabel? a. Are they the same father-son pair in Mt as in Lk? (Apparently popular father-son names were repeated across families – as with Jacob and Joseph in Matthew’s genealogy) If not, then no problem. I will, for purposes of this discussion, assume that they are not the same father-son pair. b. If so, then there is another problem: i. Who was Shealtiel’s father? Jeconiah (Mt) or Neri (Lk)? ii. Who was Zerubbabel’s son? Abihud (Mt) or Rhesa (Lk)? And where are these two in the list of 1 Chronicles 3:19-20 ( 19b the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five)? Cultural Factors 1. Simple remarriage. It is likely that in most marriages, men were older and women were younger (e.g. Joseph and Mary). So it is also likely that when husbands died, many women remarried. This was true in ancient times: Boaz married the widow Ruth, David married the widow Bathsheba after Uriah was killed. It also seems likely to have been true in classical, 1 st century times: Paul (in Rom.7:1-3) suggests that this is at least somewhat common in the Jewish community (‘I speak to those under the Law’ he says) in the 1 st century.
Sermon Notes

Welcome to Rehoboth New Life Center Sunday May 5th 2019 PART 1 “HA SHEM” Proverbs 18:10 ¶The name of the LORD is a strong tower: the righteous runneth into it, and is safe. Ha Shem: The Name THE NAME OF GOD • Philippians 2:6 • Wherefore God also hath highly exalted him, and given him a name which is above every name: • 10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; Names THE NAME OF GOD • Adam God has created through the divine inspiration of the bible a • Seth method of establishing its • Enos authorship. And one of the many textual ways he does this is the • Kenan use of names and naming • Mahaleleel • Jared • Enoch NAMES THE NAME OF GOD • “RED EARTH “Adam” • “MANKIND” • Genesis 1:27 So God created man in his own image, in the image of God created he him; male and female created he them. • Genesis 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. NAMES THE NAME OF GOD “Seth” • “APPOINTED” • Genesis 4:25 ¶And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. Genesis 5:4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: NAMES THE NAME OF GOD “Enos” • “MORTAL” or “SICK” • Genesis 5:6 ¶And Seth lived an hundred and five years, and begat Enos: • 7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: • 8 And all the days of Seth were nine hundred and twelve years: and he died.
Luke Reading #8

Luke Week Eight Bible Reading Notes 1. Take a few minutes to catch up and pray that God would bless you through the reading of His word. 2. Read Luke 3:23-38 [3:23] Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, [24] the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, [25] the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, [26] the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, [27] the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, [28] the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, [29] the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, [30] the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, [31] the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, [32] the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, [33] the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, [34] the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, [35] the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, [36] the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, [37] the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, [38] the son of Enos, the son of Seth, the son of Adam, the son of God.
Faith Missionary Baptist Church BIBLE STUDY [Tuesday & Wednesday] February 9-10, 2021 LESSON 5

Faith Missionary Baptist Church BIBLE STUDY [Tuesday & Wednesday] February 9-10, 2021 LESSON 5 Genesis 5:1-32 The Growth of The Human Race From Adam To Noah Introduction The human population of the earth is growing rapidly. Men and women are marrying and having children as God had commanded. People living in this introductory period of the creation are living well into the several hundred years. Mankind’s longevity of life after the fall speaks of the patience, grace, and mercy of God. It would appear, that mankind’s days would have been shortened in those days. The characters we will see in this lesson and the lessons that follow will be instrumental in bringing about God’s redemptive plan. No matter what man does or fails to do God’s purpose and plan will be carried out. In todays’ lesson we are going to meet some of the most outstanding characters in God’s plan of redemption. Although they were flawed, God still used them to carry out his plan. 1st Reading-Genesis 5:1-5……………………………………………………………..The Days and Times of Adam A. The book of the generation of Adam- a record existed. B. In the day God created him. C. Male and female D. God blessed them. Question: What does this mean?________________________________________ E. Adam has a son at 130 years F. A son in his own image F. The son was Seth G. Adam had more children at 800 years. H. Adam lived 930 years and died. 2nd Reading-Genesis 5:6-8….................................................................. ……………The Days and Times of Seth A.
From Creation to Solomon

$7.00 FROM CREATION TO SOLOMON Studies in Biblical Chronology No. 2 by James B. Jordan Biblical Horizons P.O. Box 1096 Niceville, FL 32588 copyright (c) Biblical Horizons October, 2001 FROM CREATION TO SOLOMON Studies in Biblical Chronology No. 2 by James B. Jordan TABLE OF CONTENTS 6. The Chronologies of Genesis 5 & 11. 2 7. Was There a Second Cainan?. 18 8. The Arpachshad Connection. 27 9. The Abraham Connection. 30 10. The Moses Connection. 36 11. The Era of the Judges and the Reign of Saul. 45 Introductory Note These chapters continue from the first paper in this series, The Theology of Biblical Chronology. Also, a more detailed investigation of the chronology of Genesis through Joshua is found in the third paper in this series, A Chronological and Calendrical Commentary on the Pentateuch (formerly Biblical Horizons Occasional Paper No. 22), which goes into calendrical, theological, and symbolic issues as well as providing detailed analyses of the Flood Year and the Exodus and Wilderness Wanderings. 1 6 The Chronologies of Genesis 5 & 11 And Qenan lived seventy years and begot Mehalalel. And Qenan lived after he begot Mahalalel forty years and eight hundred years. And he begot sons and daughters. And all the days of Qenan were ten years and nine hundred years. And he died. And Mehalalel lived Wve years and sixty years and begot Yared. And Mehalalel lived after he begot Yared thirty years and eight hundred years. And he begot sons and daughters. And all the days of Mehalalel were Wve and ninety years and eight hundred years.
Challenging the Authenticity of Cainan, Son of Arpachshad

JETS 60/4 (2017): 697–711 CHALLENGING THE AUTHENTICITY OF CAINAN, SON OF ARPACHSHAD ANDREW E. STEINMANN* Abstract: Most English versions list Cainan as son of Arphaxad and father of Shelah at Luke 3:36, although this person is not mentioned in the genealogies in Genesis 10, Genesis 11, or 1 Chronicles 1. This study examines the evidence for Cainan as a member of these ge- nealogies in ancient Hebrew, Aramaic, and Greek sources from the second century BC through the fifth century AD. After demonstrating that there is no evidence for Cainan in these geneal- ogies before the late fourth century AD, the study concludes that Cainan was an accidental scribal displacement of the name from Luke 3:37 into the text of Luke 3:36. Subsequently, under the influence of this later text of Luke, Christian scribes added the name to other texts, including Genesis 10 LXX, Genesis 11 LXX, some manuscripts of 1 Chronicles 1 LXX, and the book of Jubilees. Key words: Cainan, Samaritan Pentateuch, targums, Codex Alexandrinus (A), Codex Vaticanus (B), Josephus, Julius Africanus, Theophilus of Antioch, Augustine, Jubilees One little-discussed problem in the biblical genealogies is the presence of Cainan, a supposed son/descendant of Arpachshad and father/ancestor of Shelah in the genealogies. This name is present in the genealogy of Jesus provided by Luke (Luke 3:36) as well as in Septuagint genealogies in the Table of Nations (Genesis 10) and in the genealogy from Shem to Abram in Gen 11:12 LXX.1 However, Cainan is absent from the Masoretic text in the OT at Gen 10:24, Gen 11:12, and 1 Chr 1:18.
Revisiting Genesis 5 and 11: a Closer Look at the Chronogenealogies

Andrews University Seminary Studies, Vol. 53, No. 2, 253-277. Copyright © 2015 Andrews University Seminary Studies. REVISITING GENESIS 5 AND 11: A CLOSER LOOK AT THE CHRONOGENEALOGIES BERNARD WHITE Busan, South Korea The genealogies of Gen 5 and 11 are unique in the Scripture record. Gerhard Hasel’s term chronogenealogy captures a major aspect of that uniqueness: they are genealogies with a major chronological component.1 By including ages at the birth of each named son, the number of years each individual lived after begetting that son, and the stated or implied total years of life for each individual, the two genealogies appear to provide a means by which to calculate the approximate number of years from Adam to Abraham.2 For 1Gerhard F. Hasel, “Genesis 5 and 11: Chronogenealogies in the Biblical History of Beginnings,” Origins 7.1 (1980): 23–37; “The Meaning of the Chronogenealogies of Genesis 5 and 11,” Origins 7.2 (1980): 53–70. Hasel’s term seems to have been adopted only by those inclined to accept a prima facie chronological intent of the two genealogies. See, for example, Jonathan Sarfati, “Biblical Chronogenealogies,” TJ 17.3 (2003): 14-18; Travis R. Freeman, “The Genesis 5 and 11 Fluidity Question,” TJ 19.2 (2005): 83–90. Chronological data is occasionally found in other genealogical material (Ex 6:16, 18, 20; 1 Chron 2:21); the significance of these ‘rarities’ will be explored at a later point in this paper. 2Bishop Ussher famously did just that—with injudicious precision!—in the mid-seventeenth century. But it is a pity that his name alone is so often cited in this respect, with the implication that using the chronological details of Gen 5 and 11 to estimate time since creation is to follow in his steps.
Genealogies of Jesus Christ

Precious Truth COMPARING THE GENEALOGIES OF JJEESSUUSS CCHHRRIISSTT WITH COMMENTS ON THE APPARENT DISCREPANCIES Little Flock #117 – Toplady 1. Not to ourselves we owe That we, O God, are Thine; Jesus, the Lord, our night broke through And gave us light divine. 2. The Father's grace and love, This blessed mercy gave, And Jesus left the throne above, His wandering sheep to save. 3. No more the heirs of wrath- Thy sovereign love we see; And, Father, in confiding faith, We cast our souls on Thee. 4. Our hearts look up to see The glory Thou hast given, And dwell e'en now where we shall be With Christ, Thine heirs, in heaven. 5. With the adopted band, Soon shall we see Thee there: With them and Him in glory stand, And all His honours share. There are two genealogy lines of Jesus found in the New Testament: (Matthew 1:1-16 & Luke 3:23-38) and two in the Old Testament: Genesis: 5:1-32 & 11:10-32. Matthew refers to the line of Joseph while Luke refers to the line of Mary. Matthew shows Jesus' lineage through David the King by way of Solomon while Luke writes of the lineage of Jesus through Mary, the mother of Jesus, by way of Nathan, David's oldest son, averting Jeconiah's curse (Jeremiah 22:30). Two traditions are helpful in the understanding of Jewish genealogies: 1. First, the "seed" is passed through the father so the lineage of the father establishes which tribe a Semite/Hebrew comes from. 2.
Studies in Genesis - 09

Biola University Digital Commons @ Biola Talbot Publications The Louis T. Talbot Archive Studies in Genesis - 09 Louis T. Talbot Follow this and additional works at: https://digitalcommons.biola.edu/talbot-pub Part of the Christianity Commons, and the Missions and World Christianity Commons Recommended Citation Talbot, Louis T., "Studies in Genesis - 09" (2017). Talbot Publications. 62. https://digitalcommons.biola.edu/talbot-pub/62 This Article is brought to you for free and open access by the The Louis T. Talbot Archive at Digital Commons @ Biola. It has been accepted for inclusion in Talbot Publications by an authorized administrator of Digital Commons @ Biola. For more information, please contact [email protected]. ~ Studies lll Genesis (Leaflet 9) CHAPTER V THE GODLY LINE RESTORED SETH-ENOCH-NOAH When God gave Adam and Eve "another seed instead of Abel, whom Cain slew," He restored the godly line, through which the Redeemer was to come. This son of our first par ents, who took the place of "righteous Abel," was called Seth. And our lesson for today, which is the fifth chapter of Gene sis, has to do with the genealogy of the early patriarchs in this godly line. The casual reader might ask, "Why devote an entire les son to this chapter, which seems to say little other than that Adam begat Seth; Seth begat Enos; Enos begat Cainan; Cainan begat Mahalaleel; Mahalaleel begat Jared; Jared be gat Enoch; Enoch begat Methuselah; Methuselah begat La mech; Lamech begat Noah; and Noah begat Shem, Ham, and Japheth?" But the careful student of the Word of God is impressed with the significance of three of these names in particular, those of Seth, Enoch, and Noah.
What About Cainan? — Sarfati What About Cainan? — Sarfati

Human/chimp DNA similarity continues to decrease: counting indels — Nelson Overviews Biblical Inerrancy,5 signed by many evangelical leaders, is What about a very clear and detailed exposition of inerrancy, and states in Article X, which I endorse: Cainan? ‘WE AFFIRM that inspiration, strictly speaking, applies only to the autographic text of Scripture, which in the providence of God can be ascertained Jonathan Sarfati from available manuscripts with great accuracy. We further affirm that copies and translations of Previous editions of TJ have discussed the issue of Scripture are the Word of God to the extent that the extra Cainan in the genealogical record of Luke they faithfully represent the original. chapter 3 as compared to the record in Genesis ‘WE DENY that any essential element of the chapter 11. This article summarizes previous works Christian faith is affected by the absence of the which support the case that the extra Cainan is a autographs. We further deny that this absence very early copyist mistake in a Greek manuscript. renders the assertion of Biblical inerrancy invalid In particular, the extra Cainan is absent from the or irrelevant.’ Hebrew. It is also absent from the very earliest New It’s important to note that there is a world of Testament manuscript with Luke 3:36, as well as the difference between: ‘Inerrant originals once existed, and ancient Jewish and Christian chronologers. can be plausibly reconstructed from fallible copies’ and ‘The originals were errant.’ An easy mistake People often ask how to explain the difference between Luke 3:36 and Gen. 11:12; in that Luke 3:36 has the extra Having established that the Cainan difference does not name ‘Cainan’.