New Fossils of Australopithecus Sediba Reveal a Nearly Complete Lower Back
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Human Origins in South Africa
Human Origins in South Africa September 8-22, 2018 (15 days) with paleoanthropologist Ian Tattersall © Thomas T. oin Dr. Ian Tattersall, curator emeritus at the Makapansgat American Museum of Natural History and renowned SOUTH AFRICA Valley & Jpaleoanthropologist and author, on this diverse South African # = Hotel nights 2 Polokwane Mapungubwe adventure featuring fascinating paleontological localities; evocative Sterkfontein Caves 1 Pretoria historical sites and modern cities; sublime mountain, veld, and coastal scenery; wildlife viewing and photography opportunities; delicious cuisine; and 4- and 5-star accommodations. Travel from 2 Magaliesberg the lovely Magaliesberg Mountains to early human sites in the Johannesburg “Cradle of Humankind,” such as Sterkfontein Caves, and as far Hoedspruit afield as the Makapansgat Valley, plus archaeological sites in the Mapungubwe Cultural Landscape and the West Coast Fossil Park. Visit Blombos Museum of Archaeology and Pinnacle Point Caves, West Coast Fossil Park 4 Cape Town 2 Kapama Game with private tours of both by a guest archaeologist. Spend two Reserve nights at a luxurious camp to explore the Kapama Game Reserve, Cape Winelands enjoying morning and afternoon game drives. Take guided tours Darling 2 George of Pretoria and Cape Town, and tour the Cape Winelands, where you will sample some of South Africa’s most renowned wines. Indian Ocean Cango Dr. Tattersall and local guides will accompany you throughout, Pinnacle Point Caves Atlantic Ocean Caves weaving together the threads of past and present that make up the rich tapestry of human evolution. Cover, Cape Town. Below, Mapungubwe Hill, Mapungubwe National Park. Bottom, the entrance to the Sterkfontein Caves. Itinerary (B)= Breakfast, (L)= Lunch, (D)= Dinner Saturday, September 8, 2018: Depart Home Depart home on independent flights to Johannesburg, South Africa. -
Stakeholder Marketing and Museum Accountability: the Case of South Africa’S Cradle of Humankind
Stakeholder marketing and museum accountability: The case of South Africa’s Cradle of Humankind Howard Davey, Vida Botes, & Janet Davey Prof Howard Davey* Professor of Professional Accounting, Waikato Management School, University of Waikato, Private Bag 3105, Hamilton, NEW ZEALAND email: [email protected] telephone: +64 078384441 Dr Vida Botes, Senior Lecturer - Accounting, Waikato Management School, University of Waikato, Private Bag 3105, Hamilton, NEW ZEALAND email: [email protected] telephone: +64 078379304 Dr Janet Davey Coordinator - Student Internships Dean‟s Office, Waikato Management School, University of Waikato, Private Bag 3105, Hamilton, NEW ZEALAND email: [email protected] telephone: +64 078379260 *Conference paper presenter 1 Stakeholder marketing and museum accountability: The case of South Africa’s Cradle of Humankind Abstract Museums, fulfilling key functions as custodians of shared heritage, are highly dependent on public and donor funding. At the same time, they are increasingly outward-focussed, expanding their purpose and audience making them accountable to a growing, complex audience of stakeholders. This research analyses the accountability practices of one of South Africa‟s leading museums, the Cradle of Humankind World Heritage Site (COHWHS). Annual reports were analysed using a disclosure instrument and textual data from website- published press releases were interpreted using a hermeneutic approach. COHWHS‟ accountability practices varied considerably according to the medium used. We recommend that stakeholder marketing and accountability practices can be more effective if these practices are integrated across the COHWHS‟ multiple reporting media and diverse stakeholder audiences. Key words: Museums, accountability, hermeneutics, South Africa. Introduction Museums as key repositories of humankind‟s cultural heritage are trusted by the public to care for this shared heritage on behalf of current and future generations. -
Duchamp Did Not Invent the Readymade. in Fact, It May Have Been the First Human Art Form
Duchamp Did Not Invent the Readymade. In Fact, It May Have Been the First Human Art Form Consider the case of the Makapansgat Pebble. Ben Davis, April 19, 2018 Installation view of the Makapansgat Pebble in "First Sculpture." Image courtesy Ben Davis. When you think of the oldest art, in all likelihood, you think of the cave paintings of Altamira or Lascaux, with their spooky, frozen, frolicking bison and stags. These images are to art history what the opening scene of 2001: A Space Odyssey is to material culture in general: the mythic starting point for a long, mystery -shrouded evolution. This is part of why I find “First Sculpture: Handaxe to Figure Stone” at the Nasher Sculpture Center in Dallas so cool. It smashes that narrative like an ape bashing a skull with a bone hammer. The show, the product of a team-up between artist Tony Berlant and anthropologist Thomas Wynn, claims to be the first museum exhibition to focus on the specifically aesthetic appreciation of these particular ancient objects. Among other things, “F irst Sculpture” contains a selection of the “Boxgrove Handaxes,” stone instruments found in England that are believed to be the first group of artifacts that identifiably come from the same maker. Which is a brain-bender in and of itself—to recall that, somewhere in the swamp of prehistoric time, there existed a first instance when identifiable, individual ways of making came into focus. The Boxgrove Handaxes on view at the Nasher Sculpture Park in “First Sculpture.” Image courtesy Ben Davis. But the teardrop-shaped handaxes are not, actually, what most interests me about this show. -
Mandibular Ramus Shape of Australopithecus Sediba Suggests a Single Variable Species
Journal of Human Evolution 100 (2016) 54e64 Contents lists available at ScienceDirect Journal of Human Evolution journal homepage: www.elsevier.com/locate/jhevol Mandibular ramus shape of Australopithecus sediba suggests a single variable species * Terrence B. Ritzman a, b, c, d, , 1, Claire E. Terhune e, 1, Philipp Gunz f, Chris A. Robinson g a Department of Neuroscience, Washington University School of Medicine, 660 S. Euclid Ave., St. Louis, MO, USA b Department of Archaeology, University of Cape Town, Private Bag, Rondebosch, Cape Town, 7701, South Africa c Human Evolution Research Institute, University of Cape Town, Private Bag, Rondebosch, Cape Town, 7701, South Africa d School of Human Evolution, Arizona State University, School of Human Evolution and Social Change Building, P.O. Box 872402, Tempe, AZ, 85287, USA e Department of Anthropology, 330 Old Main, University of Arkansas, Fayetteville, 72701, USA f Department of Human Evolution, Max Planck Institute for Evolutionary Anthropology, Deutscher Platz 6, Leipzig, 04103, Germany g Department of Biological Sciences, Bronx Community College, City University of New York, 2155 University Avenue, Bronx, NY, 10453, USA article info abstract Article history: The fossils from Malapa cave, South Africa, attributed to Australopithecus sediba, include two partial Received 15 December 2015 skeletonsdMH1, a subadult, and MH2, an adult. Previous research noted differences in the mandibular Accepted 1 September 2016 rami of these individuals. This study tests three hypotheses that could explain these differences. The first two state that the differences are due to ontogenetic variation and sexual dimorphism, respec- tively. The third hypothesis, which is relevant to arguments suggesting that MH1 belongs in the genus Keywords: Australopithecus and MH2 in Homo, is that the differences are due to the two individuals representing Australopithecus sediba more than one taxon. -
A Tswana Stone-Walled Structure Near Sterkfontein Caves in the Cradle of Humankind
South African Archaeological Bulletin 75 (213): 137–145, 2020 137 Field and Technical Report A TSWANA STONE-WALLED STRUCTURE NEAR STERKFONTEIN CAVES IN THE CRADLE OF HUMANKIND TIM FORSSMAN1*, MATT LOTTER2, MATTHEW V. CARUANA2 & DOMINIC STRATFORD3 1Department of Anthropology and Archaeology, University of Pretoria, Private Bag X20, Hatfield, Tshwane, 0028, South Africa (*Corresponding author. E-mail: [email protected]) 2Palaeo-Research Institute, University of Johannesburg, Auckland Park, 2006, South Africa 3School of Geography, Archaeology & Environmental Studies, University of the Witwatersrand, Johannesburg, 2050, South Africa (Received April 2020. Revised June 2020) ABSTRACT to a traumatic past, including colonial oppression and racial The Cradle of Humankind is known for sites such as Sterkfontein, policies. Ignoring these histories perpetuates the historical Swartkrans, Drimolen and Kromdraai, among others, that offer a prioritisation of hominin evolution and early technologies at detailed understanding of the Plio-Pleistocene. However, the ‘Tswana’ the expense of more local/regional histories (Kusimba 2009; stone-walled structures that are found in this landscape have seen Schmidt 2009; Lane 2011). We aim to present the Sterkfontein comparatively less research. We present preliminary results from an Valley as a multifaceted archaeological landscape that includes ongoing mapping and research programme on the farm Project 58 pasts hardly acknowledged by previous researchers. where a multi-component settlement is located. The site is composed of A BRIEF OVERVIEW OF TSWANA HISTORY several distinct areas, a partially crenated boundary wall design, The origin of the ‘Tswana’ remains unclear. ‘Tswana’ com- kraals located inside and outside the settlement, and internal housing munities are thought to have migrated in ‘small-scale scattered and grain bin structures. -
Bone Tool Texture Analysis and the Role of Termites in the Diet of South African Hominids
Bone Tool Texture Analysis and the Role of Termites in the Diet of South African Hominids JULIE J. LESNIK Department of Anthropology, Northeastern Illinois University, 5500 N. St. Louis Avenue, Chicago, IL 60625, USA; [email protected] ABSTRACT The Swartkrans cave, part of the Cradle of Humankind World Heritage Site in South Africa, has yielded bone tool artifacts together with an abundance of hominid fossils attributed to Australopithecus (Paranthropus) robustus and some fossils attributed to the genusHomo . These bone tools were originally identified as digging implements by Brain and colleagues (1988). More recent studies by Backwell and d’Errico (2001; d’Errico and Backwell 2009) reach the conclusion that they were primarily used to dig into termite mounds. Here, the methods pioneered for dental microwear texture analysis are applied in an attempt to address a narrower question of what genus of ter- mites the hominids were foraging. Texture analysis did not prove to be more informative than previous 3D studies of the Swartkrans bone tools, but the ecology of differing termite genera suggest the conclusion that the genus Macrotermes should be further investigated as a hominid food resource. INTRODUCTION In this paper, texture analysis, a combination of confo- he heavy masticatory morphology of robust australo- cal microscopy and scale sensitive fractal analysis (SSFA), Tpithecines was central to Robinson’s ‘Dietary Hypoth- will be used to assess the wear patterns on the ends of the esis’ that suggested Paranthropus was a dietary specialist, Swartkrans bone tools. Texture analysis was developed for crushing and grinding hard-object food items (Robinson dental microwear studies as a solution to the errors created 1954). -
Morphological Affinities of Homo Naledi with Other Plio
Anais da Academia Brasileira de Ciências (2017) 89(3 Suppl.): 2199-2207 (Annals of the Brazilian Academy of Sciences) Printed version ISSN 0001-3765 / Online version ISSN 1678-2690 http://dx.doi.org/10.1590/0001-3765201720160841 www.scielo.br/aabc | www.fb.com/aabcjournal Morphological affinities ofHomo naledi with other Plio- Pleistocene hominins: a phenetic approach WALTER A. NEVES1, DANILO V. BERNARDO2 and IVAN PANTALEONI1 1Instituto de Biociências, Universidade de São Paulo, Departamento de Genética e Biologia Evolutiva, Laboratório de Estudos Evolutivos e Ecológicos Humanos, Rua do Matão, 277, sala 218, Cidade Universitária, 05508-090 São Paulo, SP, Brazil 2Instituto de Ciências Humanas e da Informação, Universidade Federal do Rio Grande, Laboratório de Estudos em Antropologia Biológica, Bioarqueologia e Evolução Humana, Área de Arqueologia e Antropologia, Av. Itália, Km 8, Carreiros, 96203-000 Rio Grande, RS, Brazil Manuscript received on December 2, 2016; accepted for publication on February 21, 2017 ABSTRACT Recent fossil material found in Dinaledi Chamber, South Africa, was initially described as a new species of genus Homo, namely Homo naledi. The original study of this new material has pointed to a close proximity with Homo erectus. More recent investigations have, to some extent, confirmed this assignment. Here we present a phenetic analysis based on dentocranial metric variables through Principal Components Analysis and Cluster Analysis based on these fossils and other Plio-Pleistocene hominins. Our results concur that the Dinaledi fossil hominins pertain to genus Homo. However, in our case, their nearest neighbors are Homo habilis and Australopithecus sediba. We suggest that Homo naledi is in fact a South African version of Homo habilis, and not a new species. -
Renewed Investigations at Taung; 90 Years After the Discovery of Australopithecus Africanus
Renewed investigations at Taung; 90 years after the discovery of Australopithecus africanus Brian F. Kuhn1*, Andy I.R. Herries2,1, Gilbert J. Price3, Stephanie E. Baker1, Philip Hopley4,5, Colin Menter1 & Matthew V. Caruana1 1Centre for Anthropological Research (CfAR), House 10, Humanities Research Village, University of Johannesburg, Bunting Road Campus, Auckland Park, 2092, South Africa 2The Australian Archaeomagnetism Laboratory, Department of Archaeology and History, La Trobe University, Melbourne Campus, Bundoora, 3086, VIC, Australia 3School of Earth Sciences, University of Queensland, St Lucia, QLD, Australia 4Department of Earth and Planetary Sciences, Birkbeck, University of London, London, WC1E 7HX, U.K. 5Department of Earth Sciences, University College London, London, WC1E 6BT, U.K. Received 10 July 2015. Accepted 15 July 2016 2015 marked the 90th anniversary of the description of the first fossil of Australopithecus africanus, commonly known as the Taung Child, which was unearthed during blasting at the Buxton-Norlim Limeworks (referred to as the BNL) 15 km SE of the town of Taung, South Africa. Subsequently, this site has been recognized as a UNESCO World Heritage site on the basis of its importance to southern African palaeoanthropology. Some other sites such as Equus Cave and Black Earth Cave have also been investigated; but the latter not since the 1940s. These sites indicate that the complex of palaeontological and archaeological localities at the BNL preserve a time sequence spanning the Pliocene to the Holocene. The relationship of these various sites and how they fit into the sequence of formation of tufa, landscapes and caves at the limeworks have also not been investigated or discussed in detail since Peabody’s efforts in the 1940s. -
Human Origin Sites and the World Heritage Convention in Eurasia
World Heritage papers41 HEADWORLD HERITAGES 4 Human Origin Sites and the World Heritage Convention in Eurasia VOLUME I In support of UNESCO’s 70th Anniversary Celebrations United Nations [ Cultural Organization Human Origin Sites and the World Heritage Convention in Eurasia Nuria Sanz, Editor General Coordinator of HEADS Programme on Human Evolution HEADS 4 VOLUME I Published in 2015 by the United Nations Educational, Scientific and Cultural Organization, 7, place de Fontenoy, 75352 Paris 07 SP, France and the UNESCO Office in Mexico, Presidente Masaryk 526, Polanco, Miguel Hidalgo, 11550 Ciudad de Mexico, D.F., Mexico. © UNESCO 2015 ISBN 978-92-3-100107-9 This publication is available in Open Access under the Attribution-ShareAlike 3.0 IGO (CC-BY-SA 3.0 IGO) license (http://creativecommons.org/licenses/by-sa/3.0/igo/). By using the content of this publication, the users accept to be bound by the terms of use of the UNESCO Open Access Repository (http://www.unesco.org/open-access/terms-use-ccbysa-en). The designations employed and the presentation of material throughout this publication do not imply the expression of any opinion whatsoever on the part of UNESCO concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The ideas and opinions expressed in this publication are those of the authors; they are not necessarily those of UNESCO and do not commit the Organization. Cover Photos: Top: Hohle Fels excavation. © Harry Vetter bottom (from left to right): Petroglyphs from Sikachi-Alyan rock art site. -
A New Star Rising: Biology and Mortuary Behaviour of Homo Naledi
Commentary Biology and mortuary behaviour of Homo naledi Page 1 of 4 A new star rising: Biology and mortuary behaviour AUTHOR: of Homo naledi Patrick S. Randolph-Quinney1,2 AFFILIATIONS: September 2015 saw the release of two papers detailing the taxonomy1, and geological and taphonomic2 context 1School of Anatomical Sciences, of a newly identified hominin species, Homo naledi – naledi meaning ‘star’ in Sesotho. Whilst the naming and Faculty of Health Sciences, description of a new part of our ancestral lineage has not been an especially rare event in recent years,3-7 the University of the Witwatersrand presentation of Homo naledi to the world is unique for two reasons. Firstly, the skeletal biology, which presents Medical School, Johannesburg, a complex mixture of primitive and derived traits, and, crucially, for which almost every part of the skeleton is South Africa represented – a first for an early hominin species. Secondly, and perhaps more importantly, this taxon provides 2Evolutionary Studies Institute, evidence for ritualistic complex behaviour, involving the deliberate disposal of the dead. Centre for Excellence in Palaeosciences, University of the The initial discovery was made in September 2013 in a cave system known as Rising Star in the Cradle of Humankind Witwatersrand, Johannesburg, World Heritage Site, some 50 km outside of Johannesburg. Whilst amateur cavers had been periodically visiting the South Africa chamber for a number of years, the 2013 incursion was the first to formally investigate the system for the fossil remains of early hominins. The exploration team comprised Wits University scientists and volunteer cavers, and CORRESPONDENCE TO: was assembled by Lee Berger of the Evolutionary Studies Institute, who advocated that volunteer cavers would use Patrick Randolph-Quinney their spelunking skills in the search for new hominin-bearing fossil sites within the Cradle of Humankind. -
Homo Naledi, a New Species of the Genus Homo from the Dinaledi
RESEARCH ARTICLE elifesciences.org Homo naledi, a new species of the genus Homo from the Dinaledi Chamber, South Africa Lee R Berger1,2*, John Hawks1,3, Darryl J de Ruiter1,4, Steven E Churchill1,5, Peter Schmid1,6, Lucas K Delezene1,7, Tracy L Kivell1,8,9, Heather M Garvin1,10, Scott A Williams1,11,12, Jeremy M DeSilva1,13, Matthew M Skinner1,8,9, Charles M Musiba1,14, Noel Cameron1,15, Trenton W Holliday1,16, William Harcourt-Smith1,17,18, Rebecca R Ackermann19, Markus Bastir1,20, Barry Bogin1,15, Debra Bolter1,21, Juliet Brophy1,22, Zachary D Cofran1,23, Kimberly A Congdon1,24, Andrew S Deane1,25, Mana Dembo1,26, Michelle Drapeau27, Marina C Elliott1,26, Elen M Feuerriegel1,28, Daniel Garcia-Martinez1,20,29, David J Green1,30, Alia Gurtov1,3, Joel D Irish1,31, Ashley Kruger1, Myra F Laird1,11,12, Damiano Marchi1,32, Marc R Meyer1,33, Shahed Nalla1,34, Enquye W Negash1,35, Caley M Orr1,36, Davorka Radovcic1,37, Lauren Schroeder1,19, Jill E Scott1,38, Zachary Throckmorton1,39, Matthew W Tocheri40,41, Caroline VanSickle1,3,42, Christopher S Walker1,5, Pianpian Wei1,43, Bernhard Zipfel1 1Evolutionary Studies Institute and Centre of Excellence in PalaeoSciences, University of the Witwatersrand, Johannesburg, South Africa; 2School of Geosciences, University of the Witwatersrand, Johannesburg, South Africa; 3Department of Anthropology, University of Wisconsin-Madison, Madison, United States; 4Department of Anthropology, Texas A&M University, College Station, United States; 5Department of Evolutionary Anthropology, Duke University, Durham, United States; 6Anthropological Institute and Museum, University of Zurich, Zurich, Switzerland; 7Department of Anthropology, University of Arkansas, Fayetteville, United States; *For correspondence: 8 [email protected] School of Anthropology and Conservation, University of Kent, Canterbury, United Kingdom; 9Department of Human Evolution, Max Planck Institute for Evolutionary Competing interests: The Anthropology, Leipzig, Germany; 10Department of Anthropology/Archaeology and authors declare that no competing interests exist. -
The Palaeolithic Archaeological Record and the Materiality of Imagination: a Response to J
CORE Metadata, citation and similar papers at core.ac.uk Provided by UCL Discovery CHAPTER 5. THE PALAEOLITHIC ARCHAEOLOGICAL RECORD AND THE MATERIALITY OF IMAGINATION: A RESPONSE TO J. WENTZEL VAN HUYSSTEEN JENNIFER FRENCH Two of the most fundamental questions that can be asked about human nature and the shared human experience are, “what makes us human?” and its corollary, “what is unique and distinctive about us?” In his chapter, J. Wentzel van Huyssteen argues that what makes humans unique is the ability to alter the world around us, to shape the world as it shapes us, an ability made possible through our “distinctively human imagination.”[1] Our imagination means that we can conceive of new ways of being and communicate through language and other symbols—ultimately allowing for the possibility of religiosity and religious thought. This imagination is no epiphenomenon of human evolution, but an intrinsic evolutionary force which, alongside genetics and biology, has shaped our developmental trajectory. Van Huyssteen is not alone in emphasizing the evolutionary importance of the human ability to modify and shape our surroundings, whether through the specific use of symbols, semiotics, or more broadly through processes of niche construction, although his contribution is notable for bridging anthropological and theological perspectives. As van Huyssteen comments, research into what makes us human is, by the very nature of the question, an interdisciplinary endeavor.[2] The aim of this response is to contribute to this endeavor by providing an archeological perspective on the argument and evidence advanced by van Huyssteen. While van Huyssteen is a theologian, and there are several sections of the chapter which speak directly to his field, much of the data and frameworks he discusses derive from the archeological and evolutionary anthropological literature.