DOCSLIB.ORG

It's Written in the New Testament: “But Now They Are Many

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
It's Written in the New Testament: “But Now They Are Many It’s written in the new testament: “But now they are many members, but one body.” In high school, I wanted to look deep into the local community around me, so I spent time as the President of my TYG board and as a member of my synagogue’s board of directors. The youngest on the board by thirty years, I was the youth voice for the temple. I helped in passing the next year’s budget, in planning events for our congregation and the San Diego Jewish community, and in rebranding the synagogue as we examined the membership system. I learned to work with adults, how to earn respect and how to look at my community from an abstract point of view. I expanded the breadth and depth of my experience in the Jewish community. I have worked to look at both the many bodies, and the one. My name is Garrett Layton, and it is my unwavering passion for Judaism that inspires me to declare my candidacy to be the next NFTY Religious and Cultural Vice President. Reform Jewish youth, as a community, have developed in the way of the many and the singular. Temple youth group programs offer a stepping stone for teens into the greater Jewish community, which they can then launch off of into NFTY. My platform is to use the NFTY ​ program, with its immense support and foundation, to increase NFTY’s relationship with both the many members, and the one body. To strengthen the many members of NFTY. NFTY acts as an incredible resource to ​ the TYG, bringing together the many members of Jewish youth. It works as a think tank to share program ideas, as an opportunity to network and increase awareness of events, and as a resource for finding new ways to get teens involved at a local level. My first goal is to expand on that resource, giving the TYG a database of service formats and templates, accessible through the NFTY website. Drawing from the NFTY Bencher, and the current database for regional-event services and ideas, we can assist the TYG in expanding the religious aspects of their events, and create a greater understanding of the way we pray throughout the nation, connecting groups to each other through prayer. To strengthen the single body of global Jewish youth. I want to work with Netzer ​ Olami, the Zionist youth movement of Progressive Judaism, as a foundation for relationships and connections. I want to partner NFTY regions with Netzer Olami branches from across the globe to connect and share ideas, and to foster a global relationship. I believe that this global community of Jewish teens should be an important part of the future of NFTY. Heller High EIE fits into a large focal point of Netzer Olami, which is to bring Jewish youth to Israel to expand their relationship with Judaism and Zionism. I want to connect the EIE program with Noar Telem, the Israeli branch of Netzer, so that part of the NFTY in Israel experience is giving students the opportunity to develop a relationship with the global community of progressive Jewish youth. NFTY has a strong foundation, and offers both breadth and depth to reform Judaism for teens. The challenge I want to place upon myself next year is to expand that breadth and depth, to push deep into the local TYG and wide into the global Jewish diaspora. We can launch our movement into the next generation with a foundation for Jewish togetherness. L’Shalom, Garrett Layton .
Load more

Recommended publications
  • Israel's National Religious and the Israeli- Palestinian Conflict
    Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State ..............................................................................................
    [Show full text]
  • Aspects of Zionist Jewish Education
    Excerpt From: REF R Zl ISM AN EDUCATOR'S PERSPECTIVE MICHAEL LIVNI (LANGER) Section 4 - Aspects of Zionist Jewish Education JERUSALEM + NEW YORK SECTION Aspects of Zionist Jewish Education Introduction 1. Movement, Youth Movement, Zionist Youth Movement: A Clarification 2. For Those That Se~k: SeJf-fulfillmenl & Self-Realizatio-n: Two 'Terms- Two-Outlooks a Educa1ing' To Zionism {Ex~dtpts) 4. Model Commuoity:·for ~ionis:t Jewish Education 5. Policy· Guidelines tor the Joint Auth:ority ~for Jewish Zionist-Education* 6. THe Meaning of ZiorlisfEd~eatiqn ip:Our· Generat(on * JAJZE: Joint Authority (World Zionist Organization and Jewish Agency for Israel) for Jewish Zionist Education. Synopsis of the Section The articles in Section 4 deal with the subject of Zionist education. All Zionist education is also Jewish education but not all Jewish education is Zionist education - even if its orientation is pro-Israel. The articles relate to the issue of defining and educating to Zionist values which are not normative in the Jewish community. The questions are discussed from an ideological and professional (educational) point of view. The target audience is sometimes the young Zionist leadership and sometimes the institutional world ofJewish education. SECTION 4 • INTRODUCTION From the early Nineteen-Fifties as a Madrich (youth leader) in Vancouver Habonim, I have been involved in Zionist jewish education. Indeed, my doctoral thesis for the M.D. degree at the University of British Columbia, 'ful Adolescent Subculture," sponsored by the Dept. of Psychiatry, dealt with the social psychology of Habonim Labor Zionist Youth in Vancouver. It was the late Professor Simon Herman of the Hebrew University, himself a student of Kurt Lewin, the founder of Group Dynamics, whose writings shaped my approach to the field of Zionist Jewish education.
    [Show full text]
  • ZIONIST YOUTH Book
    THE ZIONIST YOUTH MOVEMENT IN A CHANGING WORLD BY PAUL LIPTZ Paul Liptz, originally from Zimbabwe, made aliya on June 4, 1967. He was on the staff of the Jerusalem-based Institute for Youth Leaders from Abroad (The Machon) for ten years and now lectures in the Department of Middle East and African History, Tel Aviv University and at the Hebrew Union College, Jerusalem. He has travelled extensively in the world, conducting seminars and lecturing and has had a close relationship with the British Jewish Community for over thirty years. 1 FOREWORD The UJIA Makor Centre for Informal Jewish Education is a world-leading facility in CONTENTS its field. It is committed to promoting informal Jewish education and this publication marks an important contribution to the discussion of the Zionist youth movements. 2 Foreword Paul Liptz is an internationally renowned Jewish educator who specialises in infor- 4 Introduction mal Jewish education - indeed for many of his students and professional col- 5 Zionism: A Contemporary Look At Past leagues alike he has been an inspirational mentor. He has produced this timely article on the Zionist youth movements, reviewing their history and addressing 9 Jewish Youth Before 1948 the educational, ideological and social challenges ahead. Though the focus is 12 Jewish Life in the State Period upon the British context, the article has resonance for movements everywhere. 13 The Educator’s Challenge The youth movements continue to be a central feature of the Jewish youth serv- 15 The Educator and the Present Era ice in Britain today. In earlier generations, they were an option pursued by the minority but in more recent years the movements have increasingly become the 17 The Zionist Youth Movement largest provider of active teenage involvement in Jewish youth provision.
    [Show full text]
  • Zionism Zine
    zionism zine “...you envisage the shadow of a distant dream you shared with your comrades, a dream of a far-off land, of Eretz Israel and its life of friendship and work, human dignity and pride.” ~In The Days of Destruction and Revolt, Zivia Lubetkin i’ve never wanted to kiss the ground so much as the things that grow out of the ground the trees the plants the weeds the delicate kumquats josh and tzivia combed them from the trees kept them in a bag offered me to bite through the narrow orange skin speckled like a golf ball it is the skin that’s sweet, i’m told not the fruit they’re unbearable sour the size of a grape and I can’t get through it fruit is stronger in eretz yisrael branches reach out to touch my face I want to kiss each leaf let the wood leave its mark on me in the chaparral I feel compelled. - erica kushner garin tzur mazkirol tnua 5781 This zine was created by members of Habonim Dror, a Progressive Labor Zionist youth movement. Zionism is many things for us—a source of inspiration, a historical legacy, a vision for a just society, an answer to antisemitism, a connection point with Jews around the world. Zionism is a deep idea, but sometimes it is sharp and bright. It seizes us with both hands, reaching up out of the pages of our own journals and shaking us by the shoulders: Wake up! Zionism is a wide river, with many different people living on its shores, floating their dreams and their sorrows downstream on rafts of every possible design.
    [Show full text]
  • A Small Youth Movement in a Sea of History. the Hashomer Hatzair Antwerp (1920-1948)
    Master thesis History Department University of Ghent 2012-2013 Be Strong and Brave! A small youth movement in a sea of history. The Hashomer Hatzair Antwerp (1920-1948) Janiv Stamberger Promotor: Prof. Dr. R. Van Doorslaer Acknowledgements There are lots of people without whose help and support this thesis could not possibly have been written and while each of them should be accorded a bit of space or a kind line I have had to restrict myself to a select group of people. I express my sincere apologies to the people I forgot to mention, but I rest assured that they know that no spite or harm was intended and that they know that their help and assistance was and is warmly appreciated. First and foremost I would like to thank my promoter Prof. Doc. Rudi Van Doorslaer who first introduced me to this wonderful subject and whose patient guidance and advice helped shape the contents and outline of this thesis. I also would like to thank Pascale Falek and Gertjan Desmet for their help in introducing me to the various archives in Belgium where information regarding the movement is kept. In Israel I would like to thank the staff of Yad Ya’ari in Givat Haviva for their kind help and the wonderful soup that was each time offered to me kindly. I would also like to thank Daniela of the Moreshet archive, also in Givat Haviva, for her help. In Jerusalem I would like to thank the staff of the Central Zionist Archives and the staff of the Hebrew University Oral History department.
    [Show full text]
  • Jabotinsky's Children: Polish Jews and the Rise of Right-Wing Zionism
    © Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction I spent much of the winter of 2010 rummaging through Warsaw’s Archive of Modern Records. Among the various documents in the archive’s posses- sion are tens of thousands of reports submitted by Polish police officers in the 1920s and 1930s concerning the political activity of interwar Poland’s Ukrai- nian, Jewish, Belarusian, German, Russian, Czech and Lithuanian minority populations, who together made up nearly one- third of the country’s inhabit- ants.1 Sifting through these reports, I hoped to gain a better understanding of the dynamic and turbulent political life of Polish Jewish youth on the eve of the Holocaust. One afternoon, after hours of fruitless searching, a particular police report caught my eye. It was written by a Polish officer dispatched in October 1933 to a Zionist rally in Kobryń, a market town of some nine thou- sand residents in eastern Poland. Perhaps to the officer’s surprise, the speeches of the Zionist rally’s organizers were not solely devoted to building a Jewish state in Mandate Palestine. Instead, the speakers, one after the other, insisted that it was the duty of Zionists to defend the borders of Poland. Among the speakers pledging their loyalty to Poland was a lanky nineteen- year- old with thick, round black eyeglasses and hair slicked to his side. The policeman decided to record his name. Men like
    [Show full text]
  • On Jewish Parties and Youth Movements
    ON JEWISH PARTIES AND YOUTH MOVEMENTS A gamut of ideologies emerged in Jewish society in Eastern Europe from the end of the nineteenth century, resulting in several political parties, active in Jewish political life in Poland in the interwar period. There were also many youth movements, some affiliated with parties, others not. Since these movements were such a vital part of the resistance organ- izations in the ghettoes, we present here a brief outline of the spectrum, moving from left to right: 1. The illegal Communist Party. 2. The Bund—short for "General Jewish Workers' Union." A strong Jewish socialist-democratic party, founded in 1897, which advo- cated Yiddish language and culture and secular Jewish national- ism in the Diaspora (Doyigkeyt—"Hereness"); opposed to Zionism. 3. Po'alei Zion Left—a small left-Marxist Zionist party, sympathizing with the Soviet Union, but not accepted by the Communist Party. Supported the Yiddish language, even in Eretz Israel. 4. He-Halutz—an umbrella organization which included the follow- ing Zionist youth movements (along with several smaller ones) which aimed at personal realization through building kibbutzim in Israel: A. Ha-Shomer Ha-Tza'ir—"Young Guard." A Marxist-Freudian Zionist youth movement, demanding personal realization at the age of eighteen by immigration to a kibbutz in Eretz Israel; hence it had no political party. It attracted members from the upper economic strata and the intellectual youth; was oriented to Polish and Hebrew, not Yiddish. xvii xviii ON JEWISH PARTIES AND YOUTH MOVEMENTS B. He-Halutz Ha-Tza'ir—"Young Pioneer." Frayhayt (Dror)—"Freedom." Zionist-socialist youth movements affiliated with the so- cial-democratic Zionist Party Po'alei Zion (Z.S.) and Ha- Kibbutz Ha-Meuchad kibbutz movement in Israel.
    [Show full text]
  • The Rise of the Zionist Right: Polish Jews and the Betar Youth Movement, 1922-1935
    THE RISE OF THE ZIONIST RIGHT: POLISH JEWS AND THE BETAR YOUTH MOVEMENT, 1922-1935 A DISSERTATION SUBMITTED TO THE DEPARTMENT OF HISTORY AND THE COMMITTEE ON GRADUATE STUDIES OF STANFORD UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Daniel K. Heller August 2012 © 2012 by Daniel Kupfert Heller. All Rights Reserved. Re-distributed by Stanford University under license with the author. This work is licensed under a Creative Commons Attribution- Noncommercial 3.0 United States License. http://creativecommons.org/licenses/by-nc/3.0/us/ This dissertation is online at: http://purl.stanford.edu/bd752jg9919 ii I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Steven Zipperstein, Primary Adviser I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Norman Naimark I certify that I have read this dissertation and that, in my opinion, it is fully adequate in scope and quality as a dissertation for the degree of Doctor of Philosophy. Aron Rodrigue Approved for the Stanford University Committee on Graduate Studies. Patricia J. Gumport, Vice Provost Graduate Education This signature page was generated electronically upon submission of this dissertation in electronic format. An original signed hard copy of the signature page is on file in University Archives. iii ABSTRACT This dissertation charts the social, cultural and intellectual development of the Zionist Right through an examination of the Brit Yosef Trumpeldor youth movement, known eventually by its Hebrew acronym, Betar.
    [Show full text]
  • 1 History of the Association of Reform Zionists of America a Rabbinical
    History of the Association of Reform Zionists of America A Rabbinical Thesis by Rabbi Michael Satz The American Reform Movement has had a mixed history when it comes to its attitudes to Zionism. The 1885 Pittsburgh Platform clearly states, “[We] therefore expect neither a return to Palestine . nor the restoration of any of the laws concerning the Jewish state.” With the influence of pro-Zionist rabbis like Abba Hillel Silver and Stephen S. Wise, by 1937 the Columbus Platform of the Central Conference of American Rabbis reads, “We affirm the obligation of all Jewry to aid in its [Palestine's] up-building as a Jewish homeland by endeavoring to make it not only a haven of refuge for the oppressed but also a center of Jewish culture and spiritual life.” In a little over fifty years the Reform Movement changed from an anti-Zionist stance to one that was supportive of both political and cultural Zionist thought, but it did not yet advocate for a Jewish state. By the 1970’s the Reform Movement had not only fully accepted the State of Israel, but was seeking to influence its nature. Israel had been in existence for two decades, and there was a sense of euphoria about its strength after the 1967 Six Day War. This is reflected in the 1976 CCAR platform: “We are bound to . the newly reborn State of Israel by innumerable religious and ethnic ties . We have both a stake and a responsibility in building the State of Israel, assuring its security and defining its Jewish character.” One year later the Union of American Hebrew Congregations decided to step into the political world of the Zionist movement by establishing the Association of Reform Zionists of America (ARZA).
    [Show full text]
  • Sean Martin on Jabotinsky's Children: Polish Jews and The
    Daniel Kupfert Heller. Jabotinsky's Children: Polish Jews and the Rise of Right-Wing Zionism. Princeton: Princeton University Press, 2017. 352 pp. $35.00, cloth, ISBN 978-0-691-17475-4. Reviewed by Sean Martin Published on H-Judaic (September, 2018) Commissioned by Katja Vehlow (University of South Carolina) The fgure of Vladimir Jabotinsky (1880-1940), on the youth of Betar; efforts to work with the founder of the Jewish Legion in the British Army many branches of Betar in Poland’s small towns; during World War I and of the World Union of and the growing acceptance of violence as a nec‐ Zionist-Revisionists in 1925, continues to intrigue essary tactic in the struggle to realize Zionist historians and the Jewish public, not least because goals. At the heart of Heller’s work is his explana‐ of his support for authoritarianism and military tion of Jabotinsky’s “ideological dexterity” (p. 252), force. In this well-researched and ably argued the author’s polite term for Jabotinsky’s preferred study, Heller explains how many in Betar, the style of ambiguity and contradiction. Heller shows Zionist youth movement associated with the Revi‐ how Jabotinsky effectively used his rhetorical tal‐ sionists, came to advocate military force in pur‐ ent for his own political ends. He also demon‐ suit of their goals. Founded by Aharon Propes in strates how in later decades Israeli politicians on Riga, Latvia, in 1923, Betar grew to develop both the right and left reached back to Jabotin‐ branches in other countries, especially Poland. sky’s words as support for their own aims.
    [Show full text]
  • Regional Board 2015-2016 NFTY Is Planned by Teens for Teens (With Adult Supervision)
    Welcome to NFTY Ohio Valley! Welcome to NFTY Ohio Valley (OV)! We realize it can feel awkward being in a new environment for the first time, but OV welcomes you with open arms. This packet will explain a few of our traditions and make for an easier transition. We can’t wait to meet you! This packet includes an introduction to what NFTY is, our 2015/2016 Regional Board and their contacts, a breakdown of NFTY lingo/acronyms, the NFTY and Ohio Valley cheers, a schedule of this year’s events and a breakdown of a typical board structure. This will help you get accustomed to life here in Ohio Valley and learn more about NFTY-OV culture and traditions. If you need anything leading up to the event or any point throughout the weekend, please connect with Andy Harkavy (Regional Director), your Temple Youth Group Advisor, or any Regional Board Member. Love, Ohio Valley Regional Board 2015-2016 Regional board 2015-2016 NFTY is planned by teens for teens (with adult supervision). Below is your Ohio Valley Regional Board: President: Corinne Levy [email protected] (317)443-9800 Programming Vice President: Maddie Roger [email protected] (317)937-2241 Social Action Vice President: Mac Kohn [email protected] (513)500-0677 Religious and Cultural Vice President: Adina Ballaban [email protected] (513)675-6270 Membership Vice President-OI: Joe Lybik [email protected] (317)918-0403 Membership Vice President-KITOWV: Lexie Beauchamp [email protected] (502)438-6033 Financial and Communications Vice President: Abi Cox [email protected] (317)752-4310 What is nfty? NFTY is a movement.
    [Show full text]
  • Biennial Assembly
    2019 BIENNIAL ASSEMBLY March 10-11, 2019 3-4 Adar II 5779 Unity and Community: Bringing Together the Many Voices of Zionism Conference Program AMERICAN ZIONIST MOVEMENT BIENNIAL CONFERENCE March 10 & 11, 2019 / 3-4 Adar II 5779 Unity and Community: Bringing Together the Many Voices of Zionism Conference Co-Chairs Jan Gurvitch Na'amat USA Mindy Stein Emunah of America Conference Committee Dr. Francine Stein Chair, National Board, American Zionist Movement Rabbi Paul Golomb Vice President, American Zionist Movement Held in cooperation with the member organizations of AZM and the World Zionist Organization 2 AMERICAN ZIONIST MOVEMENT BIENNIAL CONFERENCE 2019 3 TABLE OF CONTENTS STATEMENT OF PRINCIPLES OF ZIONISM AS ADOPTED BY THE AZM NATIONAL BOARD JUNE 4, 2018 The American Zionist Movement (AZM), comprising 28 national Jewish Zionist organizations, links the Herzl Memorial Board ..................................... 6 diverse American Jewish community in support of Israel, Zionism and the Jewish People. The AZM and its constituent organizations represent American Zionists within the National Institutions of Israel, including the World Zionist Organization (WZO). The AZM and its constituent organizations fully support and Conference Schedule ..................................... 8 1 endorse The Jerusalem Program of the WZO, the global statement of the beliefs of the Zionist movement. The American Zionist Movement (AZM), through action and deed, supports these principles: Conference Partners ....................................... 13 The sovereign state of Israel’s unconditional right to exist as the Jewish democratic homeland; The right of the people of Israel to live in peace and security; AZM Members ..................................................... 14 Pride in the common history, culture, destiny and religious heritage of the Jewish people; Pride in Israel’s rich contributions to the world and its aspirational role to be an exemplary society for all of humanity; and Speaker Index .....................................................
    [Show full text]