DOCSLIB.ORG

Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bibliography BibLiOGRApHY 1. INTRODUCTiON: THE ESOTERiC AND THE MYSTiCAL, TRANSFERS AND CONSTRUCTiONS—MARK SEDGWiCK AND FRANCESCO PiRAiNO PRimARY SOURCE Colonna, Francesco. 1499. Hypnerotomachia Poliphili. Venice: Aldo Manuzio. SECONDARY SOURCES Asprem, Egil. 2014. Beyond the West: Towards a New Comparativism in the Study of Esotericism. Correspondences 2 (1): 3–33. Bergunder, Michael. 2010. What Is Esotericism? Cultural Studies Approaches and the Problems of Defnition in Religious Studies. Method and Theory in the Study of Religion 22: 9–36. Bogdan, Henrik, and Gordan Djurdjevic. 2014. Introduction. In Occultism in a Global Perspective, ed. Henrik Bogdan and Gordan Djurdjevic, 1–16. Abingdon: Routledge. Faivre, Antoine. 1986. Accès de l’ésotérisme occidental. Paris: Gallimard. Goodrick-Clarke, Nicholas. 2008. The Western Esoteric Traditions: A Historical Introduction. New York: Oxford University Press. © The Author(s), under exclusive license to Springer Nature 321 Switzerland AG 2021 M. Sedgwick, F. Piraino (eds.), Esoteric Transfers and Constructions, Palgrave Studies in New Religions and Alternative Spiritualities, https://doi.org/10.1007/978-3-030-61788-2 322 BIBLIOGRAPHY Granholm, Kennet. 2013. Locating the West: Problematizing the Western in Western Esotericism and Occultism. In Occultism in Global Perspectives, ed. Henrik Bogden and Gordan Djurdjevic, 17–36. London: Acumen Publishing. Hakl, Hans Thomas. 2012. Eranos: An Alternative Intellectual History of the Twentieth Century. Montréal: McGill-Queen’s University Press. Hanegraaff, Wouter J. 2012. Esotericism and the Academy: Rejected Knowledge in Western Culture. Cambridge: Cambridge University Press. Izutsu, Toshihiko. 1984. Sufsm and Taoism: A Comparative Study of Key Philosophical Concepts. Berkeley: University of California Press. James, William. 1902. The Varieties of Religious Experience: A Study in Human Nature: Being the Gifford Lectures on Natural Religion Delivered at Edinburgh in 1901–1902. London: Longmans Green and Co. Otto, Rudolph. 1926. West-östliche Mystik: Vergleich und Unterscheidung zur Wesensdeutung. Gotha: Leopold Klotz. Pasi, Marco. 2010. Oriental Kabbalah and the Parting of East and West in the Early Theosophical Society. In Kabbalah and Modernity: Interpretations, Transformations, Adaptations, ed. Boaz Huss, Marco Pasi, and Kocku von Stuckrad, 151–166. Leiden: Brill. Piraino, Francesco. 2019. Esotericisation and De-Esotericisation of Sufsm: The Aḥmadiyya-Idrısiyyā Shādhiliyya in Italy. Correspondences 7 (1): 239–276. Rogers, A. Richard. 2006. From Cultural Exchange to Transculturation: A Review and Reconceptualization of Cultural Appropriation. Communication Theory 16: 474–503. Saif, Liana. 2019. What Is Islamic Esotericism? Correspondences 7 (1): 1–59. Sedgwick, Mark. 2019. Islamic and Western Esotericism. Correspondences 7 (1): 277–299. Sluhovsky, Moshe. 2008. Believe Not Every Spirit: Possession, Mysticism, & Discernment in Early Modern Catholicism. Chicago: University of Chicago Press. Strube, Julian. 2017. Occultist Identity Formations Between Theosophy and Socialism in fn-de-siècle France. Numen 64: 568–595. Stuckrad, Kocku von. 2005a. Western Esotericism: A Brief History of Secret Knowledge. London: Equinox. ———. 2005b. Western Esotericism: Towards an Integrative Model of Interpretation. Religion 35 (2): 78–97. Urban, Hugh. 1997. Elitism and Esotericism: Strategies of Secrecy and Power in South Indian Tantra and French Freemasonry. Numen 44 (1): 1–38. Wasserstrom, Steven M. 2001. Religion After Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press. BIBLIOGRAPHY 323 2. SEEKERS OF LOVE: THE PHENOmENOLOGY OF EmOTiON iN JEWiSH, CHRiSTiAN, AND SUFi MYSTiCAL SOURCES— ANDREA GONDOS PRimARY SOURCES Attar. 2017. The Conference of the Birds. Trans. Sholeh Wolpé. New York: W. W. Norton & Company. Benyosef, Simhah H., trans. 2001. The Beginning of Wisdom: Unabridged Translation of the Gate of Love from Rabbi Eliahu de Vidas’ Reshit Chochmah. Hoboken: Ktav. SECONDARY SOURCES Afterman, Adam. 2017a. “And They Shall Be One Flesh:” On the Language of Mystical Union in Judaism. Leiden: Brill. ———. 2017b. As in Water Face Refects Face: Mystical Union in Sefer Reshit Chochman. Daat 84: 155–182. Chittick, William C. 2013. Divine Love: Islamic Literature and the Path to God. Yale: Yale University Press. Coppens, Pieter. 2018. Seeing God in Suf Qur’an Commentaries: Crossings Between This World and the Otherworld. Edinburgh: Edinburgh University Press. Dailey, Patricia. 2013. Promised Bodies: Time, Language, and Corporeality in Medieval Women’s Mystical Texts. New York: Columbia University Press. Deigh, John. 2010. Concepts of Emotions in Modern Philosophy and Psychology. In The Oxford Handbook of Philosophy and Emotions, ed. Peter Goldie, 17–40. Oxford: Oxford University Press. Ficino, Marsilio. 2016. On the Nature of Love: Ficino on Plato’s Symposium. Trans. Arthur Farndell. London: Shepheard-Walwyn. Fishbane, Michael. 1994. The Kiss of God: Mystical and Spiritual Death in Judaism. Seattle: Washington University Press. Ghazzali, Ahmed. 1986. Sawanih: Inspirations from the World of Pure Spirits. Translated with Notes and Commentary by Nasrolla Pourjavady. London: Kegan Paul International and Iran University Press. Hecker, Joel. 2008. The Kissing Kabbalists: Hierarchy, Reciprocity, Equality. Studies in Jewish Civilization 18: 171–208. Hillman, James. 2001. Emotion: A Comprehensive Phenomenology of Theories and Their Meanings for Therapy. London: Routledge. James, William. 1902. Varieties of Religious Experience. London: Longmans, Green, & Co. 324 BIBLIOGRAPHY Jeanrond, Werner G. 2010. A Theology of Love. London: T & T Clark. Kearney, Richard. 2006. The Shulammite’s Song: Divine Eros, Ascending and Descending. In Toward a Theology of Eros: Transfguring Passion at the Limits of Discipline, ed. Virginia Burrus and Catherine Keller, 306–340. New York: Fordham University Press. Keeler, Annabel. 2006. Suf Hermeneutics: The Qur’an Commentary of Rashid al-­ Din Maybudi. Oxford: Oxford University Press. Lamascus, Lorelle D. 2016. The Poverty of Eros in Plato’s Symposium. London: Bloomsbury Publishing. Liebes, Yehudah. 1994. Zohar and Eros. Alpayyim 9: 67–119. Mason, Herbert W. 1995. Al-Hallaj. Oxford: Routledge. Massignon, Louis. 1982. The Passion of al-Hallaj: Mystic and Martyr of Islam. Princeton: Princeton University Press. Nussbaum, Martha. 1992. Love’s Knowledge: Essays on Philosophy and Literature. Oxford: Oxford University Press. ———. 1994. The Therapy of Desire: Theory and Practice. Princeton: Princeton University Press. ———. 2001. Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press. Nygren, Anders. 1982. Agape and Eros: The Christian Idea of Love. Trans. Philip S. Watson. Chicago: University of Chicago Press. Rapp, Christof. Emotions in Aristotle’s Rhetoric. Draft Paper Posted on Academia.edu. https://www.academia.edu/35379688/Emotions_in_ Aristotles_Rhetoric_DRAFT_. Sack, Bracha. 2018. Solomon Had a Vineyard: God, the Torah, and Israel in R. Shlomo Halevi Alkabetz’s Writings. Beer Sheva: Ben-Gurion University Press [Hebrew]. Scholem, Gershom. 1927. The Kabbalah of Rabbi Yaakov and Rabbi Isaac the Sons of Rabbi Yaakov Hacohen. In Mada’ey haYahadut 2. Jerusalem: Hamadpis [Hebrew]. Somerset, Fiona. 2012. Emotion. In The Cambridge Companion to Christian Mysticism, ed. Amy Hollywood and Patricia Z. Beckman, 294–304. Cambridge: Cambridge University Press. Teresa of Avila. 2015. The Interior Castle. Trans. John Dalton. London: Aeterna Press. Tillich, Paul. 1968. The History of Christianity. New York: Simon & Schuster. Wolfson, Elliot R. 2005. The Body in the Text: A Kabbalistic Theory of Embodiment. Jewish Quarterly Review 95 (3): 479–500. Zarrabi-Zadeh, Saeed. 2016. Practical Mysticism in Islam and Christianity: A Comparative Study of Jalal al-Din Rumi and Meister Eckhart. London: Routledge. BIBLIOGRAPHY 325 3. RAbbi SALim SHAbAZi AND SUFiSm: SYNTHESiS OR JUXTApOSiTiON?—MARK WAGNER PRimARY SOURCES al-Ahdal, Hatim. 2005. Shāʿir al-makhā ḥātim al-ahdal. Ed. ʿAbd al-Raḥmān Tayyib Baʿkar. n.p.: al-Hayʾah al-ʿāmmah li-l-kitāb wa-l-nashr wa-l-tawzı̄ʿ. Ibn ʿAlwān, Aḥmad. 1995. Al-Futūḥ: Dıwā ̄n wa-kitāb. Ed. ʿAbd al-ʿAzız̄ Sultạ ̄n Tāhir al-Mansụ ̄b. Beirut: Dār al-fkr al-muʿāsir.̣ Shabazi, Salim. 1988. Dıwā ̄n Amalel Shir. Mivḥar Shirei teman. Ed. Shalom Serri and Yosef Tobi. n.p.: ʿAmutat eʿeleh be-tamar. Shushtari. 2008. Dıwā ̄n Abı ̄ al-ḥasan al-shushtarı,̄ Amır̄ shuʿarāʾ al-sufı̣ yā bi-l- maghrib wa-l-andalus 610 AH-668 AH. Ed. Muḥammad ‘Adlūnı ̄ Idrıs̄ ı ̄ and Saʿ ıd̄ Abū al-Fuyūḍ. Casablanca: Dār al-thaqāfah. Sudi. 1995. Al-ʿArif bi-llāh ʿabd al-hādı ̄ al-sūdı:̄ shiʿruhu, rasāʾiluhu, manāqibuhu. Ed. ʿAbd al-ʿAzız̄ Sultạ ̄n Tāhir al-Mansụ ̄b. Beirut: Dār al-fkr al-muʿāsir.̣ SECONDARY SOURCES Aziz, Muhammad Ali. 2011. Religion and Mysticism in Early Islam: Theology and Sufsm in Yemen. New York: I.B. Tauris. Bacher, Wilhelm. 1910. Die hebräische und arabische Poesie der Juden Jemens. Budapest: Adolf Alkalay and Son. Dafari, J.A. 1966. Ḥ umaini Poetry in South Arabia. PhD diss., School of Oriental and African Studies. Dufour, Julien. 2011. Huit siècles de poésie chantée au Yémen. Strasbourg: Presses Universitaires de Strasbourg. Halevi, Ratson. 1998. Shirat yisraʾel be-teman. Kiryat Ono: Makhon Mishnat ha-Rambam. Piamenta, Moshe. 1983/1984. Mi-sdeh ha-yof ha-enoshi, ha-elohi ve-ha-meshiḥi bi-shirat teman ha-ʿaravit. In Orḥot Teman: Leshon, historiyaḥ ve-ḥevrah, ḥikre sifrut, ed. Shalom
Load more

Recommended publications
  • Aleister Crowley and the Hidden God to Assume
    Introduction THIS BOOK contains a critical study of Aleister Crowley's system of sexual magick and its affmities with the ancient Tantric rites of Kali, the dark goddess of blood and dissolution represented in Crowley's Cult as the Scarlet Woman. It is an attempt to supply a key to the work of an Adept whose vast knowledge of occultism was unsurpassed by any previous Western authority. I have emphasized the similarity between Crowley's Cult of Thelema and Tantra because the present wave of interest in the Tantric System makes it probable that readers will be able to assess more fully the importance of Crowley's contribution to occultism in general and to the Magical Path in particular. As a result of many years' research into obscure phases of occultism I have evolved a method of dream control for contacting extra-terrestrial and non-human entities; this forms the substance of Chapters Six and Seven. This method is described in relation to the mysteries of Kundalini, the supreme magical power symbolized by the sleeping Fire Snake at the base of the spine which, after its awakening, activates the subtle power-zones in the human body. Aleister Crowley, Austin Spare, Dion Fortune and the German occultist Eugen Grosche were among the first Adepts in the West to teach the use of the psycho-sexual energies, the Ophidian Current that informed the most ancient arcana of Africa and the Far East. Although it was Crowley who first integrated this current with the Westem Esoteric Tradition, this was not achieved without some doubtful interpretations of oriental symbolism.
    [Show full text]
  • Liber 4 - Liber ABA MAGICK LIBER ABA
    Liber 4 - Liber ABA MAGICK LIBER ABA ALEISTER CROWLEY WITH MARY DESTI AND LEILA WADDELL Book Four - Parts I-IV I - Mysticism II - Magick (Elementary Theory) III - Magick in Theory and Practice IV - THELEMA: The Law Edited, annotated and introduced by HYMENAEUS BETA [From the Samuel Weiser edition] This first one-volume edition of Book Four is dedicated to the memory of the A.'. A.'. members who contributed to the creation and publication of the first editions of its four parts Soror Ouarda (Rose Edith Crowley, 1874-1932) Frater Per Ardua (Maj.-Gen. John Frederick Charles Fuller, 1878-1966) Soror Agatha (Leila Waddell, 1880-1932) Soror Virakam (Mary Desti, 1871-1931) Soror Rhodon (Mary Butts, 1890-1937) Soror Alostrael (Leah Hirsig, 1883-1951) and Frater Volo Intelligere (Gerald Joseph Yorke, 1901-1983) and to its principal author Frater Perdurabo (Aleister Crowley, 1875-1947) To see the elect most joyfully refreshed With every good thing and celestial manna... Such was the bargain. How praiseworthy he Who shall have persevered even to the end! - Rabelais, "A Prophetic Riddle," Gargantua and Pantagruel and blessing & worship to the prophet of the lovely Star! - Liber AL vel Legis II:79 http://www.hermetic.com/crowley/libers/lib4.html [12/19/2001 1:35:33 PM] Book Four - Part 1 Based on the Sangreal edition of 1969 e.v., with the "Interlude" restored (absent from the Sangreal edition). Diagrams noted but not described. Copyright (c) Ordo Templi Orientis BOOK 4 by FRATER PERDURABO (Aleister Crowley) and SOROR VIRAKAM (Mary d'Este Sturges) A NOTE THIS book is intentionally "not" the work of Frater Perdurabo.
    [Show full text]
  • Liber 4 - Liber ABA
    Liber 4 - Liber ABA MAGICK LIBER ABA ALEISTER CROWLEY WITH MARY DESTI AND LEILA WADDELL Book Four - Parts I-IV I - Mysticism. II - Magick (Elementary Theory) III - Magick in Theory and Practice IV - THELEMA: The Law Edited, annotated and introduced by HYMENAEUS BETA [From the Samuel Weiser edition] This first one-volume edition of Book Four is dedicated to the memory of the A.'. A.'. members who contributed to the creation and publication of the first editions of its four parts Soror Ouarda (Rose Edith Crowley, 1874-1932) Frater Per Ardua (Maj.-Gen. John Frederick Charles Fuller, 1878-1966) Soror Agatha (Leila Waddell, 1880-1932) Soror Virakam (Mary Desti, 1871-1931) Soror Rhodon (Mary Butts, 1890-1937) Soror Alostrael (Leah Hirsig, 1883-1951) and Frater Volo Intelligere (Gerald Joseph Yorke, 1901-1983) and to its principal author Frater Perdurabo (Aleister Crowley, 1875-1947) To see the elect most joyfully refreshed With every good thing and celestial manna... Such was the bargain. How praiseworthy he Who shall have persevered even to the end! - Rabelais, "A Prophetic Riddle," Gargantua and Pantagruel and blessing & worship to the prophet of the lovely Star! - Liber AL vel Legis II:79 http://www.hermetic.com/crowley/libers/lib4.htmlA Collection of Sac r[12/19/2001ed Magick 1:35:33| The E PM]soteric Library | www.sacred-magick.com Book Four - Part 1 Based on the Sangreal edition of 1969 e.v., with the "Interlude" restored (absent from the Sangreal edition). Diagrams noted but not described. Copyright (c) Ordo Templi Orientis BOOK 4 by FRATER PERDURABO (Aleister Crowley) and SOROR VIRAKAM (Mary d'Este Sturges) A NOTE THIS book is intentionally "not" the work of Frater Perdurabo.
    [Show full text]
  • Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment.
    [Show full text]
  • The Sun Sydney, New South Wales, Australia 1 October 1910
    THE SUN SYDNEY, NEW SOUTH WALES, AUSTRALIA 1 OCTOBER 1910 “CROWLEYANITY” SOMETHING NEW IN CEREMONIES. AUSTRALIAN GIRL AS HIGH-PRIESTESS. LEILA WADDELL IN A NOVEL ROLE. The name of Leila Waddell is known in Australia—and be- yond the seas—as that of a capable musician. In future it bids fair to rank eminently in another sketch. A “new religion” has captured her. She is to-day a High Priestess, prophetess, and a leader generally of a new sect, followers of a more or less known poet, Aleister Crowley, who has set up a creed in which the main idea is described as being “to plant Eastern Transcen- dental Buddhism, which attains its ultimate end in Samadhi, in English soil under the guise of Ceremonial Magic. In these days of religious dissensions and arguments, pro and con on the question of vestments, and church ceremonies, something new will be refreshing and interesting. Crowley is declared to be quite in earnest in an endeavor to attain such a condition of mind as is called ecstasy, and is said to “believe that the gateway to ecstasy can be reached through ceremonial magic.” He turns down the theories of modern metaphysicians, and declares that “if you repeat an invocation solemnly and aloud, expectant of some great and mysterious result, you will experience a deep sense of spiritual communion. With this briefly-related preface an introduction is afforded to the doctrines of Australian High Priestess, and for the rest it is convenient to accept the description of “R.R.,” who writes in the “Sphere” of his experience at a “Crowleyanity” séance.
    [Show full text]
  • 1 NS1 Document Wallet Catalogues of Golden
    1 NS1 Document wallet Catalogues of Golden Dawn manuscripts and others a). G. J. Yorke: `Golden Dawn manuscripts in the possession of G. J. Yorke'. (2 copies) b). G. J. Yorke: `Catalogue of G∴D∴ material in the collection of G. J. Yorke' c). `Golden Dawn material not at the Warburg Institute' (This is now part of the Warburg collection) d). Daniel Montagu: Catalogue of Golden Dawn documents. Based upon the work of Frater V. I. e). G. J. Yorke: Golden Dawn MSS. O Cypher MSS (3 copies). f). `The Golden Dawn Material'. An anonymous description of Golden Dawn material in the Bridewell Library, Southern Methodist University, Dallas, Texas g). `Crowley binders not at Warburg Institute' (This is now part of the Warburg Collection) h). `A note on the Yorke Collection of printed material' with a selective list of printed works by Crowley and followers [Mic. 175pp] NS2 Document wallet 1. Photostats of the Cypher manuscripts, ff. 1-57 2. Deciphers ff. 1-58 3. O1-04; Cypher message about Fraulein Sprengel, letter from Ellie Howe to G. J. Y, letter from Wynn Westcott to F. L. Gardner [Mic. 123pp] NS3 Springback folder of loose sheets of typescript O. T. O. Instructions and Sex Magick 1. `De Arte Magica' (1914), with annotations by Yorke [26pp] 2. `Liber De Natura Deorum', with annotations from original MS by Yorke [15pp] 3. `De Homunculo Epistola', with annotations from original MS by Yorke. [Yorke note: no record that A. C. ever tried to do this. Jack Parsons tried and failed in his Babylon Working] [7pp] 4.
    [Show full text]
  • Lon Milo Duquette
    \n authuruuiivc exiimiriiitiiin <»f ike uurld’b iiu»st fast, in a cm tl and in^£icul turnc card V. r.Tirfi Stele op Rp.veaung^ gbvbise a>ju ftcviftsc. PART I Little Bits ofThings You Should Know Before Beginning to Study Aleister Crowley’s Thoth Tarot CHAPTER ZERO THE BOOK OFTHOTH— AMAGICKBOOK? 7^ Tarot is apoA^se^^enty-^ght cards. Tfnrt artfoter suits, as tn fnadcrrt fi/ayirtg sards, ^sjhkh art dtrs%ssdfFOm it. Btts rha Court cards nutnbarfour instead >^dsret. In addition, thare are tvsenty^turo cards called 'Truw^ " each c^vJiUh is e symkoik puJure%Atha title to itse^ Atfirst sight one suould stifrpese this arrangement to he arbitrary, but it is not. Je IS necessitated, as vilfappear later, by the structsere ofthe unwerse, stnd inparikular the Sctlar System, as symMized by the Holy Qabaloi. This xotll be explained In due course.' These a« the brilliantly concise opening words of Aldster Crowley's Tbe Book of Tbotb. When I first read them, 1 vm filled with great o^ectations. Atkst, —I thouj^^ the great mysierics of the Thoth Tarot are going to be explained to me "in due course.” At the time, I considered myself a serious student of tarot, havij^ spent three years studying the marvelous works of Paul Foster Case and his Builders ofthe Adytumd tarot and Qabalah courses. As dictated in the B.O.T.A. currictilum, I painted my own deck oftrumps and dutifully followed the meditative exercises out- lined for each of the twenty two cards- Now, vdth Aleister Crowley’s Thoth Tarot and The Book cfThoth in hand, I knew I was ready to take the next step toward tarot mastery and my own spiritual illuminaiion.
    [Show full text]
  • The Problem of Disenchantment: Scientific Naturalism and Esoteric Discourse, 1900-1939
    UvA-DARE (Digital Academic Repository) The problem of disenchantment: scientific naturalism and esoteric discourse, 1900-1939 Asprem, E. Publication date 2013 Link to publication Citation for published version (APA): Asprem, E. (2013). The problem of disenchantment: scientific naturalism and esoteric discourse, 1900-1939. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:26 Sep 2021 12 Perceiving Higher Worlds Two Perspectives I slept with faith and found a corpse in my arms on awakening; I drank and danced all night with doubt and found her a virgin in the morning. Aleister Crowley, The Book of Lies (1913), chapter 44. INTRODUCTION: A COMPARATIVE APPROACH TO HIGHER KNOWLEDGE Esoteric claims to higher knowledge are usually about much more than stating superior facts, no matter how exotic or unusual.
    [Show full text]
  • A in B • B in D ANNO IV:XVIII from the GRAND MASTER
    THE OFFICIAL ORGAN OF THE U.S. GRAND LODGE OF ORDO TEMPLI ORIENTIS OLUME UMBER A IN b • B IN d V XI, N 1 ANNO IV:XVIII SPRING, 2010 EV FROM THE GRAND MASTER Do what thou wilt shall be the whole of the Law. NOTOCON VII tainers. To date, Thelema NOW! has broadcast 21 interviews, The biennial National Conference of U.S.G.L. took place which can all be downloaded here: oto-usa.org/podcast.html. on August 7th, 8th, and 9th, under the theme of “Unity Ut- termost Showed.” I’d like to thank Sister Melissa H. and her Rites of Eleusis Anniversary team for volunteering to take on this massive project, and for This year, 2010 EV, is the 100th anniversary of the per- doing a spectacular job of it. I’d also like to congratulate Sis- formance of Aleister Crowley’s Rites of Eleusis at Caxton ter Melissa on her new role as chair of the Conference Com- Hall in London by Crowley, Leila Waddell and Victor Neu- mittee, and thank Sister Kim K. for her superb service in that burg. U.S.G.L. will honor these classic planetary dramas with role over the past several years. a call to all U.S. local bodies to offer up their best productions The Proceedings Book for NOTOCON VI is now avail- for inclusion in a collector’s anniversary DVD. All submis- able. Paperback copies are available from Amazon.com, ABE, sions will be entered into the U.S.G.L. library, and a panel of and other retailers; hardcovers must be ordered directly from qualified judges will select one performance of each of the O.T.O.
    [Show full text]
  • SEX MAGICK R 5
    Unlock the Secrets of the Universe The Equinox, in print from 1909–1919, was a magical journal published by Aleister Crowley and included Crowley’s own A...A... laws, rituals and rites, reviews, and magical works by other important SEX MAGICK practitioners. Published as ten volumes, much of the material remains out of print today. Now, for the first time since Israel Regardie’s selections Gems from the Equinox (1974) renowned scholar and U.S. Deputy Grandmaster General of the O.T.O. Lon Milo DuQuette presents readers with his own selections from this classic publication, The Best of the Equinox. Volume III of the series presents perhaps the most titillating of esoteric subjects, Sex Magick. Once he grasped the fundamentals of sexual magick, Aleister Crowley understood it to be the key that unlocks the secrets of the universe. He dedicated the entire second half of his life to exploring its mysteries. This volume presents the bulk of Crowley’s written works on the subject and includes The Gnostic Mass, Energized Enthusiasm, Liber A’ash, Liber Chath, and Liber Stellae Rubeae. VOLUME III THE BEST OF THE EQUINOX ABOUT THE AUTHORS r Aleister Crowley (1875–1947) poet, mountaineer, secret agent, magus, CROWLEY libertine, and prophet was dubbed by the tabloids, “The Wickedest Man in the World.” SEX Lon Milo DuQuette is a bestselling author and lecturer whose books on Magick, Tarot, and the Western Mystery Traditions have been translated MAGICK into ten languages. He lives in Costa Mesa, CA with his beautiful wife Constance. ISBN: 978-1-57863-571-9 U.S.
    [Show full text]
  • Issue 31 December 2018 Published by the Katherine Mansfield Society, Bath, England
    ISSN 2040- 2597 Issue 31 December 2018 Published by the Katherine Mansfield Society, Bath, England Photo credit: Christian Kleinhempl Issue 31 December 2018 2 Contents KMS News and Prizes p. 3 ‘Unveiling of Katherine Mansfield statue in Bad Wörishofen’ by Christian Kleinhempl p. 4 ‘Celebrating Katherine’s 130th Birthday in Bad Wörishofen’ by Monika Sobotta and Janet Wilson p.9 Conference Announcement: Inspirations and Influences, Krakow, Poland July 2019 p. 12 ‘Commemorative Weekend in Gray, France: 24-25 November 2018’ by Gerri Kimber p. 15 KMS Annual Birthday Lecture ‘Nearer than anyone else’: Katherine Mansfield, D. H. Lawrence, and the ‘Modern’ Short Story, by Lesley Sharpe p. 18 ‘Two Anzacs meet in London’ by Cynthia Crosse p. 20 Review: Gurdjieff Reconsidered: The Life, the Teachings, the Legacy by Gerri Kimber p. 24 ‘Katherine Mansfield and Michael Arlen: a footnote (or two)’ by Philip Ward p.26 Call for submissions: Heron magazine issue 2 p. 30 ‘Thoughts about Katherine Mansfield’ by Judith Hendra p.31 ‘Friends of the Hamilton Gardens Report’ by Virginia Graham p .34 ‘Inspired Story, Inspired Garden’ by Bernard Breen p. 35 ‘Curator Talk and Mansfield Garden Walk’ by Martin Griffiths p. 36 Issue 31 December 2018 3 With multiple events on the calendar in England and Europe this (northern) summer it is likely that some of us missed out: a statue unveiling in Germany was on the same weekend as the Annual Birthday Lecture. Thanks to Monika Sobotta, Lesley Sharpe, Christian Kleinhempl and Janet Wilson we have extensive reportage in this edition of the newsletter. I was lucky to visit the KM Portrait Exhibition, as well as the WTF (Women’s Theatre Festival), events which were held simultaneously in Wellington in September.
    [Show full text]
  • A Catalog of Books from the Collection of Gerrit Lansing Division
    The Swarming Possibilities (Some Occult, Unused) in American Life A Catalog of Books From the Collection of Gerrit Lansing Division Leap and Grey Matter Books Covers The Swarming Possibilities (Some Occult, Unused) in American Life Front / inside back: 1. A Catalog of Books From the Collection of Gerrit Lansing De occulta philosophia libri tres. Heinrich Cornelius Agrippa [1486-1535]. Inside front / back: 68. Causal Mythology. Charles Olson. 72. Projective Verse. Charles Olson. Division Leap and Grey Matter Books Foreword Adam Davis The Immanent Library Catalog Part I The Occult Part II Teddy Roosevelt Rides the Range Reciting Swinburne Part III Charles Olson and His Circle Part IV Poetry and Literature Bibliography Afterword Sam Burton Thanks Forward. The Immanent Library surprise then that a remarkable poet in the first paragraph - works number of poets on this list were on bibliomancy, stichomancy, gay or queer and began from rhapsodomancy, sortes, and many “All the power of magic is founded upon Eros. forbidden ground. A remarkable other subjects. Reading through The work of Magic works is to bring things number of them were connected Gerrit’s library could make one an together through their inherent similarity.” to the city of Boston, and an even exceedingly well-informed heretic, wider number had a relationship yet the power of it was something – Marsilio Ficino, De Amore. to Lansing and his library. greater. Libraries can have their own genius loci, as powerful a “Nunquam sine phantasmate intelligit anima.” Some of this influence is direct sense of place as New York or and visible. Charles Olson’s influ- Alexandria.
    [Show full text]