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Religious Discourse

Teun A. van Dijk August 8, 2013

Abbas, S. B. (2007). Risky knowledge in risky times: Political discourses of Qawwali and Sufiana-kalam in Pakistan-Indian Sufism. Muslim World, 97(4), 626-639. [[[asian studies; religion]]]

Abdul-Latif, E. (2011). Interdiscursivity between political and religious discourses in a speech by Sadat Combining CDA and addressee rhetoric. Journal of Language and Politics, 10(1), 50-67. [[[linguistics]]]

Abu Zaid, N. H. (1994). Islam und Politik. Kritik des religiösen Diskurses. Frankfurt am Main: dipa-Verlag. [[[b] [political discourse] [CDA]]]

Abu-Zaid, N. H. (1996). Islam und Politik. Kritik des religiösen Diskurses. Frankfurt am Main: dipa. [[[b] [Islam] [discourse] [Kritik]]]

Achille, T., & Aristide, J. B. (1998). Aristide, le dire et le faire. Essai. Mont-Royal Québec: Éditions de la Vérité. [[[b][Lg: fre][ISBN: 2980617903][Aristide, Jean-Bertrand][Discours politique][Communication politique] [Sociolinguistique][Analyse du discours][Religion et politique][Rhétorique][Communication in politics] [Sociolinguistics][Discourse analysis][Relig

Afsaruddin, A. (2002). Excellence and precedence. Medieval Islamic discourse on legitimate leadership. Leiden Boston: Brill. [[[b][Lg: eng][ISBN: 9004120432 (alk. paper)][Caliphate][Imamate][Islam and politics] [Legitimacy of governments][Leadership][Polity (Religion)]]]

Afshari, R. (1994). An Essay on Islamic Cultural Relativism in the Discourse of Human Rights. Human Rights Quarterly, 16(2), 235-276. [[[cultural patterns] [human rights declarations of human rights and human rights commissions official organizations] [islamic world and religion] [middle east] [muslim people and religion] [relativism ]]]

Agadjanian, A. (2001). Public religion and the quest for national ideology: Russia's media discourse. Journal for the Scientific Study of Religion, 40(3), 351-365. [[[sociology; religion]]]

Ahmad, F. (2002). Engaging a new discourse - Teaching "Women in Islam" in the American University classroom. Journal of Feminist Studies in Religion, 18(2), 131-140.

Aichele, G. (1992). The Fantastic in the Discourse of Jesus + an Examination of a Theory of Literary Fantasy From the Trajectory of the Synoptic Tradition Derived From the Works of Todorov and Rabkin, a Comparative Approach. Semeia, (60), 53-66. [[[religion]]]

Al-Ali, M. N. (2006). Religious affiliations and masculine power in Jordanian wedding invitation genre. Discourse & Society, 17(6), 691-714. [[[critical discourse analysis; genre analysis; socio-cultural factors; wedding invitation; discourse analysis; communication; psychology, multidisciplinary; sociology]]]

Almeida, Y. (1978). L'opérativité sémantique des récits-paraboles: Sémiotique narrative et textuelle, herméneutique du discours religieux. Louvain: Peeters. [[[b] [Language and languages; Signs and symbols; Semiotics; Hermeneutics]]]

Altieri, P., & Edge, P. W. (2000). Knowledge, Negotiation and NAGPRA: Reconceptualizing Repatriation Discourse (s). In: Law and religion in contemporary society: communities, individualism and the State. (pp. 129-150). Aldershot: Ashgate cop.

1 Alton, B. S. E., Schmitz, K. L., Burbidge, J. W., Dewart, L., Robertson, J. C., Matilal, B. K., & Evans, D. D. (1992). Religions And Languages: A Colloquium. Dissertation Abstracts International, A: The Humanities and Social Sciences, 52(9), 3258-4. [[[Rhetorical Figures] [Translation] [English] [Arabic] [Literature] [Discourse Analysis]]]

Altuna Lizaso, B. (2006). La idea de pureza moral y religiosa en el discurso identitario vasco. Cuadernos de Alzate: revista vasca de la cultura y las ideas, 34, 41-68. [[[Lg: spa]]]

Alvarez Barredo, M. (1988). Discurso de Jeremías sobre el templo: crítica de la praxis religiosa. Carthaginensia: Revista de estudios e investigación, 4(5), 3-20. [[[Lg: spa]]]

Álvarez Calleja, M. A. (2002). Diversidad cultural de la literatura norteamericana: representación del tema religioso en el discurso de las escritoras chicanas. In: Elizabeth Woodward Smith, & Pablo Cancelo López (Eds.), Aspects of culture. (pp. 25-36). [[[Lg: spa]]]

Alvarez Calleja, M. A. (2002). Diversidad cultural de la literatura norteamericana: representación del tema religioso en el discurso de las escritoras chicanas. In: Elizabeth Woodward Smith, & Pablo Cancelo López (Eds.), Aspects of culture. (pp. 25-36). Coruña: Universidade da Coruña, Departamento de Filoloxía Inglesa

Anderson, J. (2011). Vanity vs. Gluttony: Competing Christian Discourses on Personal Health. Journal of Applied Communication Research, 39(4), 370-388. [[[religion; health; values; dialectics; exercise; body-weight; values; attitudes; religion; obesity; communication]]]

Anees, M. A. (2006). Is the Science and Religion Discourse Relevant to Islam? In: F. Watts, & K. Dutton (Eds.), Why the science and religion dialogue matters: Voices from the International Society for Science and Religion. (pp. 81-89). West Conshohocken, PA: Templeton Foundation Press [[[Lg: English ] [science religion discourse ][Muslim world ][Islamic concept of knowledge ][Qur'an ][tradition of the Prophet ] [modernity ][postmodernism ][Islam][Muslims][Religion][Sciences ]]]

Anta Félez, J. L. (1999). Patria, fronteras y muerte: mitogénesis del discurso disciplinario de la Buena Muerte y su correcta memoria. In: Salvador Rodríguez Becerra (Ed.), Religión y cultura. (pp. 347-354). [[[Lg: spa]]]

Appolon, W. (1982). L'Evenement ou l'avenement de l'autre. Fondements pour une theorie formelle du lieu de l'autre dans la langue. (The Event or the Advent of the Other: Foundations for a Formal Theory of the Place of the Other in Language). Cahiers de Recherches en Sciences de la Religion, 4, 91-134. [[[philosophy of language] [interpersonal behavior] [discourse analysis] ]]

Ariff, T. N. A. Z. (2012). Ethnographic discourse analysis: Conversion to Islam ceremony. Discourse & Communication, 6(3), 295-322. [[[da'wah discourse; discourse; ethnographic discourse analysis; investigative interview; islamic discourse; religious discourse; religious professional setting; spoken interaction; topic transitions; humor; power; communication; resistance; interviews; w

Arrizabalaga, J. (2004). Diablos, doctores, curanderos y santos: el discurso médico y la experiencia religiosa desde la Edad Media a la Modernidad. In: María Soledad Gómez Navarro (Ed.), Estudios de historia iberoamericana: XXXIV Reunión Anual de la Society for Spanish and Portuguese Historical Studies (SSPHS), Madrid, 2-5 de julio de 2003. (pp. 165-169). [[[Lg: spa]]]

Ashiwa, Y., & Wank, D. L. (2006). The politics of a reviving Buddhist temple: State, association, and religion in southeast China. Journal of Asian Studies, 65(2), 337-359. [[[discourse]]]

Asik, M. O. (2012). Contesting religious educational discourses and institutions in contemporary Egypt. Social Compass, 59(1), 84-101. [[[discourse; education; egypt; islamism; religion; al-azhar; islam; politics; sociology; religion]]]

Astorga, M. C. A. (2006). Culture, religion, and moral vision: A theological discourse on the Filipino People Power Revolution of 1986. Theological Studies, 67(3), 567-601. 2 Audi, R. (2000). Religious Values, Political-Action, and Civic Discourse. Indiana Law Journal, 75(1), 273-294.

Avoke, M. (2002). Models of disability in the labelling and attitudinal discourse in Ghana. Disability and Society, 17 (7), 769-777. [[[models of disability] [labeling] [Ghana] [mental retardation] [attitudes] [traditional and religious beliefs] [government] [policies]]]

Azodanloo, H. G. (1993). Characteristics of Ayatullahs Khomeini's Discourse and the Iraq-Iran War. Orient, 34, 403-420. [[[iran] [iraq] [islamic world and religion] [war ]]]

Balaban, V. (1999). Self and agency in religious discourse - Perceptual metaphors for knowledge at a Marian apparition site. Metaphor in Cognitive Linguistics, 175, 125-144. [[[linguistics]]]

Barnes, G. (1989). Sermons and the Discourse of Power: The Rhetoric of Religious Oratory in Spain (1550-1900). Dissertation-Abstracts-International, Ann Arbor, MI (DAI). 1989 Aug., 50:2, 455A. [[[Spanish literature] [1500 1899] [prose] [sermons] [(date) 1550 1900] [relationship to power]]]

Barr, J. (1961). The semantics of Biblical language. Oxford: Oxford University Press. [[[religious discourse] [b]]]

Bartholoma, P. F. (2011). The Johannine Discourses and the Teaching of Jesus in the Synoptics a Comparative Approach to the Authenticity of Jesus' Words in the Fourth Gospel. Tyndale Bulletin, 62(1), 155-159. [[[religion]]]

Barton, R. (1750). The analogy of divine wisdom, between difficulties and mysteries of the sciences: In the from of an address most humbly offered to the teachers and students in all seminaries of learning, for one of whom especially, the following discourses were writt In: R. Barton (Ed.), The analogy of divine wisdom, in the material, sensitive, moral, civil and spiritual system of things, in eight parts. (pp. 7-31). Unknown Publisher[[[Lg: English] [divine wisdom][sciences][religion][Christianity][anal

Bartor, A. (2007). The representation of speech in the Casuistic laws of the Pentateuch: The phenomenon of combined discourse. Journal of Biblical Literature, 126(2), 231-249. [[[religion]]]

Barzegar, A. (2011). Discourse, Identity, and Community: Problems and Prospects in the Study of Islam in America. Muslim World, 101(3), 511-538. [[[asian studies; religion]]]

Batson, C. D. (1996). You take the high road. International Journal for the Psychology of Religion, 6(3), 159-163. [[[hermeneutics & metapsychology & discourse analysis vs empirical science in psychology of religion] [Empirical Methods; Hermeneutics; Metapsychology; Psychology; Religion; Phenomenology; Theoretical Interpretation]]

Bell, E., & Taylor, S. (2004). 'From outward bound to inward bound': The prophetic voices and discursive practices of spiritual management development. Human Relations, 57(4), 439-466. [[[implicit religion; motivation]]]

Benomar, J. (1988). The Monarchy, the Islamist Movement, and Religious Discourse in Morocco. Third World Quarterly, 10(2), 539-555. [[[islamic world and religion] [monarch monarchy king queen] [morocco] [religion in general]]]

Berg, H. (2012). The Essence of Essentializing: A Critical Discourse on "Critical Discourse in the Study of Islam". Method & Theory in the Study of Religion, 24(4-5), 337-356. [[[religion]]]

Berglund, J. (2011). Global questions in the classroom: the formulation of Islamic Religious Education at Muslim schools in Sweden. Discourse-Studies in the Cultural Politics of Education, 32(4), 497-512. [[[education & educational research]]]

3 Berlinger, N. (2004). Spirituality and medicine: Idiot-proofing the discourse. Journal of Medicine and Philosophy, 29(6), 681-695. [[[temporal-lobe epilepsy; religion; health]]]

Betrán Moya, J. L. (2004). El discurso religioso y la imprenta barcelonesa durante el reinado de Felipe V. In: Eliseo Serrano Martín (Ed.), Felipe V y su tiempo: congreso internacional. (pp. 627-658). [[[Lg: spa]]]

Biagini, E. (2012). Introduction: Gladstone and Religious Discourse. Nineteenth Century Prose, 39(1-2), 82-+. [[[literature]]]

Bijelic, N. (2008). Sex Education in Croatia Tensions between Secular and Religious Discourses. European Journal of Womens Studies, 15(4), 329-343. [[[women's studies]]]

Bischof, K., Oberhuber, F., & Stogner, K. (2010). Gender-specific constructions of the 'other religion' in French and Austrian discourse on Turkey's accession to the European Union. Journal of Language and Politics, 9(3), 364-392. [[[european union; enlargement; turkey; discourse analysis; print media; identity; orientalism; france; austria; public sphere; debate; linguistics; language & linguistics]]]

Bischof, K., Oberhuber, F., & Stögner, K. (2010). Gender-specific constructions of the 'other religion' in French and Austrian discourse on Turkey's accession to the European Union. Journal of Language and Politics, 9(3), 364-392. [Lg: English][[[[Austria] [Discourse analysis] [Enlargement] [European Union] [France] [Identity] [Orientalism] [Print media] [Turkey] ]]]

Bobb, C. V. (2011). From the Problem of "Evil" to Interpretation. "Hermeneutic Phenomenology" as a Method for Understanding the Religious Discourse. Journal for the Study of Religions and Ideologies, 10(30), 299-317. [[[religion]]]

Boggild, J. (2012). The Offensive Retreat-An Upbuilding Discourse as a Function of the Paradox. Theology Today, 68(4), 424-437. [[[religion]]]

Bolufer Peruga, M. (1998). Del cuerpo violentado al cuerpo tutelado. Doctrina religiosa y discurso higiénico en el siglo XVIII: el ejemplo del nacimiento. In: Amparo Quiles Faz, & María Isabel Jiménez Morales (Eds.), De otras miradas: reflexiones sobre la mujer de los siglos XVII al XX. (pp. 53-88). [[[Lg: spa]]]

Bonnin, J. E. (2009). Religious and political discourse in Argentina: the case of reconciliation. Discourse & Society, 20(3), 327-343. [[[argentina; nominalization; political discourse; reconciliation; religious discourse; grammatical metaphor; nominalization; language; communication; psychology, multidisciplinary; sociology]]]

Bonnin, J. E. (2010). Discourse genres in the strategy of the Argentinean Catholic Episcopate. Political aspects of religious discourse between authoritarianism and democracy (1965-1990) . Los géneros discursivos en la estrategia del episcopado católico argentino. Aspectos polRevista Signos, 42(72), 9-30. [Lg: Spanish] [[[[Democracy] [Discourse genres] [Religious discourse] ]]]

Bonnin, J. E. (2010). Los géneros discursivos en la estratégia del episcopado católico argentino: Aspectos políticos del discurso religioso entre el autoritarismo y la democrácia. Revista signos: estudios de lingüística, 72, 9- 30. [[[Lg: spa]]]

Bonnin, J. E. (2011). From discursive event to discourse evenement: A case study of political-religious discourse in Argentina. Discourse & Society, 22(6), 677-692. [[[communication; psychology; sociology]]]

Borrero Montalvo, D. (2008). Etnografía y discurso religioso protestante: análisis crítico del discurso del Misterio Internacional Iglesia Fuente de Agua Viva en Puerto Rico. Boletín de filología, 43, 13-41. [[[Lg: spa]]]

Bowen, J. R. (1993). Muslims through discourse. Religion and ritual in Gayo society. Princeton, NJ: Princeton University Press. [[[b] [Gayos (Indonesian people)/Rites and ceremonies] [Islam/Indonesia/Sumatra] [Sumatra (Indonesia)/Religious life and customs] [Gayos (Indonesian people)/Religion]]] 4 Bowles, A. (2010). Governance and religious conflict in the eighteenth century: Religion and the civil discourse of separateness in the maratha polity. South Asia: Journal of South Asia Studies, 33(1), 61-74. [Lg: English]

Boxer, D. (2002). Applying sociolinguistics: Domains and face-to-face interaction. Amsterdam,Netherlands: John Benjamins Publishing Company. [[sociolinguistics][discourse studies][oral interaction][family][educational sphere][social sphere][religious sphere][work sphere][cross-cultural face-to-face interaction][Discourse Analysis][Interpersonal Interaction][Oral Communication][Social Environments][Sociolinguistics]]

Bradley, C. T. (2009). Roman Catholic doctrine guiding end-of-life care: A summary of the recent discourse. Journal of Palliative Medicine, 12 (4), 373-377.[[[Lg: English] [end-of-life care][traditional Roman Catholic doctrine][artificial nutrition][patients][Catholic moral tradition][health care][Catholics][Health Care Services][Morality][Palliative Care][Religious Fundamentalism]]]

Braunstein, R. (2012). Storytelling in Liberal Religious Advocacy. Journal for the Scientific Study of Religion, 51(1), 110-127. [[[religious advocacy; public policy; storytelling; christian right; united-states; stories; discourse; sociology; sociology; religion]]]

Brison, K. J. (2001). Crafting sociocentric selves in religious discourse in rural Fiji. Ethos, 29 (4), 453-474. [[[religious experience] [religious discourse] [sociocentric selves] [rural Fiji]]]

Brock, M. P. (2010). Resisting the Catholic Church's notion of the nun as self-sacrificing woman. Feminism & Psychology, 20(4), 473-490. [[[nuns; patriarchy; power; resistance; subjectivity; religious-orders; women; discourse; community; psychology, multidisciplinary; women's studies]]]

Brown, C. M. (2012). Conciliation, Conflict, or Complementarity: Responses to Three Voices in the Hinduism and Science Discourse. Zygon, 47(3), 608-623. [[[social issues; religion]]]

Brown, R. K. (2011). Religion, Political Discourse, and Activism Among Varying Racial/Ethnic Groups in America. Review of Religious Research, 53(3), 301-322. [[[religion; political activism; race/ethnicity; united-states; african-americans; church culture; participation; ; sociology; religion]]]

Bruce, T. C. (2006). Contested accommodation on the meso level - Discursive adaptation within Catholic Charities' Immigration and Refugee Services. American Behavioral Scientist, 49(11), 1489-1508. [[[religious nonprofits; contested accommodation; catholic charities; immigration; discourse; organizations; agencies; systems; goals; psychology, clinical; social sciences, interdisciplinary]]]

Bucar, E. M. (2008). Methodological invention as a constructive project - Exploring the production of ethical knowledge through the interaction of discursive logics. Journal of Religious Ethics, 36(3), 355-373. [[[religion]]]

Buitrago Escobar, F. (2007). "De Instauranda Aethiopum Salute" de Alonso de Sandoval: discurso que justifica el ministerio religioso. In: Lucía Ortiz (Ed.), "Chambacú, la historia la escribes tú": ensayos sobre cultura afrocolombiana. (pp. 319-348). [[[Lg: spa]]]

Buitrago Escobar, F. (2007). 'De Instauranda Aethiopum Salute' de Alonso de Sandoval: discurso que justifica el ministerio religioso. In: Lucía Ortiz (Ed.), 'Chambacú, la historia la escribes tú': ensayos sobre cultura afrocolombiana. (pp. 319-348). Madrid: Iberoamericana; Frankfurt am Main: Vervuert.[[[Lg: spa]]]

Cáceres, M. L. (2008). Un caso de religiosidad popular: discurso y expresiones de devoción en San Miguel de Tucumán. Iberoamerica Global, 1(1), 43-53. [[[Lg: spa]]]

Camilleri, J. A. (2012). Postsecularist discourse in an 'age of transition'. Review of International Studies, 38(5), 1019-1039. [[[international-relations; religion; international relations]]]

5 Campagne, F. A. (2000). Medicina y religión en el discurso antisupersticioso español de los siglos XVI a XVIII: un combate por la hegemonía. Dynamis: Acta hispanica ad medicinae scientiarumque historiam illustrandam, 20, 417-456. [[[Lg: spa]]]

Campbell, H. A., & Pastina, A. C. (2010). How the iphone became divine: New media, religion and the intertextual circulation of meaning. New Media and Society, 12(7), 1191-1207. [Lg: English][[[[blogs] [fandom] [intertexuality] [iPhone] [Jesus phone] [religion] [religious discourse] [technology] ]]]

Campbell Manjárrez, Y. (1994). Aspectos literarios del discurso religioso de Nueva Viscaya: cartas "annuas" del siglo XVII. In: Juan Villegas (Ed.), Actas Irvine-92: [Actas de XI Congreso de la Asociación Internacional de Hispanistas]. (pp. 264-273). [[[Lg: spa]]]

Campbell Manjárrez, Y. (1994). Aspectos literarios del discurso religioso de Nueva Viscaya: cartas 'annuas' del siglo XVII. In: Juan Villegas (Ed.), Actas Irvine-92: [Actas de XI Congreso de la Asociación Internacional de Hispanistas]. (pp. 264-273). [[[Lg: spa]]]

Cantón Delgado, M. (1992). Protestantismo pentecostal en Guatemala: discurso religioso y conciencia política. In: Pilar García Jordán (Ed.), Conquista y resistencia en la historia de América: = Conquesta i resistència en la història d'Amèrica. (pp. 353-364). Barcelona”b”: Universitat”c” D.L.[[[Lg: spa]]]

Capkova, K. (2011). Anti-Jewish Discourses in the Czech National Movement. Havlicek, Neruda and Kapper. Judaica Bohemiae, 46(2), 77-93. [[[religion]]]

Capps, D. (2011). The Verbal Portrait: Erik H. Erikson's Contribution to Psychoanalytic Discourse. Journal of Religion & Health, 50(4), 880-898. [[[public, environmental & occupational health; religion]]]

Carlos, C. M. (2011). El arte del disfraz y el Discurso sobre la libertad religiosa (1869) de Emilio Castelar. In: José Antonio Caballero López, José Miguel Delgado Idarreta, & Cristina Sáenz de Pipaón Ibáñez (Eds.), Entre Olózaga y Sagasta: retórica, prensa y poder. (pp. 75-84). Logroño: Instituto de Estudios Riojanos; [Calahorra: Ayuntamiento de Calahorra.[[[Lg:

Carney, A. A. H. (2005). Imamate and love: The discourse of the divine in Islamic mysticism. Journal of the American Academy of Religion, 73(3), 705-730.

Castaños, F. (1991). Relatoría: el discurso religioso. In: Noe Jitrik (Ed.), El dominio y la palabra. (pp. 325-338). [[[Lg: spa]]]

Castelar, E. (1999). Discurso en defensa de la libertad religiosa. Boletín de la Institución Libre de Enseñanza, 36, 11-22. [[[Lg: spa]]]

Cates, C. M. (1995). Cult Rhetoric: A Genre of Manipulative Speech. Dissertation-Abstracts-International,-A:- The-Humanities-and-Social-Sciences; 1995, 56, 1, July, 31-A. [[[Rhetoric] [Religions] [Public Speaking] [discourse analysis/text linguistics] [discourse analysis]]]

Cerella, A. (2012). Religion and political form: Carl Schmitt's genealogy of politics as critique of Jurgen Habermas's post-secular discourse. Review of International Studies, 38(5), 975-994. [[[international relations]]]

Chen, C. H. (2003). "Molympics"? Journalistic discourse of Mormons in relation to the 2002 Winter Olympic Games. Journal of Media and Religion, 2 (1), 29-47. [[[journalism] [media coverage] [Olympics] [Utah] [2002] [Mormons] [image]]]

Chidester, D. (1992). Word and light: Seeing, hearing, and religious discourse. Urbana: University of Illinois Press. [[[b] [Language and languages; Vision; Hearing; Knowledge, Theory of (Religion)]]]

6 Chiluwa, I. (2008). Religious vehicle stickers in Nigeria: a discourse of identity, faith and social vision. Discourse & Communication, 2(4), 371-387. [[[assumption; discourse; discursive; practices; religion; stickers; political bumper stickers; expression; israel; communication]]]

Chitando, E. (2005). 'In the beginning was the land': The appropriation of religious themes in political discourses in Zimbabwe. Africa, 75(2), 220-239.

Chruszczewski, P. P. (2006). Prayers as an integrative factor in Jewish religious discourse communities. In: T. Omoniyi, & J. A. Fishman (Eds.), Explorations in the sociology of language and religion. (pp. 278-290). Amsterdam,Netherlands: John Benjamins Publishing Company [[[Lg: English ] [Jewish religious discourse ][texts ][prayers ][socio-ethnic identity formation ][communities ][linguistics ][Identity Formation][Judaism][Prayer][Religious Literature][Sociolinguistics ]]]

Cicognani, C. (1948). Grandeza del P. Suárez como pensador y como religioso:: Discurso del Excmo. Sr. Nuncio de Su Santidad en España en la clausura de la semana suarecianna celebrada en la Universidad Pontificia de Comillas del 4 al 11 de abril de 1948. Miscelánea Comillas: Revista de teología y ciencias humanas, 6(9), 7-24. [[[Lg: spa]]]

Cid López, R. M. (2011). El discurso religioso y jurídico en la Roma antigua: La matrona y las mujeres de la Roma antigua. Un estereotipo femenino a través de las imágenes religiosas y las normas legales. In: David Hidalgo Rodríguez, Noemí Cubas Martín, & María Esther Martínez Quinteiro (Eds.), Mujeres en la historia, el arte y el cine: discursos de género, variantes de contenidos y soportes, de la palabra al audiovisual. (pp. 55-70). Salamanca: Ediciones

Cimino, R. (2005). "No God in common": American evangelical discourse on Islam after 9/11. Review of Religious Research, 47(2), 162-174.

Clark, J. C. D. (1994). The language of liberty, 1660-1832. Political discourse and social dynamics in the Anglo- American world. Cambridge: Cambridge University Press. [[[b] [United States/Politics and government/To 1775] [United States/Politics and government/1775-1783] [United States/History/Revolution, 1775- 1783/Religious aspects] [Great Britain/Politics and government/1660-1714] [ Great Britain/Politics and government/1]]

Clay, J. E. (2011). The Woman Clothed in the Sun: Pacifism and Apocalyptic Discourse among Russian Spiritual Christian Molokan-Jumpers. Church History, 80(1), 109-138. [[[identity; history; religion]]]

Clyne, M., & Bouma, G. D. (1994). Talking about One's Life and Faith: A Pilot Project on Language and Religion. Text, 14(2), 167-184. [[[Discourse Analysis] [Religions] [Australian English] [Registers Sociolinguistics] [Language Usage]]]

Coca Ramírez, F. (2011). Palabras que hablan al espíritu: El Discurso sobre la libertad religiosa y la separación entre la Iglesia y el Estado, de Emilio Castelar. In: José Antonio Caballero López, José Miguel Delgado Idarreta, & Cristina Sáenz de Pipaón Ibáñez (Eds.), Entre Olózaga y Sagasta: retórica, prensa y poder. (pp. 99-116). Logroño: Instituto de Estudios Riojanos; [Calahorra: Ayuntamiento de Calahorra.[[[Lg

Coe, K., & Domke, D. (2006). Petitioners or prophets? Presidential discourse, God, and the ascendancy of religious conservatives. Journal of Communication, 56(2), 309-330. [[[war; america; communication]]]

Coles, R. L. (2002). Manifest destiny adapted for 1990s war discourse: Mission and destiny intertwined. Sociology of Religion, 63(4), 403-426. [[[civil religion; political-culture; burke,edmund]]]

Collyer, V. M. (2010). Influence of interlocutor/reader on utterance in reflective writing and interview. Cultural Studies of Science Education, 5(1), 169-179. [Lg: English][[[[Discourse analysis] [Interview] [Reflection] [Religion] [Science] [Writing] ]]]

7 Cooper, A. M. (2003). Psychoanalytic discourse at the turn of our century: A plea for a measure of humility: Commentary. Journal of the American Psychoanalytic Association, 51 (Suppl), 108-114. [[[American psychoanalysis] [politics] [history] [psychoanalytic movement] [theories] [psychoanalytic discourse] [scientific discourse] [religious discourse]]]

Cortijo, A. (2003). El discurso barroco religioso: tres casos 'portugueses'. Estudios portugueses: revista de filología portuguesa, 3, 129-142. [[[Lg: spa]]]

Cortina, A. (1990). O processo de leitura do discurso religioso. (The Reading Process of Religious Discourse). Alfa, 34, 11-27. [[[Discourse Analysis] [Special Languages] [Mass Media]]]

Couture, D. (2003). Women's rights and religion: An analysis of some Islamic and Catholic discourses. Studies in Religion-Sciences Religieuses, 32(1-2), 5-18.

Cronn-Mills, D. D. (1995). A Social Construction of Reality Evident in the Discourse of Jehovah's Witnesses. Dissertation-Abstracts-International,-A:-The-Humanities-and-Social-Sciences; 1995, 56, 2, Aug, 402-A. [[[Discourse Analysis] [Religions] [discourse analysis/text linguistics] [discourse analysis]]]

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