St. Michael Parish: New Beginnings

August 25th, 2015, 7:30-9:00 Session 17

Welcome to our 17th session of New Beginnings. Tonight’s lesson will be broken up into two sections . a. Lectio Divina, the Word August 30th: 22nd Sunday in Ordinary Time: Mark 7:1-8, 14- 15, 21-23 b. Reconciliation

Section 1: Lectio Divina, the Word A. Listening for the Gentle Touch of Christ the Word (The Literal Sense) 1. One person reads aloud (twice) the passage of scripture, as others are attentive to some segment that is especially meaningful to them. 2. Silence for 1-2 minutes. Each hears and silently repeats a word or phrase that attracts. 3. Sharing aloud: [A word or phrase that has attracted each person]. A simple statement of one or a few words. No elaboration. B. How Christ the Word speaks to Me (The Allegorical Sense) 4. Second reading of same passage by another person. 5. Silence for 2-3 minutes. Reflect on “Where does the content of this reading touch my life today?” 6. Sharing aloud: Briefly: “I hear, I see...” C. What Christ the Word Invites me to Do (The Moral Sense) 7. Third reading by still another person. 8. Silence for 2-3 minutes. Reflect on “I believe that God wants me to ...... today/this week.” 9. Sharing aloud: at somewhat greater length the results of each one's reflection. [Be especially aware of what is shared by the person to your right.] 10. After full sharing, pray http://www.valyermo.com/

The Reading for this Sunday: Gospel Reading for August 30th: 22nd Sunday in Ordinary Time: Scripture: Mark 7:1-8, 14-15, 21-23 "Out of the heart come evil thoughts" 1 Now when the Pharisees gathered together to him, with some of the scribes, who had come from Jerusalem, 2 they saw that some of his disciples ate with hands defiled, that is, unwashed. 3 (For the Pharisees, and all the Jews, do not eat unless they wash their hands, observing the tradition of the elders; 4 and when they come from the market place, they do not eat unless they purify themselves; and there are many other traditions which they observe, the washing of cups and pots and vessels of bronze.) 5 And the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with hands defiled?" 6 And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, `This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the precepts of men.' 8 You leave the commandment of God, and hold fast the tradition of men." 14 And he called the people to him again, and said to them, "Hear me, all of you, and understand: 15 there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him."21 For from within, out of the heart of man, come evil thoughts, fornication, theft, murder, adultery, 22 coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a man."

Meditation: Which is more important to God - clean hands or a clean mind and heart? The Scribes and Pharisees were upset with Jesus because he allowed his disciples to break with their ritual traditions by eating with unclean hands. They sent a delegation all the way from Jerusalem to Galilee to bring their accusation in a face-to-face confrontation with Jesus. Jesus dealt with their accusation by going to the heart of the matter - by looking at God's intention and purpose for the commandments.

Allow God's word to shape your heart and intentions Jesus explains that they void God's command because they allow their hearts and minds to be clouded by their own notions of what is true religion. Jesus accuses them specifically of two things. First of hypocrisy. Like actors, who put on a show, they appear to obey God's word in their external practices while they inwardly harbor evil desires and intentions.

Allow God's word to change your way of thinking Secondly, he accuses them of abandoning God's word by substituting their own arguments and ingenious interpretations for what God requires. They devised clever arguments based on their own thoughts rather than on God's word. Jesus refers them to the prophecy of Isaiah (29:31) where the prophet accuses the people of his day for honoring God with their lips while their hearts were far away from choosing and doing what God asked of them.

Uproot wrong thoughts and attitudes before they grow Where does evil spring from and what's the solution for eliminating it from our lives? Jesus deals with this issue in response to the religious leaders' concern with ritual defilement - making oneself unfit to offer acceptable sacrifice and worship to God. The religious leaders were concerned with avoiding ritual defilement, some no doubt out of fear of God, and others out of fear of pleasing other people.

Jesus points his listeners to the source of true defilement - evil desires which come from inside a person's innermost being. Sin does not happen. It first springs from the innermost recesses of our thoughts and intentions, from the secret desires which only the individual soul can conceive.

Only Jesus can free us from sin and guilt God in his mercy sent his Son Jesus Christ to free us from our sinful cravings and burden of guilt, and to restore us to wholeness of life and goodness. But to receive his mercy and healing, we must admit our faults and ask for his forgiveness. "If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness" (1 John 1:8-9).

Let Jesus be the master of your heart and desires When Cain was jealous of his brother, Abel, God warned him to guard his heart: "Sin is couching at the door; it's desire is for you, but you must master it" (Genesis 4:7). Do you allow any sinful desires to enter the door of your heart and mind? We do not need to entertain or give in to sinful desires or thoughts, but instead, through the grace of God, we can choose to put them to death rather than allow them to be the master who controls our way of thinking, feeling, and acting. http://www.rc.net/wcc/readings/aug30.htm Section 2: Reconciliation

The Sacrament of Reconciliation is one of the most unique and beautiful aspects of Catholicism. Jesus Christ, in His abundant love and mercy, established the Sacrament of Confession, so that we as sinners can obtain forgiveness for our sins and reconcile with God and the Church. The sacrament “washes us clean,” and renews us in Christ.

“Jesus said to them again, ‘Peace be with you. As the Father has sent me, even so I send you.’ And when he had said this, he breathed on them, and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained’” (John 20:21-23). http://www.catholicscomehome.org/your-questions/what-is-the-sacrament-of- confession/

Father Dave Dwyer, CSP Youtube link https://www.youtube.com/watch?v=Wz5-vu6A58E

A Guide for Confession The basic requirement for a good confession is to have the intention of returning to God like the "prodigal son" and to acknowledge our sins with true sorrow before the priest.

Sin in my Life Modern society has lost a sense of sin. As a Catholic follower of Christ, I must make an effort to recognize sin in my daily actions, words and omissions. The Gospels show how important is the forgiveness of our sins. Lives of saints prove that the person who grows in holiness has a stronger sense of sin, sorrow for sins, and a need for the Sacrament of Penance or Confession.

The Differences in Sins As a result of Original Sin, human nature is weakened. Baptism, by imparting the life of Christ's grace, takes away Original Sin, and turns us back toward God. The consequences of this weakness and the inclination to evil persist, and we often commit personal or actual sin. Actual sin is sin which people commit. There are two kinds of actual sin, mortal and venial. Mortal sin is a deadly offense against God, so horrible that it destroys the life of grace in the soul. Three simultaneous conditions must be fulfilled for a mortal sin: 1) the act must be something very serious; 2) the person must have sufficient understanding of what is being done; 3) the person must have sufficient freedom of the will. Remember If you need help especially if you have been away for some time simply ask the priest and he will help you by "walking" you through the steps to make a good confession.

Before Confession Be truly sorry for your sins. The essential act of Penance, on the part of the penitent, is contrition, a clear and decisive rejection of the sin committed, together with a resolution not to commit it again, out of the love one has for God and which is reborn with repentance. The resolution to avoid committing these sins in the future (amendment) is a sure sign that your sorrow is genuine and authentic. This does not mean that a promise never to fall again into sin is necessary. A resolution to try to avoid the near occasions of sin suffices for true repentance. God's grace in cooperation with the intention to rectify your life will give you the strength to resist and overcome temptation in the future.

Examination of Conscience Before going to Confession you should make a review of mortal and venial sins since your last sacramental confession, and should express sorrow for sins, hatred for sins and a firm resolution not to sin again. A helpful pattern for examination of conscience is to review the Commandments of God and the Precepts of the Church: 1. Have God and the pursuit of sanctity in Christ been the goal of my life? Have I denied my faith? Have I placed my trust in false teachings or substitutes for God? Did I despair of God's mercy? 2. Have I avoided the profane use of God's name in my speech? Have I broken a solemn vow or promise? 3. Have I honored every Sunday by avoiding unnecessary work, celebrating the Mass (also holydays)? Was I inattentive at, or unnecessarily late for Mass, or did I leave early? Have I neglected prayer for a long time? 4. Have I shown Christlike respect to parents, spouse, and family members, legitimate authorities? Have I been attentive to the religious education and formation of my children? 5. Have I cared for the bodily health and safety of myself and all others? Did I abuse drugs or alcohol? Have I supported in any way abortion, "mercy killing," or suicide? 6. Was I impatient, angry, envious, proud, jealous, revengeful, lazy? Have I forgiven others? 7. Have I been just in my responsibilities to employer and employees? Have I discriminated against others because of race or other reasons? 8. Have I been chaste in thought and word? Have I used sex only within marriage and while open to procreating life? Have I given myself sexual gratification? Did I deliberately look at impure TV, pictures, reading? 9. Have I stolen anything from another, from my employer, from government? If so, am I ready to repay it? Did I fulfill my contracts? Did I rashly gamble, depriving my family of necessities? 10. Have I spoken ill of any other person? Have I always told the truth? Have I kept secrets and confidences? 11. Have I permitted sexual thoughts about someone to whom I am not married? 12. Have I desired what belongs to other people? Have I wished ill on another? 13. Have I been faithful to sacramental living (Holy Communion and Penance)? 14. Have I helped make my parish community stronger and holier? Have I contributed to the support of the Church? 15. Have I done penance by abstaining and fasting on obligatory days? Have I fasted before receiving communion? 16. Have I been mindful of the poor? Do I accept God's will for me?

During Confession After examining your conscience and telling God of your sorrow, go into the confessional. You may kneel at the screen or sit to talk face-to-face with the priest. Begin your confession with the sign of the cross, "In the name of the Father, and of the Son, and of the Holy Spirit. My last confession was ______weeks (months, years) ago."

The priest may read a passage from holy Scripture. Say the sins that you remember. Start with the one(s) that is most difficult to say. (In order to make a good confession the faithful must confess all mortal sins, according to kind and number.) After confessing all the sins you remember since your last good confession, you may conclude by saying, "I am sorry for these and all the sins of my past life."

Listen to the words of the priest. He will assign you some penance. Doing the penance will diminish the temporal punishment due to sins already forgiven. When invited, express some prayer of sorrow or Act of Contrition such as:

An Act of Contrition O my God, I am heartily sorry for having offended you and I detest all my sins, because I dread the loss of heaven and the pains of hell. But most of all because I have offended you, my God, who are all good and deserving of all my love. I firmly resolve with the help of your grace, to confess my sins, to do penance and to amend my life. Amen.

At the End of Confession Listen to the words of absolution, the sacramental forgiveness of the Church through the ordained priest. As you listen to the words of forgiveness you may make the sign of the cross with the priest. If he closes by saying, "Give thanks to the Lord for He is good," answer, "For His mercy endures forever."

After Confession Give thanks to God for forgiving you again. If you recall some serious sin you forgot to tell, rest assured that it has been forgiven with the others, but be sure to confess it in your next Confession. Do your assigned Penance.

Resolve to return to the Sacrament of Reconciliation often. We Catholics are fortunate to have the Sacrament of Reconciliation. It is the ordinary way for us to have our sins forgiven. This sacrament is a powerful help to get rid of our weaknesses, grow in holiness, and lead a balanced and virtuous life. http://www.catholic.org/prayers/confession.php

Resources from the Vatican on Reconciliation http://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c2a4.htm

We will meet again on Tuesday night the 8 th of September at 7:30pm.