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Inventory of the William A. Rosenthall Judaica Collection, 1493-2002
Inventory of the William A. Rosenthall Judaica collection, 1493-2002 Addlestone Library, Special Collections College of Charleston 66 George Street Charleston, SC 29424 USA http://archives.library.cofc.edu Phone: (843) 953-8016 | Fax: (843) 953-6319 Table of Contents Descriptive Summary................................................................................................................ 3 Biographical and Historical Note...............................................................................................3 Collection Overview...................................................................................................................4 Restrictions................................................................................................................................ 5 Search Terms............................................................................................................................6 Related Material........................................................................................................................ 5 Separated Material.................................................................................................................... 5 Administrative Information......................................................................................................... 7 Detailed Description of the Collection.......................................................................................8 Postcards.......................................................................................................................... -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
Stamford Hill.Pdf
This is an Accepted Manuscript of an article published by Taylor & Francis in Housing Studies on Volume 33, 2018. Schelling-Type Micro-Segregation in a Hassidic Enclave of Stamford-Hill Corresponding Author: Dr Shlomit Flint Ashery Email [email protected] Abstract This study examines how non-economic inter- and intra-group relationships are reflected in residential pattern, uses a mixed methods approach designed to overcome the principal weaknesses of existing data sources for understanding micro residential dynamics. Micro-macro qualitative and quantitative analysis of the infrastructure of residential dynamics offers a holistic understanding of urban spaces organised according to cultural codes. The case study, the Haredi community, is composed of sects, and residential preferences of the Haredi sect members are highly affected by the need to live among "friends" – other members of the same sect. Based on the independent residential records at the resolution of a single family and apartment that cover the period of 20 years the study examine residential dynamics in the Hassidic area of Stamford-Hill, reveal and analyse powerful Schelling-like mechanisms of residential segregation at the apartment, building and the near neighbourhood level. Taken together, these mechanisms are candidates for explaining the dynamics of residential segregation in the area during 1995-2015. Keywords Hassidic, Stamford-Hill, Segregation, Residential, London Acknowledgments This research was carried out under a Marie Curie Fellowship PIEF-GA-2012-328820 while based at Centre for Advanced Spatial Analysis (CASA) University College London (UCL). 1 1. Introduction The dynamics of social and ethnoreligious segregation, which form part of our urban landscape, are a central theme of housing studies. -
Toronto Torah Beit Midrash Zichron Dov
בס“ד Toronto Torah Beit Midrash Zichron Dov Parshat Chayei Sarah 22 Marcheshvan 5770/October 30, 2010 Vol.2 Num. 9 Havdalah: Recuperation or Preparation? Dovid Zirkind world with spirituality (the soul), putting וינפש, כיון ששבת ווי אבדה נפש. As a general rule, time-bound mitzvot are required of men in Jewish law and into place the final piece in the creation “Reish Lakish said: G-d gives man an not women. However, one notable of the world. Without Shabbat, all of additional soul before Shabbat and takes exception to this rule is Shabbat. Our creation would not have had the it from him after Shabbat, as it says in the Rabbis teach us, based on the independent strength to continue verse, „He rested, Vayinafash.’ Once the descriptions of Shabbat in the Torah, existing. Once there was a Shabbat, an resting is complete, woe (Vay), for he has that anyone who is obligated in the infusion of spirituality, the world was lost his soul (Nefesh).” prohibitions of Shabbat is likewise complete - and therefore able to commanded to observe its active We work for seven days in anticipation of continue. mitzvot. This explains why women are Shabbat, and so havdalah can be seen as Along the same lines, the Zohar writes obligated in kiddush despite its time- a bittersweet moment in our week. We that the brit of a baby boy must be on bound nature. The Rambam writes are thrilled to have Shabbat, and the the 8th day because this insures that (Hilchot Shabbat 29:1) that women are break and the enhanced spirituality that every baby will have already lived a obligated in havdalah based on the comes with it, but the loss of the Shabbat and therefore been given his same principle. -
Must a Coronavirus Carrier Disclose That Information?
Coronavirus Israel News Opinion Middle East Diaspora U.S. Politics WORLD NEWS Login Advertisement Judaism Gaza News BDS Antisemitism OMG Health & Science Business & Tech Premium Food MarchTak eOf theThe Living International IQ Test The o∆cial IQ test used around the world (Average IQ score: 100). International IQ Test Jerusalem Post Judaism Must a coronavirus carrier disclose that Subscribe for ou newsletter information? Your e-mail addres Find out a Rabbi's perspective on this newly relevant question. By subscribing I accept t By SHLOMO BRODY APRIL 3, 2020 06:25 Hot Opinion A broken econ coronavirus pandemic B Keeping eyes o virus but the beauty of I KATZ A coronavirus- – opinion By LIAT COL Olmert to 'Post Gantz really thinking? B Hell hath no fu scorned – opinion By RU 'Imagine if we had, God forbid, tested positive and had further exposed our neighbor' (photo credit: TNS) One of the many dilemmas that have emerged from the coronavirus pandemic is the question of confidentiality. When a person tests positive for COVID-19, do they have a halachic obligation to inform those that they were in contact with over the Advertisement previous two weeks? Read More Related Articles Chinese coronavirus testing facility to arrive in Israel by next week Israeli scientist claims he is two-thirds the way to COVID-19 vaccine Recommended by This could include family members, neighbors, colleagues and even shopkeepers in which one spent an extended period of time together. I believe that the answer is yes and that there is no reason why people should feel ashamed in sharing this information with those who need to know. -
Shabbos: Ta'am Hachaim Shemini 5773
Shabbos: Ta’am HaChaim Shemini 5773 (From the archives) Shabbos in the Parasha Keep on praying for the Redemption Introduction (1820-1930). For years they had communicated by mail and now a great crowd had gathered to witness the ויבא משה ואהרן אל אהל מועד ויצאו ויברכו Moshe meeting of these two great Torah ,את העם וירא כבוד ה' אל כל העם and Aharon came to the Tent of luminaries. The crowd finally dispersed Meeting, and they went out and they and only the Rebbe’s attendant, Reb blessed the people – and the glory of Shalom, remained in the room where the HaShem appeared to the entire people two leaders were to meet. The Rebbe (Vayikra 9:23) gave his attendant a knowing glance and The Mishkan, the Tabernacle, which will Reb Shalom left the room. Unable to serve as the resting place for the Divine contain his curiosity, however, Reb Presence in the Wilderness, is ready to Shalom remained listening behind the be erected. The entire Jewish People is door, curious as to what would transpire anxiously waiting for a fire to descend in this fateful encounter. At first Reb from heaven, and this revelation would Shalom could not hear anything, and he reflect the love that HaShem had for assumed that the language barrier was them and would also demonstrate that preventing any communication, as the they had earned atonement for the sin of Rebbe only spoke Yiddish and the great worshipping the Golden Calf. Kabbalist spoke in his native Hebrew. Unfortunately, it appears as if they have Finally the two settled on Hebrew as the waited in vain. -
When Unity Reigned: Yom Ha-Azma’Ut 1954
51 When Unity Reigned: Yom ha-Azma’ut 1954 By: ELAZAR MUSKIN A number of years ago while I rummaged through a box of old pa- pers and memorabilia that belonged to my late father, Rabbi Jacob Muskin z”l, of Cleveland, Ohio, a stained yellow mimeographed paper fell on my lap. As I picked it up, I began to realize that I was holding an historic document. The paper was folded in half and on the front cover it read, “Sixth Anniversary Celebration Israel Independence Day, Sunday May 9, 1954, Iyar 6, 5714.” The front cover also indicated the loca- tion of the celebration, The Taylor Road Synagogue Auditorium in Cleveland Heights, Ohio and noted that the event was sponsored by an organization called “The Orthodox Jewish Association of Cleveland.”1 1 In my letter to Rabbi Shubert Spero dated 2 July, 1997 I asked him a number of questions including: What was this sponsoring organization “The Orthodox Jewish Association”? How long did it exist? Who was Dr. David Magid, its President? In his letter dated 19 August, 1997 Rabbi Spero responded: “Shortly after my arrival in Cleveland I was called to a meeting with Rabbis E.M. Bloch and C.M. Katz z”l (who were very close to my late uncles, H.I. and B.E. Spero z”l, who were instrumental in bringing the Yeshiva to Cleveland) who told me that the Roshei Yeshiva did not wish to isolate themselves from the ‘city’ but rather saw themselves as a part of the general commu- nity and, given the sad state of Orthodoxy, felt a religious obligation to work for the ideals of Torah. -
Sarai, Avram and Hagar
THE ART OF A TROUBLING FAMILY TRIANGLE: SARAI, AVRAM AND HAGAR By Noam Zion and Steve Israel Jean Lamb, Lady of Sorrows The Shalom Hartman Institute POB 8029 Gedalia Alon 11, Jerusalem 93113 Tel. 972 2 5675320 [email protected] 1 Art as Parshanut: A Systematic Analysis of Art as Commentary We bring here a systematic pedagogic suggestion for examining works of art that are based on texts. According to this suggestion, there are five stages of examination that can be made into a work-page or can be asked in the classroom. We suggest, for each stage, a number of questions that can be asked. 1. First reactions. 2. Identification of the subject – between the story and the picture. 3. Artistic fashioning – describing what the artist has done. 4. Examining the meaning. 5. Connecting back with the text. 1. First reactions - What catches your eye in the picture? What feeling or atmosphere does the picture evoke? - At first glance, what do you like or dislike in the picture? - Does the picture remind you of anything or make you think of anything specific? 2. Identification of the subject – between the story and the picture. - What is shown from the p'shat of the biblical story? (Characters, events, ideas, values). - What if anything, did the artist leave out? - What did the artist add to the text as he or she came to express his or her version of the text? - Give a title to the painting and sum up what is the main emphasis of the picture. 3. Artistic fashioning – describing what the artist has done. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Sephardi Zionism in Hamidian Jerusalem
“The Spirit of Love for our Holy Land:” Sephardi Zionism in Hamidian Jerusalem Ari Shapiro Honors Thesis Submitted to the Department of History, Georgetown University Advisor: Professor Aviel Roshwald Honors Program Chair: Professor Katherine Benton-Cohen May 7, 2018 1 Table of Contents Acknowledgements 2 Important Dates 3 Introduction 4 Chapter 1: Sephardi Identity in Context (5600-5668/1840-1908) 11 Sephardi Identity Among Palestinian Arabs 15 Sephardi Identity under the Ottoman Administration of Palestine 19 Chapter 2: Distinctly Sephardic Zionism (5640-5656/1880-1896) 23 Kol Yisra’el Ḥaverim and the New Sephardi Leadership 27 Land Purchase Through International Sephardi Networks 32 Land Purchase as a Religious Obligation 36 Chapter 3: Arab and Ottoman Influence on the Development of Sephardi Zionism (5646-5668/1886-1908) 43 Shifting Ottoman Boundaries and Jerusalem’s Political Ascent 45 European Liberalism, Ottoman Reform, and Sephardi Zionism 50 Sephardi Zionism as a Response to Hamidian Ottomanism 54 Chapter 4: The Decline of Sephardi Zionism in Jerusalem (5658-5668/1897-1908) 62 Aliyah, Jewish Demographics, and the Ashkenazi Ascent in Palestine 63 Palestinian Arab Opposition to Zionist Activity in Jerusalem 69 The Young Turk Revolt and the Death of Sephardi Zionism 73 Conclusion 79 Appendix 84 Glossary of Persons 85 Glossary of Terms 86 Bibliography 89 2 Acknowledgements This thesis would not have been possible without the network of family, friends, peers, and mentors who have helped me get to this point. To my parents and Esti, thanks for being such interested sounding boards for new lines of exploration at any and all hours when I call. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) SH EVI’I SHEL PESACH _ CHASSIDUS ON THE PARSHA + Dvar Torah Shevi’i Shel Pesach – Kerias Yam Suf Walking on Dry Land Even in the Sea “And Bnei Yisrael walked on dry land in the sea” (Shemos 14:29) How can you walk on dry land in the sea? The Noam Elimelech , in Likkutei Shoshana , explains this contradictory-sounding pasuk as follows: When Bnei Yisrael experienced the Exodus and the splitting of the sea, they witnessed tremendous miracles and unbelievable wonders. There are Tzaddikim among us whose h earts are always attuned to Hashem ’s wonders and miracles even on a daily basis; they see not common, ordinary occurrences – they see miracles and wonders. As opposed to Bnei Yisrael, who witnessed the miraculous only when they walked on dry land in the sp lit sea, these Tzaddikim see a miracle as great as the “splitting of the sea” even when walking on so -called ordinary, everyday dry land! Everything they experience and witness in the world is a miracle to them. This is the meaning of our pasuk : there are some among Bnei Yisrael who, even while walking on dry land, experience Hashem ’s greatness and awesome miracles just like in the sea! This is what we mean when we say that Hashem transformed the sea into dry land. Hashem causes the Tzaddik to witness and e xperience miracles as wondrous as the splitting of the sea, even on dry land, because the Tzaddik constantly walks attuned to Hashem ’s greatness and exaltedness. -
Orthodox Jews in America
SH EV AT, 5738 /.JANUARY, 1978 VOLUME XII, NUMBER 10 THE SEVENTY FIVE CENTS Orthodox Jews in America Exotic and Othenvise - Partners in Torah Days of the Founders in Text and Photograph - also - Letters and Responses in this issue ... Orthodoxy- Exotic and Otherwise I Elkanah Schwartz .................. 3 The Many Crises of Yeshiva Day School Education I Zev Schostak .......................................................................... 6 "Churban Europe" Letters to the Editor ................................................................... 8 "Chazara" - Reviewing Rabbi Hutner's Seminar I Yaakov Feitman ................................................................... 11 Comments on "The Destruction of European Jewry"I Joseph Elias .......................................................................... 15 And Now a Word From Our Fathers I Sylvia Fuchs ......................... 16 Song of Faith I Lewis Brenner .............................................................20 The Partnership I Aryeh Kaplan ......................................................... 23 The Picture Album, Passport to Other Worlds THE JEWISH OssERVER is publis.hed (A Review Article) I Nissan Wolpin ........................................... 27 monthly, except July and August, by the Agudath Israel of America, The New Country 5 Beekman St., New York, N.Y Calendar, 77-78 10038. Second class postage paid at New York, N.Y. Subscription: Tradition, Orthodox Jewish Life in America $7.50 per year; Two years, $13.00; Update: The Coalition in Action I Ezriel