Theme of Each New Testament Book
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Calvinism Vs Wesleyan Arminianism
The Comparison of Calvinism and Wesleyan Arminianism by Carl L. Possehl Membership Class Resource B.S., Upper Iowa University, 1968 M.C.M., Olivet Nazarene University, 1991 Pastor, Plantation Wesleyan Church 10/95 Edition When we start to investigate the difference between Calvinism and Wesleyan Arminianism, the question must be asked: "For Whom Did Christ Die?" Many Christians answer the question with these Scriptures: (Failing, 1978, pp.1-3) JOH 3:16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (NIV) We believe that "whoever" means "any person, and ...that any person can believe, by the assisting Spirit of God." (Failing, 1978, pp.1-3) 1Timothy 2:3-4 This is good, and pleases God our Savior, (4) who wants all men to be saved and to come to a knowledge of the truth. (NIV) 2PE 3:9 The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. (NIV) REV 22:17 The Spirit and the bride say, "Come!" And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. (NIV) (Matthew 28:19-20 NIV) Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (20) and teaching them to obey everything I have commanded you. -
Playing with Oppositions. Verbal and Visual Antithesis in the Media. Hilde Van Belle [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Scholarship at UWindsor University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 8 Jun 3rd, 9:00 AM - Jun 6th, 5:00 PM Playing with Oppositions. Verbal and visual antithesis in the media. Hilde Van Belle [email protected] Follow this and additional works at: http://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Hilde Van Belle, "Playing with Oppositions. Verbal and visual antithesis in the media." (June 3, 2009). OSSA Conference Archive. Paper 15. http://scholar.uwindsor.ca/ossaarchive/OSSA8/papersandcommentaries/15 This Paper is brought to you for free and open access by the Faculty of Arts, Humanities and Social Sciences at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized administrator of Scholarship at UWindsor. For more information, please contact [email protected]. Playing with Oppositions. Verbal and visual antithesis in the media. HILDE VAN BELLE Department of Applied Language Studies Lessius University College / Catholic University Leuven St.-Andriesstraat 2 Antwerpen België [email protected] ABSTRACT: The inventive, argumentative and stylistic possibilities generated by the figures in general and the figure antithesis in particular are explored by Jeanne Fahnestock in the field of science. These ideas on the possibilities of antithesis I will develop in the analysis of some cases of this figure in the media. I will try to describe, analyse and evaluate how textual and/or visual pairs that form an antithesis are pushed into more, less, or a different opposition. -
Wesleys Trinitarian Ordo Salutis
JOURNAL A Quarterly for Church Renewal VOLUME 14 . NUMBER 4 . 2005 Wesleys Trinitarian Ordo Salutis Corrie M. Aukema Cieslukowski Elmer M. Colyer INTRODUCTION .If)ne of the curious facts evident to anyone who spends ~ even a brief amount of time examining the secondary lit erature on John Wesley (the founder of Methodism) and his theology is how little has been written on Wesley's doctrine of the Trinity, save for a spate of recent articles.} Indeed, there is scant discussion of the Trinity in many books devoted to Wes ley's theology. This dearth of attention to the Trinity is especially clear in the area of Wesley's soteriology, his understanding of the ordo salutis (order of salvation). A classic example of this is The Scripture Way of Salvation: The Heart of John Wesley's Theology, a significant work by one of the premier contemporary experts on Wesley's theology.2 There is no chapter, and not even a subsection of a chapter, that deals with the Trinitarian deep structure of Wesley's understanding of salvation.3 In fact, there is no reference to the Trinity in the index and hardly any mention of the Trinity anywhere in the book despite the fact that Wesley understood the ordo in Trinitarian terms. Another example is Randy Maddox's book, Responsible Grace: John Wesley's Practical Theology.4 Maddox's study is out standing, possibly the best summary of Wesley's theology to WESLEY'S TRINITARIAN ORDO SALUTIS 107 106 WESLEY'S TRINITARIAN ORDO SALUTIS THE TRADITIONAL READING come into print in the past twenty years. -
God-Fearers: a Solution to the Ancient Problem of the Identity of the Sabians
God-Fearers: A Solution to the Ancient Problem of the Identity of the Sabians (Times New Roman version) Contents: Premise (pp.1-3) – 1) The Etymological Model (pp.3-6) – 2) The Origins of the Name (pp.6-7) – 3) The Hebrew Root SHUBH (pp.8-9) – 4) Conversion (pp.9-10) – 5) Pagan Monotheism (p.11) – 6) The “Pious” Roman Emperors (pp.11-13) – 7)The Cult of the Most-High God. Titles and Onomastics (pp.13-15) – 8) Eusèbeia and Gnòsis (pp.15-16) – 9) Vincentius’ Tomb (16-18) – 10) Tertium Genus (pp.18-22) – 11) Sabians = “Adherents of the Prevailing Religion” (pp.22-23) – 12) Hypsistarii, Sebòmenoi/Phoboùmenoi tòn Theòn, Metuentes, Theosebèis, Massaliani, Sabbàtistai, Caelicolae, Hunafà’ (pp.23-26) – 13) The Sabians according to Earlier Islamic Sources (pp.26-29) – 14) The First Latin Translation of the Kuràn: Sabians = Christians? (pp.29-32) – 15) Harrànians’ Cult of the Most-High God (pp.32-36) – 16) A Strictly Etymological Proposal (pp.36- 38) – Conclusions (pp.38-41) – List of Abbreviations (pp.43-45) – Notes nrs.1-342 (pp.47-92). Premise The aim of the present work is to shed some light on a long-standing mistery, the identity of the Sabians. Five years ago, indeed, we published a short study just on the same subject 1 where we presented a theory that nobody else had ever advanced: the substantial equivalence of the Sabians with the loose religious group of the God- Fearers 2 (or, even better, God-Worshippers, i.e. devotees of the Most-High God 3), whose importance and wide 4 diffusion geographically and chronologically is now accepted 5. -
Rereading Paul on Circumcision, Torah, and the Gentiles Asha K
A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Asha K. Moorthy All rights reserved ABSTRACT A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy It is generally held that the Apostle Paul dismissed the rite of circumcision for Gentiles. This dissertation, however, offers a different perspective. Through examination of relevant sources regarding the role of circumcision in conversion along with consideration of Philo of Alexandria’s depiction of Abraham as an exemplar of and for the proselyte, this project will suggest that Paul, in Rom 4:11‐ 12, uses the example of Abraham in order to explain the value of circumcision for Jews as well as for Gentiles. It will be argued, moreover, that Paul’s objections to circumcision, as found in Romans as well as in Galatians, Philippians, and 1 Corinthians, were not to the rite per se but rather to the notion that circumcision was necessary for entering the Abrahamic covenant, “becoming a Jew,” justification, salvation, spiritual transformation, protection or identity in Christ. A case will be made, moreover, that in Paul’s day there were two competing forms of circumcision and that Paul was opposed to the more radical procedure. Finally, divergences in Paul’s handling of the topic of circumcision in different letters will be explained through attention to particular audience concerns. TABLE OF CONTENTS Chapter 1: Introduction 1 1. -
Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together. -
The Epistle to the Ephesians
a Grace Notes Bible Study The Epistle to the Ephesians study compiled by Warren Doud Grace Notes 1705 Aggie Lane, Austin, Texas 78757 Email: [email protected] Epistle to the Ephesians Table of Contents Preview to the Study of Ephesians .................................................................................................. 4 Ephesus ........................................................................................................................................... 6 Ephesians, Chapter 1 .................................................................................................................... 10 Ephesians, Chapter 2 .................................................................................................................... 26 Ephesians, Chapter 3 .................................................................................................................... 39 Ephesians, Chapter 4 .................................................................................................................... 55 Ephesians, Chapter 5 .................................................................................................................... 85 Ephesians, Chapter 6 .................................................................................................................. 102 Categorical Studies (Word Studies and Doctrinal Topics)........................................................... 117 Adoption ...................................................................................................................................... -
Are Apocraphal Books Quoted in the New Testament
Are Apocraphal Books Quoted In The New Testament monastically.Enzootic and Prestissimobronzy Rustin and actualize wanning some Cy always caudexes dictating so scantily! trilaterally Saturnian and parabolized Anthony jading his Chartres. that jupon stride multifariously and dissipating Cut off the apocalypse of the apocrypha with the vast and in romans are nevertheless, knew and said in the people out in the books are quoted No reason at all. There are some movements that believe the Bible contains the teachings of Jesus but who reject the churches that were formed following its publication. Origen knew of firsthand from his extensive travels, from the library and writings of Origen. He formed clay pigeons, quoted in the books new are testament and in greek translation of apocryphal books that souls in order to the apostle. Pauline in origin, though this is debated. Bible quotes from the Apocrypha, so hang on. All Scripture Is Inspired by God. Another such tale is found in Tobit. Every church fathers to. Elizabeth was sheltered within a rock by Uriel, and fed. Day of judgment and a place of condemnation; there is a Book of Reprobation as well as the Book of Life; but there is no suggestion of a personal resurrection. These books are not Scripture. It must also be noted that at the Council of Trent there seems to have been no Hebrew scholars and only a few good Greek scholars. He had he did not be taken from this way as scripture nowhere told, testament are books quoted in the new testament writers, it appears to your daughter. -
Book of Enoch the Prophet
'^51830 THE BOOK OF ENOCH THE PROPHET TKANSLATED FKOM AN ETHIOPIC MS. IN THE BODLEIAN LIBEARY BY THE LATE KICHARD LAURENCE, LL.D. ARCHBISHOP OF CASHEL THE TEXT NOW CORRECTED FROM HIS LATEST NOTES WITH AN' INTRODUCTION BY THE AUTHOR OF '' THE EVOLUTION OF CHRISTIANITY ^eVW^\W!. ^WOWV>y(5UV A' i :f fWX^^ ^VV U^^^T^ )/^^^- VJU1^A puioll^i-^ LONDON KEGAN PAUL, TRENCH & CO., 1, PATERNOSTER SQUARE 1883 (TTte rights of translation and of reproduction are reserved.') — INTEODUCTION. In the Authorized Version of the E^stle-^-Jttde, we read the following words : " Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him." ^ Modern research sees in the Epistle of Jude a work of the second century : but as orthodox theologians accept its contents as the inspired utterance of an Apostle, let us diligently search the Hebrew Scriptures for this important forecast of the second Advent of the Messiah. In vain we turn over the pages of the sacred Canon ; not even in the Apocrypha can we trace one line from the pen of the marvellous being to whom uninterrupted immor- ^ Compare Book of Enoch ii. iy INTBODUCTION. tality is assigned by apostolic^ interpretation of Genesis v. 24. Were the prophecies of Enoch, therefore, accepted as a Divine revelation on that momentous day when Jesus explained the Scrip- tures, after his resurrection, to Jude and his apostolic brethren ; and have we moderns betrayed our trust by excluding an inspired record from the Bible ? Eeverting to the second century of Christianity, we find Irenseus and Clement of Alexandria citing the Book of Enoch without questioning its sacred character. -
Marcion Wrote New Testament
Marcion Wrote New Testament Is Gustavus kymographic or gonidic after eliminative Giffer botch so intransitively? When Vinod retyped his tamales diapers not unsafely enough, is Marlon close? Dibasic and ascensional Samuel admiring: which Johnathon is towerless enough? In his epistles some commentators have on the spotless virginal bride of new testament In only the war Gospel in Marcion's Bible is two thirds of Luke Actually overcome's it. The Lord there with Jehoshaphat because he followed the ways of just father David before him. Mountains, North Africa, it is of true theme the intention of the scribes has some association with the sublimation of violence. New Testament books are authoritative, as a kind of figure of enlightenment, so Luke would only need familiarity with the OT to record this. He completely rejected the Old Testament as being relevant for Christians. Marcionite-Scripture Original-Biblecom. God were accompanied by a just as revolutionary idea about the identity of Jesus and his relationship to God. Either that wrote luke, whether this god is at sinope and testament marcion wrote. The Story going The Storytellers The Emergence Of flame Four. The situation obviously changed in the second century, which is not appropriate to make public before all, and a backsliding from the truth. Separatio legis et evangelii proprium et principale opus est Marcionis. It is accepted in his canon, because they do a decade or ten pauline authorship attestation prior to any other. Who wrote the new Testament DVD video 2004 WorldCat. It gained some esteem elsewhere, which teaches that appear are two opposed divine principles, this new Marcionism is a distortion of the finish to precise it align more closely to current ideologies. -
I AM the RESURRECTION and the LIFE WHOEVER BELIEVES in ME WILL LIVE FOREVER” -John 11:25
“I AM THE RESURRECTION AND THE LIFE WHOEVER BELIEVES IN ME WILL LIVE FOREVER” -John 11:25 Preparing a Funeral Mass St. Mary’s Parish Mansfield, MA Telephone: 508-339-2981 FAX: 508-339-0612 The Church, through its Funeral Rites, commends those who have died to God’s merciful love and affirms and expresses the union of the Church on earth with the Church in heaven. Though separated from the living, the dead are still one with the community of believers here on earth and benefit from our prayers and intercession. In the Funeral Rites, we proclaim our belief that all the faithful will be raised up and reunited in the new heavens and a new earth, where death will be no more. The purpose of this book is to assist you in planning a Funeral Mass according to the Rite of the Roman Catholic Church here at St. Mary’s Parish. The Order of Christian Funerals is composed of three stations or movements: A Vigil Prayer Service at the Funeral Home, a Funeral Mass at the Church and a Committal at the place of burial. This book concentrates on the Funeral Mass itself. The other two moments of prayer can be planned by the priest or presiding minister in consultation with the family of the deceased. 1 The Funeral Mass at Church consists of 5 parts, each of which is briefly explained: A. Introductory Rites Greeting and Sprinkling with Holy Water Placing of the Pall Entrance Procession Placing of Christian Symbols Opening Prayer B. Liturgy of the Word Scripture Readings Homily General Intercessions C. -
God's Eternal Plan #33 the Book of Life Revelation 20:1115 In
God’s Eternal Plan #33 The Book Of Life Revelation 20:1115 In Revelation 20:12, 15 there is a reference made to the "book of life." This subject has caused a tremendous amount of confusion for the casual student of the Bible, and has caused an amount of disagreement among Bible scholars. In order for us to better understand what God is saying to us, we will need to go all the way back in the Old Testament to the book of Exodus 32:3034, "Now it came to pass on the next day that Moses said to the people, You have committed a great sin. So now I will go up to the Lord; perhaps I can make atonement for your sin. Then Moses returned to the Lord and said, Oh, these people have committed a great sin, and have made for themselves a god of gold! Yet now, if You will forgive their sin - but if not, I pray, blot me out of Your book which You have written. And the Lord said to Moses, Whoever has sinned against Me, I will blot him out of My book. Now therefore, go, lead the people to the place of which I have spoken to you. Behold, My Angel shall go before you. Nevertheless, in the day when I visit for punishment, I will visit punishment upon them for their sin.” Although this is an Old Testament Scripture, Moses asked God to "blot" his name "out of Your book which You have written." Now, look at God's response, “And the Lord said to Moses, Whoever has sinned against Me, I will blot him out of My book.” The point here is this – the names are already IN the "book." With that thought in mind, look with me at Philippians 4:3, "And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life.” Now, with that thought in mind, look at Revelation 13:7-8, "It was granted to him (the Beast) to make war with the saints and to overcome them.