Shoshonean Peoples and the Overland Trails
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Heritage Fish Consumption Rates of the Shoshone-Bannock Tribes
Heritage Fish Consumption Rates of the Shoshone-Bannock Tribes Final Report This final report was prepared under EPA Contract EP W14 020 Task Order 10 and Contract EP W09 011 Task Order 125 with SRA International. Nayak L Polissar, PhDa Anthony Salisburyb Callie Ridolfi, MS, MBAc Kristin Callahan, MSc Moni Neradilek, MSa Daniel S Hippe, MSa William H Beckley, MSc aThe Mountain-Whisper-Light Statistics bPacific Market Research cRidolfi Inc. December 31, 2016 TABLE OF CONTENTS 1.0 INTRODUCTION.............................................................................................................. 1 1.1 Purpose and Objectives ................................................................................................ 1 1.2 Study Approach ........................................................................................................... 2 2.0 BACKGROUND (authored by the Shoshone-Bannock Tribes) .................................... 3 2.1 Summary of Historical Fish Harvest and Consumption .............................................. 3 2.2 Summary of Causes of Decline in Fish Populations ................................................... 3 3.0 HERITAGE FISH CONSUMPTION RATES (FCRs) .................................................. 6 3.1 Defining Fish Consumption ......................................................................................... 6 3.2 Defining Factors Influencing Consumption Rates ...................................................... 6 3.2.1 Migration Calorie Loss Factor .......................................................................7 -
West Fork Blacks Fork River Mileage : Studied: 11.9 Miles, from Source to Trailhead Eligible: Same
West Fork Blacks Fork Suitability Evaluation Report (SER) STUDY AREA SUMMARY Name of River : West Fork Blacks Fork River Mileage : Studied: 11.9 miles, from source to trailhead Eligible: same Location : Wasatch-Cache National Forest, Mountain View Ranger District, Congressional District West Fork Summit County, Utah 1 Blacks Fork Start End Classification Miles NE ¼ SW ¼ Sect. 10, T 1 NE ¼ NE ¼ Sect. 11, T 1 N, R 11 Segment 1 Wild 8.0 S, R 11 E, SLM E, SLM NE ¼ NE ¼ Sect. 11, T 1 N, NE ¼ NW ¼ Sect. 26, T 2 N, R 11 Segment 2 Scenic 3.9 R 11 E, SLM E, SLM Physical Description of River Segment : This stream flows between elevations that range between 9,200-12,000 feet. The stream meanders through a relatively wide valley and outwash terraces. The West Fork valley bottom is fairly broad with some large meadows and willow bottoms. Appendix A – Suitability Evaluation Reports A-392 The upper portion of this segment is typical of the alpine and subalpine communities of the Uinta Mountains. Krummholz spruce communities occur at higher elevations, while Engelmann spruce, subalpine fir, and lodgepole pine dominate at mid to lower elevations along this segment. Aspen communities and aspen/conifer communities also occur at lower elevations. Riparian communities typically occur as broad meadows dominated by tall and low growing willows with herbaceous undergrowth. Narrow riparian corridors with scattered tall willows growing beneath conifer overstories generally separate these meadows. This segment is more or less natural in appearance, with local dispersed recreation and livestock grazing impacts. -
Latter-Day Saint Liturgy: the Administration of the Body and Blood of Jesus
religions Article Latter-Day Saint Liturgy: The Administration of the Body and Blood of Jesus James E. Faulconer Maxwell Institute for Religious Scholarship, Brigham Young University, Provo, UT 84602, USA; [email protected] Abstract: Latter-day Saint (“Mormon”) liturgy opens its participants to a world undefined by a stark border between the transcendent and immanent, with an emphasis on embodiment and relationality. The formal rites of the temple, and in particular that part of the rite called “the endowment”, act as a frame that erases the immanent–transcendent border. Within that frame, the more informal liturgy of the weekly administration of the blood and body of Christ, known as “the sacrament”, transforms otherwise mundane acts of living into acts of worship that sanctify life as a whole. I take a phenomenological approach, hoping that doing so will deepen interpretations that a more textually based approach might miss. Drawing on the works of Robert Orsi, Edward S. Casey, Paul Moyaert, and Nicola King, I argue that the Latter-day Saint sacrament is not merely a ritualized sign of Christ’s sacrifice. Instead, through the sacrament, Christ perdures with its participants in an act of communal memorialization by which church members incarnate the coming of the divine community of love and fellow suffering. Participants inhabit a hermeneutically transformed world as covenant children born again into the family of God. Keywords: Mormon; Latter-day Saint; liturgy; rites; sacrament; endowment; temple; memory Citation: Faulconer, James E. 2021. Latter-Day Saint Liturgy: The In 1839, in contrast to most other early nineteenth-century American religious leaders, Administration of the Body and Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints1 said, “Being Blood of Jesus. -
Chief (Tin Doi) Tendoy 1834 -1907 Leader of a Mixed Band of Bannock
Introducing 2012 Montana Cowboy Hall of Fame Inductee… Chief (Tin Doi) Tendoy 1834 -1907 Leader of a mixed band of Bannock, Lemhi, Shoshone & Tukuarika tribes Chief Tendoy (Tin Doi) was born in the Boise River region of what is now the state of Idaho in approximately 1834. The son of father Kontakayak (called Tamkahanka by white settlers), a Bannock Shoshone and a"Sheep Eater" Shoshone mother who was a distant cousin to the mother of Chief Washakie. Tendoy was the nephew of Cameahwait and Sacajewea. Upon the murder of Chief Old Snag by Bannack miners in 1863 Tendoy became chief of the Lemhi Shoshone. Revered by white settlers as a peacemaker Chief Tendoy kept members of his tribe from joining other tribes in their war with the whites. He led his people, known as Tendoy's Band, more than 40 years. He was a powerful force to reckoned with in negotiations with the federal government and keeping his tribe on peaceful terms with oncoming white settlers. In 1868, with his band of people struggling to survive as miners and settlers advanced upon their traditional hunting, fishing and gathering grounds, Chief Tendoy and eleven fellow Lemhi and Bannock leaders signed a treaty surrendering their tribal lands in exchange for an annual payment by the federal government as well as two townships along the north fork of the Salmon River. The treaty, having never been ratified, forced the tribe to move to a desert reservation known as Fort Hall, created for the Shoshone tribes in 1867. Chief Tendoy refused, expecting what the government had promised. -
Fawn Brodie and Her Quest for Independence
Fawn Brodie and Her Quest for Independence Newell G. Bringhurst FAWN MCKAY BRODIE IS KNOWN IN MORMON CIRCLES primarily for her con- troversial 1945 biography of Joseph Smith — No Man Knows My History. Because of this work she was excommunicated from the Church of Jesus Christ of Latter-day Saints. In the 23 May 1946 summons, William H. Reeder, presi- dent of the New England Mission, charged her with apostasy: You assert matters as truths which deny the divine origin of the Book of Mormon, the restoration of the Priesthood and of Christ's Church through the instrumentality of the Prophet Joseph Smith, contrary to the beliefs, doctrines, and teachings of the Church. This reaction did not surprise the author of the biography. For Brodie had approached the Mormon prophet from a "naturalistic perspective" — that is, she saw him as having primarily non-religious motives. As she later noted: "I was convinced before I ever began writing that Joseph Smith was not a true Prophet" (1975, 10). Writing No Man Knows My History was Brodie's declaration of independence from Mormonism. In the words of Richard S. Van Wagoner, Brodie's "compulsion to rid herself of the hooks that Mor- monism had embedded in her soul centered on her defrocking Joseph Smith" (1982, 32). She herself, in a 4 November 1959 letter to her uncle, Dean Brim- hall, described the writing of the biography as "a desperate effort to come to terms with my childhood." NEWELL G. BRINGHURST is an instructor of history and political science at College of the Sequoias in Visalia, California. -
BRODIE: the a Personal Look at Mormonisrn’S Best-Known Rebel
BRODIE: the A personal look at Mormonisrn’s best-known rebel RICHARD S. VAN WAGONER LMOST as much as we love to love our folk unseen influences which shape our destinies, I took my heroes, we Mormons love to hate our heretics. stand with the ’heretics’; and, as it happened, my own AWe lick our chops at the thought of John C. was the first woman’s name enrolled in their cause. Bennett spending his autumn years raising chickens in The most recent name enrolled on the list of women Polk City, Iowa--so far a fall for the once-proud heretics is Sonia Johnson. Trading barbs with Utah’s Brigadier General in the Invincible Light Dragoons of Mormon Senator Orrin Hatch, Johnson quickly rose to Illinois and member of Joseph Smith’s First Presidency. prominence as a fervent spokeswoman for "Mormons We remember with delight millionaire Sam Brannan of for ERA." Her outspoken opposition to Church political California gold rush fame, once high and mighty enough activism over the Equal Rights Amendment resulted in to refuse to give up Church tithes until Brigham Young national press attention, loss of her Church sent a "receipt signed by the Lord," dying of a bowel membership, and delicious hissings from Church infection, wifeless and penniless. We retell with relish members in general. the sad tale of stroke-ravaged Thomas B. Marsh, the man who might have been Church president upon The best-known Mormon rebel of all time, however, Joseph Smith’s death, returning to the Church in 1856 "a neither led a protest movement against polygamy nor poor decrepid [sic], broken down old man . -
Vol. 13, No. 3 & 4, Fall/Winter 1983
THE COCHISE '- Volume 13, Numbers 3 and 4 QUARTERLY Fall/Winter 1983 PHILIP ST. GEORGE COOK Table of Contents page The Mormon Battalion in Cochise County and Adjacent Areas 3 Photos: Cover photo of Colonel Philip St. George Cooke (from "The Mormon Battalion: Its History and Achievements" by B.H. Roberts, The Deseret News, Salt Lake City, Utah, 1919.) Monument near San Bernardino Ranch 18 Grave of Elisha Smith, near Paul Spur 29 Monument at entrance to Paul Spur road 30 Monument in Veterans Park, Douglas 33 Map of part of the march and wagon road of Lt. Colonel Cooke centerfold Edited tape of interview with Marvin L. Follett. 43 Larry D. Christiansen, a native of Utah, received both his Bachelor and Master's degrees from Utah State University. He also attended the University of Arizona and Wake Forest University. Christiansen served as the first editor of The Cochise Quarterly and has been a long-time member of the CCHAS. His interest in the Mormon Battalion and Cochise County history came with his moving to the area to teach at Cochise College. He has had one book published and several articles in magazines and quarterlies including The Cochise Quarterly. He now resides in North Carolina with his wife Becky and two children and pursues his hobbies of reading, writing and researching history, especially of the American West. * * * * Marvin L. FoUett, a long-time resident of Douglas, has studied, especially since the 1950s. the trail of the Mormon Battalion in Cochise County. His great-grandfather was William A. Follett, who was in Company B of the Mormon Battalion. -
Northern Paiute and Western Shoshone Land Use in Northern Nevada: a Class I Ethnographic/Ethnohistoric Overview
U.S. DEPARTMENT OF THE INTERIOR Bureau of Land Management NEVADA NORTHERN PAIUTE AND WESTERN SHOSHONE LAND USE IN NORTHERN NEVADA: A CLASS I ETHNOGRAPHIC/ETHNOHISTORIC OVERVIEW Ginny Bengston CULTURAL RESOURCE SERIES NO. 12 2003 SWCA ENVIROHMENTAL CON..·S:.. .U LTt;NTS . iitew.a,e.El t:ti.r B'i!lt e.a:b ~f l-amd :Nf'arat:1.iern'.~nt N~:¥G~GI Sl$i~-'®'ffl'c~. P,rceP,GJ r.ei l l§y. SWGA.,,En:v,ir.e.m"me'Y-tfol I €on's.wlf.arats NORTHERN PAIUTE AND WESTERN SHOSHONE LAND USE IN NORTHERN NEVADA: A CLASS I ETHNOGRAPHIC/ETHNOHISTORIC OVERVIEW Submitted to BUREAU OF LAND MANAGEMENT Nevada State Office 1340 Financial Boulevard Reno, Nevada 89520-0008 Submitted by SWCA, INC. Environmental Consultants 5370 Kietzke Lane, Suite 205 Reno, Nevada 89511 (775) 826-1700 Prepared by Ginny Bengston SWCA Cultural Resources Report No. 02-551 December 16, 2002 TABLE OF CONTENTS List of Figures ................................................................v List of Tables .................................................................v List of Appendixes ............................................................ vi CHAPTER 1. INTRODUCTION .................................................1 CHAPTER 2. ETHNOGRAPHIC OVERVIEW .....................................4 Northern Paiute ............................................................4 Habitation Patterns .......................................................8 Subsistence .............................................................9 Burial Practices ........................................................11 -
Kidnapped and Sold Into Marriage on the Lewis and Clark Expedition
Fact or Fiction? Name: _________________________ Below is a passage on Sacagawea. On the following page is a chart with ten statements. Indicate whether each statement is fact or fiction. Sacagawea was born sometime around 1790. She is best known for her role in assisting the Lewis and Clark expedition. She and her husband were guides from the Great Plains to the Pacific Ocean and back. Kidnapped and Sold into Marriage Sacagawea was kidnapped from her Shoshone village by Hidatsa Indians when she was twelve years old. She was promptly sold into slavery. She was then sold to a French fur trapper by the name of Toussaint Charbonneau. The pair became married and had a son named Jean-Baptiste. On the Lewis and Clark Expedition Although there are conflicting opinions concerning how important Sacagawea was to the Lewis and Clark expedition, she did serve as the interpreter and negotiator to the Shoshone tribe - that was led by her brother Cameahwait. She helped them obtain essential supplies and horses while she carried her infant son on her back. Furthermore, Sacagawea helped identify edible plants and herbs and prevented hostile relations with other tribes simply by being with the expedition. She was even more important on the return trip because she was familiar with the areas in which the expedition was traveling. Lewis and Clark received credit for discovering hundreds of animals and plants that Sacagawea had probably seen for years. Although she received no payment for her help, her husband was rewarded with cash and land. Death and Adoption of her Children Six years after the journey, Sacagawea died after giving birth to her daughter Lisette. -
Evanston Fort Bridger Lyman Urie Granger
GRANGER Modern d Little a EmigrantHwy 30 America o Trail Marker R ca Exit 66 eri D le Am d Litt Exit 68 Church Butte/ Ol Dog Spring was frequented by locals To New York City G and became a natural watering hole for Naggi’s B Lincoln Highway tourists. It led to the A Hamblin Park (formerly City Park) establishment of a filling station nearby, “Boilers” is the local term for a series Blacks Fork Bridge, built in 2014 was a public campground established by appropriately known as Oasis. The of hot springs along the Lincoln Highway to replace an earlier bridge from 1921, the City of Evanston in the early 1920s foundation for the pumps and other ruins where warm mineral water bubbles to has replica Lincoln Highway markers and in response to increased automobile can still be seen. Made from railroad ties, N the surface and forms mineral-encrusted pipe railing reminiscent of its predecessor. tourism. The park catered to “Tin Can the collapsing station was moved approxi- pools. Though lacking the spectacle of The 1921 bridge, in turn, replaced an even Tourists,” a term describing budget trav- mately 150 yards northeast. Yellowstone, this geothermal activity earlier timber trestle bridge. The 1921 elers who ate from tin cans, drove Tin The story goes that Dog Spring got its attracted Lincoln Highway tourists and bridge served Lincoln Highway drivers Lizzies (Ford Model Ts), and camped at name when a poodle, belonging to a female Evanston locals, who came here to picnic until 1932 when the road was re-routed the side of the road. -
The Lot Smith Cavalry Company: Utah Goes to War
Brigham Young University BYU ScholarsArchive Faculty Publications 2013-10 The Lot Smith Cavalry Company: Utah Goes to War Joseph R. Stuart Brigham Young University - Provo, [email protected] Kenneth L. Alford Ph.D. Brigham Young University - Provo, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub BYU ScholarsArchive Citation Stuart, Joseph R. and Alford, Kenneth L. Ph.D., "The Lot Smith Cavalry Company: Utah Goes to War" (2013). Faculty Publications. 1645. https://scholarsarchive.byu.edu/facpub/1645 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Erected on the grounds of the Utah State Capitol by the Daughters of Utah Pioneers in 1961, this monument honors the men who served in the Lot Smith Utah Cavalry. (Courtesy of W. Jeffrey Marsh) CHAPTER 8 Joseph R. Stuart and Kenneth L. Alford THE LOT SMITH CAVA L RY C OM PANY Utah Goes to War hen the American Civil War is studied, a time.2 Indian attacks on mail and telegraph Wit is almost always the major battles and stations left the nation without cross-country campaigns that draw our attention and focus communication, threatening further confu- our interest—Manassas, Chancellorsville, Fred- sion on both sides of the country.3 ericksburg, Antietam, Gettysburg, and many Given geographic realities and Washing- others. In remembering a war that cost hun- ton’s attitude, Utah’s active participation in dreds of thousands of lives, it is often easy to the Civil War was limited. -
Chimney Rock on the Oregon Trail
Chimney Rock on the Oregon Trail (Article begins on page 2 below.) This article is copyrighted by History Nebraska (formerly the Nebraska State Historical Society). You may download it for your personal use. For permission to re-use materials, or for photo ordering information, see: https://history.nebraska.gov/publications/re-use-nshs-materials Learn more about Nebraska History (and search articles) here: https://history.nebraska.gov/publications/nebraska-history-magazine History Nebraska members receive four issues of Nebraska History annually: https://history.nebraska.gov/get-involved/membership Full Citation: Merrill J Mattes, “Chimney Rock on the Oregon Trail,” Nebraska History 36 (1955): 1-26 Article Summary: Travelers’ many journal references and sketches show the significance of Chimney Rock. No other landmark was more memorable or excited the viewers’ imagination more. Note: a complete list of travelers’ references to major Oregon Trail landmarks 1830-1866 and a Chimney Rock bibliography follow the article. Cataloging Information: Names: Thomas Fitzpatrick, [Benjamin Eulalie de] Bonneville, Brigham Young Rivers Mentioned: Sweetwater, North Platte, Platte, Missouri Keywords: Chimney Rock, Smith-Jackson-Sublette Expedition, Bidwell Expedition, South Pass, gold rush, Union Pacific Railroad, Central Pacific Railroad, Oregon Trail, California Trail, Pony Express Photographs / Images: Father Nicholas Point, 1841; Charles Preuss, 1842; J Quinn Thornton, 1846; A J Lindsay, 1849; J Goldsborough Bruff, 1849; Franklin Street, 1850; W Wadsworth,