The Study Attempts to Trace the Political and Administrative History
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Kaya Hip-Hop in Coastal Kenya: the Urban Poetry of UKOO FLANI
Page 1 of 46 Kaya Hip-Hop in Coastal Kenya: The Urban Poetry of UKOO FLANI By: Divinity LaShelle Barkley [email protected] Academic Director: Athman Lali Omar I.S.P. Advisor: Professor Mohamed Abdulaziz S.I.T. Kenya, Fall 2007 Coastal Cultures & Swahili Studies Kaya Hip Hop in Coastal Kenya Fall 2007 ISP, SIT Kenya By: Divinity L. Barkley Page 2 of 46 Table of Contents Acknowledgements………………………………………..………………….page 3 Abstract……………………………………………..…………………………page 4 Introduction…………………………………..……………………………pages 5-8 Hip-Hop & Kenyan Youth Culture Research Problem Status of Hip-Hop in Kenya Hypotheses The Setting……………………………….………………………………pages 9-10 Methodology: Data Collection……………………………………..…pages 10-12 Biases and Assumptions………………………..………...…………...pages 13-14 Discussion & Analysis…………………………………………………pages 14-38 Ukoo Flani ni nani? Kaya Hip-Hop Traditional Role of Music in African Culture Genesis of Rap/Hip-hop in American Ghettoes The Ties That Bind Kenyan Radio The Maskani Ghetto Life Will the real Ukoo Flani please stand up? Urban Poetry: Analyzing Ukoo Flani’s Lyrics Conclusion…………………………..……………………….…………pages 38-42 Conclusion Part I: The Future of Ukoo Flani Conclusion Part II: Hypotheses Results Conclusion Part III: Recommendations for Future SIT Students Bibliography………………………………………………..…………..pages 43-44 Interview/Meeting Schedule………………………………………………page 45 ISP Review Sheet…………….……………………………………….……page 46 Kaya Hip Hop in Coastal Kenya Fall 2007 ISP, SIT Kenya By: Divinity L. Barkley Page 3 of 46 Acknowledgements First and foremost, I would like to thank the entire Ukoo Flani crew for their contributions to my project. I am fascinated by your amazing talent and dedication to making positive music to inspire future generations. I am amazed at what you have been able to accomplish despite limited access to resources. -
The Evolution of Mumias Settlement Into an Urban Centre to Circa 1940 Godwin Rapando Murunga
The evolution of Mumias settlement into an urban centre to circa 1940 Godwin Rapando Murunga To cite this version: Godwin Rapando Murunga. The evolution of Mumias settlement into an urban centre to circa 1940. Geography. 1998. dumas-01302363 HAL Id: dumas-01302363 https://dumas.ccsd.cnrs.fr/dumas-01302363 Submitted on 14 Apr 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. THE EVOLUTION OF MUMIAS SETTLEMENT INTO AN URBAN CENTRE TO CIRCA 1940 BY GODWIN RAPANDO MURUNGA A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE MASTER OF ARTS DEGREE AT KENYATTA UNIVERSITY IFRA 111111111111111111111111111111111111 1 IFRA001481 No. d'inventaire Date te0 Cote August 1998 .1 •MS,Har,f..42G. , , (1. R Y 001 l°\1)..j9". E DECLARATION This thesis is my original work, and to the best of my knowlehe, has not been submitted for a degree in any university. GODWIN RAPANDO MURUNGA This thesis has been submitted with my approval as a University supervisor. .4010 PROF.ERIC MASINDE ASEKA iii DEDICATION This thesis is dedicated to my wife Carolyne Temoi Rapando and to my sons Tony Wangatia Rapando and Claude Manya Rapando for their patience and constant understanding during the long years of working. -
The Case of Female Sex Workers in Mombasa, Kenya
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by White Rose E-theses Online Limited agency in a neo-liberal world: the case of female sex workers in Mombasa, Kenya Egle Cesnulyte Submitted in accordance with the requirements for the degree of Doctor of Philosophy in Politics and International Studies. University of Leeds, School of Politics and International Studies April, 2013 The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2013 The University of Leeds and Egle Cesnulyte The right of Egle Cesnulyte to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. Acknowledgments My interest of studying the sex industries in a political context was encouraged by Professor Cynthia Enloe, whose module of Women, Gender and Militarisation I was taking during my MSc studies at the University of Bristol. However, I was enlisted to attend these classes by an administrative mistake. I would really like to thank whoever made that mistake, because if not for it, I probably would have never embarked on the endeavour of doing a PhD and learning so much on my way. My experience at the University of Leeds was crucial for this thesis. First, I would like to thank my supervisors Jelke Boesten, Gabrielle Lynch and Gordon Crawford for their support, insightful comments and advice – I learned a lot from you and I feel that I have been very lucky to work with such an inspiring, wise and encouraging supervision team. -
The Inside by Linked to Politicians – Including a Way Through Murder, Drug and Hu- in Government Institutions
SPECIAL REPORT The NEW LAW SEALS LOOPHOLES IN ELECTORAL PROCESS — Pages 14 & 19 SUPPLEMENT LEnhancingink governance for all THE PARTNERSHIP FOR PEACE PROJECT FUNDED BY THE EU NOVEMBER 2011 Issue No. 085 Kshs 40/= — Pages 15 - 18 Kenya risks being InsIde Is Bungoma ready for self a captured state government? By THE LINK WRITER —Pg. 4 ENYANS are seen to have a “business-as-usual” approach President Kibaki Kto corruption, but a new re- orders ministers port published by the International Peace Institute shows that our ex- to revive KPCU treme tolerance to impunity is having —Pg. 9 devastating consequences and is, in fact, undermining the State’s legiti- macy. Kibunjia assures Endemic corruption and powerful transna- Kenyans election tional criminal networks have entrenched state violence institutions and eroded public confidence in them, says the report by International Peace —Pg. 13 Institute. Peter Gastrow, the author of the report titled “Termites at Work: Transnational Or- State changes ganised Crime and State Erosion in Kenya” says that rampant corruption within the Police tact in race Force, the Judiciary and other State institu- against Aids tions has allowed criminals to penetrate politi- cal institutions. —Pg. 23 Powerful criminal networks with links to Parliament currently pose a big threat to the creation of laws, policies and regulations Bee keeping in that could help curb money laundering and Mwingi faces drug trafficking. Governments that lack the capacity or the political will to counter such imminent collapse penetration, he says, run the risk of becoming “captured states” – that is, states whose gov- —Pg. 27 ernment structures have become captives of Prof. -
Kcse History Pp1 Revision
[email protected] HISTORY KCSE PP1 REVISION 1995-2018 QUESTIONS &ANSWERS (FOR MORE SIMPLIFIED E-RESOURCES) (CALL/TEXT/WHATSAPP 0705525657) 311/1 HISTORY AND GOVERNMENT Paper 1 Oct./Nov. 1996 2 ½ hours SECTION A (25 Mks) Answer all the questions in this section in the spaces provided Give two functions of the council of elders among the Akamba during the pre –colonial period. (2mks) State two factors which made it possible for the Arab traders to come to the Kenya coast before 1500. (2mks) Identify one contribution of John Krapf to the spread of Christianity in Kenya during the nineteenth century. (2mks) FOR MORE SIMPLIFIED E-RESOURCES CONTACT 0705525657 1 [email protected] Name the company which administered Kenya on behalf of the British government up to 1895 (1mks) Identify two factors which enabled the white settlers to establish farms in the Kenya Highlands during the colonial period. (2mks) Give two factors which led to the establishment of urban centres in Kenya during the colonial period. (2mks) State two objectives of the Kikuyu Central Association (KCA) Identify two ways in which the trade union movement contributed to the struggle for independence in Kenya. State two results of the development of railway transport in Kenya during the colonial period. (2mks) Name two African nationalist parties whose leaders attended the Lancaster House Conference. (2mks) Give two reasons why the District Focus for Rural Development was established in Kenya. (2mks) FOR MORE SIMPLIFIED E-RESOURCES CONTACT 0705525657 2 [email protected] Name two parastatal organizations in Kenya that fall under the ministry of Transport and Communication. -
The Case of Mekatilili Wa Menza Celia Nyamweru
1 The (re)creation of a heroine: the case of Mekatilili wa Menza Celia Nyamweru, Professor of Anthropology (Emerita), St. Lawrence University, Canton, NY 13617 ( [email protected] ) and Neil Carrier, African Studies Centre, University of Oxford, England ( [email protected] ) Introduction In 2011 visitors to Malindi’s Uhuru Garden, an open space near the town centre, could see a padlocked oval structure and, through its barred windows, an approximately life-sized human figure. In March the figure was totally wrapped in black, red and white cloth (figures 1 and 2). By August 2011 the head covering had been removed, and the figure “looks unmistakably a Giriama lady. She can clearly be seen by the public, smiling with a hen with chicks around her” (Robertson 2011). In front of the structure a large sign announced the renovation of Uhuru Garden (figure 3) but neither in March nor in August were there any signs identifying the figure. It had been installed on 20 th October 2010, the first Mashujaa Day i under the revised Kenyan constitution. A newspaper story headed ‘Mekatilili takes place of honour’ includes a photograph of the figure (figure 4), and describes the event: “A ceremony to honour Giriama heroine Mekatilili wa Menza dominated proceedings in Malindi yesterday. A statue was unveiled at the former Uhuru Garden of the woman who led the Giriama uprising against the British in 1913 and 1914. The garden was named Mekatilili wa Menza Garden in her honour. The celebrations continued overnight at the Madica Centre (Malindi District Cultural Association). In the morning, members of Madica and guests from Galana, Weruni and Godoma gathered at the Malindi Museum for a procession on Beach Road. -
The Sacred Mijikenda Kaya Forests
THE WORLD HERITAGE CONVENTION NOMINATION DOSSIER FOR INSCRIPTION ON THE WORLD HERITAGE LIST THE SACRED MIJIKENDA KAYA FORESTS (KENYA) JANUARY 2008 EXECUTIVE SUMMARY State Party: Republic of Kenya Name of Property: The Sacred Mijikenda Kaya Forests (Serial Nomination) Geographical co-ordinates to the nearest second: Serial Name District Coordinates of Total No. Centre Point Area deg: min: sec (ha) 001 Kaya Giriama (Fungo) Kaloleni S 03 47 55 204 E 39 30 52 002 Kaya Jibana Kaloleni S 03 50 15 140 E 39 40 10 003 Kaya Kambe Kaloleni S 03 51 49 75 E 39 39 07 004 Kaya Kauma Kilifi S 03 37 14 75 E 39 44 10 005 Kaya Ribe Kaloleni S 03 53 49 36 E 39 37 58 006 The Rabai Kayas Kaloleni S 03 55 55 580 E 39 35 46 007 The Duruma Kayas Kinango S 03 59 54 398 E 39 31 25 008 Kaya Kinondo Msambweni S 04 23 36 30 E 39 32 41 Maps: See attached map of Series Note: There are no nominated buffer zones. However, the communal lands immediately outside the forest are regulated by customary laws / taboos and practices shaped by longstanding association between the local communities and the nominated sites. Justification: The Mijikenda Sacred Kaya forests are an outstanding and unique African example of how the collective attitudes and beliefs of a rural society have shaped or sculpted a landscape over time in response to prevailing needs. They contain the traces of historic fortified settlements of the Mijikenda ancestors which serve as a focus of cultural and ritual activities continuing on the sites today. -
Conservation of Natural and Cultural Heritage in Kenya
Conservation of Natural and Cultural Heritage in Kenya Heritage and Cultural Natural Conservation of In Kenya, cultural and natural heritage has a particular value. Its prehistoric heritage not only tells the story of man's origin and evolution but Conservation has also contributed to the understanding of the earth's history, via fossils and artefacts spanning over 27 million years that have been discovered and conserved by the National Museums of Kenya (NMK). Alongside this, the steady rise in the market value of African art has also affected Kenya: demand for African tribal art has surpassed that for antiquities of of Roman, Byzantine, and Egyptian origin, and in African countries currently experiencing conflicts, this activity invariably attracts looters, traffickers and criminal networks. This book brings together essays by heritage experts from different Natural backgrounds, including conservation, heritage management, museum studies, archaeology, environment and social sciences, architecture and landscape, geography, philosophy and economics to explore three key themes: the underlying ethics, practices and legal issues of heritage and conservation; the exploration of architectural and urban heritage of Nairobi; and the natural heritage, landscapes and sacred sites in relation to local Kenyan communities and tourism. It thus provides an overview of conservation practices in Kenya from 2000 to 2015 and highlights the role of natural and cultural heritage as a key factor of social-economic Cultural development, and as a potential instrument for conflict resolution. ANNE-MARIE DEISSER is Research Associate at the Department of History and Archaeology of the University of Nairobi and Honorary Research Associate at UCL’s Institute of Archaeology, London. -
Conservation of Natural and Cultural Heritage in Kenya
Conservation of Natural and Cultural Heritage in Kenya Heritage and Cultural Natural Conservation of In Kenya, cultural and natural heritage has a particular value. Its prehistoric heritage not only tells the story of man's origin and evolution but Conservation has also contributed to the understanding of the earth's history, via fossils and artefacts spanning over 27 million years that have been discovered and conserved by the National Museums of Kenya (NMK). Alongside this, the steady rise in the market value of African art has also affected Kenya: demand for African tribal art has surpassed that for antiquities of of Roman, Byzantine, and Egyptian origin, and in African countries currently experiencing conflicts, this activity invariably attracts looters, traffickers and criminal networks. This book brings together essays by heritage experts from different Natural backgrounds, including conservation, heritage management, museum studies, archaeology, environment and social sciences, architecture and landscape, geography, philosophy and economics to explore three key themes: the underlying ethics, practices and legal issues of heritage and conservation; the exploration of architectural and urban heritage of Nairobi; and the natural heritage, landscapes and sacred sites in relation to local Kenyan communities and tourism. It thus provides an overview of conservation practices in Kenya from 2000 to 2015 and highlights the role of natural and cultural heritage as a key factor of social-economic Cultural development, and as a potential instrument for conflict resolution. ANNE-MARIE DEISSER is Research Associate at the Department of History and Archaeology of the University of Nairobi and Honorary Research Associate at UCL’s Institute of Archaeology, London. -
The Sacred Void.Pdf
'Traditional religions' have not always yielded to Christianity and Islam, nor become devalued by modern secular ideas and commoditisation. In describing the shifting boundaries between these phenomena, David Parkin shows how indigenous African rites and beliefs may be reworked to accommodate a variety of economic systems, new spatial and ecological relations between communities, and the locally variable influences of Islam and Christianity. Among the Giriama people of Kenya, there are pastoralists living in the hinterland; farmers, who work land closer to the coast; and migrants, who earn money as labourers or fishermen on the coast itself. Wherever they live, they revere an ancient and formerly fortified capital, located in the pastoralist hinterland, which few of them ever see or visit. Those who live closest to the sacred place - the pastoralists - are commonly believed to share in its purity, while those engaged in wage labour are often thought to be furthest removed spiritually from the cultural essence of the Giriama. The idea of the sacred is here made up of these different spatial perspectives, which sometimes conflict. As the site of occasional large-scale ceremonies, however, the settlement becomes specially important at times of national crisis. It then acts as a moral core of Giriama society, and a defence against total domination and assimilation. Cambridge Studies in Social and Cultural Anthropology Editors: Ernest Gellner, Jack Goody, Stephen Gudeman, Michael Her zf eld, Jonathan Parry 80 Sacred void SACRED VOID Spatial images of work and ritual among the Giriama of Kenya DAVID PARKIN The right of the University of Cambridge to print and sell all manner of books was granted by Henry Vlll in 1534. -
The Vigango Affair the Enterprise of Repatriating Mijikenda Memorial Figures to Kenya
The Vigango Affair The Enterprise of Repatriating Mijikenda Memorial Figures to Kenya Joseph Nevadomsky n January , the California State were dident, and Kenyan consular ocials had no clue. Experts University, Fullerton (CSUF), repatriated I contacted—American anthropologists Monica Udvardy and twenty-seven Mijikenda vigango memo- Linda Giles and Kenyan ex-curator John Mitsanze—were as puz- rial wood posts. Ten days later the vigango zled as I was. gures were air-freighted to Kenya, their is is the story of that repatriation, a project complicated by place of origin. e success of this endeavor law, bureaucracy, advocacy, international marketing, Kenyan depends on one’s point of view. University administrators and internal aairs, and the Mijikenda. Although vigango are KenyanO embassy ocials in had signed the transfer doc- listed as “protected objects” by the NMK (National Museums uments with a no blame proviso. Bureaucratic procedures and of Kenya) and recognized as the cultural patrimony of peo- unanticipated hindrances delayed the repatriation and almost ples in the Republic of Kenya under the Antiquities and thwarted it. Assisted by the US State Department, repatriation Monuments Act of Kenya, Kenya until recently had not ratied went ahead, concluding a process begun in . Aer nearly a the UNESCO Convention on the Means of Prohibiting and decade success at last! A job well done! Mission accomplished! Preventing the Illicit Import, Export, and Transfer of Ownership But where in Kenya? And where are the vigango? of Cultural Property (Prott : –; Kouroupas : –). Donated in to the Department of Anthropology at CSUF, No international laws prevent Westerners from owning many people had a hand in the repatriation eort. -
Institutions of the Nandi Orkoiyot and Age Set Systems and Their Role in Colonial Resistance in Kenya
International Journal of Science and Research (IJSR) ISSN: 2319-7064 ResearchGate Impact Factor (2018): 0.28 | SJIF (2019): 7.583 Institutions of the Nandi Orkoiyot and Age Set Systems and their Role in Colonial Resistance in Kenya Edwin Kiprop Kemboi1, Samuel A. Nyanchoga2, Melvine C. Lilechi3 1Catholic University of Eastern Africa (CUEA), P. O. Box 62157-00200, Nairobi, Kenya Corresponding author E-mail: edwinkemboi050[at]gmail.com 2Professor of History, Catholic University of Eastern Africa, Nairobi, Kenya E-mail: snyanchoga[at]cuea.edu 3Lecturer, Department of History, Catholic University of Eastern Africa, Nairobi, Kenya E-mail:lilechim[at]cuea.edu Abstract: From the time immemorial, the Nandi community affairs were run through the council of elders in consultation with the seers or prophets. The Nandi community had features of territorial independence and sovereignty as well. However, there is little literature explaining the Nandi traditional security systems before independence. The study attempted to fill the existing gap by investigating the structure and importance of the institution of the Orkoiyot and the age-set system. The study adopted two types of sampling methods, namely the purposive and snowballing. The theoretical framework employed in the study included the structural functionalist theory and social conflict theory. Data collection instruments used in the study included document analysis guide, question guide and focus group discussion guide. The study employed both primary and secondary sources of information. The former was acquired from the archives as well as from oral interviews while the latter was sourced from books and journal articles in several libraries. Since the study was historical, data analysis and presentation was done qualitatively.