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Celtic Solar Goddesses: from Goddess of the Sun to Queen of Heaven
CELTIC SOLAR GODDESSES: FROM GODDESS OF THE SUN TO QUEEN OF HEAVEN by Hayley J. Arrington A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Women’s Spirituality Institute of Transpersonal Psychology Palo Alto, California June 8, 2012 I certify that I have read and approved the content and presentation of this thesis: ________________________________________________ __________________ Judy Grahn, Ph.D., Committee Chairperson Date ________________________________________________ __________________ Marguerite Rigoglioso, Ph.D., Committee Member Date Copyright © Hayley Jane Arrington 2012 All Rights Reserved Formatted according to the Publication Manual of the American Psychological Association, 6th Edition ii Abstract Celtic Solar Goddesses: From Goddess of the Sun to Queen of Heaven by Hayley J. Arrington Utilizing a feminist hermeneutical inquiry, my research through three Celtic goddesses—Aine, Grian, and Brigit—shows that the sun was revered as feminine in Celtic tradition. Additionally, I argue that through the introduction and assimilation of Christianity into the British Isles, the Virgin Mary assumed the same characteristics as the earlier Celtic solar deities. The lands generally referred to as Celtic lands include Cornwall in Britain, Scotland, Ireland, Wales, and Brittany in France; however, I will be limiting my research to the British Isles. I am examining these three goddesses in particular, in relation to their status as solar deities, using the etymologies of their names to link them to the sun and its manifestation on earth: fire. Given that they share the same attributes, I illustrate how solar goddesses can be equated with goddesses of sovereignty. Furthermore, I examine the figure of St. -
The Solar Deities of Bronze Age Ana- Tolia
113 BOEKBESPREKINGEN — HETTITOLOGIE 114 HETTITOLOGIE STEITLER, C. W. — The Solar Deities of Bronze Age Ana- tolia. Studies in the Texts of the Early Hittite Kingdom. (Studien zu den Boğazköy-Texten, 62). Verlag Otto Harrassowitz, Wiesbaden, 2017. (24,5 cm, XX, 605). ISBN 978-3-447-10798-3. ISSN 0585-5853. € 98,-. The book under review is a revised edition of Charles Steitler’s dissertation dedicated to the solar deities of Anato- lia in the period of the Early Hittite kingdom. Chronological limits of the research are clearly outlined in the first pages in which the author states that he will mostly deal with Old and Middle Hittite historical periods and related texts. Empire sources from the fourteenth and thirteenth centuries BCE, 115 BIBLIOTHECA ORIENTALIS LXXVII N° 1-2, januari-april 2020 116 when quoted, are used as a comparison and orientation (p. 6). goddess in light of the quantity of various religious texts and In addition, several NH copies of older texts are a source for a few OH historical texts. Chapter 5 takes into consideration this book inasmuch as Hittites copied and conserved older the existence of a male solar deity already in the OH period, manuscripts until the LH period. In those cases, it is, of showing how several cultural layers may have merged during course, more difficult to evaluate the grade of possible inter- a long span of time that goes back to the Old Assyrian period. ventions or insertions of the late copyists, but Steitler is in Our knowledge of the Anatolian religion in this period is this respect always careful and methodologically precise. -
Solaris 1: Sunspots Untangled
SOLARIS 1: SUNSPOTS UNTANGLED Sunspots are planet-sized tangled vortices of gas on the surface of the sun which normally occur in pairs and are associated with strong magnetic activity.They appear as dark spots because they block the rising heat from the sun's interior, which is several thousand degrees hotter. Their dark centre is known as the “umbra” meaning “shadow”, surrounded by a lighter rim called the “penumbra” or “partial shadow”. Sunspots typically last just a few weeks then decay. Because sunspots are the most easily observed of all solar features, they serve as the storm warnings of the solar system. Where there are sunspots there are likely to be solar flares - mass eruptions of solar energy which produce bursts of radiation and charged particles that escape into space and frequently hit the earth. A solar flare in January 2005 released the highest concentration of protons ever directly measured, taking only 15 minutes after observation to reach the earth. While the radiation takes only minutes to get here, the charged particles take a number of hours. These outbursts of solar energy are mostly blocked by the earth’s magnetosphere, the protective cocoon of magnetic field which normally shields us from the sun's magnetic field and other energetic particles of the solar wind. In conditions such as fog, haze or viewing the sun at sunset it is possible to observe sunspots with the naked eye, but looking at the sun directly is a very dangerous thing to do. Powerful ultraviolet radiation severely burns and permanently damages the eyes, so careful attention to safety precautions when using optical devices is essential. -
Linguistic Evidence for the Indo-European Pantheon
Krzysztof T. Witczak, Idaliana Kaczor Linguistic evidence for the Indo-European pantheon Collectanea Philologica 2, 265-278 1995 COLLECTANEA PHILOLOGICA II in honorem Annae Mariae Komornicka Łódź 1995 Krzysztof T. WITCZAK, Idaliana KACZOR Łódź, Poland LINGUISTIC EVIDENCE FOR THE INDO-EUROPEAN PANTHEON* I. GENERAL FEATURES OF THE INDO-EUROPEAN RELIGION (A) The Indo-European religion is polytheistic, i. e. it connects plurality of worships and cults peculiar to any group and any place. (B) It is a pagan or rustic religion, which reflects some variety of the common people. (C) It is plural and various. This religion is by nature broad-minded, being far from propagating its own faith. Any group preserves jealously its own deities, beliefs, rites and religious formules. In a sense this religion can be determined as esoteric and initiatory. It has mythes and symbols, but it knows no dogma. (D) It is a religion of work, but not of faith. The traditional rites and duties of their own social standing are engagements essential to confessors, but the affection does not figure prominently in their faith. (E) This religion is political for the sake of its frames, which are frames of different ethnic units. It is also a religion of commanders rather than that of priests. (F) It is highly tolerant and its confessors are devoid of any fanaticism, but both „superstition” and individual magic are despicable, thougt sometimes they are practised. (G) Indo-European deities are comprehended as personal beings, whose nature cannot be precisely determined. According to peoples and epochs their nature lies less or more near the human nature, as it can be recognized from theonyms. -
Representation of Solar Deities in Major Global Mythologies the Neolithic (New Stone Age)
Tihomir Živić, Ph. D., Asst. Prof. Representation of Solar Deities in Major Global Mythologies The Neolithic (New Stone Age) • Middle East, i.e., the Levant (presently Cyprus, Israel, Jordan, Lebanon, Palestine, Syria, and Turkey), approximately 10,200 BC to 2,000 BC: revolutionary behavioral and cultural alterations (e.g., terracotta ceramic, cereal farming, domestication of animals) → a single (Levantine) human species (Homo sapiens sapiens); • the Latin name “Levant” also etymologically connected to the rising Sun (cf. the verb levare). 4/19/2015 Živić, Representations 2 of Solar Deities Fig. 1: A satellite photograph depicting the present-day Levant. Fig. 2: A museal reconstruction of the “modern” Neolithic man. 4/19/2015 Živić, Representations 3 of Solar Deities Solar Barque • a Neolithic petroglyph concept, mythologically represents the Sun riding in a vessel (a barge or a boat) → exerted a direct influence on the ancient (predynastic) Egypt; • cf. the symbolic “Khufu ship,” 43.6-meter long, disassembled in 1,224 pieces, Great Pyramid of Giza, 2,500 BC, buried into a pit (two ditches), sealed off by 40 blocks (20 tones each) → subsequently, other pharaonic boats modeled on this King Cheops’ paragon. 4/19/2015 Živić, Representations 4 of Solar Deities Fig. 3: Great Pyramid of Giza, Egypt. Fig. 4: King Cheops’ solar barque, rediscovered by the Egyptian archeologist Kamal el-Mallakh in 1954, reassembled after a decennium and exhibited in a separate museum erected nearby. 4/19/2015 Živić, Representations 5 of Solar Deities Mesopotamia (“Fertile Crescent”) • Bronze Age (ca. 1,200 BC): utilization of bronze → the cradle of civilization (the deltas of the Euphrates and the Tigris, presently in Iran, Iraq, Kuwait, Syria, and Turkey), first scripts (cuneiform, later hieroglyphic); • Shamash (Assyria, Babylonia = a solar deity) → eventually, a linguistic influence as well (i.e., a royalty addressed as “my Sun”). -
Sun Lore of All Ages
Su n L o re O f A l l A ge s A Co l l e c t i o n o f M yth s a n d L e ge n d s Concerning the Sun and Its Wo r ship illiam T ler l M W O cott A . y ? Aut hor of A Fi B ‘ eld oo k of t he St ars St ar Lore ot AiEfi s } etc . , g ; La x Del , L a x D i a l With 30 F all - p age Ill ustra tions a nd Severa l Drawings ’ P . P n G . u t am s So ns N ew Y ork and London (t he finickerbochet p ress 1 9 1 4 Su n L o re O f A l l ‘ A C o l l e c t i o n O f M y t h s a n d L e ge n d smm Concerning the Su n an d Its Worship i li l r l W l am Ty e O cott , A . M . Author of A Field B ook of the Stars Star Lore Of All A es , g , “ Lex D c i , La x D i e t With 30 F ull - p age Ill ustra tions a nd Severa l Drawings m’ n G . P . Pu tna s So s New Y ork and London (the finicket bocket Dress 1 9 1 4 ‘ Efifl-l- Z A OPYRIGHT 1 1 C , 9 4 B Y WILLIAM TYLER OLCO TT ” - ot h t he h atchet backer p ress , new m In t ro du c t i o n IN the compil ation Of the volume S tar Lore of All A es a a r a a g , we lth Of inte esting m teri l pertaining t o the mythology and folk - lore Of the sun and oo was o m n disc vered , which seemed a a ara o worth coll ting in sep te v lume . -
Quantum General Relativity
1 An extended zero-energy hypothesis predicting negative GF potential energy. ZEUT explains that, during the the existence of negative-energy gravitons and inflation phase of our universe, energy flows from the (negative energy) GF to the (positive energy) inflation field possibly explaining the accelerated expansion of (IF) so that the total (negative) GF-energy decreases our universe (becoming more negative) and the total (positive) IF-energy increases (becoming more positive): however, the respective * [1] GF/IF energy densities remain constant and opposite since Andrei-Lucian Drăgoi , Independent researcher the region is inflating; consequently, IF explains the (Bucharest, Romania) cancellation between matter (including radiation) and GF DOI: 10.13140/RG.2.2.36245.99044 energies on cosmological scales, which is consistent with * astronomical observations (concordant with the observable Abstract universe being flat) [2]. The negative energy GF and the positive energy matter (and radiation) may exactly cancel out only if our universe is completely flat: such a zero-energy flat This paper proposes an extended (e) zero-energy universe can theoretically last forever. Tryon acknowledged hypothesis (eZEH) starting from the “classical” speculative zero-energy universe hypothesis (ZEUH) (first proposed by that his ZEUT was inspired by the general relativist Peter physicist Pascual Jordan), which mainly states that the total Bergmann, who showed (before Tryon) how a universe could amount of energy in our universe is exactly zero: its amount come from nothing without contradicting ECP (with the 1st of positive energy (in the form of matter and radiation) is law of thermodynamics being also an ECP version). The first exactly canceled out by its negative energy (in the form of documented mention of ZEUH (1934) (in the context of gravity). -
The Ultimate Question of Origins: God and the Beginning of the Universe
The Ultimate Question of Origins: God and the Beginning of the Universe William Lane Craig William Lane Craig is Research Professor of Philosophy at Talbot School of Theology in La Mirada, California. He lives in Atlanta, Georgia, with his wife Jan and their two teenage children Charity and John. At the age of sixteen as a junior in high school, he first heard the message of the Christian gospel and yielded his life to Christ. Dr. Craig pursued his undergraduate studies at Wheaton College (B.A. 1971) and graduate studies at Trinity Evangelical Divinity School (M.A. 1974; M.A. 1975), the University of Birmingham (England) (Ph.D. 1977), and the University of Munich (Germany) (D.Theol. 1984). From 1980-86 he taught Philosophy of Religion at Trinity, during which time he and Jan started their family. In 1987 they moved to Brussels, Belgium, where Dr. Craig pursued research at the University of Louvain until 1994. The absolute origin of the universe, of all matter and energy, even of physical space and time themselves, in the Big Bang singularity contradicts the perennial naturalistic assumption that the universe has always existed. One after another, models designed to avert the initial cosmological singularity--the Steady State model, the Oscillating model, Vacuum Fluctuation models--have come and gone. Current quantum gravity models, such as the Hartle-Hawking model and the Vilenkin model, must appeal to the physically unintelligible and metaphysically dubious device of "imaginary time" to avoid the universe's beginning. The contingency implied by an absolute beginning ex nihilo points to a transcendent cause of the universe beyond space and time. -
Evidence for the Indo-European Origin of Two Ancient Chinese Deities
SINO-PLATONIC PAPERS Number 118 June, 2002 The Spider’s Web. Goddesses of Light and Loom: Examining the Evidence for the Indo-European Origin of Two Ancient Chinese Deities by Justine T. Snow Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. -
Guide to the David N. Schramm Papers 1960-1998
University of Chicago Library Guide to the David N. Schramm Papers 1960-1998 © 2011 University of Chicago Library Table of Contents Acknowledgments 3 Descriptive Summary 3 Information on Use 3 Access 3 Citation 3 Biographical Note 3 Scope Note 5 Related Resources 6 Subject Headings 6 INVENTORY 6 Series I: Correspondence, 1971-1998 6 Subseries I: Major Correspondents, 1971-1997 6 Subseries 2: Curious Letters, 1980-1997 24 Subseries 3: Universities, 1979-1998 24 Subseries 4: Publishers, 1976-1997 25 Series II: Manuscripts and Publications, 1967-1999 28 Subseries 1: Articles, 1967-1999 28 Subseries 2: Stargazing Column, 1980-1998 64 Subseries 3: Books, 1985-1994 65 Subseries 4: Drafts, Proposals and Research Materials, 1980s-1990s 68 Subseries 4: Graphic Material, 1980s-1998 70 Series III: Organizations, Conferences and Awards, 1972-1998 76 Subseries 1: General, 1980-1998 76 Subseries 2: United States Government Organizations and National Academy85 of Science Subseries 3: Awards, 1983-1997 97 Subseries 4: Conferences, 1972-1997 100 Series IV: University Administration, Teaching and Consulting 102 Subseries 1: Consulting 102 Subseries 2: Courses and Lectures 103 Series V: Personal Files, 1973-1996 105 Series VI: Restricted 106 Subseries 1: Letters of Recommendation, 1976-1997 106 Subseries 2: Organizations, 1986 121 Subseries 3: Projects, application and budget materials, 1974-1998 121 Subseries 4: University Administration, 1977-1997 129 Subseries 5: Courses (Student Info), 1982-1994 141 Subseries 6: Laboratories and Observatories, 1983-1997 143 Descriptive Summary Identifier ICU.SPCL.SCHRAMMDN Title Schramm, David N. Papers Date 1960-1998 Size 69 linear feet (138 boxes) Repository Special Collections Research Center University of Chicago Library 1100 East 57th Street Chicago, Illinois 60637 U.S.A. -
Events in Science, Mathematics, and Technology | Version 3.0
EVENTS IN SCIENCE, MATHEMATICS, AND TECHNOLOGY | VERSION 3.0 William Nielsen Brandt | [email protected] Classical Mechanics -260 Archimedes mathematically works out the principle of the lever and discovers the principle of buoyancy 60 Hero of Alexandria writes Metrica, Mechanics, and Pneumatics 1490 Leonardo da Vinci describ es capillary action 1581 Galileo Galilei notices the timekeeping prop erty of the p endulum 1589 Galileo Galilei uses balls rolling on inclined planes to show that di erentweights fall with the same acceleration 1638 Galileo Galilei publishes Dialogues Concerning Two New Sciences 1658 Christian Huygens exp erimentally discovers that balls placed anywhere inside an inverted cycloid reach the lowest p oint of the cycloid in the same time and thereby exp erimentally shows that the cycloid is the iso chrone 1668 John Wallis suggests the law of conservation of momentum 1687 Isaac Newton publishes his Principia Mathematica 1690 James Bernoulli shows that the cycloid is the solution to the iso chrone problem 1691 Johann Bernoulli shows that a chain freely susp ended from two p oints will form a catenary 1691 James Bernoulli shows that the catenary curve has the lowest center of gravity that anychain hung from two xed p oints can have 1696 Johann Bernoulli shows that the cycloid is the solution to the brachisto chrone problem 1714 Bro ok Taylor derives the fundamental frequency of a stretched vibrating string in terms of its tension and mass p er unit length by solving an ordinary di erential equation 1733 Daniel Bernoulli -
Arxiv:1605.04909V2 [Astro-Ph.CO] 24 May 2016 2
FERMILAB-PUB-16-157-A A History of Dark Matter Gianfranco Bertone1 and Dan Hooper2;3 1GRAPPA, University of Amsterdam, Netherlands 2Center for Particle Astrophysics, Fermi National Accelerator Laboratory, USA and 3Department of Astronomy and Astrophysics, The University of Chicago, USA (Dated: May 26, 2016) Although dark matter is a central element of modern cosmology, the history of how it became accepted as part of the dominant paradigm is often ignored or con- densed into a brief anecdotical account focused around the work of a few pioneering scientists. The aim of this review is to provide the reader with a broader historical perspective on the observational discoveries and the theoretical arguments that led the scientific community to adopt dark matter as an essential part of the standard cosmological model. arXiv:1605.04909v2 [astro-ph.CO] 24 May 2016 2 CONTENTS I. Preface 4 II. Prehistory 6 A. From Epicurus to Galileo 6 B. Dark Stars, Dark Planets, Dark Clouds 7 C. Dynamical Evidence 9 III. Galaxy Clusters 13 A. Zwicky and Smith 13 B. A Confusing Situation 15 IV. Galactic Rotation Curves 18 A. The Beginnings 18 B. The 1970s Revolution 21 C. Local Measurements 27 V. Dark Matter Particles 30 A. Neutrinos 31 B. Supersymmetry 36 C. Axions 40 D. The WIMP Paradigm 42 VI. Baryonic Dark Matter 44 A. Gravitational Microlensing 44 B. The Universe's Baryon Budget 46 C. Primordial Black Holes 48 VII. Modified Gravity 50 A. Toward a Realistic Theory of MOND 50 B. Observational Successes and Failures 52 VIII. Piecing the puzzle 55 A.