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William Blake's Songs of Innocence and of Experience: from Innocence to Experience to Wise Innocence Robert W
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1977 William Blake's Songs of Innocence and of Experience: From Innocence to Experience to Wise Innocence Robert W. Winkleblack Eastern Illinois University This research is a product of the graduate program in English at Eastern Illinois University. Find out more about the program. Recommended Citation Winkleblack, Robert W., "William Blake's Songs of Innocence and of Experience: From Innocence to Experience to Wise Innocence" (1977). Masters Theses. 3328. https://thekeep.eiu.edu/theses/3328 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. PAPER CERTIFICATE #2 TO: Graduate Degree Candidates who have written formal theses. SUBJECT: Permission to reproduce theses. The University Library is receiving a number of requests from other institutions asking permission to reproduce dissertations for inclusion in their library holdings. Although no copyright laws are involved, we feel that professional courtesy demands that permission be obtained from the author before we allow theses to be copied. Please sign one of the following statements: Booth Library of Eastern Illinois University has my permission to lend my thesis to a reputable college or university for the purpose of copying it for inclusion in that institution's library or research holdings. �S"Date J /_'117 Author I respectfully request Booth Library of Eastern Illinois University not allow my thesis be reproduced because ��--��- Date Author pdm WILLIAM BLAKE'S SONGS OF INNOCENCE AND OF EXPERIENCE: - FROM INNOCENCE TO EXPERIENCE TO WISE INNOCENCE (TITLE) BY Robert W . -
Auguries of Innocence
1 1803 AUGURIES OF INNOCENCE William Blake Blake, William (1757-1827) - English poet, engraver, and mystic who illustrated his own works. A rare genius, he created some of the purest lyrics in the English language. Blake believed himself to be guided by visions from the spiritual world; he died singing of the glories of heaven. Auguries of Innocence (1803) - Opening lines: To see a World in a Grain of Sand / And a Heaven in a Wild Flower... 2 AUGURIES OF INNOCENCE To see a World in a Grain of Sand And a Heaven in a Wild Flower, Hold Infinity in the palm of your hand And Eternity in an hour. A Robin Red breast in a Cage Puts all Heaven in a Rage. A dove house fill’d with doves & Pigeons Shudders Hell thro’ all its regions. A dog starv’d at his Master’s Gate Predicts the ruin of the State. A Horse misus’d upon the Road Calls to Heaven for Human blood. Each outcry of the hunted Hare A fibre from the Brain does tear. A Skylark wounded in the wing, A Cherubim does cease to sing. The Game Cock clip’d & arm’d for fight Does the Rising Sun affright. Every Wolf’s & Lion’s howl Raises from Hell a Human Soul. The wild deer, wand’ring her & there, Keeps the Human Soul from Care. The Lamb misus’d breeds Public strife And yet forgives the Butcher’s Knife. The Bat that flits at close of Eve Has left the Brain that won’t Believe. The Owl that calls upon the Night Speaks the Unbeliever’s fright. -
Introduction
Introduction The notes which follow are intended for study and revision of a selection of Blake's poems. About the poet William Blake was born on 28 November 1757, and died on 12 August 1827. He spent his life largely in London, save for the years 1800 to 1803, when he lived in a cottage at Felpham, near the seaside town of Bognor, in Sussex. In 1767 he began to attend Henry Pars's drawing school in the Strand. At the age of fifteen, Blake was apprenticed to an engraver, making plates from which pictures for books were printed. He later went to the Royal Academy, and at 22, he was employed as an engraver to a bookseller and publisher. When he was nearly 25, Blake married Catherine Bouchier. They had no children but were happily married for almost 45 years. In 1784, a year after he published his first volume of poems, Blake set up his own engraving business. Many of Blake's best poems are found in two collections: Songs of Innocence (1789) to which was added, in 1794, the Songs of Experience (unlike the earlier work, never published on its own). The complete 1794 collection was called Songs of Innocence and Experience Shewing the Two Contrary States of the Human Soul. Broadly speaking the collections look at human nature and society in optimistic and pessimistic terms, respectively - and Blake thinks that you need both sides to see the whole truth. Blake had very firm ideas about how his poems should appear. Although spelling was not as standardised in print as it is today, Blake was writing some time after the publication of Dr. -
Blake's Critique of Enlightenment Reason in the Four Zoas
Colby Quarterly Volume 19 Issue 4 December Article 3 December 1983 Blake's Critique of Enlightenment Reason in The Four Zoas Michael Ackland Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Library Quarterly, Volume 19, no.4, December 1983, p.173-189 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Ackland: Blake's Critique of Enlightenment Reason in The Four Zoas Blake's Critique of Enlightenment Reason in The Four Zoas by MICHAEL ACKLAND RIZEN is at once one of Blake's most easily recognizable characters U and one of his most elusive. Pictured often as a grey, stern, hover ing eminence, his wide-outspread arms suggest oppression, stultifica tion, and limitation. He is the cruel, jealous patriarch of this world, the Nobodaddy-boogey man-god evoked to quieten the child, to still the rabble, to repress the questing intellect. At other times in Blake's evolv ing mythology he is an inferior demiurge, responsible for this botched and fallen creation. In political terms, he can project the repressive, warmongering spirit of Pitt's England, or the collective forces of social tyranny. More fundamentally, he is a personal attribute: nobody's daddy because everyone creates him. As one possible derivation of his name suggests, he is "your horizon," or those impulses in each of us which, through their falsely assumed authority, limit all man's other capabilities. Yet Urizen can, at times, earn our grudging admiration. -
William Blake (1757-1827)
William Blake (1757-1827) Poet, Painter, & Printer A radical thinker (called insane by some) with a strong interest in religion, albeit not orthodox religion. • Published together in 1794. • The Songs of Experience are darker, and often echo the Songs of Innocence in contrast. For example, Songs of Innocence contains “The Lamb” & Songs of Experience includes “The Tyger.” • The work reflects the period’s interest in childhood, nostalgia, and transformation (going from one state of being to another). It also shows some attention to those suffering in the midst of the industrial revolution. THE TYGER Tyger Tyger, burning bright, In the forests of the night; What immortal hand or eye, Could frame thy fearful symmetry? In what distant deeps or skies Burnt the fire of thine eyes? On what wings dare he aspire? What the hand, dare sieze the fire? And what shoulder, & what art, Could twist the sinews of thy heart? And when thy heart began to beat, What dread hand? & what dread feet? What the hammer? what the chain, In what furnace was thy brain? What the anvil? what dread grasp, Dare its deadly terrors clasp! When the stars threw down their spears And water'd heaven with their tears: Did he smile his work to see? Did he who made the Lamb make thee? Tyger,Tyger burning bright, In the forests of the night: What immortal hand or eye, Dare frame thy fearful symmetry? A few thoughts Blake’s Tyger brings to mind: • People view things from their own perspective. • What people say (and how they say it) often says more about themselves than what they mean to say. -
The Magic Kingdom
Copyrighted Material The Magic Kingdom And as in the daily casualties of life every man is, as it were, threatened with numberless deaths, so long as it remains un certain which of them is his fate, I would ask whether it is not better to suffer one and die, than to live in fear of all? —St. Augustine, City of God This morning, I found on a slip of paper tucked into a book a list of questions I’d written down years ago to ask the doctor. What if it has spread? Is it possible I’m crazy? I’ve just returned from Florida, from visiting my mother’s last sister, who is eighty & doing fine. At the airport, my flight grounded by a storm, I bought a magazine, which fell open to a photograph of three roseate spoonbills tossing down their elegant shadows on a chartreuse field of fertilizer production waste. Two little girls emptied their Ziplocs of Pepperidge Farm Goldfi sh onto the carpet & picked them up, one by one, with great delicacy, before popping them into their mouths. Their mother, outside smoking, kept an eye on them through the glass. After my cousin died, my father died & then my brother. Next, my father’s older brother & his wife. And, finally, after my mother died, I expected to die myself. And because this happened very quickly & because these were, really, almost all the people I knew, I spent each day smashing dishes with one of my uncle’s hammers & gluing them back together in new ways. It was strange work, & dangerous, even though I tried to protect myself— 5 Copyrighted Material wearing a quilted bathrobe & goggles & leather work gloves & opening all the windows, even in snow, against the vapors of the industrial adhesives. -
II BA ENGLISH BRITISH LITERATURE – BEN31 UNIT I – Poetry 'The Tyger' William Blake (1757-1827) Tyger,Tyger, Burning Brig
II BA ENGLISH BRITISH LITERATURE – BEN31 UNIT I – Poetry ‘The Tyger’ William Blake (1757-1827) Tyger,Tyger, burning bright, In the forests of the night; What immortal hand or eye, Could frame thy fearful symmetry? In what distant deeps or skies. Burnt the fire of thine eyes? On what wings dare he aspire? What the hand, dare seize the fire? And what shoulder, & what art, Could twist the sinews of thy heart? And when thy heart began to beat, What dread hand? & what dread feet? What the hammer? what the chain, In what furnace was thy brain? What the anvil? what dread grasp, Dare its deadly terrors clasp! When the stars threw down their spears And water‟d heaven with their tears: Did he smile his work to see? Did he who made the Lamb make thee? Tyger Tyger burning bright, In the forests of the night: What immortal hand or eye, Dare frame thy fearful symmetry? William Blake (1757 – 1827) is poet, painter and print maker. Though he was largely unrecognized during his life time, today he is chiefly remembered as a pre- romantic poet. Beginning in the 1740s pre-romanticism marked a shift from the Neo- classical “grandeur, austerity, nobility, idealization, and elevated sentiments towards simpler, more sincere, and more natural forms of expression.” The poem “Tyger” stands as the most appropriate example of pre-romantic poetry. The poem is written in six short stanzas of four lines each. Of these, the sixth stanza is a repetition of the first stanza. It follows an end rhyme pattern of aabb, ccdd.. -
How the Devils in William Blake's Marriage Of
A Thesis entitled Burning Sensations: How the Devils in William Blake’s Marriage of Heaven and Hell Illustrate the Creation of New Texts by: Joshua A. Mooney as partial fulfillment of the requirements for the Bachelor of Arts Degree with Honors in English Thesis Director:___________________________ Dr. Andrew Mattison Honors Advisor:___________________________ Dr. Melissa Valiska Gregory Honors Program Director:___________________________ Dr. Thomas E. Barden University of Toledo DECEMBER 2010 Abstract Critics approaching Marriage of Heaven and Hell (1790?) have often described the Devils appearing in the work to be creatures that exemplify creative energy. This creative energy is seen by David V. Erdman as part of Blake’s revolutionary sympathies and by Northrop Frye as part of a mythical representation of actively procreative forces. I wish to explore how the Devils seen in MHH function as exemplary of a relation between existing texts such as those of the Bible or “Swedenborg’s volumes” ( MHH 19) 1 and the minds of those who are inspired to create new works from them. The Devils featured throughout MHH do not exist merely to destroy or negate existing texts in order to make way for new ones, nor do they wish to subjugate the minds of those who adhere to such documents to a status beneath that of themselves. Rather, the Devils enact their fiery energies upon religious texts or minds, altering them in an act of renewal that does not destroy but empowers the mind or text, treating it as if it were a medium for creating new art. I explore various examples of this devilish energy as illustrating of a creative vision that involves a dynamic relationship between a text and the human mind’s experience of it. -
A Checklist of Blake Publications, June ’67 to May ’68
CHECKLIST A Checklist of Blake Publications, June ’67 to May ’68 Morton D. Paley, Karen Walowit Blake/An Illustrated Quarterly, Volume 2, Issue 1, June 1, 1968, pp. 6-8, 14 6 the "mighty hunter," Death, on Page 70 and of the Thunderer on Page 80; the heavy, wavy eyebrows span the brow of the figure of the Sun on Page 95; and throughout the illustrations, the sickle consistently symbolizes the destructions of Time. Perhaps this drawing was intended to illustrate a passage from Young, possibly the passage in Night III in which even the Sun, seeing the dying Narcissa, "(As if the sun could envy) check*d his beam,/Denied his wonted succor," and cruelly helped Death seize her. Certainly, the size of this drawing would make it more suitable for the Night Thoughts edition than for Jerusalem. Blake*s drawing measures 12 5/1^" x 9 7/8"; the Jerusalem fullplate pages measure only 6 5/8" x and s 8 3A" ( ^i drawing could only have been a halfplate); while the . Night Thoughts pages measure 12 l/k" x 21 l/2". Blake's draving would s fit the top of a Night Thoughts .page; almost perfectly. Since this drawing, both in style and content, so closely resembles the Night Thoughts illustra tions (both the sketches in the British Museum and the published engravings), I would hesitate to accept a date as late as Cummings1 "c. I8l5l8l8." A much earlier date, perhaps c. 17951797 when Blake was illustrating Youngfs poem, seems more probable. -
“Did He Who Made the Lamb Make The… Tyger”?)
ARTICLE Blake actually identifies the question’s “thee” and indicates its addressee: it is not a tyger or, worse, a tiger,2 but “Tyger Tyger burning bright, / In the forests of the night.” In other words, he emphasizes his experienced poem’s self-referen- “Did he who made the Lamb tial character and, in effect, suggests the answer (or at least an answer) to its climactic question. Did he who made “The make the… Tyger”? Lamb” also make “Tyger Tyger burning bright”? Of course he did, because there is one and the same maker behind the two works—William Blake, who was perfectly aware of the By Eliza Borkowska provocation his work offered and who made it part of his artistic program aimed at “rouz[ing] the faculties to act.”3 Eliza Borkowska ([email protected]) is assis- Without doubt the self-referential element of “The Tyger” tant professor of English at the University of Social Sci- is Blake’s way to add more fuel to the fires of experience to ences and Humanities in Warsaw. She is the author of let them burn all the brighter. However, this self-referential But He Talked of the Temple of Man’s Body. Blake’s Rev- turn is not an independent act but a part of the program elation Un-Locked (2009), which studies Blake’s idiom as a whole, and it cannot be effectively performed before against rationalist philosophy of language. She is cur- an unprepared audience, on an unprepared stage. Let me rently working on her contribution to The Reception therefore return to it later, at a more mature stage of this of William Blake in Europe, writing her second book reflection, after I explain how I understand the idea of this (The Presence of the Absence: Wordsworth’s Discourses on performance. -
Q33384 William Blake and Speculative Fiction Assignment 2
Commentary on the Adaptation of Blake’s America: A Prophecy into a Series of Murals Inspired by Northern Irish Political Art and Popular Art Within the Graphic Novels of Alan Moore and Bryan Talbot. Joel Power 1 Overview Blake’s America: A Prophecy is a response to great social and political upheaval present at the end of the eighteenth century, and what Bindman calls a ‘revolutionary energy’2 in America and France. My mural adaptations focus on plates 8-10, a dialogue between this ‘revolutionary energy’, personified by 1 My images as they would appear in situ. 2 David Bindman, in William Blake, America a Prophecy, in The Complete Illuminated Books, ed. by David Bindman (London: Thames and Hudson, 2001), p. 153. INNERVATE Leading student work in English studies, Volume 8 (2015-2016), pp. 233-241 Joel Power 234 Orc, and Urizen in the guise of Albion’s Angel, before the poem turns into Blake’s ‘mythical version’3 of the American War of Independence. The genre of murals, as with those in Northern Ireland, create narratives ‘rich in evocative imagery’ presenting ‘aspirations, hopes, fears and terror’,4 telling of stories and legends between the past, present and future. The rebellious nature of the medium makes it an apt vehicle through which to adapt Blake’s work. Enriched with graphic imagery and intertextuality from Moore’s Promethea, Watchmen, V for Vendetta, Swamp Thing and Talbot’s The Adventures of Luther Arkwright, the three murals form part of a larger scale urban project which would reveal itself on city walls over a period of time, creating drama and intrigue. -
David Punter, Ed., William Blake: Selected Poetry and Prose
REVIEW Stanley Kunitz, ed., The Essential Blake; Michael Mason, ed., William Blake; David Punter, ed., William Blake: Selected Poetry and Prose E. B. Murray Blake/An Illustrated Quarterly, Volume 24, Issue 4, Spring 1991, pp. 145-153 Spring 1991 BLAKE/AN ILLUSTRATED QUARTERLY Not so the Oxford Authors and Rout- As we know, and contrary to Mason's ledge Blakes. They do have some pre- implications, Blake felt his illumina- REVIEWS tensions and they may not be tions an integral part of his composite altogether harmless. Michael Mason is art, going so far as to applaud himself initially concerned with telling us what (in the third person) for having in- he does not do in his edition. He does vented "a method of Printing which Stanley Kunitz, ed. The Es not include An Island in the Moon, The combines the Painter and Poet" and, in sential Blake. New York: Book of Ahania, or The FourZoas. He an earlier self-evaluation, he bluntly The Ecco Press, 1987. 92 does not follow a chronological order asserts, through a persona, that those pp. $5.00 paper; Michael in presenting Blake's texts; he does not (pace Mason) who will not accept and Mason, ed. William Blake. provide deleted or alternative read- pay highly for the illuminated writings ings; he does not provide the illumina- he projected "will be ignorant fools Oxford: Oxford University tions or describe them; he does not and will not deserve to live." Ipse dixit. Press, 1988. xxvi + 601 pp. summarize the content of Blake's works The poet/artist is typically seconded $45.00 cloth/$15.95 paper; nor does he explicate Blake's mythol- by his twentieth-century editors, who, David Punter, ed.