The Hare Krishna Movement : the Postcharismatic Fate of a Religious Transplant / Edited by Edwin F

Total Page:16

File Type:pdf, Size:1020Kb

The Hare Krishna Movement : the Postcharismatic Fate of a Religious Transplant / Edited by Edwin F the hare krishna movement The Hare Krishna Movement ƒ The Postcharismatic Fate of a Religious Transplant edited by Edwin F. Bryant and Maria L. Ekstrand COLUMBIA UNIVERSITY PRESS NEW YORK Columbia University Press Publishers Since 1893 New York Chichester, West Sussex Copyright © 2004 Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data The Hare Krishna movement : the postcharismatic fate of a religious transplant / edited by Edwin F. Bryant and Maria L. Ekstrand. p. cm. Includes bibliographical references and index. ISBN 0–231–12256–X (cloth) 1. International Society for Krishna Consciousness—History. I. Bryant, Edwin. II. Ekstrand, Maria. BL1285.83.H37 2004 294.5’512—dc22 2003055557 Columbia University Press books are printed on permanent and durable acid-free paper. Printed in the United States of America c 10 9 8 7 6 5 4 3 2 1 Designed by Lisa Hamm contents Contributors ix Foreword LARRY D. SHINN xv Introduction EDWIN F. BRYANT AND MARIA L. EKSTRAND 1 part 1 Krishna Consciousness in the Context of Hindu Theology 11 1. Krishna, the Intimate Deity GRAHAM M. SCHWEIG 13 2. The History of Indic Monotheism and Modern Chaitanya Vaishnavism: Some Reflections NEAL DELMONICO 31 3. Hare Krishna Mahamantra: Gaudiya Vaishnava Practice and the Hindu Tradition of Sacred Sound GUY L. BECK 35 4. Krishna in Mleccha Desh: ISKCON Temple Worship in Historical Perspective KENNETH VALPEY (KRISHNA KSHETRA DAS) 45 part 2 Bhaktivedanta Swami and His Predecessors 61 5. Who Is Shri Chaitanya Mahaprabhu? STEVEN J. ROSEN (SATYARAJA DAS) 63 6. Charismatic Renewal and Institutionalization in the History of Gaudiya Vaishnavism and the Gaudiya Math JAN BRZEZINSKI 73 7. Bhaktivinoda and Scriptural Literalism SHUKAVAK N. DAS 97 8. The Guru, Mayavadins, and Women: Tracing the Origins of Selected Polemical Statements in the Work of A.C. Bhaktivedanta Swami EKKEHARD LORENZ 112 [vi] Contents 9. Bhaktivedanta Swami’s Preaching in the Context of Gaudiya Vaishnavism PAUL H. SHERBOW 129 part 3 Post-Bhaktivedanta Controversies of Lineage 147 10. Cleaning House and Cleaning Hearts: Reform and Renewal in ISKCON WILLIAM H. DEADWYLER (RAVINDRA SVARUPA DAS) 149 11. The Guardian of Devotion: Disappearance and Rejection of the Spiritual Master in ISKCON After 1977 SWAMI BHAKTI BHAVANA VISHNU 170 12. The No Change in ISKCON Paradigm KRISHNAKANT DESAI, SUNIL AWATRAMANI (ADRIDHARAN DAS), AND MADHU PANDIT DAS 194 13. The “Routinization of Charisma” and the Charismatic: The Confrontation Between ISKCON and Narayana Maharaja IRVIN H. COLLINS 214 part 4 Heresies 239 14. Doctrinal Controversy and the Group Dynamic CONRAD JOSEPH (KUNDALI DAS) 241 15. Heresy and the Jiva Debate HOWARD RESNICK (HRIDAYANANDA DAS GOSWAMI) 264 part 5 Social Issues 271 16. Airports, Conflict, and Change in the Hare Krishna Movement E. BURKE ROCHFORD JR. 273 17. Healing the Heart of ISKCON: The Place of Women KIM KNOTT 291 18. Life as a Woman on Watseka Avenue: Personal Story I NORI J. MUSTER 312 19. Child Abuse and the Hare Krishnas: History and Response DAVID WOLF 321 20. Fifteen Years Later: A Critique of Gurukula: Personal Story II GABRIEL DEADWYLER (YUDHISHTHIRA DAS) 345 21. Race, Monarchy, and Gender: Bhaktivedanta Swami’s Social Experiment EKKEHARD LORENZ 347 Contents [vii] part 6 Reevaluations 391 22. On Leaving ISKCON: Personal Story III STEVEN J. GELBERG 393 23. On Staying in ISKCON: Personal Story IV MICHAEL GRANT (MUKUNDA GOSWAMI) AND ANUTTAMA DAS ADHIKARI 404 24. Re-Visioning ISKCON: Constructive Theologizing for Reform and Renewal THOMAS HERZIG (TAMAL KRISHNA GOSWAMI) AND KENNETH VALPEY (KRISHNA KSHETRA DAS) 416 Concluding Reflections EDWIN F. BRYANT AND MARIA L. EKSTRAND 431 Glossary 443 Index447 contributors anuttama das adhikari is the current Director of Communications for ISKCON and was appointed to the Governing Body Commission in 1999. He is editor of the Hare Krishna Report, a bimonthly media newsletter. He is a trustee of the ISKCON Foundation and a board member of Children of Kr- ishna. He is the president of the Washington, DC chapter of the Religion Communicator’s Council and a member of that interfaith group’s national Board of Governors. sunil awatramani (adridharan das) was until recently the president of ISKCON Calcutta and is now chairman of the ISKCON Reform Movement (IRM). He is co-author of The Final Order (available online at <http:// www.iskconirm.com/tfo.htm>) and No Change in ISKCON (available online at <http://www.iskconirm.com/no_change_in_iskcon.paradigm.htm>). guy l. beck received his Ph.D. in South Asian religion and his M.A. in mu- sicology from Syracuse University and is currently an assistant professor at Tulane University in New Orleans. He is the author of Sonic Theology: Hin- duism and Sacred Sound (University of South Carolina Press, 1993) and per- forms on his CD, Sacred Raga. swami bhakti bhavana vishnu is the “co-acharya” of Shri Narasingha Chaitanya Matha, a Gaudiya Vaishnava mission headquartered in Shri Ranga- patna, Karnataka. He is the author of numerous articles and the book Our Af- fectionate Guardians: A Historical Perspective (New Delhi: Gaudiya Vaishnava Society, 1996; available online at <http://www.gosai.com/tattva/>). edwin f. bryant received his Ph.D. in Indology from Columbia University in 1997 and is currently an associate professor at Rutgers University, where he teaches Hinduism. His publications include The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate (New York: Oxford University Press, 2001) and Krishna, the Beautiful Legend of God: Srimad Bhagavatam Pu- rana Book X (London: Penguin, 2003); he is the editor of the forthcoming [x] Contributors Sources of the Krishna Tradition (New York: Oxford University Press, forth- coming). jan brzezinski has a Ph.D. in Sanskrit from the University of London (SOAS). His most recent publication is Mystic Poetry, a translation of Rupa Goswami’s messenger poems, Hamsaduta and Uddhava-sandesa (San Francis- co: Mandala Media, 1999). He works as a Sanskrit translator in Laval, Quebec. irvin h. collins received a B.A. in sociology and psychology from the Uni- versity of California-Berkeley in 1999. He was a full-time member of ISKCON for two decades and is now associated with the organization of Narayana Ma- haraja. He currently works as an elementary school teacher in the San Fran- cisco Bay area. gabriel deadwyler (yudhisthira das) was born in ISKCON and at- tended gurukulas in Dallas, Pennsylvania, and Vrindavan. He holds an under- graduate degree in Diplomatic History from the University of Pennsylvania and is currently pursuing further studies in music and intellectual history. william h. deadwyler (ravindra svarupa das) received his Ph.D. in religion from Temple University. He has been a member of ISKCON’s Gov- erning Body Commission since 1987 and is the president of ISKCON Philadel- phia and an initiating guru. He has written extensively on Vaishnava philoso- phy and ISKCON reform and is the author of Encounter with the Lord of the Universe: Collected Essays 1978–1983 (Washington, DC: Gita Nagari Press, 1984). neal delmonico received his Ph.D. in South Asian Languages and Civiliza- tions from the University of Chicago in 1990. He has taught in the Religious Studies Program at Iowa State University and in philosophy and religious stud- ies at Truman State University. He is the author of First Steps in Vedanta (New york: FID Global Scholarly Publications, 2003) and is collaborating on an online text repository for Sanskrit and Bengali texts at <www:granthamandira.org>. maria l. ekstrand received her Ph.D. in clinical psychology from Auburn University in 1986. She has counseled devotees for more than twenty years and has been active in ISKCON’s child protection efforts. She currently is assistant professor in the Department of Medicine at the University of California, San Francisco, conducting AIDS prevention studies, primarily in Mumbai and Bangalore, India, and teaching at the School of Public Health at UC Berkeley. steven j. gelberg has an M.A. in comparative religion from Harvard. He was a staff writer for the Bhaktivedanta Book Trust, the publishing arm of ISKCON. He is the author of Hare Krishna, Hare Krishna: Five Distinguished Scholars on the Krishna Movement in the West (New York: Grove Press, 1983). Contributors [xi] michael grant (mukunda goswami) joined ISKCON in 1966 and served on the Governing Body Commission from 1984 to 1999 as the ISKCON Minister of Communication. He accepted the renounced order of sannyasa in 1982. He is the author of Coming Back: The Science of Reincarnation (Los An- geles: Bhaktivedanta Book Trust, 1982) and the co-author of Divine Nature (Los Angeles: Bhaktivedanta Book Trust, 1995) and Inside the Hare Krishna Movement (Badger, CA: Torchlight, 2001). thomas herzig (tamal krishna goswami) joined ISKCON in 1968 and served on its Governing Body Commission from its inception in 1970 until his death in March 2002. He accepted the renounced order of sannyasa, and at the time of his death, he was enrolled in the doctoral studies program at Cam- bridge University, England. His publications include Reason and Belief: Prob- lem Solving in the Philosophy of Religion (Dallas: Pundits Press, 1997); Science of Yoga: The Story of Li Kuang Shi (Los Angeles, California: Bhaktivedanta Book Trust, 1989); Prabhupada Antya-lila: The Final Pastimes of Srila Prabhupada (Washington, DC: Institute for Vaishnava Studies, 1998); Jagannatha-Priya Natakam: The Drama of Lord Jagannatha (Cambridge, MA: Bhaktivedanta In- stitute of Religion and Culture, 1985); and Servant of the Servant (Los Angeles: Bhaktivedanta Book Trust, 1984). conrad joseph (kundali das) was affiliated with ISKCON for twenty- three years before severing ties with its management structure in 1996. He has written numerous books on the social dynamics of ISKCON, including the four-volume series Our Mission, published by Abhaya (New Delhi: Rakha Printers Pvt.
Recommended publications
  • The Stages of Bhakti. Odessa. 2004. Lecture 1. En. I Will Speak A
    The Stages of Bhakti. Odessa. 2004. Lecture 1. En. I will speak a little about the opening verses of the tenth chapter of the “Bhagavad-gita”. And the reason why I decided to choose this topic ... they are numerous. One of them is that we often underestimate the “Bhagavad-gita”, the fact that we open it and think, “I know everything. Everything is clear – I am not this body, Krishna is God”. You can close the “Bhagavad-gita” and put it on the shelf. But actually, the greatest minds of the mankind have read and re-read the “Bhagavad-gita” over and over again. And we need to do the same, because in the process of such repetition our desire for Krishna becomes stronger and stronger. Krishna Himself explains that in the twelfth chapter of the “Bhagavad-gita” where He says that abhyasa, this method (abhyasa means repetition or practice), abhyasa, or the practice, the constant repetition is the method that will make our desire stronger. That is the very fan which we use to kindle the spark of our desire to go to Krishna. it is impossible to understand where from this spark has flown into our hearts. Only God knows where from! By causeless mercy, we have met the devotees, and the devotees, Srila Prabhupada's books, have instilled in our heart a spark of faith. Abhyasa or the constant practice of repetition allows that spark to ignite, allows us to turn it into a flame. That is one of the reasons why we should go back to the “Bhagavad-gita” again and again and try to read in it what we have not seen before, constantly comparing it with our own experience.
    [Show full text]
  • View Entire Book
    ORISSA REVIEW VOL. LXI NO. 12 JULY 2005 DIGAMBAR MOHANTY, I.A.S. Commissioner-cum-Secretary BAISHNAB PRASAD MOHANTY Director-cum-Joint Secretary SASANKA SEKHAR PANDA Joint Director-cum-Deputy Secretary Editor BIBEKANANDA BISWAL Associate Editor Sadhana Mishra Editorial Assistance Manas R. Nayak Cover Design & Illustration Hemanta Kumar Sahoo Manoj Kumar Patro D.T.P. & Design The Orissa Review aims at disseminating knowledge and information concerning Orissa’s socio-economic development, art and culture. Views, records, statistics and information published in the Orissa Review are not necessarily those of the Government of Orissa. Published by Information & Public Relations Department, Government of Orissa, Bhubaneswar - 751001 and Printed at Orissa Government Press, Cuttack - 753010. For subscription and trade inquiry, please contact : Manager, Publications, Information & Public Relations Department, Loksampark Bhawan, Bhubaneswar - 751001. E-mail : [email protected] Five Rupees / Copy Visit : www.orissagov.nic.in Fifty Rupees / Yearly Contact : Ph. 0674-2411839 CONTENTS Editorial Landlord Sri Jagannath Mahaprabhu Bije Puri Dr. Chitrasen Pasayat ... 1 Jamesvara Temple at Puri Ratnakar Mohapatra ... 6 Vedic Background of Jagannath Cult Dr. Bidyut Lata Ray ... 15 Orissan Vaisnavism Under Jagannath Cult Dr. Braja Kishore Swain ... 18 Bhakta Kabi Sri Bhakta Charan Das and His Work Somanath Jena ... 23 'Manobodha Chautisa' The Essence of Patriotism in Temple Multiplication - Dr. Braja Kishore Padhi ... 26 Kulada Jagannath Rani Suryamani Patamahadei : An Extraordinary Lady in Puri Temple Administration Prof. Jagannath Mohanty ... 30 Sri Ratnabhandar of Srimandir Dr. Janmejaya Choudhury ... 32 Lord Jagannath of Jaguleipatna Braja Paikray ... 34 Jainism and Buddhism in Jagannath Culture Pabitra Mohan Barik ... 36 Balabhadra Upasana and Tulasi Kshetra Er.
    [Show full text]
  • Persistency Leads to Consistency Hare Krishna Prabhujis and Matajis
    Persistency Leads to Consistency Date: 2012-05-27 Author: Sudarshana devi dasi Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudev. Few days ago a senior devotee told a very instructive point that everyday we should persistently pray to Lord sincerely, "Please use me in Your service." Then we will be able to serve Him consistently. When we are alloted some service, by senior devotees or the spiritual master, initially we will be very enthusiastic in doing the service and will be meticulous in doing the service. But after a period of time, being subjected to modes, if we become callous, then we take even the service also for granted and start thinking, "Anyways 'I' will have to do this service." When we foolishly think that, 'we are the doers', then immediately we fall down and lose the opportunity to serve. Whether we are doing arati for the Lord, speaking His glories, cooking for Him or engaged in any service for Him, it is simply because of His causeless mercy. The moment He decides to withdraw His mercy, we will not be able to even lift or move our hands. We must always remember that Supreme Lord is svayambhuvam, self-satisfied. He is not in need of any of our service. In Brahma Samhita, while glorifying the Supreme Lord, Lord Brahma says, 'lakṣmī-sahasra-śata-sambhrama- sevyamānaṁ' - "He is always served with great reverence and affection by hundreds of thousands of lakshmis or gopis in the spiritual world." Not knowing His greatness, we sometimes crib and complain while doing service.
    [Show full text]
  • Chaitanya-Charitamrita Compact
    Chaitanya-Charitamrita Compact A summary study of Shri Chaitanya Mahaprabhu’s life story By Sutapa das Based on Shri Chaitanya-Charitamrita translated by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada Founder Acharya: International Society for Krishna Consciousness O devotees, relish daily the nectar of Shri Chaitanya-Charitamrita and the pastimes of Shri Chaitanya Mahaprabhu, for by doing so one can merge in transcendental bliss and attain full knowledge of devotional service. (Antya-Lila 5.89) © 2015, Bhaktivedanta Manor Text: Sutapa Das Design & Graphics: Prasannatma Das Layout: Yogendra Sahu Artwork courtesy of The Bhaktivedanta Book Trust International, Inc. www.krishna.com. The International Society for Krishna Consciousness Founder Acarya: His Divine Grace A.C. Bhaktivedanta Swami Prabhupada College of Vedic Studies Bhaktivedanta Manor, Hilfield Lane, Watford, WD25 8EZ 01923 851000 www.krishnatemple.com [email protected] Dedicated to: Shrila Krishnadasa Kaviraja Goswami, who, being requested by the Vaishnava community, was divinely empowered to compose this spotless biography. A.C. Bhaktivedanta Swami Prabhupada, who carried the message of Shri Chaitanya to the Western world, established the ISKCON movement, and kindly translated this priceless literature into English. Kadamba Kanana Swami, who nurtured my interest in Chaitanya-Charitamrita, and provides ongoing inspiration and guidance in my spiritual journey. Contents Introduction ..........................................................................7 The God
    [Show full text]
  • Proposal Under Demand No-07-3054-04-337-0865-21007'District Head Quarter Road for the Year 2019-20 SI
    Proposal under Demand No-07-3054-04-337-0865-21007'District Head Quarter Road for the year 2019-20 SI. Name of the Amount Name of the Work No. (R&B) Division (Rs. In lakh) 1 2 3 4 S/R to New Jagannath Sadak from 0/630 to Q/660km ( Such as providing 1 Puri 4.76 Cement Concrete pavement at Chandanpur Bazar Portion ) S/R to New Jagannath Sadak from 0/665 to 0/695km ( Such as providing 2 Puri 4.91 Cement Concrete pavement at Chandanpur Bazar Portion ) Construction of entry gate on approach to Makara Bridge at ch,23/80km of New 3 Puri 4.23 Jagannath Sadak, Puri S/r ro New Jagannath Sadak from 14/070 to 14/240 Km such as construction of 4 Puri 4.82 Toe-wall & Packing on right side Construction of Retaining wall in U/S of Ratnachira Bridge at 13/290Km of New 5 Puri 4.98 Jagannath Sadak 6 Puri S/R to Jagannath Sadak road {Such as construction of Toe-wall at 2/300 Km) 4.74 Providing temporary Bus parking at Chupuring & approach road to Melana 7 Puri padia Jankia Gadasahi near New Jagannath Sadak for the visit of Hon’ble Chief 2.57 Minister of Odisha on 20.02,2019 Providing temporary Helipad ground Jankia Gadasahi near New Jagannath 8 Puri 3.00 Sadak for the visit of Hon'ble Chief Minister of Odisha on 20.02.2019 Providing temporary parking at Jankia Gadasahi near New Jagannath Sadak for 9 Puri 2.41 the visit of Hon'ble Chief Minister of Odisha on 20.02.2019 Providing temporary parking at Kanas side & Gadasahi near New Jagannath 10 Puri 4.88 Sadak for the visit of Hon'ble Chief Minister of Odisha on 20.02.2019 Repair of road from Hotel Prachi to
    [Show full text]
  • Devotional Practices (Part -1)
    Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya­ yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self­ realization or understanding God .
    [Show full text]
  • Spiritual Perspectives Or Iskcon
    May 2019 SpiritualSeeing the World Perspectives through Spiritual Eyes For Friends and Followers of Mukunda Goswami Spiritual Solutions and Climate Change By Radha devi dasi The United Nations amounts of the drug simply General Assembly recently to feel normal. But nothing marked the celebration of material ever provides lasting International Mother Earth happiness. Day with a discussion of the The solution to our envi- urgent need to take action ronmental crisis does not rest against global warming, not- in new technologies or political ing that climate change is the agreements. To save our planet single greatest threat to sus- (and ourselves) requires a shift tainable development glob- in consciousness. In addition to ally. According to President of developing “green industries” the General Assembly, Maria we all have to commit to reduc- Fernanda Espinosa, “We are ing consumption and living the last generation that can https://bit.ly/30chHkh less materially opulent lives. prevent irreparable damage to the planet and to its in- This need is especially prevalent in the developing and habitants. We are at a crossroads; this is the moment developed countries where we have the margin to reduce in which we decide the path we wish to take, to avoid consumption while still living comfortably. reaching a point of no return in global warming. We But to convince others (and ourselves) to live more already know the results of inaction.” simply requires an understanding of the source of real Unfortunately, the urgency around global warming happiness. Without understanding our identity as spiri- is nothing new. Despite widespread, scientifically based tual beings, we will continue to seek satisfaction in the confirmation of the problem, despite international trea- wrong places.
    [Show full text]
  • The Divine Name
    THE DIVINE NAME by Raghava Chaitanya Das Published by BHAKTI VIGYAN NITYANANDA BOOK TRUST SRI KRISHNA CHAITANYA MISSION (Regd.) SRI BHAKTI VINOD ASHRAM BERHAMPUR-6(GM) (INDIA) SRI GAUR JAYANTI 24 March 1997 (WWW Edition - Vamana dvadasi 2007) All Rights Reserved By BHAKTI VIGYAN NITYANANDA BOOK TRUST CONTENTS PREFACE........................................................................................................9 DIVINE NAME AND ITS EFFICACIES.................................................................14 DIVINE NAME - THE SWEETEST OF ALL..........................................................................................14 DIVINE NAME - THE SOLE REMEDY FOR ALL ILLS...............................................................................15 DIFFERENT DIVINE DISPENSATIONS..............................................................................................15 DIVINE NAME - THE BEST IN KALI YUGA.......................................................................................16 AGE OF MACHINES................................................................................................................16 AGE OF FREE CONTROVERSY......................................................................................................17 ABODES OF KALI..................................................................................................................17 DIVINE GRACE - ESSENTIAL......................................................................................................18 SELF-SURRENDER - WAY
    [Show full text]
  • What the Upanisads Teach
    What the Upanisads Teach by Suhotra Swami Part One The Muktikopanisad lists the names of 108 Upanisads (see Cd Adi 7. 108p). Of these, Srila Prabhupada states that 11 are considered to be the topmost: Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Taittiriya, Aitareya, Chandogya, Brhadaranyaka and Svetasvatara . For the first 10 of these 11, Sankaracarya and Madhvacarya wrote commentaries. Besides these commentaries, in their bhasyas on Vedanta-sutra they have cited passages from Svetasvatara Upanisad , as well as Subala, Kausitaki and Mahanarayana Upanisads. Ramanujacarya commented on the important passages of 9 of the first 10 Upanisads. Because the first 10 received special attention from the 3 great bhasyakaras , they are called Dasopanisad . Along with the 11 listed as topmost by Srila Prabhupada, 3 which Sankara and Madhva quoted in their sutra-bhasyas -- Subala, Kausitaki and Mahanarayana Upanisads --are considered more important than the remaining 97 Upanisads. That is because these 14 Upanisads are directly referred to by Srila Vyasadeva himself in Vedanta-sutra . Thus the 14 Upanisads of Vedanta are: Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Aitareya, Taittiriya, Brhadaranyaka, Chandogya, Svetasvatara, Kausitaki, Subala and Mahanarayana. These 14 belong to various portions of the 4 Vedas-- Rg, Yajus, Sama and Atharva. Of the 14, 8 ( Brhadaranyaka, Chandogya, Taittrirya, Mundaka, Katha, Aitareya, Prasna and Svetasvatara ) are employed by Vyasa in sutras that are considered especially important. In the Gaudiya Vaisnava sampradaya , Srila Baladeva Vidyabhusana shines as an acarya of vedanta-darsana. Other great Gaudiya acaryas were not met with the need to demonstrate the link between Mahaprabhu's siksa and the Upanisads and Vedanta-sutra.
    [Show full text]
  • Chaitanya Mahaprabhu
    Chaitanya Mahaprabhu February 19, 2021 Chaitanya Mahaprabhu Chaitanya Mahaprabhu was a 15th century Vedic spiritual leader, who is considered an avatar of Lord Krishna by his followers. Chaitanya founded Gaudiya Vaishnavism, which is a religious movement that promotes Vaishnavism or worship of Lord Vishnu as the Supreme Soul. Gaudiya Vaishnavism teaches the acceptance of Bhakti yoga as a method to realize the ultimate truth. Chaitanya Mahaprabhu is credited with popularizing the ‘Maha Mantra’ or ‘Hare Krishna Mantra.’ He is also known for composing in Sanskrit a prayer of eight verses, known as ‘Siksastakam.’ Said to have been born with features similar to that of Lord Krishna, Chaitanya Mahaprabhu was a child prodigy, and became a scholar at a very young age. He even opened a school and had thousands of followers very early in his life. Though not much about his sudden and mysterious disappearance or demise is known, a few scholars and researchers believe that he might have died of epilepsy. However, this conclusion is still debatable as there are other accounts that suggest various other theories, including a theory of murder and magical disappearance. The Tour For many years, Chaitanya travelled the length and breadth of India, advocating Bhakti yoga. Chanting the name of Krishna, Chaitanya would travel on foot to various places in a state of absolute bliss or ecstasy. In 1515, Chaitanya visited Vrindavan, believed to be the birth place of Lord Krishna. The main objective of Chaitanya’s visit was later said to be ‘reinvention,’ as Chaitanya wanted to identify important places associated with Lord Krishna, in Vrindavan.
    [Show full text]
  • Śrī Vyāsa-Pūjā A
    Śrī v yāsa-pūjā Śrī vyāsa-pūjā 13 August 202013 A. The Appearanceof HisDay Divine Grace C. Bhaktivedanta Prabhupāda Swami THE MOST BLESSED EVENT The Appearance Day of Our Beloved Spiritual Master His Divine Grace Oṁ Viṣṇupāda Paramahaṁsa Parivrājakācārya Aṣṭottara-śata Śrī Śrīmad A. C. BHAKTIVEDANTA SWAMI PRABHUPĀDA Founder-Ācārya of the International Society for Krishna Consciousness Śrī vyāsa-pūjā Śrī vyāsa-pūjā THE MOST BLESSED EVENT The Appearance Day of Our Beloved Spiritual Master 13 August 2020 His Divine Grace Oṁ Viṣṇupāda Paramahaṁsa Parivrājakācārya Aṣṭottara-śata Śrī Śrīmad A. C. BHAKTIVEDANTA SWAMI PRABHUPĀDA Founder-Ācārya of the International Society for Krishna Consciousness 3 Set in The Brill and Futura Round Condensed display at The Bhaktivedanta Book Trust Africa © 2020 The Bhaktivedanta Book Trust Africa The copyrights for the offerings presented in this book remain with their respective authors. Quotes from books, lectures, letters and conversations by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda © 2020 Bhaktivedanta Book Trust International, Inc. Cover and artwork courtesy of The Bhaktivedanta Book Trust International, Inc. www.bbtafrica.co.za y www.bbt.org y www.krishna.com All Rights Reserved 3 CONTENTS Preface vii Acknowledgements ix THE MEANING OF VYĀSA-PŪJĀ 1 ŚRĪ GURVĀṢṬAKAM 5 Offerings by 4 SANNYĀSĪS 23 INITIATED DISCIPLES 39 GRANDDISCIPLES, GREAT-GRANDDISCIPLES & OTHER DEVOTEES 47 ISKCON CENTRES 277 THE BHAKTIVEDANTA BOOK TRUST 291 OTHER SOURCES 295 3 PREFACE 4 HEMANT BHAGA z THIS YEAR’S EDITION of Śrīla Prabhupāda’s reflect on one’s own life to understand the profound pan-African Vyāsa-pūjā book published effect of this mercy.
    [Show full text]
  • Historical Continuity and Colonial Disruption
    8 Historical Continuity and Colonial Disruption major cause of the distortions discussed in the foregoing chapters A has been the lack of adequate study of early texts and pre-colonial Indian thinkers. Such a study would show that there has been a historical continuity of thought along with vibrant debate, controversy and innovation. A recent book by Jonardan Ganeri, the Lost Age of Reason: Philosophy in Early Modern India 1450-1700, shows this vibrant flow of Indian thought prior to colonial times, and demonstrates India’s own variety of modernity, which included the use of logic and reasoning. Ganeri draws on historical sources to show the contentious nature of Indian discourse. He argues that it did not freeze or reify, and that such discourse was established well before colonialism. This chapter will show the following: • There has been a notion of integral unity deeply ingrained in the various Indian texts from the earliest times, even when they 153 154 Indra’s Net offer diverse perspectives. Indian thought prior to colonialism exhibited both continuity and change. A consolidation into what we now call ‘Hinduism’ took place prior to colonialism. • Colonial Indology was driven by Europe’s internal quest to digest Sanskrit and its texts into European history without contradicting Christian monotheism. Indologists thus selectively appropriated whatever Indian ideas fitted into their own narratives and rejected what did not. This intervention disrupted the historical continuity of Indian thought and positioned Indologists as the ‘pioneers’. • Postmodernist thought in many ways continues this digestion and disruption even though its stated purpose is exactly the opposite.
    [Show full text]