Dark Religion? Aztec Perspectives on Human Sacrifice
Dark Religion? Aztec Perspectives on Human Sacrifice Ray Kerkhove Mesoamerica's 'Dark' Image No rite evokes so many stereotypes of 'pagan darkness' as human sacrifice. For seven thousand years 1 in every corner of Mesoamerica,2 thousands of people were decapitated, stoned, drowned, burned, crushed to death or cut open to have their living hearts removed as part and parcel of religious festivals. This paper concentrates on the grandest manifestation of this tradition: Aztec human sacrifice. Necessarily, we will also ponder its broader Mesoamerican context. Many Spanish estimates of the frequency of Aztec human sacrifice are now considered exaggerated.3 Nevertheless, early sources (namely, Diaz, Duran, Sahagun, and Cortes) give almost identical figures: each Aztec temple-complex dispatched two to six victims every twenty days. Thus, each Aztec town, 'even the most wretched villages' ,4 conducted forty to a hundred and twenty killings annually.5 For cities and special events such as centenaries 1 Even the earliest Mesoamerican quasi-farming cultures at Durron and Coxcalton show evidence of sacrificial practices. See R. S. MacNesh and M. L. Fowler et aI, The Prehistory of Tehuacan Valley Vol.5, (Austin, 1972) p84 and Robert D. Dienna, 'Religion and Social Organisation in Formative Times, ' in Kurt V. Flannery (ed.) The Mesoamerican Village, (New York, 1976), p351. 2 Significantly, an early observer, Duran, found that the rite was Coahuitl, meaning 'Feast which belongs to one and all' Fray Duran, trans. F. Horcasitas and D. Heyden, Book ofthe Gods, and Rites ofthe Ancient Calendar (Norman, 1971) p77. 3 Patricia R. Anawalt, 'Understanding Aztec Human Sacrifice', Archaeology, (lan. Feb.
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