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Life, Letters and Travels of Father Pierre-Jean De Smet, S.J., 1801-1873
Si>xm §i <•}; L I E) R.AR.Y OF THE U N IVERSITY or ILLINOIS B V.4 iLin^MSiflsiiK^^tt Vil'r^i?!-.;?;^ :;.v.U;i Life, Letters and Travels of Father De Smet among the North American Indians. »*> ^ 9mniu:^ um REV. PIERRE-JEAN DE SMET, S. J. LIFE, LETTERS AND TRAVELS OF Father Pierre-Jean De Smet, S. J. 1801-1873 Missionary Labors and Adventures among the Wild Tribes of the North American Indians, Embracing Minute Description of Their Manners, Customs, Games, Modes of Warfare and Torture, Legends, Tradition, etc., All from Personal Observations Made during Many Thousand Miles of Travel, with Sketches of the Country from St. Louis to Puget Sound and the Altrabasca Edited from the original unpublished manuscript Journals and Letter Books and from his Printed Works with Historical, Geographical, Ethnological and other Notes; Also a Life of Father De Smet MAP AND ILLUSTRATIONS HIRAM MARTIN CHITTENDEN Major, Corps of Engineers, U. S. A. AND ALFRED TALBOT RICHARDSON FOUR VOLUMES VOL. IV NEW YORK .'W*» FRANCIS P. HARPER i^^' 1905 •if* O^*^^ t^ J Copyright, 1904, BY FRANCIS P. HARPER All rights reserved CONTENTS OF VOLUME IV. CHAPTER XIV. PACE. Miscellaneous Letters Relating to the Indians . 1213-1227 PART VIII. MISSIONARY WORK AMONG THE INDIANS. CHAPTER I. The Flathead and other Missions 1228-1249 CHAPTER II. Letters from the Resident Missionaries .... 1250-1261 CHAPTER IIL Tributes to the Flatheads and other Tribes . 1262-1278 CHAPTER IV. Plans for a Sioux Mission 1279-1304 CHAPTER V. Miscellaneous Missionary Notes 1305-1344 PART IX. MISCELLANEOUS WRITINGS. -
3.0 Affected Environment and Environmental Consequences of the Alternatives
Proposed Ambulatory Care Center FINAL Environmental Assessment NWIHCS Omaha VAMC January 2018 3.0 Affected Environment and Environmental Consequences of the Alternatives This section discusses environmental considerations for the project, the contextual setting of the affected environment, and impacts of the No-Action Alternative and Proposed Action. Aesthetics Definition of the Resource A visual resource is usually defined as an area of unique beauty that is a result of the combined characteristics of the natural aspects of land and human aspects of land use. Wild and scenic rivers, unique topography, and geologic landforms are examples of the natural aspects of land. Examples of human aspects of land use include scenic highways and historic districts. Visual resources can be regulated by management plans, policies, ordinances, and regulations that determine the types of uses that are allowable or protect specially designated or visually sensitive areas. Affected Environment The Omaha VAMC campus is in an urban setting within the City of Omaha. The campus abuts the Field Club golf course and Field Club Trail on the east, the Douglas County Health Department and Health Center to the north, residences of the Morton Meadows neighborhood on the west, and a major retail and commercial corridor along Center Street to the south including the Hanscom Park neighborhood (see Figure 1-2, also see zoning map Figure 3-6). The Omaha VAMC main campus consists of the main hospital building constructed in approximately 1950, various buildings support buildings, surface parking lots, and green space. Environmental Consequences 3.1.3.1 No-Action Alternative Under the No-Action Alternative, the visual aesthetics at the Omaha VAMC would remain unchanged. -
James Thomas Allan
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Transactions and Reports, Nebraska State Historical Society Nebraska State Historical Society 1887 James Thomas Allan Grace Allan Follow this and additional works at: https://digitalcommons.unl.edu/nebhisttrans Part of the History Commons Allan, Grace, "James Thomas Allan" (1887). Transactions and Reports, Nebraska State Historical Society. 24. https://digitalcommons.unl.edu/nebhisttrans/24 This Article is brought to you for free and open access by the Nebraska State Historical Society at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Transactions and Reports, Nebraska State Historical Society by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. 326 NEBRASKA STATE HISTORICAL SOCIE'l'Y. JAMES THOMAS ALLAN.* James Thomas Allan, the only child of James and Jean Bowman Allan, was born in Pontiac, Oakland county, Michigan, Saturday September 30, 18;1l. J;-'rom his Scotch father he inherited a strong intellect and a tenac ityof opinion, which was chastened and refined by his more sympa thetic English mother, while from both he received a reverence and faith in a higher power, which in times of .dcepest gloom never wavered. His edumtion was principally in the academy of his native city. There he earned the reputation of a scholar, not only in the English branches, but also in the Greek and Latin languages, of which he was especially fond. To further satisfy his desire for knowledge, he taught school in Pontiac, after finishing at the academy. His parcnts had long cherished the idea of having thcir only son join the ministry, and for this purpose sent him at the agc of eighteen to Princeton. -
Abstract Self-Expressed Conditions, Expectations
ABSTRACT SELF-EXPRESSED CONDITIONS, EXPECTATIONS, ASSUMPTIONS, AND EXPERIENCES OF THE ROSEBUD SIOUX IN THE WINNER, SOUTH DAKOTA, AREA THAT ARE OFFERED AS REASONS INDIVIDUALS OR HOUSEHOLDS DO NOT PARTICIPATE IN LOCAL CHURCHES by Ross Slade Reinhiller This dissertation repeats the survey used by the founders of the Willow Creek Community Church (South Barrington, Illinois) and adapted by Robert Gail Stoddard of Rainelle, West Virginia. The survey was conducted in the townships of Ideal and Lamro and the city of Winner, South Dakota, among the Rosebud Sioux Tribal members ascertaining self-expressed reasons for nonchurch participation. This study interviewed 103 people in ninety-seven households. This survey identified different conditions and expectations among the participants according to both age and gender. Among the elderly, chronic health concerns were the major reason for nonparticipation in local churches. The primary reason for nonparticipation among the fifty to sixty-nine-year-olds was the issue of prejudice. This prejudice is both historic and current and results in disillusionment and disaffectedness among the participants in the survey. Primary conditions and expectations expressed by forty to forty-nine-year-olds were the same as the fifty to sixty-nine-year- olds with the additional condition of addiction expressed. Within this age group, men identified racial identity as a major issue for nonparticipation in local churches. Thirty to thirty-nine year olds continued the themes of addiction and identified peer pressure or group acceptance as a reason for nonparticipation. Twenty to twenty-nine-year-olds expressed group identification but also added the enjoyment found in a culture based on partying. -
History of Omaha Indians
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Transactions and Reports, Nebraska State Historical Society Nebraska State Historical Society 1885 History of Omaha Indians Henry Fontenelle Follow this and additional works at: https://digitalcommons.unl.edu/nebhisttrans Part of the History Commons Fontenelle, Henry, "History of Omaha Indians" (1885). Transactions and Reports, Nebraska State Historical Society. 33. https://digitalcommons.unl.edu/nebhisttrans/33 This Article is brought to you for free and open access by the Nebraska State Historical Society at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Transactions and Reports, Nebraska State Historical Society by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. 76 NEBRASKA STATE HISTORICAL SOCIETY. The following Indian names of streams and localitie.':l, is furnished by Henry Fontenelle : Nebraska-Name of the Platte river, meaning flat river. Nemaha-Name of the Nemaha river, meaning Omaha's river. Neobrara-Niobrara or Leau qui court river, meaning wide river. Leau qui court is the French name of the running or Niobrara river, meaning the" water that runs." The letter 0 was always annexed or prefixed to Mahas, Omahas is proper. The early voyagers, the French, abbreviated the word or name by leaving off the 0 and calling them"de Maha," instead of des Omaha. Ohio-Although not in this state is an Omaha word, meaning come along. Ohie, or Ohahe, came by. I cannot just now think of any more Indian names of stream,s or localities. HISTORY OF OMAHA INDIANS. At request of the editor of this report the following traditi~nal his tory of the Omaha Indians is furnished by Henry Fontenelle, a ~eli able, intelligent, educated I;lalf-blood of that tribe: DECATUR, NEB., Aug. -
Papillion Creek Watershed Partnership
NPDES PERMIT (NER220000) FOR SMALL MUNICIPAL STORM SEWER DISCHARGES TO WATERS OF THE STATE LOCATED IN DOUGLAS, SARPY, AND WASHINGTON COUNTIES OF NEBRASKA NPDES PERMIT NUMBER 220003 2019 ANNUAL REPORT Submitted by: City of Papillion, Nebraska 122 East Third Street Papillion, NE 68046 May 2020 City of Papillion 2019 Annual Report May 2020 Permit number NER220003 Report of Certification “I certify under penalty of law that this document and all attachments were prepared under my direction or supervision in accordance with a system designed to assure that qualified personnel properly gathered and evaluated the information submitted. Based on my inquiry of the person or persons who manage the system or those persons directly responsible for gathering the information, the information submitted is to the best of my knowledge and belief, true, accurate, and complete. I am aware that there are significant penalties for submitting false information, including the possibility of fine and imprisonment for known violations. See 18 U.S.C. 1001 and 33 U.S.C 1319, and Neb. Rev. Stat. 81-1508 thru 81-1508.02.” 05/18/2020 Signature of Authorized Representative or Cognizant Official Date Alexander L. Evans, PE Deputy City Engineer Printed Name Title ii City of Papillion 2019 Annual Report May 2020 Permit number NER220003 1. BACKGROUND On July 1, 2017 the Nebraska Department of Environmental Quality (NDEQ) issued a National Pollutant Discharge Elimination System (NPDES) permit NER210000 for Small Municipal Storm Sewer discharges to waters of the state located in Douglas, Sarpy, and Washington Counties of Nebraska. The co-permittees of the Papillion Creek Watershed Partnership (PCWP) currently authorized to discharge municipal storm water under this permit are Bellevue, Boys Town, Gretna, La Vista, Papillion, Ralston and Sarpy County. -
NEBRASKA STATE HISTORICAL MARKERS by COUNTY Nebraska State Historical Society 1500 R Street, Lincoln, NE 68508
NEBRASKA STATE HISTORICAL MARKERS BY COUNTY Nebraska State Historical Society 1500 R Street, Lincoln, NE 68508 Revised April 2005 This was created from the list on the Historical Society Website: http://www.nebraskahistory.org/publish/markers/texts/index.htm County Marker Title Location number Adams Susan O. Hail Grave 3.5 miles west and 2 miles north of Kenesaw #250 Adams Crystal Lake Crystal Lake State Recreation Area, Ayr #379 Adams Naval Ammunition Depot Central Community College, 1.5 miles east of Hastings on U.S. 6 #366 Adams Kingston Cemetery U.S. 281, 2.5 miles northeast of Ayr #324 Adams The Oregon Trail U.S. 6/34, 9 miles west of Hastings #9 Antelope Ponca Trail of Tears - White Buffalo Girl U.S. 275, Neligh Cemetery #138 Antelope The Prairie States Forestry Project 1.5 miles north of Orchard #296 Antelope The Neligh Mills U.S. 275, Neligh Mills State Historic Site, Neligh #120 Boone St. Edward City park, adjacent to Nebr. 39 #398 Boone Logan Fontenelle Nebr. 14, Petersburg City Park #205 Box Butte The Sidney_Black Hills Trail Nebr. 2, 12 miles west of Hemingford. #161 Box Butte Burlington Locomotive 719 Northeast corner of 16th and Box Butte Ave., Alliance #268 Box Butte Hemingford Main Street, Hemingford #192 Box Butte Box Butte Country Jct. U.S. 385/Nebr. 87, ten miles east of Hemingford #146 Box Butte The Alliance Army Air Field Nebr. 2, Airport Road, Alliance #416 Boyd Lewis and Clark Camp Site: Sept 7, 1804 U.S. 281, 4.6 miles north of Spencer #346 Brown Lakeland Sod High School U.S. -
1 Melvin R. Gilmore Bibliography 104 Publications Gilmore, MR
Melvin R. Gilmore Bibliography 104 publications Gilmore, M. R. (1904). "Exhibit of the Bureau of Plant Industry." The Cotner Collegian 3: 6-9. Gilmore, M. R. (1905). "Burden Bearing." The Cotner Collegian 4 (1): 10-11. Gilmore, M. R. (1905). "Origin of Easter Observances." The Cotner Collegian 3 (8): 8-10. Gilmore, M. R. (1905). "The Pawnee People." The Cotner Collegian 3 (6): 4-7. Gilmore, M. R. (1906). "The Aboriginal Prohibition Law of Nebraska." The Cotner Collegian 5(3): 12-14. Gilmore, M. R. (1906). "Sketch of a Trip among the Omahas." The Cotner Collegian 4(7): 7-9. Gilmore, M. R. (1906). "Trip among the Omahas." The Cotner Collegian 5(2): 6-10. Gilmore, M. R. (1907). "A Tribute to Wajapa." Walthill Times (Nebraska): 1. Gilmore, M. R. (1909). A Study in the Ethnobotany of the Omaha Indians, University of Nebraska. Master’s Thesis. Gilmore, M. R. (1910). "First Prohibition Law in America." Journal of American history 4(3): 397-398. Gilmore, M. R. (1912). "The Return of the Native Flora " Science XXXVI No. 936: 795-796. Gilmore, M. R. (1913). "The Aboriginal Geography of the Nebraska Country." Mississippi Valley Historical Association 6: 317-331. Gilmore, M. R. (1913). "Discussion by Melvin R. Gilmore." Collections of the Nebraska State Historical Society 17: 277-284. Gilmore, M. R. (1913). "Native Nebraska Shrubs for Decorative Planting." Nebraska State Horticultural Society. Annual Report 44: 248-249. Gilmore, M. R. (1913). "The Presbyterian Mission to the Omahas." Archives of the Nebraska State Historical Society. Gilmore, M. R. (1913). "Some Native Nebraska Plants with Their Uses by the Dakota." Collections of the Nebraska State Historical Society 17: 358-371. -
FONTENELLE FOREST? 9 A.M
Do yoga on the plaza What is there to do at Relax after work or start your Sunday with a stretch. Enjoy a vinyasa style yoga class Wed at 6 p.m. and Sun at FONTENELLE FOREST? 9 a.m. Great for all levels of yogis. A meditative walk follows the class, for Stroll the boardwalk those who can stay. Enjoy a leisurely stroll while observing Make Mudpies wildlife, the changing seasons, and Looking for a unique, fun setting with beautiful views of the Missouri River on your child to learn about the natural our mile-long, wheelchair accessible world? Mud Pies is a relaxed, drop- boardwalk and 1/3 mile wetlands in-and-play program that encourages boardwalk. interaction between adult and children ages 2-5. Take a hike Walking our trails is an experience Enjoy Family Sundays What is unlike any other in the Omaha metro Looking for something fun to do as area. Fontenelle Forest owns and a family? Each Sunday we offer a FONTENELLE FOREST? manages 2,000 acres of conservation different program geared toward fun Humans have been interacting with the land that is now land and 25 miles of marked trails in and education for the whole family. Fontenelle Forest for thousands of years. But, it wasn’t until Bellevue and Omaha.. From hikes, to art, to bug exploration, 1913 that the land was officially protected with the founding of there is always someting. new! the Fontenelle Nature Association. Greet a raptor Explore the Raptor Woodland Refuge Experience art The son of French fur trader Lucien Fontenelle and Bright and learn more about birds of prey Every season, our Baright Gallery Sun of the Omaha tribe, Logan Fontenelle spent much of his and our raptor rescue work. -
Pioneer Reminiscences
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Pioneer Reminiscences Full Citation: Pioneer Reminiscences, Transactions and Reports of the Nebraska State Historical Society 1 (1885): 25- 85. [Transactions and Reports, Equivalent to Series 1-Volume 1] URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/NH1885Pio_Rem.pdf Date: 12/19/2012 Article Summary: Pioneer Reminiscences: Historical recollections in and about Otoe county; Historical letters of Father DeSmet; First white child born in Nebraska; Father William Hamilton on traditional origin of Omahas and other tribes; Robert W Furnas on the same; Some historical data about Washington county; Relics in possession of the Society; First female suffragist movement in Nebraska; Autobiography of Rev William Hamilton; Father Hamilton on derivation of Indian names; Henry Fontenelle on derivation of Indian names; History of Omaha Indians; Anecdotes relating to "White Cow" or "White Buffalo" Cataloging Information: Names: James Fitche, John Boulware, S B Davis, S F Nuckolls, E H Cowles, Father De Smet, Rosa Harnois Knight, William Hamilton, Robert W Furnas, W H Woods, Mrs Amelia Bloomer, Rev William Hamilton, H Fontanelle Place Names: Otoe County , Nebraska; Washington County, Nebraska; Burt County, Nebraska Keywords: Steamboat Swatara, Relics, suffragist movement, Indian languages; Omaha Indians HISTORICAL RECOLLECTIONS IN AND ABOUT OTOE COUNTY. -
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A Proud Past - A Bright Future The Omaha Nation Visits Bellevue April 11, 2007 The ceremony on Wednesday, April 11, 2007, commemorated the restoration of the graves of Omaha Chief Big Elk, Susan Fontenelle Neals, Lucien and Meumbane Fontenelle, and over 1,000 military graves. It was a celebration of a chapter in history that unites us. In the spring, 2006, Logan Fontenelle, Dr. John Deegan, and Phil Kaldahl began working together to develop a further understanding of the history of the Bellevue/Offutt Community. Mr. Fontenelle, great, great, great grandson of Chief Big Elk, visited Bellevue’s secondary schools and began speaking to the Bellevue Board of Education and students about the role Chief Big Elk and the Omaha Nation played in the development of the community. Bellevue students decided to raise funds to help restore the gravestone of Chief Big Elk, add a gravestone for Susan Fontenelle Neals, granddaughter to Chief Big Elk, add a bench with the abbreviated history, and add a stone for Chief Logan Fontenelle at Fontenelle Forest. Mission and Logan Fontenelle Middle School students and Bellevue East and Bellevue West High Schools FBLA students raised $3,000 for the project. There are over 1,000 military veterans buried in the Bellevue Cemetery. The Bellevue Public Schools and City of Bellevue worked together to clean up and reset the stones. The Bellevue East and Bellevue West High Schools AFJROTC worked with Todd Addison and members of the City of Bellevue in the clean up project. The History that Unites Us Omaha Chief Big Elk, U. -
Indigenous Peoples' Rights Over Cultural Property
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Anthropology Department Theses and Dissertations Anthropology, Department of 5-2012 RECLAIMING THE SACRED WITHIN THE LEGAL PLURALISM PHENOMENON: INDIGENOUS PEOPLES’ RIGHTS OVER CULTURAL PROPERTY Angela Buenafe University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/anthrotheses Part of the Anthropology Commons Buenafe, Angela, "RECLAIMING THE SACRED WITHIN THE LEGAL PLURALISM PHENOMENON: INDIGENOUS PEOPLES’ RIGHTS OVER CULTURAL PROPERTY" (2012). Anthropology Department Theses and Dissertations. 23. https://digitalcommons.unl.edu/anthrotheses/23 This Article is brought to you for free and open access by the Anthropology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Anthropology Department Theses and Dissertations by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. RECLAIMING THE SACRED WITHIN THE LEGAL PLURALISM PHENOMENON: INDIGENOUS PEOPLES’ RIGHTS OVER CULTURAL PROPERTY by Angela Mae C. Buenafe A THESIS Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: Anthropology Under the Supervision of Professor Martha McCollough Lincoln, Nebraska May 2012 RECLAIMING THE SACRED WITHIN THE LEGAL PLURALISM PHENOMENON: INDIGENOUS PEOPLES’ RIGHTS OVER CULTURAL PROPERTY Angela Mae C. Buenafe, M.A. University of Nebraska, 2012 Adviser: Martha McCollough Indigenous peoples’ (IPs’) collective rights over their sacred and cultural properties are inherent human rights recognized in international declarations like the United Nations’ Declaration on the Rights of Indigenous Peoples (UN-DRIP) and the International Covenant on Economic, Social and Cultural Rights (ICESCR).