Treaties with the Winnebago
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Life, Letters and Travels of Father Pierre-Jean De Smet, S.J., 1801-1873
Si>xm §i <•}; L I E) R.AR.Y OF THE U N IVERSITY or ILLINOIS B V.4 iLin^MSiflsiiK^^tt Vil'r^i?!-.;?;^ :;.v.U;i Life, Letters and Travels of Father De Smet among the North American Indians. »*> ^ 9mniu:^ um REV. PIERRE-JEAN DE SMET, S. J. LIFE, LETTERS AND TRAVELS OF Father Pierre-Jean De Smet, S. J. 1801-1873 Missionary Labors and Adventures among the Wild Tribes of the North American Indians, Embracing Minute Description of Their Manners, Customs, Games, Modes of Warfare and Torture, Legends, Tradition, etc., All from Personal Observations Made during Many Thousand Miles of Travel, with Sketches of the Country from St. Louis to Puget Sound and the Altrabasca Edited from the original unpublished manuscript Journals and Letter Books and from his Printed Works with Historical, Geographical, Ethnological and other Notes; Also a Life of Father De Smet MAP AND ILLUSTRATIONS HIRAM MARTIN CHITTENDEN Major, Corps of Engineers, U. S. A. AND ALFRED TALBOT RICHARDSON FOUR VOLUMES VOL. IV NEW YORK .'W*» FRANCIS P. HARPER i^^' 1905 •if* O^*^^ t^ J Copyright, 1904, BY FRANCIS P. HARPER All rights reserved CONTENTS OF VOLUME IV. CHAPTER XIV. PACE. Miscellaneous Letters Relating to the Indians . 1213-1227 PART VIII. MISSIONARY WORK AMONG THE INDIANS. CHAPTER I. The Flathead and other Missions 1228-1249 CHAPTER II. Letters from the Resident Missionaries .... 1250-1261 CHAPTER IIL Tributes to the Flatheads and other Tribes . 1262-1278 CHAPTER IV. Plans for a Sioux Mission 1279-1304 CHAPTER V. Miscellaneous Missionary Notes 1305-1344 PART IX. MISCELLANEOUS WRITINGS. -
James Thomas Allan
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Transactions and Reports, Nebraska State Historical Society Nebraska State Historical Society 1887 James Thomas Allan Grace Allan Follow this and additional works at: https://digitalcommons.unl.edu/nebhisttrans Part of the History Commons Allan, Grace, "James Thomas Allan" (1887). Transactions and Reports, Nebraska State Historical Society. 24. https://digitalcommons.unl.edu/nebhisttrans/24 This Article is brought to you for free and open access by the Nebraska State Historical Society at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Transactions and Reports, Nebraska State Historical Society by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. 326 NEBRASKA STATE HISTORICAL SOCIE'l'Y. JAMES THOMAS ALLAN.* James Thomas Allan, the only child of James and Jean Bowman Allan, was born in Pontiac, Oakland county, Michigan, Saturday September 30, 18;1l. J;-'rom his Scotch father he inherited a strong intellect and a tenac ityof opinion, which was chastened and refined by his more sympa thetic English mother, while from both he received a reverence and faith in a higher power, which in times of .dcepest gloom never wavered. His edumtion was principally in the academy of his native city. There he earned the reputation of a scholar, not only in the English branches, but also in the Greek and Latin languages, of which he was especially fond. To further satisfy his desire for knowledge, he taught school in Pontiac, after finishing at the academy. His parcnts had long cherished the idea of having thcir only son join the ministry, and for this purpose sent him at the agc of eighteen to Princeton. -
A Winnebago Son: “ST!R on the RISE”
Published Bi-Weekly for the Winnebago Tribe of Nebraska • Volume 47, Number 25 • Saturday, November 30, 2019 Bago Bits… A Winnebago Son: “ST!R ON THE RISE” Health Department holds 4th Annual Great American Smoke-out at Winnebago Public School. Community members participate in the Spiritual Walk sponsored by the Ameri- can Human Resource Center. Winnebago Tribal employees rocked their moccs on November 15th! Toby Bassette is making a name for four performances to a sold-out crowd tion of the New Stage Players of South himself on the stage and on the mic. at each showing. Sioux City, Nebraska where he has All the while representing young Na- He also performs his singing at every been casted as the tive actors and singers, haling from his talent show held at WHS. This year af- Villain Hans, he will get to showcase home town of Winnebago, Nebraska. ter his performance it was announced his singing in this performance. The Toby is a member of the Water that he was selected to the Lewis & show debuts on January 31st and Spirit Clan of the Winnebago Tribe of Clark Conference Honor Choir. tickets will go on sale in early Janu- Nebraska and is a Junior in the Win- On November 3rd he took part in ary 2020. nebago Public School Academy. At a the Lewis & Clark Conference Concert He would like to invite all his family, "Sweet Lodge" under renovations by the young age it was known by family that in Wakefi eld, Nebraska where he sang friends and community members to new owners. -
Abstract Self-Expressed Conditions, Expectations
ABSTRACT SELF-EXPRESSED CONDITIONS, EXPECTATIONS, ASSUMPTIONS, AND EXPERIENCES OF THE ROSEBUD SIOUX IN THE WINNER, SOUTH DAKOTA, AREA THAT ARE OFFERED AS REASONS INDIVIDUALS OR HOUSEHOLDS DO NOT PARTICIPATE IN LOCAL CHURCHES by Ross Slade Reinhiller This dissertation repeats the survey used by the founders of the Willow Creek Community Church (South Barrington, Illinois) and adapted by Robert Gail Stoddard of Rainelle, West Virginia. The survey was conducted in the townships of Ideal and Lamro and the city of Winner, South Dakota, among the Rosebud Sioux Tribal members ascertaining self-expressed reasons for nonchurch participation. This study interviewed 103 people in ninety-seven households. This survey identified different conditions and expectations among the participants according to both age and gender. Among the elderly, chronic health concerns were the major reason for nonparticipation in local churches. The primary reason for nonparticipation among the fifty to sixty-nine-year-olds was the issue of prejudice. This prejudice is both historic and current and results in disillusionment and disaffectedness among the participants in the survey. Primary conditions and expectations expressed by forty to forty-nine-year-olds were the same as the fifty to sixty-nine-year- olds with the additional condition of addiction expressed. Within this age group, men identified racial identity as a major issue for nonparticipation in local churches. Thirty to thirty-nine year olds continued the themes of addiction and identified peer pressure or group acceptance as a reason for nonparticipation. Twenty to twenty-nine-year-olds expressed group identification but also added the enjoyment found in a culture based on partying. -
History of Omaha Indians
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Transactions and Reports, Nebraska State Historical Society Nebraska State Historical Society 1885 History of Omaha Indians Henry Fontenelle Follow this and additional works at: https://digitalcommons.unl.edu/nebhisttrans Part of the History Commons Fontenelle, Henry, "History of Omaha Indians" (1885). Transactions and Reports, Nebraska State Historical Society. 33. https://digitalcommons.unl.edu/nebhisttrans/33 This Article is brought to you for free and open access by the Nebraska State Historical Society at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Transactions and Reports, Nebraska State Historical Society by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. 76 NEBRASKA STATE HISTORICAL SOCIETY. The following Indian names of streams and localitie.':l, is furnished by Henry Fontenelle : Nebraska-Name of the Platte river, meaning flat river. Nemaha-Name of the Nemaha river, meaning Omaha's river. Neobrara-Niobrara or Leau qui court river, meaning wide river. Leau qui court is the French name of the running or Niobrara river, meaning the" water that runs." The letter 0 was always annexed or prefixed to Mahas, Omahas is proper. The early voyagers, the French, abbreviated the word or name by leaving off the 0 and calling them"de Maha," instead of des Omaha. Ohio-Although not in this state is an Omaha word, meaning come along. Ohie, or Ohahe, came by. I cannot just now think of any more Indian names of stream,s or localities. HISTORY OF OMAHA INDIANS. At request of the editor of this report the following traditi~nal his tory of the Omaha Indians is furnished by Henry Fontenelle, a ~eli able, intelligent, educated I;lalf-blood of that tribe: DECATUR, NEB., Aug. -
•Œmake-Believe White-Men╊ and the Omaha Land Allotments of 1871-1900
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Research: A Journal of Natural and Social Sciences Great Plains Studies, Center for August 1994 “Make-Believe White-Men” and the Omaha Land Allotments of 1871-1900 Mark J. Awakuni-Swetland University of Nebraska - Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsresearch Part of the Other International and Area Studies Commons Awakuni-Swetland, Mark J., "“Make-Believe White-Men” and the Omaha Land Allotments of 1871-1900" (1994). Great Plains Research: A Journal of Natural and Social Sciences. 232. https://digitalcommons.unl.edu/greatplainsresearch/232 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Research: A Journal of Natural and Social Sciences by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Great Plains Research 4 (August 1994) 201-236 © Copyright by the Center for Great Plains Studies "MAKE-BELIEVE WHITE-MEN" AND THE OMAHA LAND ALLOTMENTS OF 1871-1900 Mark J. Swetland Center for Great Plains Studies and Department ofAnthropology University ofNebraska-Lincoln Lincoln, NE 68588-0317 Abstract. The (Dawes) General Allotment Act of1887 was meant to fulfill the United States Government policy ofallotting individual parcels of Indian reservation lands in an effort to break up communal societies,Jorcing tribes to move towards the white man's ideal of civilized culture. Three decades earlier, Article 6 ofthe Treaty of1854 allowed for the survey and allotting of the Omaha's northeastern Nebraska reservation, placing the Omaha Nation at the leading edge offederal policy a generation before the Dawes Act. -
A Description of the Fur Trade in 1831 by John Dougherty
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: A Description of the Fur Trade in 1831 by John Dougherty Full Citation: Richard E Jensen, “A Description of the Fur Trade in 1831 by John Dougherty,” Nebraska History 56 (1975): 108-120. URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/NH1975FurTrade.pdf Date: 9/30/2015 Article Summary: In the fall of 1831, the newly appointed Secretary of War, Lewis Cass, requested John Dougherty provide him with general information about the fur trade. The body of this article is his reply and is one of the few contemporary descriptions of the trade west of the Missouri River. Cataloging Information: Names: Lewis Cass, John Dougherty, Thomas Forsyth, Hiram Chittenden, Benjamin O’Fallon, William Clark, Joshua Pilcher, William Henry Ashley, Milton Sublette, Lucien Fontenelle, Andrew Drips, William H. Vanderburgh, Theodore R Davis Keywords: Missouri Fur Company; Office -
NEBRASKA STATE HISTORICAL MARKERS by COUNTY Nebraska State Historical Society 1500 R Street, Lincoln, NE 68508
NEBRASKA STATE HISTORICAL MARKERS BY COUNTY Nebraska State Historical Society 1500 R Street, Lincoln, NE 68508 Revised April 2005 This was created from the list on the Historical Society Website: http://www.nebraskahistory.org/publish/markers/texts/index.htm County Marker Title Location number Adams Susan O. Hail Grave 3.5 miles west and 2 miles north of Kenesaw #250 Adams Crystal Lake Crystal Lake State Recreation Area, Ayr #379 Adams Naval Ammunition Depot Central Community College, 1.5 miles east of Hastings on U.S. 6 #366 Adams Kingston Cemetery U.S. 281, 2.5 miles northeast of Ayr #324 Adams The Oregon Trail U.S. 6/34, 9 miles west of Hastings #9 Antelope Ponca Trail of Tears - White Buffalo Girl U.S. 275, Neligh Cemetery #138 Antelope The Prairie States Forestry Project 1.5 miles north of Orchard #296 Antelope The Neligh Mills U.S. 275, Neligh Mills State Historic Site, Neligh #120 Boone St. Edward City park, adjacent to Nebr. 39 #398 Boone Logan Fontenelle Nebr. 14, Petersburg City Park #205 Box Butte The Sidney_Black Hills Trail Nebr. 2, 12 miles west of Hemingford. #161 Box Butte Burlington Locomotive 719 Northeast corner of 16th and Box Butte Ave., Alliance #268 Box Butte Hemingford Main Street, Hemingford #192 Box Butte Box Butte Country Jct. U.S. 385/Nebr. 87, ten miles east of Hemingford #146 Box Butte The Alliance Army Air Field Nebr. 2, Airport Road, Alliance #416 Boyd Lewis and Clark Camp Site: Sept 7, 1804 U.S. 281, 4.6 miles north of Spencer #346 Brown Lakeland Sod High School U.S. -
1 Melvin R. Gilmore Bibliography 104 Publications Gilmore, MR
Melvin R. Gilmore Bibliography 104 publications Gilmore, M. R. (1904). "Exhibit of the Bureau of Plant Industry." The Cotner Collegian 3: 6-9. Gilmore, M. R. (1905). "Burden Bearing." The Cotner Collegian 4 (1): 10-11. Gilmore, M. R. (1905). "Origin of Easter Observances." The Cotner Collegian 3 (8): 8-10. Gilmore, M. R. (1905). "The Pawnee People." The Cotner Collegian 3 (6): 4-7. Gilmore, M. R. (1906). "The Aboriginal Prohibition Law of Nebraska." The Cotner Collegian 5(3): 12-14. Gilmore, M. R. (1906). "Sketch of a Trip among the Omahas." The Cotner Collegian 4(7): 7-9. Gilmore, M. R. (1906). "Trip among the Omahas." The Cotner Collegian 5(2): 6-10. Gilmore, M. R. (1907). "A Tribute to Wajapa." Walthill Times (Nebraska): 1. Gilmore, M. R. (1909). A Study in the Ethnobotany of the Omaha Indians, University of Nebraska. Master’s Thesis. Gilmore, M. R. (1910). "First Prohibition Law in America." Journal of American history 4(3): 397-398. Gilmore, M. R. (1912). "The Return of the Native Flora " Science XXXVI No. 936: 795-796. Gilmore, M. R. (1913). "The Aboriginal Geography of the Nebraska Country." Mississippi Valley Historical Association 6: 317-331. Gilmore, M. R. (1913). "Discussion by Melvin R. Gilmore." Collections of the Nebraska State Historical Society 17: 277-284. Gilmore, M. R. (1913). "Native Nebraska Shrubs for Decorative Planting." Nebraska State Horticultural Society. Annual Report 44: 248-249. Gilmore, M. R. (1913). "The Presbyterian Mission to the Omahas." Archives of the Nebraska State Historical Society. Gilmore, M. R. (1913). "Some Native Nebraska Plants with Their Uses by the Dakota." Collections of the Nebraska State Historical Society 17: 358-371. -
FONTENELLE FOREST? 9 A.M
Do yoga on the plaza What is there to do at Relax after work or start your Sunday with a stretch. Enjoy a vinyasa style yoga class Wed at 6 p.m. and Sun at FONTENELLE FOREST? 9 a.m. Great for all levels of yogis. A meditative walk follows the class, for Stroll the boardwalk those who can stay. Enjoy a leisurely stroll while observing Make Mudpies wildlife, the changing seasons, and Looking for a unique, fun setting with beautiful views of the Missouri River on your child to learn about the natural our mile-long, wheelchair accessible world? Mud Pies is a relaxed, drop- boardwalk and 1/3 mile wetlands in-and-play program that encourages boardwalk. interaction between adult and children ages 2-5. Take a hike Walking our trails is an experience Enjoy Family Sundays What is unlike any other in the Omaha metro Looking for something fun to do as area. Fontenelle Forest owns and a family? Each Sunday we offer a FONTENELLE FOREST? manages 2,000 acres of conservation different program geared toward fun Humans have been interacting with the land that is now land and 25 miles of marked trails in and education for the whole family. Fontenelle Forest for thousands of years. But, it wasn’t until Bellevue and Omaha.. From hikes, to art, to bug exploration, 1913 that the land was officially protected with the founding of there is always someting. new! the Fontenelle Nature Association. Greet a raptor Explore the Raptor Woodland Refuge Experience art The son of French fur trader Lucien Fontenelle and Bright and learn more about birds of prey Every season, our Baright Gallery Sun of the Omaha tribe, Logan Fontenelle spent much of his and our raptor rescue work. -
Solar on the Winnebago Reservation
U.S. Department of Energy: Office of Indian Energy Deploying Clean Energy on the Winnebago Reservation Winnebago Tribe Of Nebraska • Located in northeast Nebraska near the tri-state area of Nebraska, Iowa, and South Dakota. • The Winnebago Tribe of Nebraska has approximately 5,000 enrolled members. • The reservation is 116,000 acres. • Allotted reservation - there are 30,000 acres that is controlled by the Tribe. Winnebago Tribe Of Nebraska • The Treaty of 1865 relocated from Wisconsin are to the current reservation. • There are nine members of the Tribal Council that serve a staggered three terms. • Officers serve a one year term. • IHS Facility • Tribal College • Educare • Ho-Chunk Community Development Corporation • Ho Chunk, Inc Ho-Chunk, Inc. Established in 1994 in Winnebago, Nebraska with one employee, Ho-Chunk, Inc. has grown to over 1,000 employees with operations in 24 states and 10 foreign countries. Ho-Chunk, Inc. • The board of directors consist of five members with two of them being council members. • Ho-Chunk, Inc. has a focus on economic development. • Early businesses were common tribal economic ventures such as tobacco and gas. • Later was expanded to hotels and interest in modular home company. • There has been major growth with 8a contracting. Ho-Chunk, Inc. • With growth, there was an increased need for community and social programs from Ho-Chunk, Inc. • Housing initiatives, education initiatives, financial literacy. • Leadership – Renewable Energy “In Order to do one thing you have to do everything.” – Lance Morgan, Ho-Chunk, Inc. President and CEO Lessons Learned Started with wind investments • Didn’t qualify for tax credits. -
1977 Native American Rights Fund '
Nationai India 1522 Broad~ nlaw Library Boufrfer ay ,0 ' co 803()2 Native American Rights Fund ' Annual Report • 1977 NATIVE AMERICAN RIGHTS FUND ' STEERING COMMITTEE Executive Committee David Aisling, Jr. (Hoopa), Chairman Coordinator, Native American Studies, University of California-Davis California • Val Cordova (Taos Pueblo)* Educator, San Felipe Day School New Mexico Leo Laclair (Muckleshoot) Attorney, Commercial Fisherman Washington LaNada Boyer (Shoshone-Bannock) • Tribal Council Member Idaho Committee Members Robert Bojorcas (Klamath) Director of CETA Manpower Program Oregon Chief Curtis L. Custalow, Sr. (Mattaponi) Mattaponi Chief Virginia Lucille Dawson (Narragansett) Program Specialist, Administration for Native Americans Washington D.C. Renee Howell (Oglala Sioux) • Paralegal South Dakota Louis LaRose (Winnebago) Chairman, Winnebago Tribe of Nebraska Nebraska Leroy Logan (Osage) Rancher Oklahoma Janet McCloud (Tulalip) Washington Jerry Running Foxe (Coquille) Chairman of Coquille Tribe Oregon • John Stevens (Passamaquoddy) Governor of the Passamaquoddy Tribe Maine · *Until October, 1977 CORPORATE OFFICERS Executive Director John E. Echohawk (Pawnee) Secretary Lorraine P. Edmo (Shoshone-Bannock) Treasurer James A. Laurie STAFF ATTORNEYS* Lawrence A. Aschenbrenner Kurt V. Blue Dog (Sisseton-Wahpeton Sioux) Richard B. Collins Raymond Cross (Mandan-Gros Ventre) Sharon K. Eads (Cherokee) Walter R. Echo-Hawk (Pawnee) Daniel H. Israel Yvonne T. Knight (Ponca-Creek) Timothy A. LaFrance (Turtle Mountain Chippewa) Arlinda F. Locklear (Lumbee) Don B. Miller Dennis M. Montgomery Robert S. Pelcyger Thomas N. Tureen A. John Wabaunsee (Prairie Band Potawatomi) Jeanne S. Whiteing (Blackf~et-Cahuilla) *as of December 31, 1977 Main Office: 1506 Broadway, Boulder, Colorado 80302 Branch Offices: Washington, p.C. and Calais, Maine DIRECTOR'S REPORT 1 THE PROGRAM 3 Purpose and Development .