Importance of Having a Current Temple Recommend
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Cumorah and the Limited Mesoamerican Theory
Religious Educator: Perspectives on the Restored Gospel Volume 10 Number 2 Article 13 7-1-2009 Cumorah and the Limited Mesoamerican Theory Andrew H. Hedges [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Hedges, Andrew H. "Cumorah and the Limited Mesoamerican Theory." Religious Educator: Perspectives on the Restored Gospel 10, no. 2 (2009). https://scholarsarchive.byu.edu/re/vol10/iss2/13 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Cumorah and the Limited Mesoamerican Theory Andrew H. Hedges Andrew H. Hedges ([email protected]) is an associate professor of Church history and doctrine at BYU. From the time the Book of Mormon was published, its readers have wondered about its geographical setting. Following is a lively debate between two thoughtful scholars. To motivate study of this topic, the Religious Educator offers their different viewpoints. In recent years, many scholars interested in Book of Mormon geography have argued that the events of the Book of Mormon played themselves out in a Mesoamerican setting. Repudiating earlier and widespread assumptions that the “narrow neck of land” that figures so prominently in the book’s geography was the Isthmus of Panama and that the Nephites’ -
Critique of a Limited Geography for Book of Mormon Events
Critique of a Limited Geography for Book of Mormon Events Earl M. Wunderli DURING THE PAST FEW DECADES, a number of LDS scholars have developed various "limited geography" models of where the events of the Book of Mormon occurred. These models contrast with the traditional western hemisphere model, which is still the most familiar to Book of Mormon readers. Of the various models, the only one to have gained a following is that of John Sorenson, now emeritus professor of anthropology at Brigham Young University. His model puts all the events of the Book of Mormon essentially into southern Mexico and southern Guatemala with the Isthmus of Tehuantepec as the "narrow neck" described in the LDS scripture.1 Under this model, the Jaredites and Nephites/Lamanites were relatively small colonies living concurrently with other peoples in- habiting the rest of the hemisphere. Scholars have challenged Sorenson's model based on archaeological and other external evidence, but lay people like me are caught in the crossfire between the experts.2 We, however, can examine Sorenson's model based on what the Book of Mormon itself says. One advantage of 1. John L. Sorenson, "Digging into the Book of Mormon," Ensign, September 1984, 26- 37; October 1984, 12-23, reprinted by the Foundation for Ancient Research and Mormon Studies (FARMS); An Ancient American Setting for the Book of Mormon (Salt Lake City: De- seret Book Company, and Provo, Utah: FARMS, 1985); The Geography of Book of Mormon Events: A Source Book (Provo, Utah: FARMS, 1990); "The Book of Mormon as a Mesoameri- can Record," in Book of Mormon Authorship Revisited, ed. -
Doctrine and Covenants Section 110: from Vision to Canonization
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2010-07-07 Doctrine and Covenants Section 110: From Vision to Canonization Trever Anderson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Christianity Commons BYU ScholarsArchive Citation Anderson, Trever, "Doctrine and Covenants Section 110: From Vision to Canonization" (2010). Theses and Dissertations. 2120. https://scholarsarchive.byu.edu/etd/2120 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Doctrine and Covenants Section 110: From Vision to Canonization Trever R. Anderson A Thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Religious Education Richard E. Bennett, Chair Robert C. Freeman Kip Sperry Religious Education Brigham Young University August 2010 Copyright © 2010 Trever R. Anderson All Rights Reserved ABSTRACT Doctrine and Covenants Section 110, From Vision to Canonization Trever R. Anderson Religious Education Master of Religious Education This thesis answers the question of how a vision recorded in Joseph Smith’s journal found its home in the Doctrine and Covenants and become recognized as canonized scripture. The April 3, 1836, journal entry became known as Section 110. Section 110 serves as a foundation for the current practices and doctrines of The Church of Jesus Christ of Latter-day Saints, involving temple building and temple ordinances. Thus it is important to understand the history of this Section from journal entry to canonization because it is an example of recovering revelation. -
Moroni: Angel Or Treasure Guardian? 39
Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended. -
MARY JANE WOODGER 275 E Joseph Smith Building Brigham Young University Provo, Utah 84602 (801) 422-9029 Work
MARY JANE WOODGER 275 E Joseph Smith Building Brigham Young University Provo, Utah 84602 (801) 422-9029 Work PROFESSIONAL TRACK 2009-present Professor of Church History and Doctrine, BYU 2003-2009 Associate Professor of Church History and Doctrine, BYU 1997-2003 Assistant Professor of Church History and Doctrine, BYU 1994-99 Faculty, Department of Ancient Scripture, BYU Salt Lake Center 1980-97 Department Chair of Home Economics, Jordan School District, Midvale Middle School, Sandy, Utah EDUCATION 1997 Ed.D. Brigham Young University, Educational Leadership, Minor: Church History and Doctrine 1992 M.Ed. Utah State University, Secondary Education, Emphasis: American History 1980 B.S. Brigham Young University, Home Economics Education HONORS 2012 The Harvey B. Black and Susan Easton Black Outstanding Publication Award: Presented in recognition of an outstanding published scholarly article or academic book in Church history, doctrine or related areas for Against the Odds: The Life of George Albert Smith (Covenant Communications, Inc., 2011). 2012 Alice Louise Reynolds Women-in-Scholarship Lecture 2006 Brigham Young University Faculty Women’s Association Teaching Award 2005 Utah State Historical Society’s Best Article Award “Non Utah Historical Quarterly,” for “David O. McKay’s Progressive Educational Ideas and Practices, 1899-1922.” 1998 Kappa Omicron Nu, Alpha Tau Chapter Award of Excellence for research on David O. McKay 1997 The Crystal Communicator Award of Excellence (An International Competition honoring excellence in print media, 2,900 entries in 1997. Two hundred recipients awarded.) Research consultant for David O. McKay: Prophet and Educator Video 1994 Midvale Middle School Applied Science Teacher of the Year 1987 Jordan School District Vocational Teacher of the Year PUBLICATIONS Authored Books (18) Casey Griffiths and Mary Jane Woodger, 50 Relics of the Restoration (Springville, Utah: Cedar Fort Press, 2020). -
GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
THEATRICAL PERFORMANCE, MORMON WOMEN's SEXUALITY, and the VAGINA MONOLOGUES Jill Marie Peterfeso A
GIVING FAITHFUL TESTIMONY: THEATRICAL PERFORMANCE, MORMON WOMEN’S SEXUALITY, AND THE VAGINA MONOLOGUES Jill Marie Peterfeso A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment for the requirements for the degree of Master in the Department of Religious Studies. Chapel Hill 2008 Approved by: Laurie Maffly-Kipp Randall Styers Thomas Tweed ABSTRACT JILL PETERFESO: Giving Faithful Testimony: Theatrical Performance, Mormon Women’s Sexuality, and The Vagina Monologues (Under the direction of Thomas A. Tweed) This thesis rests at the intersection of women’s studies, performance studies, and Mormon studies. Using two case studies—a performance of Eve Ensler’s The Vagina Monologues at Utah Valley State College and a Sunstone magazine conference session known as The Mormon Vagina Monologues—this thesis explores how Mormon women have used the theatrical medium to explore their sexuality. By staging or scripting their sexual lives within a community of actors or playwrights, and for a public audience, these women give faithful testimony—not about their religious faith, but about their sexual selves. This public testimony has generated, but it also has enabled the women to find healing, foster empowerment, and reconstitute community. ii TABLE OF CONTENTS Chapter I. INTRODUCTION:SETTINGTHESTAGE........................1 Staging and Scripting: Different Uses of the Theatrical Medium . 6 A Need for Healing and Empowered Community: The Vagina Monologues and the V-Day Movement ......................12 Mormon Patriarchy: Restricting Women’s Voices .....................14 A Need for Healing and Empowered Community: Mormons and Sexual Abuse ...................................... 20 II. “THE VAGINA DIALOGUES”: STAGING MORMON WOMEN’S SEXUALITYATUVSC................................... -
Can't Keep Sweet Andrea Mary Marshall
ANDREA MARY MARSHALL ANDREA MARY MARSHALL Can’t Keep Sweet Andrea Mary Marshall Artwork and Interview Andrea Mary Marshall Text Alexandra Weiss A few years ago, artist and self-portraitist Andrea Mary widespread abuses within the community. As part of her research, Marshall was walking through the Tudor Room in the National she met former FLDS member Sarah Allred, and Tonia Tewell, Portrait Gallery when she came upon a painting of King Henry the founder of Holding Out HELP, a non-profit in Utah that helps VIII. Standing before the image, she began to think about its those trying to leave polygamist communities. Allred, who was subject and his six wives. Quickly, her mind jumped to the married to a polygamist at 18 and had her seven children taken Fundamentalist Church of Jesus Christ of Latter-Day Saints, away from her before being excommunicated nearly seven years a controversial Mormon denomination, and a photo she’d ago, became one of the many voices Marshall hoped to amplify seen of its now-incarcerated leader, Warren Jeffs. In it, Jeffs is through her project, the title of which emphasizes “individuality surrounded by his doting wives—over 50 of them—wearing of expression over conformity,” she says. “I am not just another their traditional FLDS uniforms of modest pastel dresses over face in the crowd, I am not easily replaced with another wife, I four to five layers of undergarments, their long hair brushed am not interchangeable as a woman. I am a woman with rights, sweetly into conservative buns. and not vice versa.” That image, in a weird way, then reminded Marshall of ANDREA MARY MARSHALL—What was your life like in Versace’s iconic Fall/Winter campaign from 1994, in which the FLDS? supermodels including Cindy Crawford, Claudia Schiffer, Stephanie Seymour and Christy Turlington, posed in their SARAH ALLRED—Women were there to serve their husbands own long-sleeve pastels. -
TEMPLE RITUAL ALTERED Mormon Leaders Delete Some of the “Most Sacred” Parts of Ceremony
Salt Lake City Messenger UTAH LIGHTHOUSE MINISTRY Issue No. 75 PO BOX 1884, SALT LAKE CITY, UTAH 84110 July 1990 TEMPLE RITUAL ALTERED Mormon Leaders Delete Some of the “Most Sacred” Parts of Ceremony In response to Fawn M. Brodie’s book, No Man Knows My History, the noted Mormon apologist Hugh Nibley declared: Yet of all churches in the world only this one has not found it necessary to readjust any part of its doctrine in the last hundred years. How does Brodie explain the fact that the doctrine which she claims was the haphazard outgrowth of complete opportunism remains the most stable on earth? (No Ma’am That’s Not History, 1946, pp. 46-47) Although most Mormons have always placed a great deal of weight in Dr. Nibley’s arguments, recent developments within the church itself will undoubtedly cause many to wonder about his claims concerning doctrinal stability. The New York Times gave this startling report in an article which begins on the first page of the issue dated May 3, 1990: The Mormon Church has changed some of its most sacred rituals, eliminating parts of the largely secret ceremonies that President Ezra Taft Benson have been viewed as offensive to women and to members of some other faiths. “Because the temple ceremony is sacred to us, we don’t Last month the church . quietly dropped from its speak about it except in the most general terms,” said Beverly temple rituals a vow in which women pledged obedience to Campbell, the East Coast director for public communications their husbands . -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
Ss Lesson 5 Prepare for Blessings of Temple Russell Nelson
23- “The fundamental principle ought to be to wear the garment and not to find occasions to remove Anyone who is willing to prepare well may enter the temple it. Thus, members should not remove either all or part of the garment to work in the yard or to lounge 11- Because a temple is sacred, the Lord asks that it be protected from desecration. Anyone may enter around the home in swimwear or immodest clothing. Nor should they remove it to participate in who is willing to prepare well for that privilege. The concept of preparation prevails in other fields of recreational activities that can reasonably be done with the garment worn properly beneath regular endeavor. I remember when I was but a young boy, I told my parents I wanted to attend the university. clothing. When the garment must be removed, such as for swimming, it should be restored as soon as They said I could, but only if I worked hard in preliminary schooling and met all the requirements for possible. admission to the university. Similarly, we must qualify for admission to the temple. We prepare 24- “The principles of modesty and keeping the body appropriately covered are implicit in the covenant physically, intellectually, and spiritually. Eligibility is determined individually for each person applying for and should govern the nature of all clothing worn. Endowed members of the Church wear the garment a recommend. as a reminder of the sacred covenants they have made with the Lord and also as a protection against 12- Those who hold keys of priesthood authority and responsibility help us prepare by conducting temptation and evil.