Archbishop Ryan Correspondence
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
1947-08-12 University of Notre Dame Commencement Program
Commencement Exercises The University of Notre Dame Notre Dame, Indiana SUMMER SESSION. 1947 The Graduate School . The College of Arts and Letters The College of Science The College of Engineering The College of Law The College of Commerce Washington Hall At 8:00 p. m. (Central Daylight Time) August 12, 1947 "- Program Overture by the University Orchestra Conferring of Degrees. by Rev. John J. Cavanaugh. C.S.C.. President of the University Commissioning of N.R.O.T.C. Students. by Capt. Anthony L. Danis. U.S.N .. Commanding Officer Commencement Address. by Rev. John H. Murphy. C.S.C.. Vice President of the University National Anthem Orchestra and Audience Recessional by the University Orchestra ---------------·------ DEGREES CONFERRED IN THE GRADUATE SCHOOL The University of Notre Dame confers the following degrees in course: The Degree of Doctor of Philosophy on: John Edward Reith, Wilmington, Delaware B.S., University of Notre Dame, 1941; M.S. ibid., 1942. Major subject: Chemistry. Dissertation: The Preparation of Some Derivatives of 1- Isoquinoline-Carboxylic Acid. The Degree of Master of Arts on: Rev. Ignatius Paul Bechtold, of the Congregation of the Passion, Detroit, Michigan B.A., St. Paul's Seminary, Detroit, 1937. Major subject: English. Disser tation: Mark Twain's. Attitude Toward Religion. Sister Mary Imelda Boyle, of the Religious Sisters of Mercy, Bay City, Michigan A.B., Western State Teachers College, 1933. Major subject: History. Dissertation: Early History of the Catholic Church in Saginaw Valley. Rev. Walter Joseph Buckley, of the Society of Mary, New Orleans, Louisiana S.T.D., Angelico, Rome, 1931. Major subject: Philosophy. -
Parish Apostolate: New Opportunities in the Local Church
IV. PARISH APOSTOLATE: NEW OPPORTUNITIES IN THE LOCAL CHURCH by John E. Rybolt, C.M. Beginning with the original contract establishing the Community, 17 April 1625, Vincentians have worked in parishes. At fIrst they merely assisted diocesan pastors, but with the foundation at Toul in 1635, the fIrst outside of Paris, they assumed local pastorates. Saint Vincent himself had been the pastor of Clichy-Ia-Garenne near Paris (1612-1625), and briefly (1617) of Buenans and Chatillon les-Dombes in the diocese of Lyons. Later, as superior general, he accepted eight parish foundations for his community. He did so with some misgiving, however, fearing the abandonment of the country poor. A letter of 1653 presents at least part of his outlook: ., .parishes are not our affair. We have very few, as you know, and those that we have have been given to us against our will, or by our founders or by their lordships the bishops, whom we cannot refuse in order not to be on bad terms with them, and perhaps the one in Brial is the last that we will ever accept, because the further along we go, the more we fmd ourselves embarrassed by such matters. l In the same spirit, the early assemblies of the Community insisted that parishes formed an exception to its usual works. The assembly of 1724 states what other Vincentian documents often said: Parishes should not ordinarily be accepted, but they may be accepted on the rare occasions when the superior general .. , [and] his consul tors judge it expedient in the Lord.2 229 Beginnings to 1830 The founding document of the Community's mission in the United States signed by Bishop Louis Dubourg, Fathers Domenico Sicardi and Felix De Andreis, spells out their attitude toward parishes in the new world, an attitude differing in some respects from that of the 1724 assembly. -
John Carroll and the Origins of an American Catholic Church, 1783–1815 Author(S): Catherine O’Donnell Source: the William and Mary Quarterly, Vol
John Carroll and the Origins of an American Catholic Church, 1783–1815 Author(s): Catherine O’Donnell Source: The William and Mary Quarterly, Vol. 68, No. 1 (January 2011), pp. 101-126 Published by: Omohundro Institute of Early American History and Culture Stable URL: https://www.jstor.org/stable/10.5309/willmaryquar.68.1.0101 Accessed: 17-10-2018 15:23 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Omohundro Institute of Early American History and Culture is collaborating with JSTOR to digitize, preserve and extend access to The William and Mary Quarterly This content downloaded from 134.198.197.121 on Wed, 17 Oct 2018 15:23:24 UTC All use subject to https://about.jstor.org/terms 101 John Carroll and the Origins of an American Catholic Church, 1783–1815 Catherine O’Donnell n 1806 Baltimoreans saw ground broken for the first cathedral in the United States. John Carroll, consecrated as the nation’s first Catholic Ibishop in 1790, had commissioned Capitol architect Benjamin Latrobe and worked with him on the building’s design. They planned a neoclassi- cal brick facade and an interior with the cruciform shape, nave, narthex, and chorus of a European cathedral. -
The Bishop, the Coach & the Mayor
Saint Mary's College of California Saint Mary's Digital Commons Scholarship, Research, Creative Activities, and Interdisciplinary Works Community Engagement Spring 2014 The Bishop, The Coach & The Mayor: Three Characters in College History L. Raphael Patton FSC Saint Mary's College of California, [email protected] Follow this and additional works at: https://digitalcommons.stmarys-ca.edu/collaborative-works Repository Citation Patton, L. Raphael FSC. The Bishop, The Coach & The Mayor: Three Characters in College History (2014). [article]. https://digitalcommons.stmarys-ca.edu/collaborative-works/49 This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. This Article is brought to you for free and open access by the Scholarship, Research, Creative Activities, and Community Engagement at Saint Mary's Digital Commons. It has been accepted for inclusion in Interdisciplinary Works by an authorized administrator of Saint Mary's Digital Commons. For more information, please contact [email protected]. 1 The Bishop, The Coach & The Mayor Three characters in College history Saint Mary’s College 2 3 The Bishop: Alemany and his college Preface 5 Introduction 7 1 California 9 2 Spain 17 3 Church 21 4 San Francisco 27 5 The Vicar General 33 6 Italy 41 7 Later Years 45 8 The end 49 Appendices 55 Saint Mary’s College 4 5 Preface The history of the Church in California, the history of Saint Mary’s College and the story of the Dominicans on the West Coast have each been written and rewritten, supported by impressive scholarship. Archives, newspaper morgues and libraries have been mined for material. -
Pilgrimage to Our Past
PILGRIMAGE TO UR AST O P Celebrating 200/225 Years of Students & Parishioners for Others October 2018 The Founding of Trinity Church A Milestone in American Catholic History Holy Trinity, founded in 1787, is the oldest Roman Catholic Going forward, and parish in the District of Columbia. Its longevity is a point of with the first Mass held pride for parishioners today. Of further interest is that the in the Chapel in 1784, establishment of Holy Trinity and the construction of its Catholics would ex- church represented a major change in the way Catholics of press their faith public- the region had worshipped for the better part of a century. ly and free of persecu- tion. The colony of Mary- land, including the ar- ea that is now the Dis- trict of Columbia, was settled in 1634. It is widely known as the Catholic colony be- cause its Catholic founders sought free- dom of worship at a time when such free- Photo border from past dom was unavailable to Catholics in other colonies. Its lead- and current students ers and landowners were prominent English Catholic noble- men, but Catholics represented only a sixth of Maryland’s early population, the remainder of the settlers being Protestants. Jesuit priests, among the first arrivals in the colony, served the religious needs of the Catholic colonists. When the Protestant majority eventually gained political control, the Maryland Assembly in 1704 prohibited Catholic priests from saying Mass or performing other priestly func- tions. Maryland Catholics adopted a course of private worship by attending Mass at Jesuit manor houses or performing devo- tions at home. -
Archdiocese of Washington Map of the Archdiocese of Washington
Archdiocese of Washington Map of the Archdiocese of Washington Updated: 11/19/2019 Who We Are History of the Archdiocese of Washington The history of the Catholic Church can be sites of parishes that still exist today within traced back to the first settlers of the colony the Archdiocese of Washington. of Maryland. Jesuit Father Andrew White celebrated the first Mass held in the John Carroll, a Jesuit priest who was born in English-speaking colonies, on the-shores of Upper Marlboro, was appointed the first St. Clement’s Island, in modern day St Bishop of Baltimore. Carroll also was the Mary’s County, in 1634. Fr White and two first Bishop of the United States and initially companions had traveled with the original oversaw all the Catholic priests and founders of Maryland on the Ark and the churches in the fledgling nation. In 1808 Dove. Pope Pius VII created the Dioceses of New York, Philadelphia, Boston, and Bardstown, Maryland was founded by the Lords of Kentucky and at the same time raised Baltimore as a haven for religious toleration. Baltimore to a metropolitan see with Carroll In 1649, the Legislature passed the as Archbishop. More dioceses would be Maryland Toleration Act, the first legislation created throughout the nineteenth century enacted for religious freedom in America. as the United States expanded west. With the expulsion of King James II from England during the Glorious Revolution in The Jesuits had five large estates in 1689, all colonies in the New World came Maryland with four of the five located within under the jurisdiction of the crown. -
How Time Balls Worked
How Time Balls Worked Featuring The Cincinnati Observatory Birthplace for American Astronomy By Leland L. Hite Photo from the Cincinnati Observatory Center Table of Contents How The Time Ball Worked ……………………………………….……………. 2 The Going Time At The Observatory ………………………………………. 13 Acknowledgments …………………………………………….………..… 16 Photo Gallery ………………………………………………………..………..17 Table 1, Time Balls (Partial Worldwide Listing) …….….... 28 Table 2, Time Guns (Partial Worldwide Listing) ……….... 36 See the video illustrating over 200 worldwide time balls, guns, and flaps: http://youtu.be/mL7hNZCoa7s July 1, 2014 From: LeeHite.org Updated 5/13/2021 ▲ Contents Menu ▲ Page 1 of 36 How Time Balls Worked “Excuse me, do you have the time?” asks a person from downtown. “Sure, it is ten past ten o’clock,” answers the person from Mt. Healthy. “Oh my, I have twenty past ten o’clock.” Immediately, the person from Loveland speaks up to say, “You’re both wrong. The time is twenty-eight past ten o’clock.” Who is correct and how do you know? How was time determined in the Greater Cincinnati area before radio signals, telegraphy, or other electronic methods? Perhaps your answer would include a shadow clock or maybe the pendulum clock. The question is how did a clock registering noon on the west side of Cincinnati Precisely positioned brick, stone, and bronze make this Planispheric coincide with a clock registering noon on the east Analemma Sundial accurate to within side? Many citizens depended on railway time, but 20 seconds and visible to all that visit how did they decide the correct time? As the observatory. Image by L. Hite civilization evolved and industrialization became popular, knowing the correct time both day and night was important. -
Fall/Winter 2016 MARYLAND Historical Magazine Maryland Blood: an American Family in War and Peace, the Hambletons 1657 to the Present
Fall/Winter 2016 MARYLAND Historical Magazine Maryland Blood: An American Family in War and Peace, the Hambletons 1657 to the Present Martha Frick Symington Sanger At the dawn of the seventeenth century, immigrants to this country arrived with dreams of conquering a new frontier. Families were willing to embrace a life of strife and hardship but with great hopes of achieving prominence and wealth. Such is the case with the Hambleton family. From William Hambleton’s arrival on the Eastern Shore in 1657 and through every major confict on land, sea, and air since, a member of the Hambleton clan has par- ticipated and made a lasting contribution to this nation. Teir achievements are not only in war but in civic leadership as well. Among its members are bankers, business leaders, government ofcials, and visionaries. Not only is the Hambleton family extraordinary by American standards, it is also re- markable in that their base for four centuries has been and continues to be Maryland. Te blood of the Hambletons is also the blood of Maryland, a rich land stretching from the shores of the Atlantic Ocean to the tidal basins of the mighty Chesapeake to the mountains of the west, a poetic framework that illuminates one truly American family that continues its legacy of building new genera- tions of strong Americans. Martha Frick Symington Sanger is an eleventh-gen- eration descendant of pioneer William Hambleton and a great-granddaughter of Henry Clay Frick. She is the author of Henry Clay Frick: An Intimate Portrait, Te Henry Clay Frick Houses, and Helen Clay Frick: Bitter- sweet Heiress. -
Catholicism in America
33rd Annual Convention The Fellowship of Catholic Scholars Presents… Catholicism in America September 24-26th, 2010 Baltimore, MD CATHOLICISM IN AMERICA CATHOLICISM IN AMERICA Proceedings from the 33 rd Annual Convention of the Fellowship of Catholic Scholars September 24-26, 2010 Baltimore, Maryland Edited by Elizabeth C. Shaw Copyright © 2012 by the Fellowship of Catholic Scholars All rights reserved. Published by the Fellowship of Catholic Scholars Printed in the United States of America CONTENTS Baltimore as the Jerusalem of the American Church Rev. Michael Roach ...............................................................3 Satire, Sin, and Joy in the Works of Flannery O’Connor (1925-64) and Walker Percy (1917-90) Sue Abromaitis .....................................................................19 The Church Universal and the Americanist Movement James Hitchcock ...................................................................41 “For All Who Live in a Strange Land”: Reflections on Being Catholic in America Glenn W. Olsen ....................................................................79 Americanism and Catholic Intellectual Life Christopher Shannon...........................................................101 Nature, Grace, and the Public Sphere Stephen Fields, S.J. .............................................................123 The Monastic Quaerere Deum: Benedict XVI’s Theology and Its Meaning for America David L. Schindler ..............................................................139 Catholic Relief Services (CRS): -
In Memoriam: Pray for the Deceased Clergy of the Archdiocese of Baltimore
In Memoriam: Pray for the deceased clergy of the Archdiocese of Baltimore Please pray for these members of the clergy who served in the Archdiocese of Baltimore and died in the months of May through December. MAY May 2 Father Felix Barrotti, 1881+ Monsignor Eugene J. Connelly, 1942+ Monsignor William F. Doyle, 1976+ Father Pompeo Vadacca, C.M., 1982+ May 3 Father Mark Rawinisz, O.F.M. Conv., 1956+ Deacon Harry Carpenter, 2005+ May 4 Monsignor Clare J. O’Dwyer, 1982+ Monsignor Edward R. Braham, 1984+ Father Jeffrey W. Carlsen, 2005+ May 5 Father William A. Richardson, S.S.J., 2005+ May 6 Monsignor Edward L. Buckey, 1948+ Monsignor Francis J. Childress, 1991+ Monsignor William T. McCrory, 1993+ Father John A. Delclos, 2007+ May 7 Father Joseph P. Josaitis, 1980+ Deacon William H. Kohlmann, 1986+ May 9 Father Joseph J. Dulski, 1906+ Monsignor W. Paul Smith, 1946+ Father Joseph D. Fuller, 1969+ Father Robert E. Lee Aycock, S.S., 1977+ Father Thomas Simmons, 1987+ Father John F. Kresslein, C.Ss.R., 1992+ May 10 Father John J. Bowens, 1925+ Father John J. Reilly, 1949+ Father Joseph A. Stepanek, C.Ss.R., 1955+ Father Joseph A. Graziani, 1966+ Monsignor Edwin A. DeLawder, 1980+ Monsignor John C. Collopy, 2015+ May 11 Father Paul John Sandalgi, 1960+ Deacon John J. Boscoe Jr., 2014+ May 12 Father Patrick J. O’Connell, 1924+ Monsignor William J. Sweeney, 1967+ Father Claude M. Kinlein, 1976+ Monsignor Joseph M. Nelligan, 1978+ Monsignor Edward F. Staub, 2000+ May 13 Father James Sterling, 1905+ Father Theodore S. Rowan, 1989+ May 14 Father Edward L. -
Barquilla De Ia Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus
Barquilla de Ia Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus Vol. XXVI, No. I 0 Oct. 25 : St. Ann Lyne October, 2001 Madeleine Vinton Dahlgren, about 1885. In 1889 she was said to have a.figure rather inclining to embonpoint, iron-gray hair parted smoothly over a high forehead, and blue eyes glistening with intelligence. (Photo courtesy of the Washingtoniana Division, the District of Columbia Public Library.) Courage and Modesty in Plenty: The Life of Madeleine Vinton Goddard Dahlgren by Donald M. Schlegel Part 3 (Continued from Vol. XXVI, No. 8) After the Admiral's death, in addition to her The Woman Suffrage Movement duties as a mother Madeleine Vinton Dahlgren took up again her literary pursuits along with Two pictures of Madeleine come to mind in religious commitments. At the same time she relation to the battle over woman suffrage. One became an acknowledged social leader. Her is her fearless jumping onto the back of the activities against Woman Suffrage brought her elephant as a child, and enjoying the ride. The before the public eye to a greater extent than she other is her description of herself on board ship liked. during a storm in the Pacific. "The night grows 171 black and sullen. It is fearful to scan the Sherman.) In 1871 Madeleine wrote a pamphlet, darkness; and yet we stand for hours in this outer Thoughts on Female Suffrage and in Vin gloom, transfixed by the appalling wonder of the dication of Woman's True Rights (Washington: scene. Amidst the inky blackness, foams the Blandshard & Mohun). -
The Rite of Sodomy
The Rite of Sodomy volume iii i Books by Randy Engel Sex Education—The Final Plague The McHugh Chronicles— Who Betrayed the Prolife Movement? ii The Rite of Sodomy Homosexuality and the Roman Catholic Church volume iii AmChurch and the Homosexual Revolution Randy Engel NEW ENGEL PUBLISHING Export, Pennsylvania iii Copyright © 2012 by Randy Engel All rights reserved Printed in the United States of America For information about permission to reproduce selections from this book, write to Permissions, New Engel Publishing, Box 356, Export, PA 15632 Library of Congress Control Number 2010916845 Includes complete index ISBN 978-0-9778601-7-3 NEW ENGEL PUBLISHING Box 356 Export, PA 15632 www.newengelpublishing.com iv Dedication To Monsignor Charles T. Moss 1930–2006 Beloved Pastor of St. Roch’s Parish Forever Our Lady’s Champion v vi INTRODUCTION Contents AmChurch and the Homosexual Revolution ............................................. 507 X AmChurch—Posing a Historic Framework .................... 509 1 Bishop Carroll and the Roots of the American Church .... 509 2 The Rise of Traditionalism ................................. 516 3 The Americanist Revolution Quietly Simmers ............ 519 4 Americanism in the Age of Gibbons ........................ 525 5 Pope Leo XIII—The Iron Fist in the Velvet Glove ......... 529 6 Pope Saint Pius X Attacks Modernism ..................... 534 7 Modernism Not Dead— Just Resting ...................... 538 XI The Bishops’ Bureaucracy and the Homosexual Revolution ... 549 1 National Catholic War Council—A Crack in the Dam ...... 549 2 Transition From Warfare to Welfare ........................ 551 3 Vatican II and the Shaping of AmChurch ................ 561 4 The Politics of the New Progressivism .................... 563 5 The Homosexual Colonization of the NCCB/USCC .......