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Faith Voices Letter
In Support Of Keeping Houses Of Worship Nonpartisan August 16, 2017 Dear Senator: As a leader in my religious community, I am strongly opposed to any effort to repeal or weaken current law that protects houses of worship from becoming centers of partisan politics. Changing the law would threaten the integrity and independence of houses of worship. We must not allow our sacred spaces to be transformed into spaces used to endorse or oppose political candidates. Faith leaders are called to speak truth to power, and we cannot do so if we are merely cogs in partisan political machines. The prophetic role of faith communities necessitates that we retain our independent voice. Current law respects this independence and strikes the right balance: houses of worship that enjoy favored tax-exempt status may engage in advocacy to address moral and political issues, but they cannot tell people who to vote for or against. Nothing in current law, however, prohibits me from endorsing or opposing political candidates in my own personal capacity. Changing the law to repeal or weaken the “Johnson Amendment” – the section of the tax code that prevents tax-exempt nonprofit organizations from endorsing or opposing candidates – would harm houses of worship, which are not identified or divided by partisan lines. Particularly in today’s political climate, engaging in partisan politics and issuing endorsements would be highly divisive and have a detrimental impact on congregational unity and civil discourse. I therefore urge you to oppose any repeal or weakening of the Johnson Amendment, thereby protecting the independence and integrity of houses of worship and other religious organizations in the charitable sector. -
Arlington Street Church! Unitarian Universalist Wednesday Gatheringarlington Street Church, Unitarian Universalist Thank You
Lama Surya Das Young Adult Group Wednesday, September 16th, 7:30 PM – 9:15 PM, Hunnewell Chapel The Young Adult Group (ages 18–35) meets two Fridays per $15 (proceeds will be shared with the church) month at 7 pm in the Perkins Room (downstairs next to the Please join Rev. Kim in welcoming to Arlington Street her beloved kitchen) for activities, food, and worship. The schedule of and esteemed friend, Lama Surya Das. Surya will be with us on the meetings can be found on Arlington Street Church’s online third Wednesday evenings of each month, beginning this week! calendar at www.ASCBoston.org. NEWS FROM THE SOUL OF SUNDAY Lama Surya Das is one of the foremost Western Buddhist meditation The Young Adult Group also meets for lunch after the service teachers and scholars, one of the main interpreters of Tibetan on Sundays. You can purchase food from the Sandwich Board Sunday, September 13t h , 20 0 9 Buddhism in the West, and a leading spokesperson for the emerging during Coffee Hour, or bring your own food. The group meets American Buddhism. The Dalai Lama calls him “The Western Lama.” in the Stage Right Room. The Stage Right Room is the first Surya has spent thirty-five years studying Buddhism with the great room on your left after going down the stairs at the back of the Today’s Events masters of Asia, including the Dalai Lama’s own teachers, and has sanctuary. The group will begin their informal lunches shortly – please check the church calendar for details. -
Womens History Month Poster
WOMEN’Smonth 2020HISTORY Women’s Suffrage 100th Anniversary The roots of National Women’s History Month go back to March 8, 1857, Composition of U.S. & D.C. Voters by Sex: Passage of Voting Rights for Women by when women from various New York City factories staged a protest over Presidential Elections, 1996-2016 working conditions. The first Women's Day Celebration in the United States Country & Decade, 1890-2020 was held in New York City in 1909. Congress did not officially establish Female Voters Male Voters 100 80 60 40 20 0 0 20 40 60 80 100 National Women's History Week until 1981 to be commemorated annually 1890s New Zealand the second week of March. In 1987, Congress expanded the week to a 55% 53% 1996 1900s Australia*, Finland month. Every year since, Congress has passed a resolution and the 63% 56% 1910s Norway, Denmark, Canada** president has issued a proclamation in celebration. 56% 53% Austria, Germany, Poland, Russia 2000 Netherlands The year 2020 marks the 100th anniversary of the ratification of the 19th 71% 71% 60% 66% Amendment, guaranteeing and protecting women’s constitutional right to of eligible women in of eligible men in 1920s United States, Swedan, Britain, Ireland DC voted in the 60% 56% DC voted in the 1930s Spain, Turkey vote. “Passed by Congress June 4, 1919, and ratified on August 26, 1920, 2016 presidential election 2004 2016 presidential election the 19th Amendment guarantees all American women the right to vote. 64% 59% 1940s France, Italy, Argentina, Japan, Mexico Achieving this milestone required a lengthy and difficult struggle; victory Pakistan, China 60% 56% took decades of agitation and protest. -
Meeting House News
MEETING HOUSE NEWS Table of Contents Sundays at First Parish 3 Worship-at-a-Glance 3 Celebrate Rev. Jo VonRue 3 Summer Services 3 Sunday Forums 4 Homecoming Picnic 4 Café Off for the Summer 4 Pastoral Care 5 Ministers 5 Come to Cook 5 Sacred Texts of the World 5 First Parish Rides 6 MUUsings 6 By Your Side Singers 7 Minister in Residence 7 Photo by Sara Ballard. Church steeple framed by the Adult Education 8 Valerie Holt memorial dogwood. Mens Spirituality Retreat 8 Youth Group 8 Religious Exploration (RE) News 8 RE Field Day 9 Ice-Cream Social 9 Summer Program for Kids 9 Introducing Wendy Dalton 10 SAVE THE DATES Sign-Ups 10 Annual Meeting, June 10 Standing Committee News 11 General Assembly, June 20-24 Arts at First Parish 13 Upcoming Events 14 June 2018 Page 1 of 27 Meeting House News Social Action Community 14 Amnesty International, Group 15 14 Celebrate Community Dinner 14 Environmental Leadership Team 15 Pride Service and Parade 15 Transylvanian Pilgrimage a Success! 15 Womens News 16 AWE Upcoming Events 16 Womens Parish Association 17 Herb Garden Coffee Hour Party 17 Visit Our Gardens 18 Other Cool Stuff 18 Concord Area Humanists 18 First Tuesday Group 19 FP Flowers on YouTube 19 General Assembly 2018 20 Website Wonder 20 Herb garden photo by Doug Baker including the Listening to Past Sermons 20 armillary sundial . Communications at First Parish 21 First Parish General Information 23 Summer Services 25 Summer office hours begin June 19. Annual Meeting Vote 26 Tuesday Friday, 9:00 a.m. -
Research Note James Luther Adams Bibliographies
Research Note James Luther Adams Bibliographies JARED A. FARLEY James Luther Adams (1901-1994) is widely considered the twentieth century’s leading Unitarian theologian. Serving as professor of theology and ethics at Meadville Lombard Theological School and the Federated Theological Faculty in Chicago, IL (1936-1957), and at Harvard Divinity School in Cambridge, MA (1957-1968), Adams authored innumerable sermons, essays and book chapters. Among scholars, he is known for having translated the works of Paul Tillich and Ernst Troeltsch into English. Among students of ministry, he is recognized for his arguments concerning the religious efficacy of voluntary associations, derived from his experiences confronting Nazism in pre-World War II Germany. An intellectual with an uncanny ability to recall information and see connections across diverse subjects, Adams drew deeply from the well of theological, historical, and social concern that was his life. His writings preserve much of what he came to believe. The following two bibliographies came about as a helpful by- product of my research on James Luther Adams. These titles list and cross-reference the sermons, essays and addresses of JLA that have been reprinted in the various edited volumes of his writings, including the recently published Prophet to the Powerful (2008). They go beyond the scope of the bibliography that appears at the conclusion of Adams’ Not Without Dust And Heat (1995), and may prove advantageous, particularly as they are organized here, for the many theology students, ministers, 91 92 James Luther Adams Bibliographies / FARLEY and scholars who often turn to these collected works to become familiar with Adams’ life and work. -
Elderberries 2020 Winter
www.uurmapa.org E lderberries Volume 36 Number 1 WINTER, 2020 Nationally Known UU Authors Step Out TWO RETIRED COLLEAGUES’ NEW ISSUES STIR READERSHIP Mystery and ministry: Insightful, compassionate a natural evolution of slices of life the power of the word? A new Skinner House book (Oct., 2019) In Time’s Shadow: Stories About JUDITH CAMPBELL, UU community minister, talked to Impermanence, offers a collection of Elderberries about her MARILYN SEWELL’s very short fiction longtime (12 books) Olympia (each about a page or less) on Brown and newer (2018, right) themes of loss and change. Viridienne Greene mysteries, her career(s), and the ongoing Marilyn is Minister Emerita of the First Unitarian ministry of her writing. Church of Portland, OR, where she served as Senior Minister for 17 years before she retired. Judith also presents writing workshops and ‘Writing as Through these compelling readings Spiritual Practice” sessions Marilyn reveals the cultural incongruities both nationally & internation- and inanities that crowd our lives. ally. When she's not traveling We love, we lose, we die, and we and teaching, she makes her might ask, “What’s it all about?” home in Plymouth, MA. “Ministry and murder are CONTINUED, PAGE 8 JUDITH: “Write what you know” is unlikely bedfellows,” said Judith time-honored advice for writers. It is the only way to speak in an authentic (in a Boston Globe interview). MARILYN SEWELL voice. So, what do I know? “But put them together and they From 30 years of college make for a good story and a professing, I know people. And good teaching tool.” Her self- from 20+ years in active ministry, I know the ins and outs and ups and given nicknames include sinister downs of this curious craft, including minister, irreverent reverend, the darker side of human nature. -
19Th Amendment Conference | CLE Materials
The 19th Amendment at 100: From the Vote to Gender Equality Center for Constitutional Law at The University of Akron School of Law Friday, Sept. 20, 2019 CONTINUING EDUCATION MATERIALS More information about the Center for Con Law at Akron available on the Center website, https://www.uakron.edu/law/ccl/ and on Twitter @conlawcenter 001 Table of Contents Page Conference Program Schedule 3 Awakening and Advocacy for Women’s Suffrage Tracy Thomas, More Than the Vote: The 19th Amendment as Proxy for Gender Equality 5 Richard H. Chused, The Temperance Movement’s Impact on Adoption of Women’s Suffrage 28 Nicole B. Godfrey, Suffragist Prisoners and the Importance of Protecting Prisoner Protests 53 Amending the Constitution Ann D. Gordon, Many Pathways to Suffrage, Other Than the 19th Amendment 74 Paula A. Monopoli, The Legal and Constitutional Development of the Nineteenth Amendment in the Decade Following Ratification 87 Keynote: Ellen Carol DuBois, The Afterstory of the Nineteth Amendment, Outline 96 Extensions and Applications of the Nineteenth Amendment Cornelia Weiss The 19th Amendment and the U.S. “Women’s Emancipation” Policy in Post-World War II Occupied Japan: Going Beyond Suffrage 97 Constitutional Meaning of the Nineteenth Amendment Jill Elaine Hasday, Fights for Rights: How Forgetting and Denying Women’s Struggles for Equality Perpetuates Inequality 131 Michael Gentithes, Felony Disenfranchisement & the Nineteenth Amendment 196 Mae C. Quinn, Caridad Dominguez, Chelsea Omega, Abrafi Osei-Kofi & Carlye Owens, Youth Suffrage in the United States: Modern Movement Intersections, Connections, and the Constitution 205 002 THE CENTER FOR CONSTITUTIONAL LAW AT AKRON th The 19 Amendment at 100: From the Vote to Gender Equality Friday, September 20, 2019 (8am to 5pm) The University of Akron School of Law (Brennan Courtroom 180) The focus of the 2019 conference is the 100th anniversary of the 19th Amendment. -
Exploring Boston's Religious History
Exploring Boston’s Religious History It is impossible to understand Boston without knowing something about its religious past. The city was founded in 1630 by settlers from England, Other Historical Destinations in popularly known as Puritans, Downtown Boston who wished to build a model Christian community. Their “city on a hill,” as Governor Old South Church Granary Burying Ground John Winthrop so memorably 645 Boylston Street Tremont Street, next to Park Street put it, was to be an example to On the corner of Dartmouth and Church, all the world. Central to this Boylston Streets Park Street T Stop goal was the establishment of Copley T Stop Burial Site of Samuel Adams and others independent local churches, in which all members had a voice New North Church (Now Saint Copp’s Hill Burying Ground and worship was simple and Stephen’s) Hull Street participatory. These Puritan 140 Hanover Street Haymarket and North Station T Stops religious ideals, which were Boston’s North End Burial Site of the Mathers later embodied in the Congregational churches, Site of Old North Church King’s Chapel Burying Ground shaped Boston’s early patterns (Second Church) Tremont Street, next to King’s Chapel of settlement and government, 2 North Square Government Center T Stop as well as its conflicts and Burial Site of John Cotton, John Winthrop controversies. Not many John Winthrop's Home Site and others original buildings remain, of Near 60 State Street course, but this tour of Boston’s “old downtown” will take you to sites important to the story of American Congregationalists, to their religious neighbors, and to one (617) 523-0470 of the nation’s oldest and most www.CongregationalLibrary.org intriguing cities. -
Historic Houses of Worship in Boston's Back Bay David R. Bains, Samford
Historic Houses of Worship in Boston’s Back Bay David R. Bains, Samford University Jeanne Halgren Kilde, University of Minnesota 1:00 Leave Hynes Convention Center Walk west (left) on Boylston to Mass. Ave. Turn left on Mass. Ave. Walk 4 blocks 1:10 Arrive First Church of Christ Scientist 2:00 Depart for Trinity Church along reflecting pool and northeast on Huntington Old South Church and Boston Public Library are visible from Copley Square 2:15 Arrive Trinity Church 3:00 Depart for First Lutheran Walk north on Clarendon St. past Trinity Church Rectory (n.e. corner of Newbury and Clarendon) First Baptist Church (s.w. corner of Commonwealth and Clarendon) Turn right on Commonwealth, Turn left on Berkley. First Church is across from First Lutheran 3:15 Arrive First Lutheran 3:50 Depart for Emmanuel Turn left on Berkeley Church of the Covenant is at the corner of Berkley and Newbury Turn left on Newbury 4:00 Arrive Emmanuel Church 4:35 Depart for Convention Center Those wishing to see Arlington Street Church should walk east on Newbury to the end of the block and then one block south on Arlington. Stops are in bold; walk-bys are underlined Eight streets that run north-to-south (perpendicular to the Charles) are In 1857, the bay began to be filled, The ground we are touring was completed by arranged alphabetically from Arlington at the East to Hereford at the West. 1882, the entire bay to near Kenmore Sq. by 1890. The filling eliminated ecologically valuable wetlands but created Boston’s premier Victorian The original city of Boston was located on the Shawmut Peninsula which was neighborhood. -
Socrates Tries City Management
SOCRATES TRIES CITY MAXAGEMEXT BY WM. S. BAILEY FROAI a sample of mud to the spirit of Socrates seems a far cry, yet seventy-five years ago the mud and the scholarly ghost of the ancient philosopher led to the founding of a wondrous city in the western end of X'ew York State. The city was to have been of unimaginable splendor and was to have ushered in a new civili- zation. Today its site is marked by a few circles of half-buried stones, and its memory is forgotten. Harmonia was the name of the dream city, and its cathedrals and stately halls were to have towered heavenward from the valley of the Kiantone, a small stream that rambles through a region of pastoral beauty but a few miles from Lake Chautauqua. Hither came, in 1852, a Milwaukee physician who, while in Xew York City, had heard of a spring of miraculous healing power on tke bank of Kiantone Creek and who "turned aside from my home- w^ard journey to examine the whole matter for myself," as he says. This Dr. Greaves was vastly impressed by what he saw and more particularly by what he was told. He learned that the curative value of the waters in the valley was known to the white settlers as far back as 1795 and to the Indians of a far earlier day. It was but a few years before the coming of Dr. Greaves that the two little Fox sisters at Hydesville, near Rochester, X^ew York, after becoming a village wonder with their rappings, had developed into the founders of modern Spiritualism, and during his visit to the Kiantone, Dr. -
UUCP Ministers
UUCP Ministers Lon Ray Call Organizing minister 1946 to 1947 Lon Ray Call was our organizing minister. He was the American Unitarian Association's minister-at-large. Born in Advance, North Carolina, Call trained as a Baptist, entered the Unitarian ministry in 1923 and served churches in Louisville, Kentucky; New York City, and Braintree, Massachusetts before entering denominational work in 1933 and becoming minister-at-large in 1941. During the decade he served in that position, he personally founded thirteen churches. The fellowship program he conceived and initiated in 1947 resulted in the formation of 216 lay-led religious societies in its first decade. The First Unitarian Church of Phoenix arose out a relationship between Rev. Call and a woman he had first met when both lived in the Midwest, Isabelle Johnson. Laurence Plank Sept 1947 to Aug 1949 The Rev. Laurence Plank was called to be the first settled minister of the new church in March 1947. He was born in Sauk Center, Minnesota, attended Minnesota and North Dakota universities and received a masters degree from Columbia University in New York. He had served churches in Duluth, Minnesota; Dayton, Ohio, Rochester, New York, Omaha, Nebraska and St. Louis. He was an eloquent speaker and attracted many people to the church. He was instrumental in establishing a Sunday evening inter-racial discussion group at the YWCA.that may have influenced the Arizona legislature by constitutional amendment to desegregate Arizona Schools. He was a Theist but left the ministry in 1949 to write and to marry the former pianist at the church. -
American Liberal Pacifists and the Memory of Abolitionism, 1914-1933 Joseph Kip Kosek
American Liberal Pacifists and the Memory of Abolitionism, 1914-1933 Joseph Kip Kosek Americans’ memory of their Civil War has always been more than idle reminiscence. David Blight’s Race and Reunion: The Civil War in American Memory is the best new work to examine the way that the nation actively reimagined the past in order to explain and justify the present. Interdisciplinary in its methods, ecumenical in its sources, and nuanced in its interpretations, Race and Reunion explains how the recollection of the Civil War became a case of race versus reunion in the half-century after Gettysburg. On one hand, Frederick Douglass and his allies promoted an “emancipationist” vision that drew attention to the role of slavery in the conflict and that highlighted the continuing problem of racial inequality. Opposed to this stance was the “reconciliationist” ideal, which located the meaning of the war in notions of abstract heroism and devotion by North and South alike, divorced from any particular allegiance. On this ground the former combatants could meet undisturbed by the problems of politics and ideological difference. This latter view became the dominant memory, and, involving as it did a kind of forgetting, laid the groundwork for decades of racial violence and segregation, Blight argues. Thus did memory frame the possibilities of politics and moral action. The first photograph in Race and Reunion illustrates this victory of reunion, showing Woodrow Wilson at Gettysburg in 1913. Wilson, surrounded by white veterans from North and South, with Union and Confederate flags flying, is making a speech in which he praises the heroism of the combatants in the Civil War while declaring their “quarrel forgotten.” The last photograph in Blight’s book, though, invokes a different story about Civil War memory.