CHANUKAH the Story, the Miracle and Its Significance Today
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Sichos of 5705
Selections from Sefer HaSichos 5701-5705 Talks Delivered by RABBI YOSEF YITZCHAK SCHNEERSOHN OF LUBAVITCH Rosh HaShanah Selections from Sefer HaSichos 5701-5705 TALKS DELIVERED IN 5701-5705 (1941-1945) BY RABBI YOSEF YITZCHAK SCHNEERSOHN זצוקללה"ה נבג"מ זי"ע THE SIXTH LUBAVITCHER REBBE Translated and Annotated by Uri Kaploun ROSH HASHANAH Kehot Publication Society 770 Eastern Parkway, Brooklyn, N.Y. 11213 5781 • 2020 edication D This Sefer is Dedicated in Honor of שיחיו Shmuel and Rosalynn Malamud by their childrenS and grandchildren, the Malamud Family, Crown Heights, NY Moshe and SElke Malamud Yisrael, Leba, Hadas and Rachel Alexandra Yossi and KayliS Malamud Yisroel, Shloime, Yechezkel, Menachem Mendel, Laivi Yitzchok and Eliyahu Chesky and ChanaS Malamud Hadas, Shaina Batya and Rachel David Eliezer HaLevi andS Sarah Rachel Popack Dov HaLevi, Nena Nechama, Hadas and Shlomo HaLevi A Prayer and a Wish The following unconnected selections are gleaned from Rosh HaShanah farbrengens of the Rebbe Rayatz, as translated in the eight-volume Sefer HaSichos series that includes: Sefer HaSichos 5701, Sefer HaSichos 5702, Sefer HaSichos 5704, and Sefer HaSichos 5705. After quoting a brief maamar of the Alter Rebbe, the Rebbe Rayatz concludes: “Elder chassidim used to relate that by delivering that maamar, the Alter Rebbe uncovered in his chassidim the light of the soul. Within all of them, even within the most ordinary chassidim, their souls stood revealed.” The prayer and the wish that we share with our readers is that in us, too, pondering over these selections will enable the soul within us, too, to stand revealed. 3 29 Elul, 5700 (1940):1 Erev Rosh HaShanah, 5701 (1940) 1. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
מים רבים Mayim Rabbim
מים רבים Mayim Rabbim 285 FOREWORD or almost 28 years, the weekday pattern had been constant. The Rebbe Fwould join the communal prayers for the Torah readings on Monday and Thursday mornings around 10 AM, and every day at 3:15 for the Afternoon Service, and 6:45 for the Evening Service in the winter and 9:30 in the sum- mer.1 On Shabbos and festivals he would come an hour after candle-lighting for the Evening Service, and at 10 AM for the Morning Service. There were no vacations, no sick days; he was always there. Then in 5738 (1978), on the eve of Shemini Atzeres, in the middle of Hakkafos, he felt chest pains. Everyone was asked to leave the shul except for a small minyan. He completed the Hakkafos, went up to his room, and began receiving medical treatment. It was discovered that he had undergone a severe heart attack; he would undergo a second early the following morning. The chassidim were in utter shock throughout those two nervous days of celebration. On the one hand, Shemini Atzeres and Simchas Torah are days – indeed, the days – of rejoicing. On the other hand, with the Rebbe sick, how could one genuinely rejoice?! Reassuringly, on the evening following Simchas Torah, the Rebbe spoke from his room. His words were broadcast to the chassidic community who had gathered in “770” to hear and, by telephone hookup, to chassidim worldwide. His words were later transcribed, submitted to the Rebbe who edited them, and then they were published. Since chassidim were not present in the Rebbe’s room at the time, his words were not preceded by a niggun. -
The Shul Weekly Magazine Sponsored by Mr
B”H The Shul weekly magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Tazria Parshas Hachodesh Shabbos Rosh Chodesh 29 Adar 2 - 1 Nissan April 5-6 Candle Lighting: 7:21 pm Shabbos Ends: 8:14 pm The Shul - Chabad Lubavitch - An institution of The Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Thirty five Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TheShul.org Email: [email protected] www.TheShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Thoughts on the Parsha from Rabbi Sholom D. Lipskar The Shul Teens early morning Chassidus Celebrating Shabbos 4-5 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 6-7 Sharing with your Shul Family A Time to Pray 8 Check out all the davening schedules and locations throughout the week Inspiration, Insights & Ideas 9 -15 Bringing Torah lessons to LIFE Get The Picture 16-19 The full scoop on all the great events around town French Connection 20 Reflexions sur la Paracha Latin Link 21 Reflexion Semanal In a woman’s world 22 Issues of relevance to the Jewish woman Networking 23-24 Effective Advertising Numbers To Know 25 Contacts at The Shul Daily Study 26 A complete guide to all classes and courses offered at The Shul Get The Picture The full scoop on all the great events around town 27-28 Quotable Quote When in doubt, pause and say this acronym to yourself: WAIT, which stands for: Why Am I Talking? Just as we use the gift of speech for the good, let’s learn to use the gift of silence Thoughts on the Parshah from Rabbi Sholom D. -
Strengthening Our Emunah in Moshiach Through
STRENGTHENING OUR EMUNAH IN AND MOSHIACH THROUGH CHASSIDUS PART I BY ARYEH GUREWITZ In your column for Chof Cheshvan, you The Mitteler Rebbe compares our relationship with suggested that we need to learn Chassidus Hashem—i.e., that of the whole Klal Yisroel throughout all Q in a way that strengthens our emunah in the the generations—to the relationship of a father and son, coming of Moshiach. Can you explain what exactly that where the father has hidden from the son in order to get could look like? –Yehuda M. his son to look for him. Before the father decided to hide, the son knew the father face-to-face and knew that his father loved him. If the son is wise and mature, then he This is a vital question and a perfect one realizes that the father would never really abandon him, for Chodesh Kislev, so we’ll try to address and, recognizing that his father is just playing a game, he A at least a few aspects of it over the next few happily searches all the places where he knows his father weeks. usually goes. The father continues to hide, but he knows One of the main challenges involved in developing his son is looking for him, and that causes him to feel even complete emunah in the coming of Moshiach is that it more love for his son than before. Eventually, the father requires us to believe that the way we experience the comes out of hiding and showers his son with more love world will change significantly. -
Ben Gurion University of the Negev
Ben Gurion University of the Negev Faculty of Humanities and Social Sciences Department of Hebrew Thought The Role of Rabbi Yosef Yitzchak Schneersohn, the Sixth Admor of Lubavitch, in the Creation of Modern Habad in the USA 1930‐1950 Thesis submitted in Partial Fulfilment of the Requirements for the Degree of Master of Arts by Roland Julian Mureinik Under the Supervision of Prof Jonatan Meir October 2018 Dedicated with love to Inez, without whose support, patience and understanding this thesis would not have been completed My grateful thanks to Professor Jonatan Meir, who introduced me to the fascinating world of Hasidism and Habad. Contents Introduction and Historical Background .............................................................................1 Biography of R Yosef Yitzchak Schneersohn ...................................................................2 Bringing the Sixth Admor to live in the USA ...................................................................5 Historical Development of American Jewry ....................................................................6 Chapter 1: R Yosef Yitzchak’s efforts to manage Habad from afar .....................................9 1.1 Initial Attempts to Organize (1920-1930) .............................................................. 10 1.2 The Impact of Rayatz’ Visit (1929-1930) ............................................................... 17 Chapter 2: Consolidation and Expansion of American Habad under Rayatz .................. 26 2.1 Ideology and Leadership ...................................................................................... -
Shavuos with the Rebbe
כ"ח תש"א סיון תשע"ו MARKING THE REBBE AND REBBETZIN’S MIRACULOUS ESCAPE FROM WAR-TORN EUROPE TO THE UNITED STATES OF AMERICA, PROMPTING75 A NEW ERA IN HAFOTZAS HAMAAYONOS. Tahalucha THE MINHAG OF OUR GENERATION Reb Michoel Dvorkin A LEGEND OF A CHOSSID Gather to Save the Nation $4.99 THE WONDERS OF HAKHEL SIVAN 5776 ISSUE 45 (122) DerherContents SIVAN 5776 ISSUE 45 (122) Torah Wealth 04 DVAR MALCHUS Shavuos with the Rebbe 06 DIARY OF A BOCHUR - 5740 “My Father” 14 KSAV YAD KODESH Tahalucha 16 THE MINHAG OF OUR GENERATION Administrating a 28 Mosad Chinuch HORAOS V’HADROCHOS Gather to Save the Nation About the Cover: THE WONDERS OF HAKHEL Commemorating 75 years since the Rebbe’s arrival on US soil, 31 this month’s cover features the Serpa Pinto ship which carried the Rebbe and Rebbetzin to safety. The background displays The Momentous Gathering two stamps found on the trunk that the Rebbe and Rebbetzin INSIGHTS IN HAKHEL traveled with, and the ship’s passenger manifest recording the 38 Rebbe and Rebbetzin’s name. Read more about the story of Chof Ches Sivan in “A Perilous Flight” Derher Magazine, Sivan 5775. DerherEditorial “True, we may be a nation dispersed and scattered among sicha in Russian for the children on the other side of the Iron the nations. We each act differently, we dress differently, and Curtain. (See “Leben Mitten Rebbe’n” in this magazine.) we speak and comprehend different languages. The Rebbe calls on the children, and on all of us, to see “But all these differences are merely external. -
Don't Do an Avodah Zarah!
DON’T DO AN AVODAH ZARAH! AND BY ARYEH GUREWITZ Realistically speaking, how can we be expected and Geulah—like those listed in the question above—are to really understand the inner dimension of especially essential. Q what Geulah is all about? We are the generation One could still ask the question: how does this fit with of “Ikvesa d’Meshicha”—the heels of Moshiach, and the aforementioned idea of our generation focusing on the heels of the whole Jewish people throughout the kabbalas ol and mesiras nefesh? generations. Our main avodah is mesiras nefesh and kabbalas ol malchus shamayim, and halavai we would However, when we have clarity about what kabbalas understand and appreciate topics that are much simpler ol really means, we see that it is not a question at all. than Gilui Ohr Ein Sof, Yichud Mah u’Ban, Yesh HaNivru Kabbalas Ol, generally speaking, is not a particular Hu Yesh HoAmiti, Gilui Atzmus, Etzem HaNeshoma, and mitzvah or action. It is an approach that we take to those kinds of deep concepts that tend to come up when everything we do. The approach is that we accept the fact Moshiach is discussed in Chassidus. that Hashem has a certain way that He wants each of us to act, and we do not do anything without weighing whether it is in line with His Will.4 Furthermore, we take this While all of the above certainly has validity, approach even if we do not understand why He wants the there are also clear indications from the things that He wants (such as the reasons for the mitzvos). -
Attitudes Toward the Study of Zohar and Lurianic Kabbalah, from the Dawn of Chasidism to Present Day Chabad
57 Attitudes toward the Study of Zohar and Lurianic Kabbalah, from the Dawn of Chasidism to Present Day Chabad By: CHAIM MILLER In the contemporary Chabad community, study of the primary texts of Kabbalah is not emphasized. Chabad Chasidic thought (Chasidus) is studied extensively, as are the sermons (sichos) of the Lubavitcher Reb- bes, texts that themselves are rich in citations from, and commentary on, Kabbalistic sources. However, for reasons I will explore in this essay, Kabbalah study from primary texts, such as the Zohar and works of Rabbi Yitzchak Luria (Arizal), is relatively uncommon in Chabad. This has been noted by the Seventh Lubavitcher Rebbe himself: “Generally speaking, Kabbalah study was not common, even among Chabad Chasidim.”1 Is this omission intentional, a matter of principle? Or is Kabbalah study deemed worthwhile by Chabad, but neglected merely due to the priority of other activities? 1 Rabbi Menachem Mendel Schneerson, Toras Menachem, Hisvaduyos 5745 (Vaad Hanachos Lahak, 1985) volume 2, p. 1147. The Rebbe stressed that “Kabbalah study was not common, even among Chabad Chasidim” since, of the various strands of Chasidic thought, Chabad Chasidus is particularly rich in its use of Kabbalistic sources (see below section “Lurianic Kabbalah in Early Chabad”). One might therefore expect that Chabad Chasidim in particular might be in- clined to Kabbalah study. Rabbi Chaim Miller was educated at the Haberdashers’ Aske’s School in London, England and studied Medical Science at Leeds University. At the age of twenty-one, he began to explore his Jewish roots in full-time Torah study. Less than a decade later, he published the best-selling Kol Menachem Chumash, Gutnick Edition, which made over a thousand discourses of the late Lubavitcher Rebbe easily accessible to the layman. -
Basi Legani 5711
ב ”ה Basi Legani 5711 Point-by-Point Outline אות א' 1. In Shir Hashirim, Hashem says (in reference to the time of Matan Torah) “Basi Legani Achosi Kalla” – “I came to My garden...” The Midrash explains that the word “Legani,” “My garden,” is related to the word “Genuni” [My chupa]. Already at the beginning of was in this world. Therefore, when Hashem (עיקר שכינה) ”creation, the “main Shechina descended on Har Sinai at the time of “Matan Torah,” He was returning to where He was already once before. ?”the main Shechina“ ”עיקר שכינה“ Q. What is the meaning of the term .2 .alone means ”שכינה“ Let’s first understand what the word .3 which means “dwelling,” refers to the ”,שכינה“ The Alter Rebbe explains that the word .4 that dwells in the world. More specifically, this refers to the first אלוקות level of ”.אור אין סוף“ revelation of and it is found even in the ,אצילות This refers to a level that is higher than the world of .["אלוקות" light higher than the “Tzimtzum” [=minimization of ”can refer to the “Kav ”שכינה“ In fact, the Mitteler Rebbe says clearly that the word .5 after the “Tzimtzum” (which this level is higher than Atzilus!!). ?”or is it the “Kav ”אור אין סוף“ Is it ?”שכינה“ Q. If so, which level is called .6 !depending on the context ”,שכינה“ A. Many different levels can each be called .7 only when it descends ”מלכות דאצילות“ refers to ”שכינה“ The Tzemach Tzedek says that .8 ”.בריאה“ to become a source for the world of the words of ”,שכינה“ Based on what we said earlier, that many levels can be called .9 the Tzemach Tzedek don’t contradict the Mitteler Rebbe who said that “Kav” is called ”.שכינה“ ,[dwelling=] ”שכינה“ The Rebbe Maharash says that the level of the “Kav” is called .10 although it does not dwell in the world directly, since its purpose is to dwell in this world. -
Judaism and Jewish Philosophy 19 Judaism, Jews and Holocaust Theology
Please see the Cover and Contents in the last pages of this e-Book Online Study Materials on JUDAISM AND JEWISH PHILOSOPHY 19 JUDAISM, JEWS AND HOLOCAUST THEOLOGY JUDAISM Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca. 2000 BCE), the patriarch and progenitor of the Jewish people. Judaism is among the oldest religious traditions still in practice today. Jewish history and doctrines have influenced other religions such as Christianity, Islam and the Bahá’í Faith. While Judaism has seldom, if ever, been monolithic in practice, it has always been monotheistic in theology. It differs from many religions in that central authority is not vested in a person or group, but in sacred texts and traditions. Throughout the ages, Judaism has clung to a number of religious principles, the most important of which is the belief in a single, omniscient, omnipotent, benevolent, transcendent God, who created the universe and continues to govern it. According to traditional Jewish belief, the God who created the world established a covenant with the Israelites, and revealed his laws and commandments to Moses on Mount Sinai in the form of the Torah, and the Jewish people are the descendants of the Israelites. The traditional practice of Judaism revolves around study and the observance of God’s laws and commandments as written in the Torah and expounded in the Talmud. With an estimated 14 million adherents in 2006, Judaism is approximately the world’s eleventh-largest religious group. -
Challenging Messianism and Apocalyptism: a Study of the Three Surviving Messiahs, Their Related Commonalities, Problematic Issues and the Beliefs Surrounding Them
CHALLENGING MESSIANISM AND APOCALYPTISM: A STUDY OF THE THREE SURVIVING MESSIAHS, THEIR RELATED COMMONALITIES, PROBLEMATIC ISSUES AND THE BELIEFS SURROUNDING THEM by Lilian Krawitz submitted in accordance with the requirements for the degree of Doctor of Literature and Philosophy in the subject BIBLICAL ARCHAEOLOGY at the UNIVERSITY OF SOUTH AFRICA PROMOTER: PROF C L VAN WYK SCHEEPERS November 2010 I declare that: CHALLENGING MESSIANISM AND APOCALYPTISM: A STUDY OF THE THREE SURVIVING MESSIAHS, THEIR RELATED COMMONALITIES, PROBLEMATIC ISSUES AND THE BELIEFS SURROUNDING THEM is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. SUMMARY: The thesis is concerned with two issues, modern messiahs and their appeal, namely the highly successful Rebbe M.M. Schneerson from Chabad; and hostile, modern day, militant messianists and their beliefs, namely the USA Christian evangelicals and their rapture belief. The study directs attention at the three successful (in the sense that their movements survived their deaths) Jewish Messiahs, the 1st century Jesus, the 17th century Sabbatai Sevi and the present day, but recently deceased (1994) Rebbe Schneerson. The focus in the study falls on the latter two Jewish Messiahs, especially Rebbe Schneerson and Chabad, from Crown Heights, New York, whose messianic beliefs and conduct the thesis has been able to follow in real time. The thesis argues that Rebbe Schneerson and Chabad‟s extreme messianic beliefs and praxis, and the marked similarities that exist between all three Jewish Messiahs and their followers indicate that Chabad will probably, over time, become another religion removed from Judaism.