Name and Place of Hell
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Everything a Confirmed Catholic Should Know 2011-2012 Confirmation Study Guide
1 Everything a Confirmed Catholic Should Know 2011-2012 Confirmation Study Guide Students should be able to write or recite the following prayers: Our Father Glory Be Act of Contrition Hail Mary Apostles‟ Creed Hail, Holy Queen Students should be able to thoroughly define the following terms: Holy Trinity Grace Sacrament Transubstantiation Students should be able to list the following: Ten Commandments Seven Gifts of the Holy Spirit Seven Sacraments Five Precepts of the Church Corporal Works of Mercy Spiritual Works of Mercy Three Theological Virtues Four Major Parts of the Mass Four Cardinal Virtues Mysteries of the Rosary Basic Outline of the Bible The Four Gospels The Beatitudes Four Marks of the Church Students should know and understand the following terms: God Revelation Faith Old Testament New Testament Body & Soul Adam & Eve Original Sin Concupiscence Jesus Incarnation Immaculate Conception Assumption Mother of God St. Joseph Holy Thursday Good Friday Pontius Pilate Crucifixion Salvation Redemption Easter Catholic Church Pentecost St. Peter Apostolic Succession Magisterium Infallibility St. Paul Communion of Saints Heaven & Beatific Vision Hell Purgatory Resurrection of the Body Angel Canonization Martyr Mortal Sin Venial Sin Baptism by Desire & Blood Hierarchy Pope Benedict XVI Bishop & Diocese Priest & Parish Pastor & Parochial Vicar Mass as Sacrifice Mass as Meal Real Presence Tabernacle Last Supper Words of Consecration * The Confirmation Test will cover all of the prayers, lists, and terms on this page. 2 THE CREED “I believe in God” “I believe in God” means that a person believes in God. Belief is the deepest conviction of mind. Belief in God is simply called faith. -
A Pope of Their Own
Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2. -
Fourth Grade Religion Curriculum Mastery List ID Student Outcome REL-04.01.01 Name God As Trinity: One God in Three Persons
Fourth Grade Religion Curriculum Mastery List ID Student Outcome REL-04.01.01 Name God as Trinity: One God in three Persons. REL-04.01.02 Identify the Church as People of God, Body of Christ, and Temple of the Holy Spirit. REL-04.01.03 Demonstrates a firm foundation for understanding that all creation reveals God. REL-04.01.04 Clearly understand that God is faithful to his promises to His People. REL-04.01.05 Explain that God is described by many titles especially in the Old Testament. REL-04.01.06 Identify the work of the Holy Spirit. REL-04.01.07 Identify the kingdom of God as His reign of peace, justice and love. REL-04.01.08 Describes the meaning of salvation. REL-04.01.09 Describe what it means to be holy. REL-04.01.10 Show understanding that God gives us the freedom to be able to act of one's own accord, to decide for the good. REL-04.02.01 Understanding Christian Sacraments initiation as Baptism, Confirmation, and Eucharist. REL-04.02.02 Understand that Baptism is becoming a member of the Church. REL-04.02.03 Understanding that the Sacrament of the Eucharist is "Thanksgiving and praise to the Father, the sacrificial memorial of Christ and His Body, the presence of Christ by the power of his word and of his Spirit." REL-04.02.04 Name the essential elements of the Sacrament of Penance/Reconciliation and be able to distinguish mortal sin from venial sin. REL-04.02.05 Understand that Christ continues to touch and heal with the Sacrament of the Anointing of the Sick. -
The Ecumenical Councils of the Catholic Church
The Ecumenical Councils of the Catholic Church The Ecumenical Councils of the Catholic Church A History Joseph F. Kelly A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Painting in Kiev, Sofia. Photo by Sasha Martynchuk. © Sasha Martynchuk and iStockphoto. Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. © 2009 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previ- ous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Col- legeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Kelly, Joseph F. (Joseph Francis), 1945– The ecumenical councils of the Catholic Church : a history / Joseph F. Kelly. p. cm. “A Michael Glazier book”—T.p. verso. Includes bibliographical references (p. ) and index. ISBN 978-0-8146-5376-0 (pbk.) 1. Councils -
Ecumenical Councils Preparing for Next Week (Disciple 6–Eucharist 1)
January St. Dominic’s RCIA Program Disciple The Church: 15 History & Teaching 4 Goal • Having switched the Disciple 4 & 5 weeks, we looks at an overview of the Sacraments last week (Disciple 5), and explored the Sacraments of Baptism and Confirmation. These Sacraments are two of the three that initiate us into the Church community, and into Christ’s body and mission. This week we’ll continue to unpack the meaning of Church by looking broadly at its history one the last 2000 years. We’ll also explore it’s role as Teacher. How does the Church function in and through history? How does God walk with the Church through it all? Agenda • Welcome/Housekeeping (10) • Questions & Answers • Introduction to the Rosary (15) Discussion (15): • If the Church is The Body of Christ, what does this mean for Christ’s presence in the world through history and in the world today? • What do I admire about the Catholic Church’s activity in history? Does any part of the Church’s activity in history disturb or upset me? • How do I (might I) listen to what the Church has to say today? What is my approach/attitude to the Church as “Teacher”? • Presentation: The Church: History (35) • Break (10) • Presentation: The Church: Teaching & Belief (30) • Discussion (time permitting): • What is special to this moment in history? • What is the Good News of Christ & the Church that speaks to this moment in history? • How can the body of Christ proclaim & witness the Gospel and walk with others today? Housekeeping Notes • Rite of Acceptance: February 10th at the 11:30am and 5:30 Masses. -
Grave Matter Full Knowledge Consent
Grave Matter Full Knowledge Consent Which Patrick smote so absolutely that Dorian divaricates her pye? Overenthusiastic Alec sometimes bibbing any tailwind tetanise equivocally. Hot-blooded Eben prehends deathly. Catholicism through actions matter is? While only these can burden the depths of our favor and showcase a person, objectively, those actions are mortal sins. Writing is not his only creative outlet: when not in the office, he can be found on stage as a member of Stealth Tightrope, a local improvisational comedy troupe, or as a musician. It becomes understandable why some moral theologians have sometimes counseled that such apparently inculpable ignorance should policy be disturbed by informing such threat of evil truth. Well you would have had to witness Jesus in the flesh performing the miraculous and accuse him of being demonic. Sometimes, but still remember not know whether it I manage, what will read, hear what I employ are mortal sins, venial sins, or not a seasoning at all. As others have indicated, you gravely harm yourself by turning your will away from its true end. But this matter is gravely illicit by tragic aspects. There are never great many kinds of sins. Church subject to him. He who does not love remains in death. These actions would not constitute grave matter. But it was seen addressed before me about marriage act is culpable for an action is the act on deliberate consent means that flow from the! However venial sin knowledge of grave, but not to fullness beyond our good deeds which the graveness is! Between venial sin into account, catholic rite either venial sin; indeed deliberate and can help you and attempted several times. -
St. Stephen Parish FIRST RECONCILIATION General Information
St. Stephen Parish FIRST RECONCILIATION General Information • First Reconciliation is on Wednesday, December 9th at 6:00 p.m. in St Stephen Church. • Please arrive by 5:50 p.m. • Please take the time to bath, eat a delicious dinner, and come dressed in your Sunday best. • First Reconciliation is a solemn event for reflection. We ask that family members and friends keep conversations to a minimum and monitor younger siblings. • Only students will be seated in the front pews and family and friends will be seated behind them. • We will be meeting in the church lobby afterwards for a quick snack to celebrate. • Please practice the Act of Contrition with your child. He/She will be required to memorize and recite it. St. Stephen Catholic Parish | San Francisco | CA 94132 415.681.2444 | www.SaintStephenSF.org Foundations of Catholic Morality What is Sin? Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity. When we sin, we choose self over God, revolting against God in an act of disobedience. The passion narratives in the gospels illustrate well the many forms of sin: unbelief, hatred that leads to murder, mockery, cowardice, cruelty, betrayal, denial, flight from the truth. In brief, sin is a failure to love ourselves, others, and God resulting in a breach in covenant love. The heart of the gospel is that Jesus Christ came to extend God's forgiveness to sinners. -
Introduction to the Afterlife
A Traveler’s Guide to the Afterlife A Bible Literacy Study Guide on the Eternal Destiny of the Individual Dr. Timothy Gordon Introduction to the Afterlife Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 1 Introduction to the Afterlife • Afterlife Series, Book Cover and Diagram • Afterlife Definitions • Eschatology Defined • Millennial Views • Significant Scriptures • Common Questions • Christian Beliefs About the Afterlife • George Barna on the Afterlife • Salvation, Faith, and Merit • Is There Life After Death? • Afterlife as a Belief • Afterlife as an Individual or Collective Existence • Afterlife as Reward or Punishment • Abrahamic (Monotheistic) Religions • The Dead as Angels in Heaven • Unimportance of Mortal Life • Doomsday • Afterlife in Modern Science • Afterlife as Reincarnation • The Afterlife and Science Fiction • New Age Beliefs • Universalism • History of Afterlife Beliefs • Questions for Discussion • References Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 2 A Traveler’s Guide to the Afterlife • Introduction to the Afterlife • Death and the Mortality of Man • The Immortality of the Soul • The Intermediate State of the Dead • The Second Coming of Christ • The Resurrection of the Body • The Day of Judgment and Rewards • Hell and Eternal Destruction • Heaven and Eternal Life Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 3 Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 4 Copyright © 2004-2021 Tim Gordon. All Rights Reserved. 5 Afterlife Definitions • A generic term referring to a continuation of existence, typically spiritual, experiential, or ghost-like, beyond this world, or after death. • Continuation of conscious personal existence after death. • For Christians, the hope for life after death rests on God's promise of the resurrection of the body, though personal existence continues between death and the resurrection in some "intermediate state," in which those who are saved are with God. -
Pre-Millennial, Post-Millennial and Amillennial Views
Pre-Millennial, Post-Millennial and Amillennial Views By William E. Wenstrom, Jr. Bible Ministries There are three major views describing the relationship between the Second Advent of Christ and the millennium: (1) Premillennial (2) Postmillennial (3) Amillennial. The term “premillennialism” derives its meaning from the belief that the Second Advent of Christ will be premillennial or in other words, that it will be before the millennium. The English term is made up of the following Latin elements: pre means “before,” mille means “thousand,” and annus means “years” in relation to Christ’s Second Advent. Thus, “premillennialism” means that Christ will return to the earth “before the thousand years.” The corresponding Greek expression in Revelation 20:4-7, chilia ete, gives rise to the term “chiliasm,” properly a synonym for “millennialism.” The term “chiliasm” has been superseded by the designation “premillennialism.” “Premillennialism” is a system of doctrine that is based upon a literal interpretation of Scripture and prophecy. Dispensational “premillennialism” contends that Christ will return to earth, literally and bodily, before the millennial age begins and that, by His presence, He will establish His kingdom, over which, He will reign. The kingdom will continue for a thousand years, after which the Son will give the kingdom to the Father when it will merge with His eternal kingdom (1 Corinthians 15:25-28). “Premillennialism” was the earliest of the three millennial systems to arise but fell out of favor during the Middle Ages but was revived by the Puritans in the seventeenth century and is the viewpoint of a majority of those who are conservative in their approach to biblical interpretation. -
The True Ultimate End of Human Beings: the Kingdom, Not God Alone
Theological Studies 69 (2008) THE TRUE ULTIMATE END OF HUMAN BEINGS: THE KINGDOM, NOT GOD ALONE GERMAIN GRISEZ The author argues against the view that the true ultimate end of human beings is only in God, attained by the beatific vision. The alternative proposed is that human beings’ true ultimate end is ful- fillment in God’s kingdom, a communion of divine Persons and created persons, in which human members will be fulfilled with respect to all the goods proper to their nature. On this view, beati- tude has various degrees, and the fulfillment of the blessed will continue increasing forever. HOMAS AQUINAS HELD that the true ultimate end of human beings T is God alone, attained by the beatific vision (a thesis I will call “TUEGABV”). In this article, I first set out his case for that thesis. Next, I describe an earlier attempt of mine to refute it and deal with three critics’ responses to that attempt. I then offer five arguments to show either that Thomas’s case for TUEGABV is unsound or that the thesis itself is un- tenable. Finally, I sketch out my views on what can be known naturally about the ultimate end toward which human beings should direct their lives and what divine revelation adds. THOMAS’S CASE The following six paragraphs summarize those elements of Thomas’s treatise on beatitude in the Summa theologiae that are essential to under- stand his defense of TUEGABV and the arguments I propose against it. (1) Thomas argues that human beings always act for an end, and that, while proximate ends often are sought for the sake of ulterior ends, human beings must always act for some ultimate end.1 GERMAIN GRISEZ received his Ph.D. -
Translating Romans 5:12 in the Early 16Th Century . Franciscus
BibAn 11/2 (2021) 301–326 301 Translating Romans 5:12 in the Early 16th Century . Franciscus Titelmans’s Polemic against Humanists TOMASZ KAROL MANTYK The John Paul II Catholic University of Lublin [email protected] ORCID: 0000-0002-3554-7079 Abstract: Translating the Bible has never been an easy task, least of all at the times of theological controversy. A New Latin translation by Erasmus of Rotterdam, executed on the eve of the Reformation, met much criticism on philological and theological level. Franciscus Titelmans, a young, Franciscan scholar from Leuven, addressed in his Col- lationes quinque numerous issued regarding the translation of the Epistle to the Romans. This article focuses on Romans 5:12. Titelmans claimed that Erasmus’s translation of this verse threatened the dogma of original sin and promoted the resurgence of Pelagianism. The article analyses his arguments showing that although he was not entirely alien to phi- lology, he relied more on the Church Fathers and the authority of the Church in his transla- tion. Philological and logical arguments served only as auxiliary proofs for the meaning that had been established by patristic commentaries. Consequently, this debate mirrors diverse attitudes of both scholars. The Humanist opted for sound philology, even if it resulted in questionable theological statements, the Franciscan for sound theology, even if it led to imperfect philological choices. Although specific arguments of this debate are outdated and hardly relevant to modern-day biblical studies, divergent attitudes of its pro- tagonists are well reflected in current debates, making it worth. Keywords: Vulgate, Epistle to the Romans, original sin, translation of the Bible, biblical Humanism, Erasmus of Rotterdam, Franciscus Titelmans ublication of Desiderius Erasmus’s Novum Instrumentum in 1516 revo- Plutionised biblical studies. -
Visions of Gehenna: the Biblical and Apocryphal Underworlds and Hells Behind the Inferno Scott Cameron Huron University College
Liberated Arts: A Journal for Undergraduate Research Volume 3, Issue 1 Article 1 2017 Visions of Gehenna: The Biblical and Apocryphal Underworlds and Hells behind the Inferno Scott Cameron Huron University College Follow this and additional works at: https://ojs.lib.uwo.ca/index.php/lajur Recommended Citation Cameron, Scott M. (2017) "Visions of Gehenna: The Biblical and Apocryphal Underworlds and Hells behind the Inferno," Liberated Arts: a journal for undergraduate research: Vol. 3: Iss. 1, Article 1. Liberated Arts is an open access journal, which means that its content is freely available without charge to readers and their institutions. All content published by Liberated Arts is licensed under the Creative Commons License, Attribution- NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0). Readers are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles in this journal without seeking prior permission from Liberated Arts or the authors. For more information, please contact [email protected]. Visions of Gehenna: The Biblical and Apocryphal Underworlds and Hells behind the Inferno Scott Cameron, Huron University College Abstract: This paper argues that Dante’s Inferno should not be read exclusively in the Classical humanist tradition by contextualising his work within a long history of apocryphal Christian representations of Hell. Jerome’s Vulgate Bible rendered Hell as an abstract site for the realisation of theological principles, rather than a physical place readily comprehensible in human terms. In failing to describe Hell in literal terms, the Vulgate invited curiosity, and apocryphal visions of Hell proliferated to fill this gap.