Roman Sources of Canadian Religious History to 1799
CCHA, Study Sessions, 50(1983) 73-88 Roman Sources of Canadian Religious History to 1799 by Luca CODIGNOLA University of Pisa, Italy The importance of the archives and libraries of Rome for the early history of North America is well known. David Beers Quinn, the foremost authority on 16th-century North America, stated that the Roman archives have been far less exploited by historians than the archives of London, Paris, and Seville. According to Quinn, “The major additions to be made will come from Rome, from the Jesuit and Vatican archives [... ] The potential additions to our knowledge of the missions and of the whole connection of the Roman Catholic Church I with North America] are very great, and in the end these associations can be documented from such sources on a wholly new level of completeness.”1 The extensive investigations currently in progress in the archives of the Sacred Congregation “de Propaganda Fide,” in the Archivio Segreto Vaticano, and in the Archivum Romanum Societatis Iesu (as we shall see later) have already discovered hundreds of documents, most of them unavailable elsewhere and therefore unknown to historians, that are of great significance for the history of North America as a whole. Moreover, even though most Roman repositories are religious in their origin, the scope of their documentation has a historical significance of which religious history as such is only one of the possible facets. One needs only to think of the well-known Jesuit Relations2 to consider the importance for history at large of documents meant to be primarily “religious.” 1 David Beers Quinn, “Documenting Canada’s Early White History,” Archivaria, 7 (1978), p.
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