The Foreign Service Journal, November 1997
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The Original Documents Are Located in Box 16, Folder “6/3/75 - Rome” of the Sheila Weidenfeld Files at the Gerald R
The original documents are located in Box 16, folder “6/3/75 - Rome” of the Sheila Weidenfeld Files at the Gerald R. Ford Presidential Library. Copyright Notice The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Gerald R. Ford donated to the United States of America his copyrights in all of his unpublished writings in National Archives collections. Works prepared by U.S. Government employees as part of their official duties are in the public domain. The copyrights to materials written by other individuals or organizations are presumed to remain with them. If you think any of the information displayed in the PDF is subject to a valid copyright claim, please contact the Gerald R. Ford Presidential Library. Digitized from Box 16 of the Sheila Weidenfeld Files at the Gerald R. Ford Presidential Library 792 F TO C TATE WA HOC 1233 1 °"'I:::: N ,, I 0 II N ' I . ... ROME 7 480 PA S Ml TE HOUSE l'O, MS • · !? ENFELD E. • lt6~2: AO • E ~4SSIFY 11111~ TA, : ~ IP CFO D, GERALD R~) SJ 1 C I P E 10 NTIA~ VISIT REF& BRU SE 4532 UI INAl.E PAL.ACE U I A PA' ACE, TME FFtCIA~ RESIDENCE OF THE PR!S%D~NT !TA y, T ND 0 1 TH HIGHEST OF THE SEVEN HtL.~S OF ~OME, A CTENT OMA TtM , TH TEMPLES OF QUIRl US AND TME s E E ~oc T 0 ON THIS SITE. I THE CE TER OF THE PR!SENT QU?RINA~ IAZZA OR QUARE A~E ROMAN STATUES OF C~STOR .... -
The Hidden Father, Francesco Albertini.Pdf
C.PP.S. Resource Series — 34 Michele Colagiovanni, C.PP.S. THE HIDDEN FATHER Francesco Albertini and the Missionaries of the Precious Blood TABLE OF CONTENTS Page Introduction . 1 1 . Daily Life . 5 2 . From Intragna to Rome . 13 3 . The Mazzoneschis and the Albertinis . 19 4 . The Sources of His Spirituality . 25 5 . School and Society . 38 6 . An Interior Revolution . 47 7 . Family Reorganization . 60 8 . One Republic, Or Rather Two . 68 9 . Revolution In the Parish . 86 10 . A Fire Beneath the Ashes . 97 11 . The Association . 105 12. An Inflammatory Relic . 116 13 . The Revelatory Exile . 126 14 . Bastia, Corsica . 137 15 . Unshakeable . 152 16 . To Calvi: A Finished Man? . 161 17 . Deep Calls to Deep . 176 18 . Everyone Is in Rome . 183 19 . Reward and Punishment . 190 20 . The Great Maneuvers . 195 21 . Refounding . 207 22 . Women in the Field . 215 23 . An Experimental Diocese . 224 24 . A Pioneer Bishop . 233 25 . The Bishop and the Secretary . 243 26 . Death Comes Like a Thief . 252 27 . The Memory of the Just . 260 Epilogue . 262 Notes . 268 INTRODUCTION Most people familiar with Saint Gaspar know that Francesco Albertini was his spiritual director and was largely responsible for nurturing Gaspar’s devotion to the Precious Blood . Perhaps less well known is that it was Albertini, founder of the Archconfraternity of the Most Precious Blood, who wanted to see his association develop a clerical branch made up of priests who would renew the Church by spreading the devotion to the Blood of Christ . Albertini believed that Gaspar was exactly the right man to inaugurate this new venture, and he did all he could to encourage his beloved spiritual son to found the Missionaries of the Most Precious Blood 1. -
Roman Sources of Canadian Religious History to 1799
CCHA, Study Sessions, 50(1983) 73-88 Roman Sources of Canadian Religious History to 1799 by Luca CODIGNOLA University of Pisa, Italy The importance of the archives and libraries of Rome for the early history of North America is well known. David Beers Quinn, the foremost authority on 16th-century North America, stated that the Roman archives have been far less exploited by historians than the archives of London, Paris, and Seville. According to Quinn, “The major additions to be made will come from Rome, from the Jesuit and Vatican archives [... ] The potential additions to our knowledge of the missions and of the whole connection of the Roman Catholic Church I with North America] are very great, and in the end these associations can be documented from such sources on a wholly new level of completeness.”1 The extensive investigations currently in progress in the archives of the Sacred Congregation “de Propaganda Fide,” in the Archivio Segreto Vaticano, and in the Archivum Romanum Societatis Iesu (as we shall see later) have already discovered hundreds of documents, most of them unavailable elsewhere and therefore unknown to historians, that are of great significance for the history of North America as a whole. Moreover, even though most Roman repositories are religious in their origin, the scope of their documentation has a historical significance of which religious history as such is only one of the possible facets. One needs only to think of the well-known Jesuit Relations2 to consider the importance for history at large of documents meant to be primarily “religious.” 1 David Beers Quinn, “Documenting Canada’s Early White History,” Archivaria, 7 (1978), p. -
Roman Sources of Canadian Religious History to 1799 Luca Codignola
Document generated on 09/27/2021 5:14 p.m. Sessions d'étude - Société canadienne d'histoire de l'Église catholique Roman Sources of Canadian Religious History to 1799 Luca Codignola Bilan de l’histoire religieuse au Canada Canadian Catholic History: A survey Volume 50, Number 1, 1983 URI: https://id.erudit.org/iderudit/1007036ar DOI: https://doi.org/10.7202/1007036ar See table of contents Publisher(s) Les Éditions Historia Ecclesiæ Catholicæ Canadensis Inc. ISSN 0318-6172 (print) 1927-7067 (digital) Explore this journal Cite this article Codignola, L. (1983). Roman Sources of Canadian Religious History to 1799. Sessions d'étude - Société canadienne d'histoire de l'Église catholique, 50(1), 73–88. https://doi.org/10.7202/1007036ar Tous droits réservés © Les Éditions Historia Ecclesiæ Catholicæ Canadensis This document is protected by copyright law. Use of the services of Érudit Inc., 1983 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ CCHA, Study Sessions, 50, 1983, pp. 73-88 Roman Sources of Canadian Religious History to 1799 by Luca CODIGNOLA University of Pisa, Italy The importance of the archives and libraries of Rome for the early history of North America is well known. David Beers Quinn, the foremost authority on 16th-century North America, stated that the Roman archives have been far less exploited by historians than the archives of London, Paris, and Seville. -
A “Second Counter-‐Reformation? Aspects of the Pontificate of Pius VI
A “Second Counter-Reformation? Aspects of the pontificate of Pius VI reconsidered”. Davide Franco Jabes Thesis submitted for the Degree of Doctor of Philosophy. University of York. Department of History. January 2011. Abstract Radical transformations came about in the Habsburg Empire and their satellite states during the 1780s, as the Emperor Joseph II embraced the Enlightened reforms and promoted ways in which laws and a new order could be spread. The main opposition towards this sovereign and his reforms came from the Catholic Church. In 1775, shortly after he was declared pope, Pius VI issued a bull (Inscrutabile divinae) which was at the same time an anti-Enlightenment manifesto and a warning towards any criticisms within the Church of Rome. In 1781, Joseph II reformed censorship, and in 1782, began a campaign to suppress monasteries belonging to contemplative orders and issued the Edict of Tolerance. In a short period of time, the subjects of the Empire had access to great scholarly works of seventeenth and eighteenth-century Europe. Under Joseph II the newly generated intellectual culture produced an amazing number of pamphlets, books, and journals/periodicals, the like of which had never been seen before in the Habsburg territories. Public debate on the state, religion, and society accompanied the flood of short tracts, bringing together a group of intellectuals in support of “Josephinism”. A strong counter-reform movement arose in answer to this reform action; the movement was represented by members of new diplomatic class endowed with greater powers, since they were announced as the pope’s direct representatives abroad. -
Roman Sources of Canadian Religious History to 1799 Luca Codignola
Document generated on 09/28/2021 2:58 a.m. Sessions d'étude - Société canadienne d'histoire de l'Église catholique Roman Sources of Canadian Religious History to 1799 Luca Codignola Bilan de l’histoire religieuse au Canada Canadian Catholic History: A survey Volume 50, Number 1, 1983 URI: https://id.erudit.org/iderudit/1007036ar DOI: https://doi.org/10.7202/1007036ar See table of contents Publisher(s) Les Éditions Historia Ecclesiæ Catholicæ Canadensis Inc. ISSN 0318-6172 (print) 1927-7067 (digital) Explore this journal Cite this article Codignola, L. (1983). Roman Sources of Canadian Religious History to 1799. Sessions d'étude - Société canadienne d'histoire de l'Église catholique, 50(1), 73–88. https://doi.org/10.7202/1007036ar Tous droits réservés © Les Éditions Historia Ecclesiæ Catholicæ Canadensis This document is protected by copyright law. Use of the services of Érudit Inc., 1983 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ CCHA, Study Sessions, 50, 1983, pp. 73-88 Roman Sources of Canadian Religious History to 1799 by Luca CODIGNOLA University of Pisa, Italy The importance of the archives and libraries of Rome for the early history of North America is well known. David Beers Quinn, the foremost authority on 16th-century North America, stated that the Roman archives have been far less exploited by historians than the archives of London, Paris, and Seville.