Matthew—Part Two Matthew 14–28
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Matthew 14 22-33, Staying Strong from Start To
• Watching the Lord of the Rings trilogy. 40% of you—that’s the “Strong from Start to Finish” // greatest movie series ever. 60%: Could this movie be any longer? How many endings? Matthew 14:22–33 // Staying • Getting all the way through the mini-series LOST. (Never have I been so captivated by the beginning of a series; or so weary, Faith #1 bewildered, and disappointed by the ending. By that last season I was like, “Would everyone please die, so this can be over?”) Introduction: In the life of faith, we have the experience of starting something but Last week we finished part 1 of the SENT series through Acts, and we not finishing, too. are going to be taking a little break and start a new mini-series called • Maybe you resolved to read the Bible through in a year, or Staying Faith, in which we’re going to talk about how to finish things memorize Scripture that we start in faith. (and, of course, I’ll finish the SENT series, I just • Or to give up a destructive or sinful habit wanted to break it up a little bit). • To be generous—to start tithing or giving sacrificially... • I know church planters who volunteered to go overseas but are We all have the experience of starting things with enthusiasm and having trouble now staying with it now… even right now, as you then petering out along the way, right? I did a basic Google search on listen to this podcast, you’ve been thinking about quitting. “things we start well but don’t finish” (and I thought my computer • Or maybe a girl who resolved to stop dating guys who aren’t was going to have a heart seizure by how many things the search spiritual leaders but she’s gotten lonely and is wavering in her turned back—142 million articles). -
Matthew 23:1-39
CONNECT THE THOUGHTS Dethroning Religious Idols- Matthew 23:1-39 In chapter 23, Jesus' repartition of "Woe to you" creates an interesting contrast to the "Blessed are" persons described in chapter 5 of the Sermon on the Mount, which addresses many of the same subjects. Prophets in the Jewish tradition characteristically announced the judgment of the covenant god upon his rebellious people, and (sometimes) announced also the inauguration of a new movement, a time when Israel’s god would again act graciously for his people. Part of Jesus’ prophetic persona was that he did both. The 'pronouncement of woe' is a prophetic style of communication that was used by several of the Old Testament prophets. A good example of this is found in Habakkuk 2 where the Lord speaking through the prophet pronounces 5 woes against the Babylonians, then ends the chapter with, "The Lord is in his holy temple; let all the earth be silent before him." This foretell the destruction of the Babylonians, and Israel's return from captivity to Jerusalem to rebuild the Temple where in the Lord will reside. However as you will see here in Matthew 23, after Jesus pronounces woes upon the religious leaders and Jerusalem itself, He say, "Your house will be left to you desolate." Making idols of your leaders (vv 1-12) Then Jesus said to the crowds and to his disciples: 2 “The teachers of the law and the Pharisees sit in Moses’ seat. 3 So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. -
Intertextuality and the Portrayal of Jeremiah the Prophet
Scholars Crossing LBTS Faculty Publications and Presentations Summer 2013 Intertextuality and the Portrayal of Jeremiah the Prophet Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons Recommended Citation Yates, Gary E., "Intertextuality and the Portrayal of Jeremiah the Prophet" (2013). LBTS Faculty Publications and Presentations. 391. https://digitalcommons.liberty.edu/lts_fac_pubs/391 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ________________________________________________________________________________ BIBLIOTHECA SACRA 170 (July–September 2013): 283–300 INTERTEXTUALITY AND THE PORTRAYAL OF JEREMIAH THE PROPHET Gary E. Yates IMOTHY POLK HAS NOTED, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as T the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet.2 In fact the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be for- mulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this article is to explore how intertextual con- nections to other portions of the Bible inform a deeper understand- ing of the portrayal of Jeremiah the prophet and his theological significance in the book of Jeremiah. -
The Beatitudes and Woes of Jesus Christ for the Slow
THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast. -
Matthew 14: Our Compassionate King
“The one thing I ask of the Lord - the thing I seek most - is to live in the house of the Lord all the days of my life, delighting in the Lord’s perfections and meditating in his temple.” Psalm 27:4 DELIGHTING in the LORD BIBLE STUDY SERIES DAY 1: John The Baptist Beheaded Matthew 14: Our Compassionate King Throughout this chapter of Matthew, you will see Jesus as a compassionate and loving King who desires to teach us, feed us and lead us. We will see the human side of Jesus as his loved messenger is killed. We will see Jesus put aside his needs and desires to feed hungry people in a miraculous way and we will see him lead his disciples through stormy waters ultimately revealing more of his character and heart to each of them. In the end, His disciples will declare Jesus to be “the Son of God.” From the beginning of the chapter to the end we will see their faith tried and tested coming through refined and strengthened. This week you only have 4 days of “soulwork,” but two of the days are a little longer. Linger in these verses as you linger in the heart of Jesus and His love and compassion for each of us. As we open Matthew 14, we have the story of Herod and the beheading of John the Baptist. Matthew gives us some details, but Mark paints a much more vivid picture. Today we will be looking to both accounts for a full understanding of why John was beheaded, the motive and sin behind his beheading and then the consequences of that sin in the lives of Herod, his wife and her daughter. -
Confirmation: Catholic Social Teaching Sunday
Confirmation: Catholic Social Teaching Sunday, February 7th Class Focus: How do we respond to suffering? What is Catholic Social Teaching and how do we live that out? Dive into the Beatitudes Lesson: 1. Opening Prayer: Beatitudes Prayer: Beatitudes Prayer So many people in the world near to hear and feel the good news that Jesus proclaimed. Please fill in the following prayer intentions and spend some time in prayer for those listed below. Pray: Lord, help all those who are poor and in need especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those who are grieving, sad, or suffering, especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those who are being treated unjustly, especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those whose homes, communities, or nations are places of conflict, especially… Think of one or two specific people or groups who fall into this category and write them below. Lord, help all those who are persecuted for religious reasons or for their efforts to establish justice, peace and harmony, especially… Think of one or two specific people or groups who fall into this category and write them below. Spend a moment praying for those people/things that you listed above. 2. Lesson: Following Jesus means loving as He did Share: Last class, we spent time thinking about suffering and how we can care for our brothers and sisters. -
Growing Through Your Fears Matthew 14:26-33 I've Come to Believe That
Growing Through Your Fears Matthew 14:26-33 I’ve come to believe that procrastination and fear are married emotions. A lot of fear is actually hidden. You can hide fear in procrastination. It may look something like this: “I don’t really want to talk to this person, confront this person, so I’ll put it off. If I don’t talk to then about it maybe they’ll forget or the problem will just sort of disappear.” So we put it off to deal with later...maybe. If you’re like me, procrastination leads to fear. You procrastinate for a long time and then all of a sudden when something is due you kind of get fearful that you’re going to get in trouble. Remember junior high or high school the day the science project was due? “Oh, no! It’s due today! I’ve had nine months to work on it and I did nothing.” Some of you know what I’m talking about, right? Procrastination and fear grips everybody to some degree or another. Everyone has fears. One author wrote this about fear: “All of us are born with this set of instinctive fears. The fear of falling. The fear of the dark. The fear of lobsters. The fear of falling on lobsters in the dark. And the fear of the words: Some Assembly Required.” We’re all afraid of something... of failure, of loss, of rejection, of the future. We all have them. We’re afraid of public speaking (#1 fear of most people). -
Jesus Is Lord: Studies in Mark Dr. R. Wade Paschal
Mark—Jesus is Lord Jesus Is Lord: Studies in Mark Dr. R. Wade Paschal 1 Mark—Jesus is Lord Dr. Paschal has given us a gift in this study on the gospel of Mark. He takes us through the gospel and provides for us a perspective of the Lordship of Jesus throughout the book. Each lesson is packed with scriptures, commentary, and questions that should fit into a variety of teaching styles and classes. Each lesson has more than one can possibly pack into a thirty minute teaching window, so each teacher will need to make the decisions on what they want to pull out and lead in the time allotted. Dr. Paschal uses the NRSV and ESV, and all scripture references are clearly marked in the lessons. Lesson seven includes an extended overview of the biblical concept of rapture. He wanted you to have these materials available for your knowledge and your teaching, but his recommendation would not be to get into that discussion in class unless you feel clearly led by the Spirit. Here is an overview of the eight lessons in Mark. Lesson 1- Jesus is Lord of the Spirit Lesson 2- Jesus is Lord of the Sabbath Lesson 3- Jesus is Lord of the Kingdom Lesson 4- Jesus is Lord of Creation Lesson 5- Jesus is Lord over Death Lesson 6- Discipleship under the Lordship of Christ Lesson 7- Jesus is Lord of the Future Lesson 8- Jesus is Lord of Life 2 Mark—Jesus is Lord Lesson 1: Jesus is Lord of the Spirit Read Mark 1:1-39 We want to look at the Gospel of Mark as it presents the Lordship of Jesus. -
Eight Woes ( Matthew 23 ) by Bryan Hodge
March 16, 2014 Eight Woes ( Matthew 23 ) By Bryan Hodge It had been a day of questions. First, the Pharisees questioned Jesus about paying taxes to Caesar (Matthew 22:15-22). Their question was not sincere, but it was designed to "entangle him in his talk" (Matthew 22:15). Then, the Sadducees questioned him about the resurrection (Matthew 22:23-33). Finally, the Pharisees questioned Jesus about which commandment was greatest (Matthew 22:34-40). He answered each question perfectly. They "marveled" (Matthew 22:22), "were astonished at his teaching" (Matthew 22:33), and one scribe even exclaimed "well said teacher. You have spoken the truth" (Mark 12:32). Following these attempts to find fault with him, Jesus begins a stern rebuke of these hypocrites. Let us notice... 1. "Woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in" (Matthew 23:13). It is very bad to reject Christ and his kingdom. Jesus warned, "He who rejects my words, has that which judges him - the word that I have spoken will judge him in the last day" (John 12:48). However, these men did not just reject the message themselves. They went beyond this. They kept others from receiving the message. They did this by their: influence (John 7:46-48), words (Mark 3:22), and intimidation (John 7:13, 48; 9:22; 12:42-43). Later bribery (Matthew 28:11-15) and force (1 Thessalonians 2:14-16) would be used. -
The Gospel of Matthew the Message of Jesus Is to Go to the “Lost Sheep of Israel”
1 Chapters 14 and 15 2 A QUICK REVIEW OF PREVIOUS LESSONS In earlier lessons, Jesus spoke about the great burdens that the Pharisees placed on the people. This included both traditions and Laws that were burdens to the people. Jesus said “Come to me all you who toil and are burdened, and I will refresh you. Take my yoke upon you and learn from me for I am meek and humble in heart and you will find rest for your souls. For my yoke is easy, and my burden is light.” (11:25-30) 3 LOOKING BACK • Then in chapter 12 we see that Jesus says that “all those who does the will of the Father are His brothers and sisters.” (12:50) • We also read the “a prophet is not without honor except in his own town or and in his own home”. (13:57) • Matthew began his third discourse, chapter 13 with an explanation as to why not everyone who hears his words believes. Some have hardened hearts and cannot hear or see. The parable of the sower gaves the explanation. (13:1-23) 4 LOOKING FORWARD CHAPTERS 14 AND 15 14:1-12 contains a flashback to the time when John was beheaded. It also reveals what Herod really believed about who Jesus was. 14:13-21 we see a miracle that is repeated in 15:32-39. Jesus feeds the people with life giving bread. We see the power of Jesus and the compassion of Jesus. How curious that the feeding of the 5000 follows the story of Herod and the death of John the Baptist after a great royal banquet. -
2021 Term 1 Matthew 13-14 Thtsntsans
MATTHEW 13-14: Intentional Stories and Revelatory Signs. Thoughts Notes and Answers Acts 10:38 … God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him. KIAMA ANGLICAN CHURCHES Bible Studies: February – April 2020 1 MATTHEW 13-14: Intentional Stories and Revelatory Signs. Intentional Stories and Revelatory Signs Program MATTHEW 13-14 Preaching/ BibSt / Kiama Anglican 2021. Week Study MATTHEW Title Page Ending Sun 24 Jan 1 13: 1-9;18-23 Four Soils Sun 31 Jan Sun 7 Feb 2 13:10-17 Speaking in Parables Sun 14 Feb 3 13:24-30;36-43 Wheat and Weeds Sun 21 Feb 4 13:31-35 Seeds, Yeast and Stories Sun 28 Feb 5 13:44-46 Buried Treasure and Fine Pearls Sun 7 Mar 6 13:47-53 Fair and Foul Fish Sun 14 Mar 7 13:53-14:12 Honourless Prophets Sun 21 Mar 8 14:13-21 Fish and Bread for All Sun 28 Mar 9 14:22-36 Walking or Sinking? Fri 2 Apr Good Friday Sun 4 Apr Easter Day BOOKS Blomberg, C. Matthew (The New American Commentary) (Nashville, B&H Publishing, 1992) Bolt, P. Matthew: A Great Light Dawns (Explore the Bible Today) (Sydney South, Aquila, 2014). Carson D.A. “Matthew” in Expositors Bible Commentary (Revised) (Grand Rapids, Zondervan, 2010) France, R.T. “Matthew” in Carson, D.A.; France, R.T.; Motyer, J.A.; Wenham, G.J. (Eds) New Bible Commentary (21st Century Edition) (Leicester, Inter-Varsity Press, 1994). -
2019-2020 Bible Study #29 4/21/20 Matthew 23 3/31/20 a Prayer to Be Recited Before Reading the Sacred Scriptures
2019-2020 Bible Study #29 4/21/20 Matthew 23 3/31/20 A Prayer to be recited before reading the Sacred Scriptures •Come, Holy Spirit, fill the hearts of Thy faithful and enkindle in them the fire of Thy love. •Send forth Thy spirit and they shall be created. •And thou shall renew the face of the earth •Let Us Pray •O God, Who didst instruct the hearts of the faithful by the light of the Holy Spirit, grant us by the same Spirit to have a right judgment in all things and ever to rejoice in His consolation. •Through Christ our Lord Outline for Matthew 23 • Matthew 23 • Jesus Denounces the Hypocrisy of the Scribes and Pharisees • The Lament over Jerusalem Matthew 23 • Matthew 23:1-4 “Then said Jesus to the crowds and to his disciples,…will not move them with their finger” • At this point, Jesus was beginning to come down hard on the scribes and Pharisees • Earlier, he was relatively easy on them • Even after they began to attack Him, he answered their questions • Here, He begins to counterattack by calling them “a bunch of hypocrites” Matthew 23 (Cont) • Matthew 23:5-16 “They do all their deeds to be seen by men; for they make their phylacteries broad…but if any one swears by the gold of the temple, he is bound by his oath” • Jesus began by telling His disciples and followers that they should not act like the Pharisees • This was followed by seven accusations (woes) against the Jewish leadership • Father pointed out that over the centuries, some in the clergy have done similar things • Jesus was teaching His followers to be humble and to be