A Companion to Heidegger
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The Self As/In/Through Its Vicissitudes
Wesleyan University The Honors College Sometimes I Think, Sometimes I Am: The Self as/in/through its Vicissitudes by Mark Kelley Class of 2008 A thesis submitted to the faculty of Wesleyan University in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Departmental Honors in Philosophy and The College of Social Studies Middletown, Connecticut April, 2008 Sometimes I Think, Sometimes I Am: The Self as/in/through its Vicissitudes Table of Contents Acknowledgments 1 Introduction: Fuzzy Logics 2 1 Inwardness: The Birth of Reflexivity 11 2 Diachronic Unity, Synchronic Multiplicity, and Memory 32 3 Being-in-the-World, or, Charles Taylor as a Reader of Descartes 59 4 Repetition, Meaning, and Event: An Existential Grammar of the Self 79 5 Reflections on the Condition(s) of Postmodernity 107 Conclusion: From Self to World… and Back Again 139 Bibliography 145 Sometimes I think. Sometimes I am. -Paul Valéry, French Poet, (1871-1945) Sometimes I sits and thinks, And sometimes I just sits. -Satchel Paige, Baseball Player, (1906-1982) 2 Acknowledgements Many knowledges have contributed to the insight and argument in this project and deserve recognition; all of the various shortcomings should be attributed solely to the author. First of all, thank you to my readers for dedicating their time and effort to the lengthy culmination of an overly ambitious topic: I have learned more about the writing process than anything else through this project. Many thanks go to the College of Social Studies for providing and environment in which I have thrived, and the Philosophy Department for its consistent support and stimulation throughout my time at Wesleyan. -
Curriculum Vitae Fall 2014
James C. Olsen ! Georgetown University 43260 Tumbletree Terr Department of Philosophy Broadlands, VA 20148 202.687.7487 [email protected] CURRENT POSITION Researcher, Center for New Designs in Learning and Scholarship, Georgetown University (2013 - present) ! Adjunct Faculty, Georgetown University (2013 - present) EDUCATION !Georgetown University (2006-2013), PhD in Philosophy (September 2013) Dissertation: “Mind, Body, and World: Resolving the Dreyfus-McDowell Debate.” ! Committee: William Blattner (Chair), Mark Lance, and Mark A. Wrathall (UC Riverside) Dissertation Abstract: Hubert Dreyfus has claimed that our situated, skillful and embodied engagement with the world (skillful coping) is an intentional, personal-level phenomena that serves as a ground for conceptual activity. John McDowell has responded by claiming that skillful coping is pervasively conceptual and by dismissing the relevance of the normative phenomena to which Dreyfus calls attention. I argue that a more careful analysis of both reflective and unreflective experience reveals that possessing conceptual capacities—no less than possessing skillful, action-oriented bodies— changes the nature and content of perception. Consequently, while Dreyfus is right to insist on the relevance of our skillful and unreflective bodily practices, he misunderstands the relationship between coping and language specifically, and hence between coping and conceptuality more generally. This leaves him with a problematic dualism in the nature of human experience and understanding. On the -
2013-2014 Annual Report
2013-2014 Annual Report The Clough CenTer for The STudy of ConSTiTuTional demoCraCy 2013-2014 Annual Report Table of Contents 2 from The direCTor 5 ConferenCeS 27 CenTer leCTureS 101 global viSiTorS 115 Clough junior fellowS 116 Clough graduaTe fellowS 123 Travel granTS 124 CiviC inTernShip granTS 128 publiC inTereST law scholar granTS 130 aCademiC law scholarS 131 Clough law fellowS 132 people AnnuAl RepoRt 2012–2013 | the Clough CenteR foR the study of ConstitutionAl democracy 1 From the Director Welcome to the 2013-2014 Annual Report of the Clough Center for the Study of Constitutional Democracy at Boston College. Now in its sixth year, the Clough Center has established itself as an interdisciplinary, innovative institution that seeks to reinvigorate and transform the study of the many facets of constitutional democracy. Our approach to the study of constitutionalism is holistic in nature and global in reach, as we foster original research and welcome thoughtful reflection on the promise and challenges of constitutional government in the United States and around the world. In this process, and in keeping with the vision of our benefactors and friends, Gloria and Chuck Clough, the Center offers life-changing educational opportunities to students at Boston College, at both the undergraduate and graduate levels. We aim to create a nurturing and vibrant intellectual environment for the entire academic community, and the public generally. At a time when public debate is too often distorted by the spin-room mentality, the fate of political communities committed to the ideals of freedom, dignity, and equality depends in large measure on learning the skills of civic engagement and thoughtful dialogue. -
Introduction
Cambridge University Press 0521820456 - Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time Taylor Carman Excerpt More information INTRODUCTION Philosophy is at once historical and programmatic, its roots always planted in tradition even as it moves into new, uncharted terrain. There are undeniably great works all along the spectrum, some immersed in intellectual history at the expense of contemporary problems, some fix- ated on current problems, forgetful of their histories. But philosophy misunderstands itself at either extreme. In writing this book, I have tried to steer a middle course between Scylla and Charybdis. The result is a reading of Being and Time that is, I hope, neither antiquarian nor anachronistic. I have focused on some problems at the expense of others, many of them fed by discussions in contemporary Anglo-American philosophy, though I have tried to deal with them within what strike me as the conceptual horizons proper to Heidegger’s thinking. The book is therefore neither a commentary on Being and Time nor simply a Heideggerian approach to some indepen- dently defined philosophical domain. It is instead an account of the substantive and methodological role of the concept of interpretation (Auslegung) in Heidegger’s project of “fundamental ontology” in Being and Time. Interpretation runs like a thread through the entire fabric of the text, and I have tried to point up its philosophical importance for the existential analytic of Dasein. Substantively, Heidegger maintains that interpretation – by which he means explicit understanding – is definitive of human existence: Human beings have an understanding of what it means to be, and that under- standing is or can be made explicit, at least in part. -
Part 1: the Ecology of the Image
PART 1: THE ECOLOGY OF THE IMAGE Figure 1: Figure-ground reversal: the face-vase illusion (original design by Edgar Rubin). Ian E. Gordon, Theories of Visual Perception (Chichester: John Wiley & Sons, 1989) 53. 2 PART 1: THE ECOLOGY OF THE IMAGE …no denser or more tacit form of communication, no shaping or organising force more comprehensive or more insidiously embedded in our lifeworld than images. They make up the true lingua franca of commerce, politics, and psyche; they are the ‘cloaking devices’ par excellence of the human social world. (Sanford Kwinter)1 One must see, at first sight, what does not let itself be seen. And this is invisibility itself. For what first sight misses is the invisible. The flaw, the error of first sight is to see, and to not notice the invisible. (Jacques Derrida)2 …nothing seems more important than to debate the ecological role and character of images. (Andrew Ross)3 Don’t worry sweetheart — it’s just a movie. (Anon) INTRODUCTION 4 SNAP SHOT: AN ACCIDENT IN SLOW MOTION I am sitting in a Holden car designed in 1966, travelling down a highway on an extremely hot day at fifty miles per hour. The luxurious design of the interior (beautifully preserved by the car’s owner) speaks of a familiar car culture even though the detailing has changed. Something is, nonetheless, 1 Sanford Kwinter in his introduction to Bruce Mau, Life Style (London: Phaidon, 2000) 36. 2 Jacques Derrida, Specters of Marx: the state of the debt, the work of mourning, and the New International, trans. -
Thinking, with Heidegger, the Religion-Science-Theology Relation
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 3-1-2013 Thinking, with Heidegger, the Religion-Science-Theology Relation David L. Carlson University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Carlson, David L., "Thinking, with Heidegger, the Religion-Science-Theology Relation" (2013). Electronic Theses and Dissertations. 112. https://digitalcommons.du.edu/etd/112 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. THINKING, WITH HEIDEGGER, THE RELIGION-SCIENCE-THEOLOGY RELATION ____________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver ____________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ____________ by David L. Carlson March 2013 Advisor: Dr. Francis Seeburger ©David L. Carlson 2013 All Rights Reserved Author: David L. Carlson Title: THINKING, WITH HEIDEGGER, THE RELIGION-SCIENCE- THEOLOGY RELATION Advisor: Dr. Francis Seeburger Degree Date: March 2013 ABSTRACT This work is an attempt to think the essential nature of the interrelationships among religion, science, and -
Heidegger, Marcuse, Feenberg1
SYMPOSIUM ON QUESTIONING TECHNOLOGY BY ANDREW FEENBERG 11th Biennial Conference of the Society for Philosophy and Technology, San Jose, California, 1999. [Inquiry, Summer 2000, pp. 225-238.] From the Question Concerning Technology to the Quest for a Democratic Technology: Heidegger, Marcuse, Feenberg1 Iain Thomson University of California, San Diego Abstract Andrew Feenberg's most recent contribution to the critical theory of technology, Questioning Technology, is best understood as a synthesis and extension of the critiques of technology developed by Heidegger and Marcuse. By thus situating Feenberg's endeavor to articulate and preserve a meaningful sense of agency in our increasingly technologized lifeworld, I show that some of the deepest tensions in Heidegger and Marcuse's relation re-emerge within Feenberg's own critical theory. Most significant here is the fact that Feenberg, following Marcuse, exaggerates Heidegger's 'fatalism' about technology. I contend that this mistake stems from Feenberg's false ascription of a technological 'essentialism' to Heidegger. Correcting this and several related problems, I reconstruct Feenberg's 'radical democratic' call for a counter-hegemonic democratization of technological design, arguing that although this timely and important project takes its inspiration from Marcuse, in the end Feenberg remains closer to Heidegger than his Marcuseanism allows him to acknowledge. I. Introduction Richard Wolin has remarked that '[t]he full story of Marcuse's relation to Heidegger has yet to be written.'2 Indeed, there are at least two stories to be told about the Marcuse-Heidegger relationship: the story of its historical past and the story of its philosophical future. Let us hope that intellectual historians like Wolin will continue to bring the past of this important relation to light; in the meantime, Andrew Feenberg has already begun writing the philosophical story of its future. -
Ontology and Ethics at the Intersection of Phenomenology and Environmental Philosophy*
Inquiry, 47, 380–412 Ontology and Ethics at the Intersection of Phenomenology and Environmental Philosophy* Iain Thomson University of New Mexico The idea inspiring the eco-phenomenological movement is that phenomenology can help remedy our environmental crisis by uprooting and replacing environmentally- destructive ethical and metaphysical presuppositions inherited from modern philosophy. Eco-phenomenology’s critiques of subject/object dualism and the fact/value divide are sketched and its positive alternatives examined. Two competing approaches are discerned within the eco-phenomenological movement: Nietzscheans and Husserlians propose a naturalistic ethical realism in which good and bad are ultimately matters of fact, and values should be grounded in these proto- ethical facts; Heideggerians and Levinasians articulate a transcendental ethical realism according to which we discover what really matters when we are appropriately open to the environment, but what we thereby discover is a transcendental source of meaning that cannot be reduced to facts, values, or entities of any kind. These two species of ethical realism generate different kinds of ethical perfectionism: naturalistic ethical realism yields an eco-centric perfectionism which stresses the flourishing of life in general; transcendental ethical realism leads to a more ‘humanistic’ perfectionism which emphasizes the cultivation of distinctive traits of Dasein. Both approaches are examined, and the Heideggerian strand of the humanistic approach defended, since it approaches the best elements of the eco-centric view while avoiding its problematic ontological assumptions and anti-humanistic implications. I. Introduction: Uncovering the Conceptual Roots of Environmental Devastation What happens when you cross phenomenology with environmental philoso- phy? According to the editors of Eco-Phenomenology: Back to the Earth Itself, you get an important interdisciplinary movement. -
Morganna F. Lambeth Department of Philosophy [email protected] Purdue University 773-682-2320 West Lafayette, in 47907-2098
Morganna F. Lambeth Department of Philosophy [email protected] Purdue University 773-682-2320 West Lafayette, IN 47907-2098 Current Position 2018-2021 Purdue University, Postdoctoral Fellow in Philosophy and Cornerstone Fall 2018 Instruction: PHIL 111: Ethics (2 x 35 students) Spring 2019 Instruction: SCLA 101: Transformative Texts (30 students) PHIL 411: Modern Ethical Theories (35 students) Education 2011-2018 Northwestern University, Doctoral Program in Philosophy Ph.D. in Philosophy Dissertation: Rethinking the Structure of Events: Heidegger on Kant and the Concept of Cause Committee: Cristina Lafont (Chair), Rachel Zuckert, Mark Wrathall ABSTRACT: I draw on Heidegger’s interpretation of Kant to argue that Kant overestimates the role that causality plays in structuring our experience. Heidegger suggests that Kant’s analysis of experience mistakenly universalizes a fraction of our experience: the experience of mechanical objects. I defend the merits of this suggestion by offering a careful reconstruction of Heidegger’s controversial interpretation of the imagination and applying this interpretation in detail to one of the most debated segments of the Critique of Pure Reason: the Second Analogy. In this chapter, Kant suggests that we must employ the concept of cause in order to be aware that an event (i.e. a change in states) has occurred. While Kant’s mechanical account of events captures our experience of mechanical objects, I argue that his analysis does not capture our experience of events initiated by humans. I suggest that we experience human events rather as components of an overarching project oriented toward some goal. 2009-2011 University of California at Riverside, Doctoral Program in Philosophy M.A. -
Heidegger's Analytic
Cambridge University Press 0521820456 - Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time Taylor Carman Frontmatter More information HEIDEGGER’S ANALYTIC This book offers a new interpretation of Heidegger’s major work, Being and Time. Taylor Carman places Heidegger’s early philosophy in a broadly Kantian context, describes its departure from Husserl’s phe- nomenology, and contrasts it with recent theories of intentionality, no- tably those of Dennett and Searle. Unlike others who view Heidegger as a Kantian idealist, however, Carman defends a realist interpretation. The book also examines the status of linguistic and nonlinguistic dis- course in Being and Time and concludes with a discussion of Heidegger’s concepts of guilt, death, and authenticity. Rigorous, jargon-free, and deftly argued, this book will be necessary reading for all serious students of Heidegger. Taylor Carman is Assistant Professor of Philosophy at Barnard College, Columbia University. © Cambridge University Press www.cambridge.org Cambridge University Press 0521820456 - Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Being and Time Taylor Carman Frontmatter More information MODERN EUROPEAN PHILOSOPHY General Editor Robert B. Pippin, University of Chicago Advisory Board Gary Gutting, University of Notre Dame Rolf-Peter Horstmann, Humboldt University, Berlin Mark Sacks, University of Essex Some Recent Titles Daniel W. Conway: Nietzsche’s Dangerous Game John P. McCormick: Carl Schmitt’s Critique of Liberalism Frederick -
1 World and Paradigm in Heidegger and Kuhn Mateo Belgrano Universidad Católica Argentina – CONICET Buenos Aires, Argentina Ab
World and Paradigm in Heidegger and Kuhn Mateo Belgrano Universidad Católica Argentina – CONICET Buenos Aires, Argentina Para citar este artículo: Belgrano, Mateo. «World and Paradigm in Heidegger and Kuhn». Franciscanum 175, Vol. 63 (2021): 1-16. Abstract The aim of this article is to compare Heidegger's philosophy of science with that of Thomas Kuhn. This comparison has two objectives: 1) to use Kuhn's conceptual arsenal to make Heidegger's position clearer; and 2) to show that Heidegger's and Kuhn's positions are not as different as might be expected. Consequently, I may suggest that these philosophies can be compatible. I will show that while there are differences, also there are many continuities. I will address three issues: 1) the differences and similarities between Kuhn's notion of the paradigm and Heidegger's notion of the world; 2) the analogous concepts of «normal science» and «calculating thought»; and 3) the source of intelligibility in both authors. The main difference between the two thinkers, I believe, lies therein. Keywords Science, Paradigm, World, Being, Thinking. Mundo y paradigma en Heidegger y Kuhn Resumen Mi objetivo en este artículo es comparar la filosofía de la ciencia de Heidegger con la de Thomas Kuhn. Con esta comparación quiero perseguir dos objetivos: 1) usar el arsenal conceptual de Kuhn para hacer más clara la posición de Heidegger; y 2) mostrar que las posiciones de Heidegger y Kuhn no son tan diferentes como cabría esperar. Por lo tanto, La presente investigación es parte del proyecto de investigación Cuestiones fundamentales de Filosofía contemporánea: Lenguaje, praxis, cuerpo y poder, a cargo del Dr. -
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Research, Society and Development, v. 9, n. 9, e116996991, 2020 (CC BY 4.0) | ISSN 2525-3409 | DOI: http://dx.doi.org/10.33448/rsd-v9i9.6991 O que é smartphone? perspectiva filosófica: reflexão sobre o uso do smartphone na nova vida normal What is smartphone? philosophical perspective: reflection on the use of smartphone in the new normal life ¿Qué es el teléfono inteligente? perspectiva filosófica: reflexión sobre el uso de teléfonos inteligentes en la nueva vida normal Recebido: 22/07/2020 | Revisado: 31/07/2020 | Aceito: 07/08/2020 | Publicado: 14/08/2020 Ari Abi Aufa ORCID: https://orcid.org/0000-0001-5844-6484 Institut Agama Islam Sunan Giri Bojonegoro, Indonesia E-mail: [email protected] Rizal Mustansyir ORCID: https://orcid.org/0000-0002-7780-319X Universitas Gadjah Mada Yogyakarta, Indonesia E-mail: [email protected] Septiana Dwiputri Maharani ORCID: https://orcid.org/0000-0002-4633-3164 Universitas Gadjah Mada Yogyakarta, Indonesia E-mail: [email protected] Resumo O uso de smartphones durante esta pandemia aumentou rapidamente. Estes aparelhos são os meios de comunicação mais utilizados em comparação com outros. Isso ocorre, em grande parte, porque os smartphones têm vários recursos e aplicativos que podem ajudar os usuários a concluir seu trabalho, obter entretenimento e interagir com outras pessoas. No entanto, em toda tecnologia usada pelas pessoas, sempre há riscos em potencial. A filosofia, como a mais antiga maneira sistemática de pensar, procura descobrir o que há por trás desses dispositivos móveis. A filosofia da tecnologia, que surgiu na era moderna, é um ramo da filosofia que busca examinar a natureza da tecnologia; ontologia, epistemologia e axiologia.