Edgar Allan Poe's
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Trauma and the Uncanny in Edgar Allan Poe's “Ligeia” and “The Fall Of
Trauma and the Uncanny in Edgar Allan Poe’s “Ligeia” and “The Fall of the House of Usher” Marita Nadal, Universidad de Zaragoza Abstract As a disorder of memory and time, trauma implies a crisis of representation, of history and truth. It remains in the mind like an intruder or a ghost, foregrounding the disjunction between the present and a primary experience of the past that can never be captured. Like trauma, the uncanny implies haunting, uncertainty, repe- tition, a tension between the known and the unknown, and the intrusive return of the past. Taking the characteristics of these concepts as the point of departure, this paper analyzes Poe’s Gothic tales “Ligeia” and “The Fall of the House of Usher,” and explores the close relationship between trauma and the uncanny in both of them. Thus the protagonists of these tales experience the desire to know and the fear of doing so—the basic dilemma at the heart of traumatic experience—and are haunted by memories of a remote and repressed past not recoverable by con- scious means but which determines their life in the present. The paper discusses trauma and the uncanny in the light of trauma theory, psychoanalysis, and Gothic criticism, pointing out the centrality of memory and the notion of origins. Keywords trauma, uncanny, Gothic, memory, origins What was it . which lay far within the pupils of my beloved? What was it? I was possessed with a passion to discover. —Edgar Allan Poe, “Ligeia” What was it that so unnerved me in the contemplation of the House of Usher? It was a mystery all insoluble. -
ANALYSIS “Ligeia” (1838) Edgar Allan Poe (1809-1849) “With Her Name Drawn Equally out of Ivanhoe and “Christabel,'
ANALYSIS “Ligeia” (1838) Edgar Allan Poe (1809-1849) “With her name drawn equally out of Ivanhoe and “Christabel,’ Rowena we may fairly assume, is the living incarnation of English Romanticism…or English Transcendental thought cloaked in allegorical trappings. Yet in the narrator’s view, the lady of Tremaine was as destitute of Ligeia’s miraculous insights as of her stupendous learning and oracular gibberish. Conventional and dull, the blonde was simply another of those golden objects overcast by the leaden-grey window. Only in a moment ‘of his mental alienation’ did she seem to the narrator to be a fit ‘successor of the unforgotten Ligeia’; soon he came to loathe her ‘with a hatred belonging more to demon than to man.’ Rowena, in short, symbolizes an impoverished English Romanticism, as yet ‘unspiritualized’ by German cant. Consequently, she represents but a shallow pretense of Romanticism; and—on this point the text is admirably plain—it is a part of Poe’s joke to make her Romantic in nothing save her borrowed name.” Clark Griffith “Poe’s ‘Ligeia’ and the English Romantics” University of Toronto Quarterly 24 (1954) An introductory quotation asserts, contrary to Christianity, that God is “but a great will pervading all things” and that Man can resist death if his will is strong enough. Poe emphasizes this theme by repeating it twice in the story. A narrator not differentiated from Poe meets Ligeia in Germany, where gothic romanticism appealing to Poe’s sensibility was popular. He compares her to a “shadow.” Like other writers, Poe discovered through metaphor the psychological concept defined later by Carl Jung: the shadow represents the repressed self. -
Poe's Paradox of Unity
Jordan Lewis Fall 2017 Poe’s Paradox of Unity A Critical Literary Analysis Written by Jordan Lewis Rice University, Class of 2018 English & Managerial Studies 1 Jordan Lewis Fall 2017 Abstract This essay is an analysis of some of Edgar Allan Poe’s artistic works through the lens of his empirical, but often very pedagogical works. In many ways, his later texts, namely “The Philosophy of Composition” and “Eureka” serve as a guideline upon which to evaluate Poe’s poems. This essay explores the degree to which the “rules” postulated in both Poe’s essay and prose-poem are followed in two of his poems, “The Raven” and “Ulalume.” Consequently, the meaning of “unity” in Poe’s writing is explored, and the degree to which adherence of his own prescribed rules has an effect on creating unity within the poem. I argue that there are two types of unity that embody these poems in different ways: ‘unity of impression’, which Poe defines and discusses in “The Philosophy of Composition,” and ‘perfect unity,’ a term derived from his contemplations in “Eureka.” Through this analysis, we can better understand the subliminal elements that may be at work in these pieces of literature, and the reason that Poe’s works are uniquely known to generate such effects on his readers. 2 Jordan Lewis Fall 2017 Poe’s Paradox of Unity In writing his 1846 work, “The Philosophy of Composition”, Edgar Allan Poe creates an essay that reinforces the readers’ impressions of his most successful poem to date, “The Raven,” as he imagines those impressions are invoked. -
Interactive Timeline
http://knowingpoe.thinkport.org/ Interactive Timeline Content Overview This timeline includes six strands: Poe’s Life, Poe’s Literature, World Literature, Maryland History, Baltimore History and American History. Students can choose to look at any or all of these strands as they explore the timeline. You might consider asking students to seek certain items in order to give students a picture of Poe as a writer and the life and times in which he worked. This is not an exhaustive timeline. It simply highlights the major events that happened during Poe’s lifetime. Poe’s Life Edgar Poe is born in Boston on January 19. 1809 Elizabeth Arnold Poe, Poe’s mother, dies on December 8 in Richmond, Virginia. 1811 David Poe, Poe’s mother, apparently dies within a few days. John and Frances Allen adopt the young boy. The Allans baptize Edgar as Edgar Allan Poe on January 7. 1812 Poe begins his schooling 1814 The Allans leave Richmond, bound for England. 1815 Poe goes to boarding school. His teachers refer to him as “Master Allan.” 1816 Poe moves to another English school. 1818 The Allans arrive back in America, stopping for a few days in New York City 1820 before returning to Richmond. Poe continues his schooling. 1821 Poe swims against a heavy tide six or seven miles up the James River. 1824 In November, he also writes a two-line poem. The poem was never published. John Allan inherits a great deal of money and buys a huge mansion in Richmond 1825 for his family to live in. -
Pedophilia, Poe, and Postmodernism in Lolita
Nabokov’s Dark American Dream: Pedophilia, Poe, and Postmodernism in Lolita by Heather Menzies Jones A Thesis Submitted to the Department of English of the State University of New York, College at Brockport, in partial fulfillment of the requirements for the degree of MASTER OF ARTS 1995 ii Nabokov’s Dark American Dream: Pedophilia, Poe, and Postmodernism in Lolita by Heather Menzies Jones APPROVED: ________________________________________ _________ Advisor Date ________________________________________ _________ Reader ________________________________________ __________ Reader ________________________________________ __________ Chair, Graduate Committee _______________________________________ ___________ Chair, Department of English iii Table of Contents Chapter Page Introduction 1 Pedophilia and Lolita 10 Poe and Lolita 38 Postmodernism and Lolita 58 Works Cited 83 1 INTRODUCTION The following thesis about Vladimir Nabokov's Lolita first began as a paper written as an assignment for a course about postmodern American literature. In the initial paper's title there was an allusion made to the implicated reader, and the paper itself was about giving Lolita a newer and postmodern reading. To read Lolita again, years after doing so initially, was a distinctly disturbing thing to do. The cultural climate has certainly changed since the mid-1950's when the book was first published in this country, and this alone makes the rereading of this novel an engaging opportunity. Lionel Trilling wrote that Nabokov sought to shock us and that he had to stage-manage something uniquely different in order to do so. Trilling believed that the effect of breaking the taboo "about the sexual unavailability of very young girls" had the same force as a "wife's infidelity had for Shakespeare" (5). -
Immolation of the Self, Fall Into the Abyss in Edgar Allan Poe's Tales
Immolation of the Self, Fall into the Abyss in Edgar Allan Poe’s Tales Andreea Popescu University of Bucharest [email protected] Abstract Edgar Allan Poe’s tales offer a variety of instances linked to the analysis of human nature and the processes it goes through during the stories. Most of them treat about the destruction of the self as the narrator finds himself confronted with the darkness that gradually will come to annihilate reason and any sensible thinking. The protagonist witnesses not only the darkness inside, but also the crumbling of the world in a deliberate way of destroying all attempts at reasoning. In these tales the reader faces a transvaluation of values which leads to the description of a world without mercy and compassion. Thus, the article will explore the psychological connotations in some of the tales focussing on symbols like the mask, the fall into the abyss, the dark side of human nature. Keywords : divided self, self-immolation, space, time, transcendentalism In his essay “The Philosophy of Composition” Edgar Allan Poe states that the artist’s primary duty is not to exorcise despair, but rather to present it as the primary psychological response to reality and to render it as faithfully as possible. In a poem like “Ulalume,” the imagery alternates between hope and despair. Poe’s final resolute vision is that hope deludes and destroys. In the general picture he makes of human psychology Poe sees despair as a correct response to the hopelessness of human life, considering that hope has been driven away once and for all. -
Poe's Unreliable Narrator: the Reader As a Privileged Witness and The
Poe’s Unreliable Narrator: the Reader as a Privileged Witness and the Narrator´s Credibility1 El narrador poco fiable de Poe: el lector como testigo privilegiado y la credibilidad del narrador Francisco Javier Sánchez-Verdejo Pérez UNED [email protected] Recibido 8 de marzo de 2019 Aceptado 24 de marzo de 2020 Resumen Un narrador en quien no se puede confiar (preso de la locura, lleno de mentiras…) es una de las armas más poderosas que puede usar un autor. Como veremos, los efectos se multiplican cuando ese escritor es Edgar Allan Poe. Por otro lado, o además, si hay algo que pueda deleitar más que leer a Poe, eso es enseñar a Poe. Sus narradores, los que aparecen en historias como “The Tell-Tale Heart” o “The Black Cat”, ofrecen un ejemplo magnífico para nuestro proyecto. Mentalmente inestables, a pesar de sus (¿)pretendidas(?) intenciones de credibilidad, dichos narradores suelen alejarse subjetivamente de los hechos. Es por ello que estas historias formarán parte del corpus de narraciones que aquí presentamos. Palabras clave: Unreliable narrator, percepción, Edgar Allan Poe, credibilidad. 1 This contribution comes to light as a research carried out with several (under)graduate students. This research is included in a project designed in the form of cooperative work with students of different educational levels, and presented at a round table entitled "Edgar Allan Poe in the classroom: new proposals for teaching in the 21st century", in the I International EAPSA Conference, “Poe in the Age of Populism”, held in Valladolid between January 31st and February 2nd, 2018. The participating students are: - María Victoria Arenas Vela - María Belén Casado Rodrigo - Beatriz Garrido García - Rubén Pareja Pinilla 128 Verbeia 2020 ISSN 2444-1333 Año VI, Número 5, 128-150 Francisco Javier Sánchez-Verdejo Pérez Poe’s Unreliable Narrator: the Reader .. -
Women's Studieschallenging the BIOLOGICAL: the FANTASY OF
Women’s Studies, 35:375–395, 2006 Copyright © Taylor & Francis Group, LLC ISSN: 0049-7878 print / 1547-7045 online DOI: 10.1080/00497870600669234 GWST0049-78781547-7045Women’s StudiesStudies,CHALLENGING Vol. 35, No. 04, March 2006: pp. 0–0 THE BIOLOGICAL: THE FANTASY OF MALE BIRTH AS A NINETEENTH-CENTURY NARRATIVE OF ETHICAL FAILURE ChallengingGalia Benziman the Biological GALIA BENZIMAN Tel Aviv University Feminist theorists have suggested that whereas Freud talks about the feminine sense of inferiority due to penis envy, there exists a corre- sponding uterus envy about which Freud remains silent—the envy that the male feels regarding the female capacity for motherhood. This privilege of the female body is a universal and timeless fact, and no less universal and timeless is the fantasy that a male may create new life without a woman: Zeus’s delivery of Athena, Pygmalion’s creation of a living woman by his art, or Geppetto’s construction of the wooden Pinocchio, to cite only some examples. In this essay, I will discuss four nineteenth-century works that examine such possi- bilities, emerging in an era that offers a particularly rich treatment of the theme. With the rise of the belief in, and anxiety about, the supremacy of science, we witness in nineteenth-century fictional works a recurrent staging of the male subject’s attempt to harness technology for the purpose of overcoming the biological limitation of his sex and procreating a new being. Science and technology function in these texts as a substitute for the female body; and the male scientist demonstrates, through the process, his defiance of nature as well as his rejection of the feminine. -
''Mad I Am Not''…Or Am I? Poe's Voices of Madness
”Mad I am not”…or am I? Poe’s Voices of Madness Jocelyn Dupont To cite this version: Jocelyn Dupont. ”Mad I am not”…or am I? Poe’s Voices of Madness. Inventive Linguistics, PULM, 2010, pp.189-200. hal-02459359 HAL Id: hal-02459359 https://hal-univ-perp.archives-ouvertes.fr/hal-02459359 Submitted on 29 Jan 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. “Mad I am not”…or am I? Poe’s Voices of Madness Jocelyn Dupont, Université de Perpignan It is generally agreed that Edgar Allan Poe’s Tales gave his contemporary readers a radically new vision of insanity. As such, they stand as a landmark in the history of literature, and generations of critics have since praised Poe’s genius and ability to put to writing the “the disintegrative vibration” (Lawrence 21) of the human mind. From the mid-1830s to the mid- 1840s, Poe’s narrators’ demented stories provided an unprecedented insight into extreme states of minds1, shattering the frame of rationality. Poe’s approach to madness is ambivalent. While anchored in the Romantic tradition according to which the creative imagination is visionary and designed to trigger a profound resounding echo in the psyche, it simultaneously anticipated the popular trend in the 1960s and 70s which was to consider the madman as a seer, one for whom the doors of perception have been flung wide open. -
Camille Paglia's Ambiguous Critical Legacy
Acad. Quest. (2015) 28:300–312 DOI 10.1007/s12129-015-9507-y VERDICTS Camille Paglia’s Ambiguous Critical Legacy Stephen Eide Published online: 9 August 2015 # Springer Science+Business Media New York 2015 Camille Paglia is two thinkers in one: a theorist of sexuality and a critic of art, literature, and culture. She believes that modern society needs theory to counter feminism and other dominant ideologies, and criticism to explain and promote culture in its many forms. As worthy as each of these goals are, Paglia’s attempt to pursue them together has produced a tension in her work, to the particular detriment of her criticism. Paglia’s most effective critical works are those that keep theory at arm’s length. And she is far more insightful about sexuality when bringing her views to bear on current controversies instead of developing them via analyses of William Blake and The Faerie Queene. Paglia rose to fame mainly on the strength of her work on sexuality, even though four of her six books are works of criticism. The public’s judgment is right. At least thus far in her career, Paglia is a critic of great talent but modest achievements. Sexual Theory Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson, Paglia’s best-known work, argues for the “unity and continuity of western culture.”1 Like the post-Rousseauian Romantics, she turns to nature to explain culture, though she rejects their view of nature as “benign,” insisting instead on its harshness and indifference. Man is one species among many “upon which 1Camille Paglia, Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (New Haven, CT and London: Yale University Press, 1990), xiii. -
The Oedipus Myth in Edgar A. Poe's "Ligeia" and "The Fall of the House of Usher"
Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 1996 The ediO pus myth in Edgar A. Poe's "Ligeia" and "The alF l of the House of Usher" David Glen Tungesvik Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the English Language and Literature Commons Recommended Citation Tungesvik, David Glen, "The eO dipus myth in Edgar A. Poe's "Ligeia" and "The alF l of the House of Usher"" (1996). Retrospective Theses and Dissertations. 16198. https://lib.dr.iastate.edu/rtd/16198 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. The Oedipus myth in Edgar A. Poe's "Ligeia" and "The Fall of the House of Usher" by David Glen Tungesvik A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: English (Literature) Major Professor: T. D. Nostwich Iowa State University Ames, Iowa 1996 Copyright © David Glen Tungesvik, 1996. All rights reserved. ii Graduate College Iowa State University This is to certify that the Masters thesis of David Glen Tungesvik has met the thesis requirements of Iowa State University Signatures have been redacted for privacy iii TABLE OF CONTENTS ABSTRACT ... .................................................................................................... iv INTRODUCTION ................................................................................................ 1 "LlGEIA" UNDISCOVERED ............................................................................... 9 THE LAST OF THE USHERS ......................................................................... -
Prostitution As a Matter of Freedom
Prostitution as a matter of freedom by Annalisa Chirico Abstract Can prostitution be conceived as a voluntary choice? Can the exchange of sexual services in return for money be seen as an act of will? Is it possible to distinguish between voluntary and coerced prostitution? Going through the philosophical debate within the feminist arena, my thesis will analyse the main theoretical standpoints: the radical one, mostly based on gender identity and adversarial logic between sexes; the libertarian one relying on self-ownership and individual freedom; the median one which tries to strike a balance between the two preceding perspectives admitting a certain dose of paternalism. To better understand the polarity within the feminist debate, consider that, while the American feminist Catherine MacKinnon excludes the possibility of voluntary prostitution, waging also a crusade against pornography seen as “an arm of prostitution”1, on the other hand the self-described dissident feminist, Camille Paglia, views the prostitute as “one of the few women who is totally in control of her fate, totally in control of the realm of sex”2. Moreover, moving from the theoretical to the descriptive dimension, I will describe the main regulatory frameworks existing in some countries, from the most liberal to the strictest one. My thesis is that there is no reason to exclude the possibility of voluntary prostitution, that is the possibility that someone chooses prostitution as a “desirable” activity; and that a neat distinction does exist between voluntary sex working and exploitation, being the latter featured by coercion. 1 MacKinnon, C., Toward a Feminist Theory of the State, Harvard University Press, Cambridge, 1990, p.