FILE 31/7: 1839 1 A letter to Murray from Michael Coyle, superintendent of National Schools. He has proposed to Murray's niece, Maria, and asks Murray's approval of the marriage. For references of character he refers Murray to the Vincentians, Castleknock, and the parish priest of Clonmellon, Co. Westmeath, his native parish. 1 January 1839. 2 Sister Anne Columba Maher, Prioress, St Mary's, Cabra, to Murray. The Cabra community think that the claims being made on them for funds by Sr Butler are proving exorbitant. (Sr Butler was appointed prioress of the new foundation in Mount Street, later transferred to Sion Hill, and received £800 from Cabra during 1838). Having explained their situation to Murray, the Cabra nuns will abide by his decision. 10 January 1839. 2a George Spencer, London, to Murray (cf. file 31/6, no. 85). Writing from London — further re the association of prayer he is organising (for the conversion of England). He trusts that Murray and Dr Crolly will recommend same to the bishops of at their next meeting; he wonders will Murray allow Fr McGilligan, now serving in Dublin, back to the English mission. 18 January 1839. 3 Half of a letter from someone in Valladolid (English college) to an unnamed correspondent, probably Murray. Mention is made of the difficulties the college authorities experience in dealing with the minister of the interior. Rev. Dr Gartlan is mentioned and Lord C.'s influence should be invoked to persuade the minister of the interior to be more liberal. 17 February 1839. 4 Edward Murray, , to Murray. A long letter re the parish of Crossmolina, which Dr McHale, when coadjutor of , conferred on Fr Barrett, without getting sanction from Rome. When Dr O'Finan became bishop of Killala, he appointed (having obtained the requisite permission from Rome) Murray to Crossmolina and changed Barrett to Lacken, a parish of same rank as that he was leaving. Barrett refused to change and the writer described the resultant dissensions. When O'Finan left for Rome, Barrett assumed all the functions of parish priest of Crossmolina. Murray's delegate, Fr Feeney, told both priests that neither was to be pastor of Crossmolina; but to consider themselves as joint administrators there; however Barrett, who has relatives in Crossmolina, is well supported while Murray is left almost penniless, though he works hard to fulfil his duties in the parish; if not helped soon he must abandon the parish. 19 January 1839. 5 A receipt signed by Margaret Power for £12 received from Murray for the use of Patrick Everard. 15 February 1839.

109 6 Printed. Prospectus of the North American Colonial Association of Ireland with information re its aims and directions re application for shares. 12 March 1839. 7 A note from Wright & Co., London to Murray. Dr Fraser remitted them £100 for Murray; he can draw same in Dublin. There are two receipts written in on end of letter: one from N. O'Brien, for £50, help towards defraying his travel expenses to Halifax (dated 3 April1839), the other from Joseph Dease for £50 for a similar purpose (dated 14 May 1839). Date of Messrs Wrights' letter: 18 March 1839. 8 M. Fox, 91 Stephens Green, to Murray. Mrs Angel Hamilton having appointed M. Hunter of Amiens Street to act as her rent collector, Murray will please pay the rent of Rathfarnham nunnery to him in future. 20 March 1839. 9 A note to Murray from J.F. Lynam, Dame Street, re a list of books enclosed in a box for Malta; he encloses a duplicate list which he requests Murray to sign; this will save double or treble postage. 9 April 1839. 10 A piece of paper with pencilled note: 'Prioress and Sub- Prioress of Cabra Convent to Card. Franzoni; find in Fr. Holy See'. 12 April 1839 (cf. 98 below). 11 Sr Biggar, Presentation Convent, Rahan, to Murray. Concerning a sister sent to their convent by the Richmond community, but who is very troublesome; the Richmond community acted dishonourably in not disclosing this to the Rahan nuns and now Richmond refuses to take the sister, who is upsetting the entire community, back. 14 April 1839. 12 Fr John Hamilton, the Pro-Cathedral, to Murray. Enclosing a receipt and giving a financial account with explanations of some items. 26 April 1839. 13 (Name undecipherable, probably a Balbriggan curate) to Murray. He was given only £3 of the dues by Fr Smyth; a complaint about this, also he is grieved at the letters he received re same from Murray. Letter very illegible. 9 June 1839. 14 John More, secretary of the North American Colonial Association of Ireland, to Murray, asking him to pay into the La Touche bank a £2 deposit on each of the five shares he (Murray) subscribed for. 10 June 1839. 15 Lord Clifford (in Rome) to Murray. He describes the intervention of the Earl of Shrewsbury and himself in the Killala (Dr O'Finan) affair until finally, feeling he could achieve no good and having done all he could, he told O'Finan he was withdrawing. He also refers to the National Education System and the reports made to Propaganda about it which have resulted in Propaganda disapproving of the

110

system and the texts and an order is probably going to Murray to resign from the board of commissioners. He deplores this and hopes that Propaganda will have second thoughts on the matter. 18 June 1839. 16 Mr Hunter to Murray demanding a half-year's rent due to Mrs S. Hamilton on 25 March for the Rathfarnham holding (cf. 8 above). 2 July 1839. 17 A copy of the will of Sgt William Whelan. 3 July 1839. 18 Archdeacon O'Neill, P.P., V.F., Clontarf, to Fr Petit (P.P., Fairview). This letter, though written in 1890, refers to 1839. There was a Magdalen asylum in 82 Marlboro Street in 1839 when Pope came to the Pro- Cathedral. It was managed by a Miss Duignan; it broke up soon afterwards. He lists other such asylums, one in Dominick Street which later moved to Sandymount and another in Mecklenburg Street; he was opposed to them as they were under lay management and lacked discipline and the care of religious trainedin that work. 18 July 1890. On the back is a message for Dr Walsh re the opening of Holy Faith Convent, Clontarf. 19 To Murray from Joseph Coppinger, solicitor, Middleton, Co. Cork. Writing from a Dublin address he says that he called on Murray but missed him; he writes on behalf of his cousin, Miss Catherine de Sales O'Brien, one of the Sisters of Charity in Handieman's Lane (?); she received no government stipend, as she understood she would, from Mrs Aikenhead and is dependent for her support on the monies collected by Dr Ullathorne in Europe for the mission; she claims for her maintenance in her present congregation the sum lodged with Mrs Simpson for her; she read in the constitutions that a person separating from the congregation can take out with her whatever she brought in. He is acting on her behalf and claims that money for her as she does not intend ever to return to the Dublin congregation. 18 July 1839. 20 Sr Maher, Prioress, St Mary's, Cabra, to Murray (cf. 2 above). She received Murray's letter and is sorry that this reply is not. favourable. They would gladly make the required sacrifice but in justice feel they cannot, as their funds are not adequate to meet the demands of Cabra convent. They await the decision of the Holy See which of course they will obey. 26 July 1839. 21 Fr Francis Morgan, Banks (?), Killala diocese, to Murray. Fr Feeney informed him that Murray said he (Morgan) did not produce any document stating which parish should support him; he wishes to state that Dr Waldron and Dr O'Finan always had him paid from Banks parish where he officiated. Someone informed Murray that he (writer) performed clandestine marriages; this is a calumny put out by the clergymen who should pay him but did not; he completely denies the allegation and asks Murray for redress. 30 July 1839. 111

22 A receipt from Michael Devine, P.P., Dingle, for £10, being a donation sent by Murray for the relief of the suffering poor of Dingle. 30 July 1839. 23 A letter (portion with name of writer torn away) to Dean Meyler, V.G. (from Hillsboro' Hall, Blessington); as pastor of the parish he complains of the conduct of Mr Doran, junior curate; he describes how he was treated on his arrival at Kilbride church from Maynooth on Sunday 24 July; he had already notified Mr Doran that he would say mass there that day, but was met with abuse and threats. (Remainder torn off). 30 July 1839. 24 A letter from Heurton/Thurloe/Lord Thurston (?) Alleston, to Murray, enclosing £50 to be applied according to Murray's discretion, for the relief of the prevalent distress in some districts of Ireland. He regrets that parliament did not give the rail-roads grant which would have provided employment. 31 July 1839. 25 Dr Clifford to Murray. Writing from Munich he apologises for having forgotten to give enclosed letter to Rev. Mr Winter at Leghorn and asks Murray to forward it. He refers to the two subjects mentioned in his former letter (cf. 15 above); though not competent to form an opinion on the propriety of Dr O'Finan returning to Killala or of Murray retiring from the board of education he thinks that Flannelly's continuance as pastor will produce nothing but dis-edification and Murray's withdrawal from the board would be disadvantageous for Ireland. 12 August 1839. 26 A letter from Fr Thaddeus O'Malley, Pro-Cathedral to Murray, complaining at the appointment of an eighth priest to the staff and protests that he himself has been passed over, though he had given seven years service; that his present position is unaccredited and equivocal and feels that he himself, not the newcomer, should be appointed curate. 19 August 1839. (NOTE: This was the Fr Thaddeus O'Malley of Garryowen, who was suspended during the Philadelphia 'Hogan Schism'. On returning home Murray gave him a post on the Pro-Cathedral staff but did not appoint him curate. He got involved in public controversy, attacking Dr MacHale in the press; after a further suspension he was appointed of Malta University, but dismissed later. On his return to Ireland he started a newspaper, later tried to unite the political parties, O'Connell's and the Young Irelanders. He became chaplain to George's Hill but incurred still another suspension in his old age. He joined Isaac Butt's Home Rule Party; died in 1877, aged 81). 27 Fr Vandermoere, S.J. and the Bollandists, Brussels, to Murray. Fr William O'Brien, S.J. sent them, on Murray's behalf a gift of Dr John Lanigan's four-volume Ecclesiastical . They are most grateful to Murray and very pleased to receive such a gift. The 112 gift will be very useful in their work. 24 September 1839. (Letter in Latin). 28 (Two documents attached), (a) A note to a Miss Colt, name of writer erased, who thinks she would be the last of his congregation to Romanise or go beyond his church's teaching on the Eucharist, (b) A letter to P. Darcy, esq. (Hardy?) from P. McVittie (signature illegible) attacking the Catholic teaching on the Eucharist, (b) 8 October 1839 and (a) 13 November 1844. 29 E. Murray, P.P., Crossmolina, to Murray (cf. 4 above). The new bishop of Killala sent for him and asked him to resign Crossmolina. He tells how he is persecuted by Fr Barrett's brother, head of the Steelmen (or Ribbonmen) and of the conduct of Fr Quin, the curate, and his brother. The publicans of Crossmolina vie with one another to win Barrett's favour, so that his party will drink in their shops. The bishop advised him to go to Australia. He asks Murray to intervene. 24 October 1839. 30 An appeal (printed) on behalf of the Victorian asylum for 'female penitents discharged from prison'. Enclosed a second printed document giving the aims, etc. of the institution and a list of subscribers (Murray included). 31 October 1839. 31 McCausland and Featherstone, solicitors, Wellington Quay, toMurray. They hold monies for him, a legacy from the late Mr Christopher Hodgens, and the Commissioners of Charitable Bequests wish Murray to forward a receipt for same. 27 November 1839. 32 Mr O'Neill Daunt (staying at Derrynane Abbey) to Murray. Further re amendments and corrections to the prayer books in use. (Letters on this subject from the same correspondent are in the preceding files). 11 December 1839. 33 A statement from McCausland and Featherstone, solicitors, to Murray re the bequests in will of late Christopher Hodgens (cf. 31 above). 34 A bundle of reports from parishes compiled at time of Murray's 1839 visitation of part of diocese. They include Booterstown-Blackrock-Dundrum, Irishtown, Rathfarnham, Blanchardstown -Castleknock, Celbridge, Ballymore -Eustace-Hollywood, Sandy ford- Glencullen,Swords-Malahide, Rathfarnham-Tallaght- CloughWhitechurch, Rush, Clontarf, Baldoyle-Howth, Skerries-Balbriggan,Balrothery -Balscadden. 35 A report prepared for the Commission on the State of the Poor inIreland from Fr John Gough, P.P., Rush. 1839. 36 A report, similar to preceding, from Fr Charles Quin, P.P., St Mary's, Donny brook, 1839.

113 37 A note from John Colling bequeathing £30 to Murray, for masses and alms. A note signed J.H. (Dr Hamilton) at the end of the page states how the money was spent. 1839. 38 A sheet of paper with a doctor's prescription. 1839. 39 A small notebook with personal accounts of Fr McMahon, ordained in St Paul's, Arran Quay and appointed to St Michan's. Accounts cover 1838 and 1839. 39a Appeal from the vicars-general and other clergy for funds for a monument to Dr Troy, with receipts for same. 12 October 1839.

Irish Bishops 40 Fr Feeney, in Ballina, to Murray. He thanks him for ordaining the Killala students at Maynooth, mentions the murder of Fr Barrett, Crossmolina and assures Murray that the murder has only excited Crossmolina people further against Frs Murray and Feeney. He fears that Murray's own life is in danger. Feeney sent for Murray and offered him another parish or administration of a parish pro tern; the people have placed three locks on the doors of Crossmolina chapel. Murray would not accept the proposal and insists on remaining in Crossmolina until the decision of the Holy See arrives; if that is inhis favour he will stay on, but be unable to do any good; Feeney thinks Murray should order Fr Murray to change. As long as he is in Crossmolina no other priest will venture there. 20 February 1839. 41 Dr Crolly, Armagh, to Murray. He encloses a letter for Dr Smyth which Murray promised to sign and forward together with the schedule sent by Mr Nicholson on the numbers of Catholics in the British colonies. If Nicholson is right, this is a good time to apply for chaplains for the colonies. He agrees with Murray that the new lord lieutenant will be as good as his predecessor. 4 March 1839. 42 Dr O'Finan (in Rome) to Murray. He learned some months ago that Murray had written to Cardinal Franzoni, prefect of Propaganda, stating that it would not be advisable for him (O'Finan) to return to Killala, but had been unable to credit this, considering what Murray had said to himself; since then he has had proof that Murray had, infact, asked Propaganda not to allow O'Finan return to Killala. He writes a long complaint about this; he forgives him as he does others who have injured him in Ireland and in Rome. 11 March 1839. 43 (Enclosed in 42). Draft of a letter from Murray to O'Finan; a reply to preceding. He explains the extent of his interference with the affairs of Killala. Propaganda asked him to investigate the causes of dissension in that diocese; he tried to evade the task and accepted it only on condition that he could appoint a delegate; he did not commit the charge given him to the of Tuam; Fr Feeney, the administrator- delegate, was chosen by the united bishops of 114

Tuam province. He asked the Holy See to appoint O'Finan to some honourable post in Italy, and he was disappointed when the Connaught prelates chose a priest of Tuam diocese, but Feeney was a good and sensible parish priest, so Murray consented that he be appointed delegate-administrator of Killala. Though he accepted the charge Propaganda laid upon him hesitantly he is not ashamed of anything he did. He is glad to state that Propaganda is to reconsider O'Finan's case and trusts that all will turn out for the upholding of O'Finan's honour and the good of religion. 28 March 1839. 44 Dr Crolly to Murray. He is writing from Armagh, but will return to Drogheda next Wednesday. He had a letter from Cardinal Franzoni; the letter he and Murray submitted to the pope on the National Schools has been given to Propaganda whose opinion H.H. wants on it. He will then give his decision. Crolly thinks that the pope is not displeased with their statement; the papal benediction was sent to them. 16 March 1839. 45 Fr Feeney, Ballina, to Murray. Further re Crossmolina, Feeney told Fr Murray of Propaganda's decision and Murray's suggestion that he change to another parish; but he refused to leave Crossmolina; he does no good there, although zealous and virtuous, as the people will not accept his ministrations and bar the church against him. All that Feeney can do in the circumstances is to send him a curate who might co-operate and whom the people will accept. An even worse situation exists in Kilflynn parish where the parishioners oppose Fr Conway. The people sent a deputation to Feeney re Conway who had already been censured and suspended by Dr O'Finan but Dr MacHale stepped in and restored him. However Conway is willing to change to any other parish. 31 March 1839. 46 Dr Crolly (in Armagh) to Murray. He hopes that Murray has written to the pope requesting that H.H. would delay the decision on the National System of Education until he would either send his nuncio to Ireland to take evidence on that subject or allow Murray and Crolly time to refute the charges that have been made against it. H.H. should be implored to prevent Propaganda issuing a decree on a matter of such national importance. If a deputation be sent to Rome by the Irish bishops Crolly thinks one from each province should go, Dr Ryan, Limerick, Dr Kinsella, Ossory, Dr Denvir of Down and Conor would be an efficient deputation and could be supported by strong resolutions in the three provinces showing the dangers to which the faith of poor children would be exposed were the system abandoned. He thinks it strange that Propaganda disregarded their representations and fears that he and Murray have enemies in Rome. He will co-operate with Murray if the two suggestions he made (sending the deputation and having resolutions passed in the parishes) be adopted. 10 July 1839. 115 47 Fr Feeney, Ballina, to Murray. He thanks Murray for money sent forthe relief of distress in Killala diocese. Fr Mangan can furnish nodocumentary proof that he is entitled to a pension. Fr Murray engaged to pay him £20 a year, he says, from Crossmolina parish, but the people there do not pay Murray; things are worse than ever there. He himself had no news from Rome yet. 16 July 1839. 48 Same to same. He received the £3 Murray sent for Fr Mangan but hears that he is not badly off; he has been laying up for himself treasures for his old age; 'would that it were treasures in heaven'. Fr Murray performs clandestine marriages and never goes to Confession. Feeney is withholding the £3 until he hears from Murray whether — in view of this news - it should be passed on. Another priest in Ballina is supposed to be changing his religion and becoming a Protestant minister; a few other priests drink heavily. With the exception of these named the conferences are well attended. 19 July 1839. 49 Dr Crolly (in Armagh) to Murray. It might be wiser to delay the bishops' meeting until Murray hears from Rome, showing the grounds on which Propaganda is condemning the National Education system; he thinks that their agent in Rome, Dr Cullen, has betrayed the trust reposed in him in this important matter. He gives his reasons for this opinion and thinks Cullen should no longer be their agent. He himself intends going to Rome and explaining the entire matter personally to the pope. Further re same. He asks if Murray has heard what has been done by Dr Kinsella of Ossory and his priests. 4 August 1839. 50 Same to same. (From Castlebellingham). He wrote to the pope and tells Murray the points he stressed and the reasons he gave for supporting the National Education system. He also asked the pope to summon four prelates, one from each ecclesiastical province in Ireland to hear further on the matter. He still believes, and so does Dr Wiseman, that Cullen has not acted honestly in this case. 'Drs H. and C. may yet be sorry for the very unbecoming part which they have taken in the business'. 23 August 1839. 51 Same to same. Notwithstanding what Mr Ebrington says, Crolly still hopes that the pope will not issue a decree (against the National Education system); this would offend the British government and the Irish prelates. Possibly, the scripture lessons might be con demned but surely children should be allowed to study secular subjects together. Propaganda must surely explain why they object; if they carry their authority into temporal affairs 'they will supply our enemies with a powerful claim against our civil liberty'. Drs Blake and Kinsella would be the best to send to Rome to explain matters to the pope. But until the objections to the system are known the Irish bishops cannot refute these allegations. 6 September 1839. 116

52 Dr Kinsella, Ossory, to Murray. He is glad that for the present he has not to leave 'my new College' but hopes at some future date to go to Rome. Of the two mentioned by Murray as fit for this mission to Rome, he would prefer the last mentioned (in Murray's letter). He thinks that James Maher, an honest man, if he understood the matter, would undertake the mission zealously; he is not so sure of his prudence. Murray's Mr Maher seems much better qualified. Kinsella does not know what Mr Flanagan's opinions are but he would be an able diplomatist. Murray will know all these priestsmuch better than Kinsella does. If subscriptions are being raised to defray their expenses Kinsella will be glad to contribute. He is asked to Cork for the consecration of the new Dominican church. Dr Crolly is to preach. Kinsella will go only if Murray is going; that will give Kinsella an opportunity of having both visit him in Kilkenny on their return journey. 23 September 1839. 53 Dr Crolly (in Drogheda) to Murray. He thinks that Mr Meagher, so fluent in Italian, would be the ideal person to send to Rome. At the conference of the Armagh clergy next week Crolly will procure from them useful documents on the advantages of the Education system. He is writing to three of his suffragans to do likewise. Murray should get similar evidence from Munster through Dr Slattery. When in Cork for the consecration of the new Dominican church Crolly will do all he can with the Munster bishops. Because he had already accepted the invitation to Cork he cannot go to Dr Feeney's consecration. If Meagher agrees to go to Rome it would be wise to allow him choose his own secretary. 29 September 1839. 54 Dr Egan. Kerry, to Murray. Dr Crolly came from Cork to Killarney with Egan and left many letters in his care, all referring to the National Education system. Since then Egan received others and is sending the same in a parcel c/o 33 Dawson Street. 6 November 1839.

Dr Lyons (Killala - 0 'Finan case) (all very long letters). 55 A letter from Dr Lyons, V.G., Killala, to Murray. As he has not Dr Feeney's address in Dublin he requests Murray to send him a dispensation for a matrimonial case. He met Feeney last week and thought him a good priest but 'an out-and-out partisan of Dr MacHale', whom he idolises. Feeney condemned the National Education system and said that a letter condemning it was on the way from Rome. Lyons can see Killala diocese being now at MacHale's beck and call. For 14 years the Killala priests have been led to give more attention to politics than to their duties as ministers of religion, with dire results. Further re same, also Crossmolina. He heard from O'Finan who is coming home in May. 18 January 1839.

117 56 Same to same. He complains of Dr Feeney who has proclaimed him self as an opponent of Dr O'Finan's. This is a bad start; if Feeney acts thus while deputy to and subject to Murray what will he not do when consecrated? It augurs badly for Killala's peace and will split the clergy even further. The laity are scandalised re the O'Finan case and are losing confidence in their pastors, and respect for the clergy is at zero. He attacks Dr MacHale who, he says, managed to gain credence in Rome and who manipulated everything, even to getting Feeney nominated as Murray's delegate when Feeney was really MacHale's. A young priest, Fr Walsh, whom Lyons helped, has calumniated him everywhere and tried to get a letter against Lyons published in The Telegraph. He only asks to be left alone in his remote and isolated parish of Kilmon Erris where he has more than enough to do to fulfil his duties as parish priest. He would have written this complaint sooner but he wanted to let the alarm caused by Barrett's tragic death die down. 18 March 1839. 57 Same to same. A further long complaint re the actions of Dr Feeney in the matter of Crossmolina parish. Some think now that Fr Barrett was not murdered but met with an accident. If Fr Murray left there now it would be tantamount to admitting that he had some part in Barrett's death, for it is being insinuated that his friends were inculcated. The animosity against Murray in Barret's lifetime had died down and his mildness had won people over; and now Feeney wants to transfer him; while in the case of Kilflynn where Mr Conway — who was suspended more than once but reinstated by Dr MacHale of Tuam — Feeney has confirmed Conway in Kilflynn though the people object to his conduct and have complained to Dean Lyons about him. Feeney has now sent a first cousin of the late Barrett to Crossmolina. Further re same. Lyons had a letter from Dr O'Finan's sister, his only relative in Ireland; he left her in charge of his house; she is very infirm; the money O'Finan left her for current expenses has run out and she is in great need. Lyons asks Murray to tell Feeney to provide for her and charge it to O'Finan's account, or to allow Lyons to give her the banns money he is holding. 25 March 1839. 58 Same to same. Further re Crossmolina; he does not think Fr Murray will agree to be transferred and Lyons agrees with him. The late Barrett's brother is commander of the gang of Steelboys, about forty of them, and they used to come to Crossmolina at night-time and terrify the people into opposing Murray and supporting Barrett. Dr MacHale's support of Barrett gave them an excuse and Barrett used to impress on the people that MacHale, not Dr O'Finan, was the authority to be obeyed. If Crossmolina succeeds in this cabal, the same will happen in several other parishes and the bishop's authority be set at naught. To effect reconciliation Feeney should go there and 118 instruct the people to obey Murray as their pastor; he should open the chapel and appoint a good curate; and those priests who backed the people in their opposition to Murray should be told to mend their ways. He sends Murray a western newspaper with some reports of Feeney's speeches; also an account of a meeting at which a Mr Cavendish denounced O'Finan and was cheered by MacHale and many Tuam priests present. That was the start of the Killala dissensions. 1 April 1839. 59 Same to same. Further re Crossmolina. He writes extracts from a long letter written to him by Fr Murray; this gives an account of a meeting between Murray and Feeney in which Feeney read him the Roman brief restoring him as parish priest of Crossmolina. Murray would exchange, but feels that he should not leave Crossmolina until peace is restored - otherwise it may be thought that he is being sent away because of opposition of some parishioners against him. Lyons is pleased to learn, from Murray's letter, that O'Finan may be restored; he writes a long passage on this. 5 April 1839. 60 Same to same. Murray has just written to say that Fr Timlin, his curate, has been changed by Feeney and a Mr Quin sent. The writer (Lyons) says that if Feeney looked for some way of perpetuating the trouble in that parish he could not have picked a better emissary to send there. Quin is a notorious drunkard, has been given several chances over past seven years and failed all of them, and he does not speak Irish; he at one time opposed, at another supported O'Finan; he is a native of Crossmolina and his brothers there were partisans of Barrett, later opponents. In fact, a brother, Watt Quin, was arrested on suspicion after Barrett's death but later freed. All in Crossmolina know Quin's failing, so he will not be respected; he was curate there before and was removed. A student from Killala now in Propaganda College, Rome, wrote saying that O'Finan will soon be restored with full episcopal powers. Lyons hopes so. 10 April 1839. 61 Same to same. Further re Crossmolina, on same lines. Feeney seems bent on preventing peace from being restored in that parish. Feeney's closest counsellor is the man he lodges with, Stephen Loftus, the butcher, who has become rich but who is 'a low, plodding, crafty knave who will stop at nothing to attain his own sinister objects'. 15 April 1839. 62 Same to same. The Hon. Frederick Cavenish has published an apology to O'Finan in the Telegraph. If this were sent to Rome it would go far to obtaining O'Finan's restoration to his diocese. In any case O'Finan now stands vindicated. Murray wrote from Crossmolina to say that the people were beginning to come round; it was a pity he got such a hopeless assistant. 4 May 1839.

119 63 Same to same. He encloses a copy of a request to the High Sheriff signed by Dr MacHale, Sir Samuel O’Mally and some fifty names, 'all in the same handwriting' asking him to convene a meeting for the purpose of petitioning parliament to grant amendments to the Education Bill. Lyons states that this is being widely circulated and comments (unfavourably) on the new alliance between MacHale and the baronet who is 'as great a scoundrel as Ireland ever produced' and who is ingratiating himself with the Tuam clergy to get himself elected, Mr O'Connell having denounced Mr Brabazon, M.P. for Mayo for not having voted on the Jamaica question. The dean had no word from O'Finan so he fears that things may not yet be set to rights. 27 May 1839. 64 Same to same. He thanks Murray for money sent for the relief of distress in his (Erris) district. He is managing to help all with supplies and in three weeks the new crop will be in. Hon. Frederick Cavendish and Lord Clifford have written to O'Finan; their letters were published in the Telegraph. Lord Cavendish also wrote to Lyons re the O'Finan case. MacHale's friends are stating that the Scripture lessons and National Education system have been condemned by Rome. 17 July 1839. 65 Same to same. He comments on the bishop of Ardagh's unfriendly attitude both towards O'Finan and to the National Education system. The bishop is zealous in supporting MacHale and represents him as the foremost defender of religion in Ireland. Propaganda has been deceived and by those who should advise them correctly, hence the treatment meted out to O'Finan. Dr Cullen aids MacHale, as he (Cullen) knows all the secret affairs of Propaganda and has great influence not only with Propaganda but also with the pope himself. He alleges that those who supported O'Finan are being degraded and mortified at every opportunity. He cites the case of a young Dominican who was victimised since O'Finan left and accused of something he was innocent of. This priest is now going to ask Murray to investigate the charge against him. Lyons firmly believes this charge to be a fabrication for the purpose of removing him fromthe diocese. 30 July 1839.

English Bishops 66 Dr Baines, Prior Park, Bath, to Murray. He encloses a letter from Fr William Young which he wishes Murray to read and inform Baines if Young is suited to a chaplaincy in a gentleman's family, or as confessor to a community of Salesian nuns or as a missioner in a quiet rural district. He is writing to Young telling him that he will reply to his letter soon, but not saying that he has contacted Murray for information. 27 September 1839.

120 67 (Enclosed in the preceding). A letter from Fr William Young to Dr Baines. He asks if there is any suitable vacancy in a country mission in southern England and gives details of his service as a priest in Dublin archdiocese. He resigned the parish of Howth last year for health reasons; now his health is improved but he is without means and would be grateful for some post on the mission. 21 September 1839.

Foreign Bishops 68 A letter (in French) from M. Boisseleir to Murray. He writes from a Dublin address. He asks Murray to forward an enclosed letter to the correct address. Last year he had his sister sent home from Italy to live with his mother and himself; since she was two she had been separated from them. She brought several letters of recommendation with her. She was to give these to Murray herself but her brother offered to do so; this letter apologises for his delay in delivering same. 13 May 1839.

121 To Rome 81 Copy of a letter from Murray to Pope Gregory XVI re the System of National Education introduced in Ireland. Transcript of two letters. (a). Murray tells the Pope that certain Irish bishops, headed by one in particular, are persuading Propaganda that the National Schools are a danger to the faith, though eighteen Irish bishops who have observed the working of the system in their dioceses think the schools an advantage to religion; in fact, they could not be dispensed with without endangering the religion of the poor. Before any decision be taken in Rome, Murray asks the Pope to send a delegation to see how the system operates; alternatively he asks that a decision be deferred until some bishops favourable to the scheme can be sent to Rome to explain the matter in full. (A passage from the original has apparently been omitted in the transcript). 8 July 1839. 82 (On same paper transcript (b) following above). A letter from Murray to Mgr Cadolini. Cullen informed Murray that Cadolini wishes to inform Propaganda that the National Schools are a danger or likely to be a danger to religion and that the school texts are to be condemned. Murray finds this difficult to understand since Irish bishops, seeing the system's effects, consider it to be a safeguard of religion. Murray is asking the Pope to send a legate to see the system in operation or at least to defer a decision on this matter until some Irish bishops can go to Rome to explain. 8 July 1839. 83 On the back of a notice requesting Murray to attend a meeting of Jervis Street hospital Committee, there is a rough draft in Murray's hand of a paragraph at top of page 35 in pamphlet on the National Board and System of Education (cf. 85 below.) 84 Transcript of a letter from Murray to Franzoni. He received the cardinal's letter saying that Propaganda agrees that an Irish priest be sent to Rome to explain why so many bishops support the National Educational System; erroneous reports on this have evidently reached Propaganda. A priest will be sent soon. He specifies two matters which should be carefully considered. He refers to his own booklet written to counteract the blasphemous articles appearing in the press. He writes at length on other difficulties which would result from the abandonment of the National Education System. 30 Sept. 1839. 85 A printed pamphlet containing a collection of letters on the National Education System covering 1838 and 1839. These are all from Murray to Franzoni, Prefect of Propaganda. The pamphlet is a duplicate of that in File 31/6 No. 105. 11 June 1838 to I 9 Aug. 1839.

46 74. Same to same. (From Rome) They arrived IS November. They saw Cullen who seems to think that no decision will be made re the National Education System for a long time. Propaganda referred the matter to His Holiness who has set up a special Congregation to consider it and that will take a long time. There was none of the violent opposition to the System in Rome as they in Ireland had been given to understand, nor has Cullen - from what they gathered through their conversation with him - taken the part he is supposed to have taken in the matter; they have observed their instructions not to inform him or anyone about their mission. Dr Nicholson has not called on them yet. They want Conry's report sent on. 16 Nov. 1839. 75. Same to same. Cullen returned their call. Ennis was out and in his conversation with the writer (Meagher) Cullen surprised him by saying that the Pope had heard from Paris that two Dublin priests were on their way to Rome and had already arrived - the Internuncio had informed him. The introductions by Lord Grenville also paved the way for them. Meagher asked Cullen what objections are being raised to the National Education System and he told him; they were trivial objections. Cullen has evidently not studied the question, nor has he taken any active part but reports brought to him by priests etc visiting Rome have alarmed him; their reports being exaggerated. Cullen thought that the text- books were what was mainly objected to and as to Macllale's expose' of errors, he thought only two theological points (quoted) caused any uneasiness. Cullen gave him further valuable information, which he communicates in the letter. Dr Crolly, unintentionally, did their cause an . injury by a line of reasoning he put forward 'acceptable in Ireland but incomprehensible here. And MacHale enjoys no odour of sanctity in Rome.' They are to dine with Mgr Acton to meet Cardinal Franzoni. 19 Nov. 1839. 76. Same to same. They called on Cardinal Franzoni but missed him; another cardinal received them amiably. 'Poor Dr O'Finan' visited us and it seems that it was through his misfortunes that Cullen got blamed for opposing the National System of Education. Dr Nicholson has not yet called. 20 Nov. 1839. 77. Same to same. Mr Colgan (Whitefriar St) has at last arrived and brought the documents they asked for. He is sorry they are not more plentiful; if others exerted themselves as Dublin did the case would be stronger; he asks Dr Hamilton to send on all the returns that come in and not to forget Dr Butler's Catechism and the Cunry Report. They have reports only from 7 dioceses, so 17 are yet to come. They mel Cardinal (Franzoni?) and are soon to see the Pope. He gives further information on their doings and those they meet.The Jesuit, Glover, drew up the Animadversions which are in print as are Murray's answers. 28 Nov. 1839. 78 Ennis to Hamilton. Meagher's last letter should have arrived by now, also his to Dean Meyler. They are doing little in public but much in private. They have to explain things from the start to convince the cardinals who are quite ignorant on the question. Dr Colgan and 1'Abbe de la Croix (the latter a friend of Ennis in their St Sulpice days) assured them of this. Theology will dictate the cardinals' decision. He mentions the cost of posting and lodgings. Cullen sends them the Dublin Evening Post when it comes. They hear that Cullen is most powerful with the Pope. He gives messages for various people. 29 Nov. 1839. 79 Meagher to Hamilton. As he is busy on the business that brought him to Rome he has no time to send Christmas greetings, so he names all those to whom he wishes to be remembered to Hamilton who is to pass on the seasonal greetings. In his last letter (not here) he gave news of their meeting with the Pope. He has little to report since but they heard from Mr Ebrington of the English College that the nuncio in Brussels, who is in high favour at Rome, is severely condemnatory of MacHale's attitude. He advsies Meyler to write to the nuncio, stating their case and asking him to intercede on their behalf. The people in the English College, especially Dr Wiseman, are very kind to them; they owe this to Lord Shrewsbury (Lady Shrewsbury was a Catholic). Wiseman told them that the Scripture lessons (from the school texts) sent to Rome and underlined 'in 1,000 places' were sent to MacHale. A copy was given to Wiseman who declined to take any part in judging them, the other to the Jesuit, Glover. He expects that they in Dublin have heard that MacHale or an emissary will come to Rome in 10 days time to state their case. There is reason to think that the cardinals are tired of the whole business. Some of the Irish bishops who promised to send on particulars from their dioceses have not done so;he asks that they be told to hurry up. They send Christmas wishes to Murray and priest friends and ask 'Who on earth is Patritius?' - a writer evidently, in the Evening Post. 24 Dec. 1839.

Dr Murray 80 Draft of a letter from Murray to Thomas Drummond, Esq. Murray lias been commissioned by Rome to find six priests for the East Indies, three for Bengal and three for Tibet, as the Catholics in the many military stations there have no priests who speak English. Though Murray can supply the priests, he cannot defray their travel expenses except by applying to the Erench Society of the Propagation of the Eailli; as it would be h u mi li a t in g to have to apply to a foreign society lor finance lo benefit British soldiers and then families. He wonders if the British Government can help in the m a i l e r. Id Sept 1839. for killala diocese. On the question of restoring O'Finan, or - should O'Finan remain in Rome the necessity of providing suitably for him Murray writes at length. Some parts of letter-draft are illegible. 3 Apr. 1839. 93 Franzoni to Murray. He encloses a letter conferring the Deanery of Dublin Chapter on Walter Meyler; also a rescript authorising other promotions in the Chapter; these are in answer to Murray's letters dated 15 and 19 January 1839. He also encloses a copy of a petition sent to Propaganda by John MacCormick asserting the invalidity of his profession in the order of Carmel (Calced) in 1821. Murray is requested to investigate this matter and report to the cardinal on same. 19 Mar. 1839. 94 Same to same. Asking Murray to use all possible influence with government circles in London on behalf of Dr Hynes, Visitator Apostolic of Corfu, who, under pressure from the schismatics, left that island unknown to the cardinal and returned to papal territory at Ancona. He is now there but has been instructed to proceed to London and plead his cause there. 23 Apr. 1839. 95 An extract from a letter sent to Propaganda by the Vicar-Apostolic of the Cape of Good Hope. He informs Propaganda of the provisions of his will, should he die in office; he states the value of the furnishings and property of his mission; these, in English law, belong to him, and he leaves them in trust to the Archbishop of Dublin for the priests of the Cape mission and his successors as Vicars- Apostolic. He asks to be dispensed from the provision of Canon Law whereby a bishop belonging to a Religious Order must leave his property half to his Order and half to the poor. 27 Apr. 1839. 96 Propaganda to Murray. Murray's letter dated 3 April has been received; it gave unexpected information re Killala Diocese. Their letter of 18 November 1838 must have made it clear to Murray that Propaganda's intention was to establish a lasting Apostolic Administrator in that diocese and to provide a pension for O'Finan who has been suspended from his episcopal functions. Murray's letters of 8 December 1838 and 1 January 1839 led them to think that Murray approved of this arrangement; but his of 3 April (cf.92 above) seems to indicate a change of mind. In the letter sent to Murray recently by Fr Paul Cullen he will see how exaggerated were the remarks written re the publication of Murray's letter dated 18 November 1839; he will also see that Propaganda took every care that that letter should remain secret. 2 May 1839 97 Propaganda to Murray enclosing a letter (in English) from the Prioress and sub-Prioress of St Catherine’s, Mount Street (later

48 Sion Hill) to the Holy See. They claim that the mother-convent, Cabra, is withholding from them some moneys due to them. Their appeal is forwarded to Murray asking him to settle the matter. 7 May 1839. 98 (Enclosed with preceding. The letter, in English, from the Dominican nuns, Mount Street, to the Holy See; witnessed by Dr Meyler. Apr. 12 1839. 99 A letter from Franzoni to Murray. Two Carmelite nuns from Blanchardstown, sisters, M. Frances and M. Baptist Crow wrote in forming Propaganda that their monastery is in a rented house; they have an annual income and an inheritance and are willing to use this to build a new monastery for the preservation of their community. They seek approval. Before replying the cardinal wants Murray's views, 23 July 1839. 100 Same to same. Propaganda has been informed that at least six priests are needed for the East Indies, 3 for Bengali, 3 for Hindustani mission in Tibet. The military garrisons in these areas have many Irish Catholics and many of the English-speaking natives are Catholics; all these are in dire need of priests; Catholic youths there attend non-Catholic schools to the detriment of their faith; Murray is asked to try and find suitable priests to go to these missions. 31 Aug. 1839. 101 Same to same. A long letter concerning the National Schools Education System and the textbooks. Propaganda gave more time and attention to this matter than to any coming from Ireland. The book 'Readings on the Truth of the Christian Religion' causes much concern. They note that Murray wishes to send someone to Rome to explain matters more fully. They do not think a bishop should be sent as this might give rise to certain expectations; some prudent, skilled priest in Murray's confidence might be sent. MacHale of Tuarn has made a similar request; he wishes to send someone who will present the views of those opposed to the System. 7 Sept. 1839. 102 Same to same. He received Murray's of 21 August, stating that the Carmelite nuns' proposal was inopportune and would be difficult to achieve (cf. 99 above). Murray's opinion is wise and he is to tell the nuns in the name of Propaganda, that they are not to proceed with the project. 24 Sept. 1839. 103 Same to same. Re Murray's of 21 August: Propaganda thinks his proposal that the Cabra Dominican nuns should pay their Sisters of St Catherine's, Mount Street, £800 (in one payment) is one that should be accepted. 17 Sept. 1839.

49

Propaganda 86 Propaganda to Murray. As Murray knows, complaints re the National Education System have reached Rome; though Murray's letter of 2 December 1838 has reassured Propaganda, the receipt of the school text-books causes concern. Many things in these texts cannot be reconciled with the education of Catholic youth. The enclosed animadversiones in libros will indicate these. Murray is asked to write soon giving his opinion on these matters. 5 Jan. 1839. 87 Same to same. Propaganda received Murray's letters of 4 and 12 December 1838. Re that of 4th: according to Murray's wish €100 sterling has been paid in his name to Fr Paul Cullen in restitution for £100 spent by Cullen on sending a priest to Madras. Re that of 12th: Murray will now have received Propaganda's letter of 25 December 1838 granting the necessary faculties to be exercised in the diocese of Killala and renewing the other faculties requested by Murray. 12 Jan. 1839. 88 A copy of a letter — petition from Murray to the Pope on behalf of Catherine Cunningham and others of the Poor Clare Monastery who wish to join the Monastery of Mount Carmel. At end of letter statement that faculties are granted to Murray to provide for whatever arrangement he thinks best. 13 Jan. 1839. 89 A covering letter to preceding from Secretary of Propaganda to Murray. 19 Jan. 1839. 90 Franzoni to Dr Crolly, Armagh. Propaganda has been informed more than once that the and other Irish bishops take a prominent part in public meetings and speak imprudently of political matters: this incites the people and leads them away from the moderation of the Gospel. These reports may be exaggerated; if there is any truth in them Crolly is asked to act if necessary to bring these prelates to a better frame of mind; he is also requested to let Franzoni know soon what his (Crolly's) views are on the matter. 12 Mar. 1839. 91 A letter from Franzoni to Murray. Propaganda's delay in replying to Murray's letter re the promotion of Fr Feeney to be Administrator Apostolic of Killala and a bishop in paribus was due to anxiety lest their decision might be taken to have political implications. Murray is asked to reassure them on this point. The cardinal had intended to write about the appointment of Fr John Barrett to Crossmolina but has since heard of his death. They await Murray's reply. 12 Mar. 1839. 92 (On two separate pages) Rough draft of a long letter from Murray to Franzoni on the affairs of Killala diocese; he names Thomas Feeney, Martin Loftus and Patrick Durkan as possible administrators 47 104 Same to same. He encloses a copy of an extract from a letter of Dr Raymund Griffiths, Vicar- Apostolic Cape of Good Hope; Murray will see how Griffiths has decided to place all his goods in trust for the Cape mission; also enclosed is the Pope's Rescript empowering Griffiths to freely dispose of all his goods. 30 Sept. 1839. 105 Same to same. He gathers that Murray was displeased at not having been informed of Dr Feeney's appointment Apostolic Administrator of Killala. An explanation of this seeming discourtesy. 23 Nov. 1839. 106 Same to same. A rescript from Propaganda granting a privileged altar to the Carmelite nuns of the Immaculate Conception convent, Blanchardstown. 8 Dec. 1839. 107 A printed instruction from the Holy See with regulations for the use of Agnus Deis.

50 DUBLIN DIOCESAN ARCHIVES: MURRAY PAPERS (3) MARY PURCELL FILE 31/7: 1839 (ctd) Education 69 Copy of circular letter from the Education Office. With the comments of a superintendent of schools on how backward he finds some teachers in the teaching of science, euclid, geometry etc; and his plans for improving the teaching of these subjects; he suggests that no one should be taken for training who has not already some acquaintance with these subjects. 7 Jan. 1X39. 70 Printed circular from the Office of Education with the regulations and directions for those making application for grants towards the building of school-houses. 1839. 71 Notice to Murray from the Education Office of a meeting to be held on 9 May at one o'clock to transact usual business. 7 May I 839. Drs Meagher and Ennis (eight letters from Paris and Rome; (hey are on a mission re the National Education System.) 72 Dr Meagher to Er Hamilton (from Paris). He writes a confidential letter without Dr Ennis's knowledge. In Paris they met by chance Mr O'Malley on his way back from making a tour of Holland and Prussia to study Education Systems in those two countries; O'Malley is on his way to Ireland to make a case for what he has witnessed, so Meagher forewarns Hamilton of this; also Ennis has been so impressed by O'Malley that Meagher is anxious and begs Hamilton to send on a letter warning against any system not favoured by Rome, but to do si) in a way that Ennis will not suspect that Meagher has written this letter. 29 Oct. 1839. 73 Same to same, (from Paris which they are now leaving). Ennis has come around to Meagher's way of thinking. News came from Rome, via the . Paris, that the textbooks for National Schools have been condemned but at the same time Dr Cullen is being sent to Ireland to investigate the whole business of the National I dui System. Dr Macllale will be very pleased. He describes their meetings with the Inter-nuncio and introductions they have received to two cardinals. Lord Grenville gave them letters of introduction to the French and Bavarian ambassadors and others in Rome. They expect to arrive in Rome in live days lime. O'Malley leaves for Dublin tomorrow. He asks for the catechisms to be sent on. 'Whelan' letter :I return for corrections: it would ruin us'. 4 Nov.1839.