From Colonial Disruption to Diasporic Entanglements
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New Books Catalogue 2017-18
PHILOSOPHY, PAGE 2 THEOLOGY, BIBLICAL STUDIES& PAGE 29 RELIGIOUS STUDIES PAGE 41 NEW BOOKS CATALOGUE 2017-18 PAGE 50 9 781350 057005 PhilTheoBib_FINAL.indd 1-2 03/08/2017 11:19 TM Instant digital access to more than 6,000 eBooks across the social sciences and humanities, including titles from The Arden Shakespeare, Continuum, Bristol Classical Press, and Berg. Subjects covered include: Anthropology • Biblical Studies • Classical Studies & Archaeology • Education • Film & Media • History • Law • Linguistics • Literary Studies • Philosophy • Religious Studies • Theology CONTENT HIGHLIGHTS FEATURES • 125 Collections, expanded annually by subject discipline • Advanced and full text search across all content. • Archive Collections in key subject areas such as ancient • Filter results by subject, series, or collection history, Christology, continental philosophy, and more • Pagination matches print exactly • Special Collections such as International Critical • Personalization features: save searches, export citations Commentary, Ancient Commentators on Aristotle, and and favorite, download, or print documents Education Around the World series • Footnotes, endnotes, and bibliographic references are hyperlinked To register your interest for a free institutional trial, or for further information email: Americas: [email protected] UK, Europe, Middle East, Africa, Asia: [email protected] Australia and New Zealand: [email protected] www.bloomsburycollections.com Collections_advert_2.indd 1 19/07/2017 08:52 Contents -
Civil War 1968-1970
Copyright by Roy Samuel Doron 2011 The Dissertation Committee for Roy Samuel Doron Certifies that this is the approved version of the following dissertation: Forging a Nation while losing a Country: Igbo Nationalism, Ethnicity and Propaganda in the Nigerian Civil War 1968-1970 Committee: Toyin Falola, Supervisor Okpeh Okpeh Catherine Boone Juliet Walker H.W. Brands Forging a Nation while losing a Country: Igbo Nationalism, Ethnicity and Propaganda in the Nigerian Civil War 1968-1970 by Roy Samuel Doron B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2011 Forging a Nation while losing a Country: Igbo Nationalism, Ethnicity and Propaganda in the Nigerian Civil War 1968-1970 Roy Samuel Doron, PhD The University of Texas at Austin, 2011 Supervisor: Toyin Falola This project looks at the ways the Biafran Government maintained their war machine in spite of the hopeless situation that emerged in the summer of 1968. Ojukwu’s government looked certain to topple at the beginning of the summer of 1968, yet Biafra held on and did not capitulate until nearly two years later, on 15 January 1970. The Ojukwu regime found itself in a serious predicament; how to maintain support for a war that was increasingly costly to the Igbo people, both in military terms and in the menacing face of the starvation of the civilian population. Further, the Biafran government had to not only mobilize a global public opinion campaign against the “genocidal” campaign waged against them, but also convince the world that the only option for Igbo survival was an independent Biafra. -
Journal of Arts & Humanities
Journal of Arts & Humanities Volume 09, Issue 06, 2020: 75-85 Article Received: 27-05-2020 Accepted: 30-06-2020 Available Online: 08-06-2020 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: http://dx.doi.org/10.18533/journal.v9i6.1934 Coming of Age through War: Exploring Bildung in Adichie’s half of a Yellow Sun Cecilia Addei (PhD)1, Cynthia Elizabeth Osei (PhD)2, Theresah Addai-Mununkum (PhD)3 ABSTRACT This paper explores Chimamanda Ngozi Adichie’s Half of a Yellow Sun as a novel of formation with respect to its portrayal of Ugwu, one of the main focalisers of the novel. The novel follows the representation of Ugwu as he develops from a young house boy till he matures to become the chronicler of his people’s war time experience. A core proposition of the paper is that even though Ugwu fights with the Biafran army as a child soldier, his war-time experience does not destroy him like we see in other West African child-soldier novels. Rather, he learns important lessons from the war which makes him mature to become the writer of Biafran war history. This makes the novel conform to the Bildungsroman genre unlike most child soldier novels whose protagonists develop abnormally making those novels anti-Bildungsromane. Keywords: Half of a Yellow Sun, Bildungsroman, Chimamanda Ngozi Adichie, Child soldier, Biafra War. This is an open access article under Creative Commons Attribution 4.0 License. 1. Introduction Half of a Yellow Sun is the second novel of the renowned Nigerian writer, Chimamanda Ngozi Adichie. -
WORLD PHILOSOPHY DAY 2020 World Philosophy
WORLD PHILOSOPHY DAY 2020 World Philosophy Day (JMP) 2020 will take place on Thursday, November 19. The celebration spans three days, November 18, 19 and 20. The main components are as follows: ♦ On November 19 and 20, four high-level roundtables will be organized, with eminent philoso- phers from all regions, who will be invited to reflect on the meaning of the current pandemic from different tools and philosophical perspectives. The axes of discussion will be: fear, in relation to trust, and therefore risk; being-together, in relation to solidarity; health, in relation to illness, but also to well-being; and finally the language of the pandemic. The round tables will be spread over the two days to ensure worldwide coverage of time zones, taking into account the complementarity with other events, and in particular with the Night of Philosophy redesigned in virtual format. ♦ On November 19 and 20, from 9 a.m. to 5 p.m., the 19th International Meetings on New Philo- sophical Practices (NPP) will be held, in cooperation with the UNESCO Chair on Philosophical Practices with Children at the University of Nantes. Detailed program and connection links: https://philo.sciencesconf.org/data/pages/Programme_NPP_version_finale_10.pdf ♦ On November 18 and 19, a series of webinars organized by the Network of Latin American Women Philosophers (Reddem) will take place. ♦ On November 19, a special World Philosophy Day Master Class will be organized online with young people on the use of critical thinking in the fight against racism. ♦ On November 19, the French National Commission for UNESCO is offering an online event proposed by around the book "Covid-19, towards a new world? », Under the direction of Christian Byk in collaboration with Bénédicte Boyer-Bévière and Damien Aftassi. -
Proceedings 2016.Indd
Proceedings International Interdisciplinary Conference www.uamd.edu.al; http://www.isa-sociology.org/conferences.php http://www.isa-sociology.org/conferences-latest-announcements.php https://twitter.com/isa_sociology/status/748483779812069376; www.instituti-sociologjise.al; www.wilsonschool.edu.mk; Organizers: University Aleksander Moisiu of Durres, Albania Woodrow Wilson Educational Institute of Tetovo, Macedonia & Tirana, Albania AAB College, Kosovo Mother Teresa University of Skopje, Macedonia With Albanian Institute of Sociology, AIS (11th Annual International Conference) -Albanian Sociological Association, ALBSA International Sociological Association, ISA Balkan Sociological Forum, BSF • Central Theme: “Education & Sustainable Development: the Future we are creating” • Other themes: By 16 Thematic Sections Tetovo-Skopje, Macedonia 18-20 November 2016 © Albanian Institute of Sociology (AIS) Edited by: Lekë SOKOLI Elda KUTROLL Design: Orest MUÇA Contacts: Mobile: ++355694067682; ++355672044722 E-mail: [email protected]; & [email protected]; www.instituti-sociologjise.al; ALL ANNUAL CONFERENCES (2006-2017) 12th Annual Conference: Good Society – a multidimensional Approach Durres, Albania: 17-18 November 2017 11th Annual Conference: Education & Sustainable Development: the future we are Creating Skopje-Tetovo, Macedonia: 18-19 November 2016 10th Annual Conference: How Migration is shaping the Contemporary Society? Pristine-Kosovo: 20-21 November 2015 9th Annual International Conference: Law and values -
Purple Hibiscus
1 A GLOSSARY OF IGBO WORDS, NAMES AND PHRASES Taken from the text: Purple Hibiscus by Chimamanda Ngozi Adichie Appendix A: Catholic Terms Appendix B: Pidgin English Compiled & Translated for the NW School by: Eze Anamelechi March 2009 A Abuja: Capital of Nigeria—Federal capital territory modeled after Washington, D.C. (p. 132) “Abumonye n'uwa, onyekambu n'uwa”: “Am I who in the world, who am I in this life?”‖ (p. 276) Adamu: Arabic/Islamic name for Adam, and thus very popular among Muslim Hausas of northern Nigeria. (p. 103) Ade Coker: Ade (ah-DEH) Yoruba male name meaning "crown" or "royal one." Lagosians are known to adopt foreign names (i.e. Coker) Agbogho: short for Agboghobia meaning young lady, maiden (p. 64) Agwonatumbe: "The snake that strikes the tortoise" (i.e. despite the shell/shield)—the name of a masquerade at Aro festival (p. 86) Aja: "sand" or the ritual of "appeasing an oracle" (p. 143) Akamu: Pap made from corn; like English custard made from corn starch; a common and standard accompaniment to Nigerian breakfasts (p. 41) Akara: Bean cake/Pea fritters made from fried ground black-eyed pea paste. A staple Nigerian veggie burger (p. 148) Aku na efe: Aku is flying (p. 218) Aku: Aku are winged termites most common during the rainy season when they swarm; also means "wealth." Akwam ozu: Funeral/grief ritual or send-off ceremonies for the dead. (p. 203) Amaka (f): Short form of female name Chiamaka meaning "God is beautiful" (p. 78) Amaka ka?: "Amaka say?" or guess? (p. -
Obi Patience Igwara ETHNICITY, NATIONALISM and NATION
Obi Patience Igwara ETHNICITY, NATIONALISM AND NATION-BUILDING IN NIGERIA, 1970-1992 Submitted for examination for the degree of Ph.D. London School of Economics and Political Science University of London 1993 UMI Number: U615538 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615538 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 V - x \ - 1^0 r La 2 ABSTRACT This dissertation explores the relationship between ethnicity and nation-building and nationalism in Nigeria. It is argued that ethnicity is not necessarily incompatible with nationalism and nation-building. Ethnicity and nationalism both play a role in nation-state formation. They are each functional to political stability and, therefore, to civil peace and to the ability of individual Nigerians to pursue their non-political goals. Ethnicity is functional to political stability because it provides the basis for political socialization and for popular allegiance to political actors. It provides the framework within which patronage is institutionalized and related to traditional forms of welfare within a state which is itself unable to provide such benefits to its subjects. -
Chinua Achebe — It Is the Storyteller Who Makes Us See What We Are
caryl phillips Chinua Achebe — It is the Storyteller who makes us see what we are ’d like to say a few things about Chinua Achebe, which hope- Ifully resonate somewhat with our title — “It is the Storyteller who makes us see what we are.” I’ve been thinking about this title and have come to the conclusion that in the case of Chinua Achebe he was also a Storyteller who made us see who we are, or at least he certainly did in my case. I make the distinction between “what” and “who” as a way of suggesting that a personal encounter with him is likely to engender a transformation that is at least as profound as one we might receive by reading the remarkable body of his work. He was such an extraordinarily charismatic man, and having had the privilege of knowing him a little I would like to speak about both “what we are” because of his example, and more specifically “who we are” — or “who I am” — because of a personal encounter. First, Chinua Achebe is a storyteller whose very existence made it possible for a whole generation of writers to imagine that it might be possible for them to begin to think of themselves as writers. From 1958 onwards, his face was there on book jackets, in the newspaper columns, as part of an ongoing global literary conversation, and he established a presence at a very young age for a writer. As we know, Things Fall Apart quickly became a worldwide publishing sensation and not too long after- wards there was a canonical intervention; syllabi and university courses had to be — sometimes reluctantly — cantilevered into new shapes and groupings to include Achebe and his work, and the work of others like him. -
A Reading of Chris Abani's Graceland
The Nigerian Coming-of-Age Novel as a Globalization Device: A Reading of Chris Abani’s GraceLand Sita Maria Kattanek Albert-Ludwigs-Universität Freiburg, Germany Abstract Since its initial appearance in 2004, Chris Abani’s novel GraceLand has been read in the context of post-colonial fiction and as a lamentation on the increasingly unequal distribution of wealth. The Nigerian coming-of-age story, however, actively questions this perspective and shows it to be an oversimplification: The novel speaks of global concerns but also of shared guilt. The author shows an amalgamation of African shortcomings and Western meddling to raise an awareness of the complexity of contemporary problems in Nigeria within the context of a globalised world. [Keywords: GraceLand, Nigeria, Fiction, globalisation, postcolonialism] ‘It was the best of times, it was the worst of times.’ […] That was the perfect description of life in Lagos, he thought. GraceLand GraceLand (2004) is Chris Abani’s second novel. Born in Nigeria, Abani published several works as a young man for which he suffered severe political persecution, more than once being sent to prison. In 1991 Abani left his mother country and sought refuge abroad. While in exile he quickly gained a Western audience. Having lived several years in England, he immigrated to the United States in 1999 and became professor for creative writing at the University of California, Riverside. In this sense, Abani belongs to the third generation of Nigerian authors, whom Waberi also calls “children of the postcolony” (1998: 8) and whose writings have become an integral part of today’s publishing market. -
Contemporary Nigerian Fiction and the Return to the Recent Past
BEARING WITNESS TO AN ERA: CONTEMPORARY NIGERIAN FICTION AND THE RETURN TO THE RECENT PAST Juliet Tenshak Thesis submitted for the degree of PhD in English Studies School of Arts and Humanities, University of Stirling. December 2017. Acknowledgements The Ph.D journey has been long, very challenging but rewarding. On this journey, I got fresh and startling insights to the meaning of the word „Help‟. I made it to this point because of the help I have received from so many people in various ways, and at different times. I am humbled. My first expression of gratitude goes to my supervisor Professor David Murphy, whose support, PATIENCE, and encouragement is in large part the reason I made it this far. I would also like to thank my second supervisor Dr. Gemma Robinson who has been unfailingly supportive and encouraging. I am also grateful to the school administrator Alison Scott for the support I received from her in the course of my study. I owe a debt of gratitude to the British Federation of Women Graduates, who provided much-needed financial support for the final year of my Ph.D. To my husband Fidel Odhiambo Wayara, you are my exceedingly great reward. Thank you for loving and pushing. To my girls; Walsham, Naannaa and Kiyenret, thank you for putting up with my absence. Thank you for making motherhood a thing of joy and fulfillment for me, and thank you for the sacrifices you individually and collectively made for me to do this. I love you girls more than the whole world and back! To my mother Dr. -
Achebe's Defense of Civilized Ibo Culture Via Proverbial Language In
International Journal of English Literature and Social Sciences (IJELS) Vol-2, Issue-6, Nov - Dec, 2017 https://dx.doi.org/10.24001/ijels.2.6.12 ISSN: 2456-7620 Achebe’s defense of civilized Ibo culture via proverbial language in Things Fall Apart Gohar Ayaz1, Nadia Anjum2 1HEC PhD Scholar, BZ University, Multan, Pakistan 2Fauji Foundation Model School, Abbottabad, Pakistan Abstract— This paper is an attempt to explore the the story of an Ibo village and one of its great men, proverbial language of Chinua Achebe in Things Fall Okonkwo, who is a very high achiever being a champion Apart in support of the civilized Ibo culture. Chinua wrestler, a wealthy farmer, a husband to three wives, and Achebe has put many proverbs in his mouth pieces. All a man with titles. Okonkwo's world is disrupted with the the proverbs used in this novel belong to the Ibo culture. appearance of the first white man who tries to inflict his The proverbs used by Ibo people in the novel are worthy religion on the Umuofia natives. Okonkwo, a high enough to claim that they have a strong heritage and tempered man, later kills a British employed man and history which is symbol of civilized culture. The language eventually takes his own life. of the Ibo people when compared with whites, it becomes Proverbs could be described as short, popular crystal clear that whatever they say is proved or followed witty sayings with words of advice or warning. Proverbs by strong arguments of proverbs. Whites say things could also be viewed as a repository of native intelligent, imperatively and lack strong arguments in their talks. -
Why Cancel Culture Is
_________________________________________________________________________________________________________________ Why cancel culture is ‘obscene’ Attacked and falsely accused of transphobia, award-winning author Chimamanda Ngozi Adichie is hitting back, excoriating her critics and their sanctimonious hypocrisy. Nigerian author Chimamanda Ngozi Adichie is calling out social media hypocrisy and ‘sanctimony’. By Rosemary Neill July 9, 2021 When the Nigerian literary star Chimamanda Ngozi Adichie was accused of being transphobic on social media, her initial default position was to remain silent. The winner of the Orange and PEN Pinter prizes is famous — her TED talk calling for more diversity in storytelling attracted almost nine million views — so she figured that people posting false or distorted claims about her “comes with the territory’’. As the online abuse continued, Adichie became concerned that “in this age of social media, where a story travels the world in minutes, silence sometimes means that other people can hijack your story and soon their false version becomes the defining story about you”. Last month, the author of celebrated fiction works Purple Hibiscus, Half of a Yellow Sun and Americanah, decided she had had enough. In an eloquent yet ferocious essay 2 titled It is Obscene, she called out social media militancy and accused two of her former writing students of “insulting” or trying to cancel her, and engaging in “ugly opportunism” after she remarked that “trans women are trans women” in a 2017 television interview. Recently, she was attacked online again — and even accused of trying to “kill children” — after she described an essay that Harry Potter author JK Rowling penned on sex and gender as “a perfectly reasonable piece”.