Home Editorial Authors' Responses Guidelines for Reviewers About Us

Total Page:16

File Type:pdf, Size:1020Kb

Home Editorial Authors' Responses Guidelines for Reviewers About Us Home Search Every Field Editorial Search Authors' EMERSON'S PROTÉGÉS: MENTORING AND MARKETING Responses By David Dowling (Yale, 2014) 352 pp. Guidelines Reviewed by Andrew McMurry on 2016-12-12. For Click here for a PDF version. Reviewers Click here to buy the book on Amazon. About Us Masthead David Dowling aims to give us here "a deeper explanation of the professional fates of those in whom Emerson invested generous time, energy, creativity, and capital for their literary success" (4). At the same time, by working through Feedback the effects of Emerson's mentoring on these varied figures, Dowling aims to construct an "aggregate portrait of his signature method and style of patronage, which has received little critical attention" (5). Indeed, we learn much about Emerson's pedagogy and theory of influence: whom he selected to mentor and why; what sorts of genius he found in actually existing humans; how he struggled with the question-begging prospect of actually teaching self-reliance, creative autonomy, and obedience to method; and how he met the challenge faced by all mentors: separating personal feelings and allegiances from professional judgement and responsibility. In an assured and knowing style, Dowling often furnishes what feels like a window on the innermost sanctums of the Emersonian circle. On Henry David Thoreau: "It is testament to Emerson's conscientious mentorship and patronage that he was constantly supplying his pupil with the tools of his own independence, from his initial funding of his study of British poetry...to providing him with the real estate for his cabin at Walden" (89-90). On Margaret Fuller: "What perhaps pays homage most to Emerson's successful mentorship...was that she passed on precisely the kinds of courage he taught to her" (68). On Christopher Cranch: "Emerson's intervention would rid Cranch of his passive theological calling, encouraging him instead to consider vocation a conscious choice to be mediated by and implemented in a real market with a discerning and paying audience" (130-31). If there is any defect in Dowling's prose it is his occasional lapse into a fan-clubby ventriloquism that channels a nineteenth- century discourse of genius: "Emerson now turned toward cultivating Thoreau's creative mind, which vibrated through these roots to the bottomlessness of the human soul, the infinitude of the sky and universe beyond, and the sheer power of immortality" (75). A key point--the role of the market in conferring and confirming success as a creator--is given especial weight in Dowling's study of Samuel Gray Ward. In many ways, Ward was Emerson's ideal pupil: though not as personally close to Emerson as Fuller or Thoreau, he stood out from the other protégés--Cranch, Charles King Newcomb, Jones Very, and William Ellery Channing--by proving most adept at balancing his art and his life. While Emerson appreciated and promoted his work, Ward married well, succeeded as a banker, and, most important, pursued his aesthetic and spiritual ventures without making continuing demands on Emerson for patronage. More than any of the other mentees, Ward did not need Emerson. In that respect, Dowling observes, "he was in Emerson's eyes a master at life and a finished man" (167). In citing these examples of Emerson's effectiveness in mentoring, I may have given the impression that Dowling chiefly highlights his protégés. But this book is ultimately about Emerson's development as mentor, confederate, and instigator. If you want to learn more about lesser known figures in his orbit such as Very, Ward, and Newcomb, you will be disappointed. This book surveys their lives mostly to show how they impinge on Emerson and reveal his capacities as the pater familias of Transcendentalism. Very is a good example. Dowling charts his astonishing rise and even more astonishing departure from the Transcendental circle only insofar as they reveal Emerson's nuanced and sympathetic cultivation of the (likely) bipolar young poet. But that is as it should be; there is no need for Dowling to retell the lives of Thoreau or Fuller or even Cranch. He aims instead to show how their aspirations as writers and thinkers dovetailed with Emerson's mission to forge a new American nous. "The mind of this country, taught to aim at low objects, eats upon itself," declared Emerson in "The American Scholar." Given this debility, Dowling shows how Emerson pushed his mentees to aim higher and feed voraciously on the new possibilities of a new nation and a new universe of ideas. So how was Emerson as a teacher? Mostly excellent, occasionally vexatious, rarely self-serving, and never uninspiring. In short, Emerson's apprentices got the man in full. But what they made of his tutelage, finally, was up to them. His goal was always to point them "to the sources of inspiration in nature to realize their personal and professional autonomy" (286). Dowling argues convincingly that "all were better for having worked with Emerson in varying degrees of aesthetic and professional growth" (286). And crucially, for those who think teaching is a one-way street, "all expanded and enriched Emerson's own thought, spurring him to new heights" (286). If this book sometimes seems to take too seriously Emerson's own valorization of the concept of genius, it nonetheless remains an impeccably written, well-researched, and immensely valuable study of Emerson's mentorship: an important but mostly neglected aspect of his contribution to American life and letters. Andrew McMurry is Associate Professor of English Language and Literature at the University of Waterloo. Leave a comment on Andrew McMurry's review. Name: Email: Comments: I'm not a robot reCAPTCHA Privacy - Terms Submit About Us Copyright © Dartmouth College, 2008-2020.
Recommended publications
  • The Visitor Who Never Comes: Emerson and Friendship
    W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1993 The Visitor Who Never Comes: Emerson and Friendship Wallace Coleman Green Jr. College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Literature Commons Recommended Citation Green, Wallace Coleman Jr., "The Visitor Who Never Comes: Emerson and Friendship" (1993). Dissertations, Theses, and Masters Projects. Paper 1539625830. https://dx.doi.org/doi:10.21220/s2-xxw7-ck83 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. THE VISITOR WHO NEVER COMES: EMERSON AND FRIENDSHIP A Thesis Presented to The Faculty of the Department of English The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Wallace Coleman Green, Jr 1993 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Author Approved, May 1993 Robert Sieholnick, Director ichard Lowry -L Adam Potkay ii TABLE OF CONTENTS APPROVAL SHEET ............................................ ii TABLE OF CONTENTS ........................................ iii ACKNOWLEDGEMENTS ......................................... iv ABSTRACT ..................................................
    [Show full text]
  • Information to Users
    INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. University M crct. rrs it'terrjt onai A Be" 4 Howe1 ir”?r'"a! Cor"ear-, J00 Norte CeeD Road App Artjor mi 4 6 ‘Og ' 346 USA 3 13 761-4’00 600 sC -0600 Order Number 9238197 Selected literary letters of Sophia Peabody Hawthorne, 1842-1853 Hurst, Nancy Luanne Jenkins, Ph.D.
    [Show full text]
  • Scholarship from 2010-2017 Adams, Katherine
    Scholarship from 2010-2017 Adams, Katherine. “Black Exaltadas: Race, Reform, and Spectacular Womanhood after Fuller” in ​ Toward a Female Genealogy of Transcendentalism. Athens, Georgia: University of Georgia Press, 2014. pp. ​ 399-420. Albert, Judith Strong. Minerva’s Circle: Margaret Fuller’s Women. Novato: Paper Mill Press, 2010. ​ ​ Argersinger, Jana. “Gender Protest and Same-Sex Desire in Antebellum American Literature: Margaret Fuller, Edgar Allan Poe, Nathaniel Hawthorne, and Herman Melville.” Nathaniel Hawthorne ​ Review 41.2(Fall 2015): 138-147. ​ Avallone, Charlene. “Circles around George Sand: Margaret Fuller and the Dynamics of Transnational Reception” in Margaret Fuller and Her Circles, ed. Bailey, et. al. Lebanon: New ​ ​ Hampshire UP, 2013. 206-28. Bailey, Brigitte. “Margaret Fuller’s New York Tribune Dispatches from Great Britain: Modern ​ ​ Geography and the Print Culture of Reform” in Transatlantic Women: Nineteenth-Century American ​ Women Writers and Great Britain. Durham: New Hampshire UP, 2012: 50-70. ​ _______. “Urban Reform, Transatlantic Movements, and US Writers: 1837-1861.” The Edinburgh ​ ​ Companion to Atlantic Literary Studies, ed. Leslie Elizabeth Eckel and Clare Frances Elliott. Edinburgh ​ UP, 2016. 205-219. Bailey, Brigitte, Katheryn Viens, and Conrad Wright, eds. Margaret Fuller and Her Circles. Ed. Brigitte ​ ​ Bailey, et. al. Lebanon: New Hampshire UP, 2013. Baker, Noelle. "'Let me do nothing smale': Mary Moody Emerson and Women's 'Talking' Manuscripts" in Toward a Female Genealogy of Transcendentalism. Athens, Georgia: University of Georgia ​ ​ Press, 2014. pp. 35-56. ​ Bannoni, Mario et al. “Margaret Fuller Ossoli, le Donne e l'Impegno Civile nella Roma Risorgimentale” (M. F. O., The Women and Civil Commitment in the Risorgimental Rome).
    [Show full text]
  • Finding Aid to the Frances Elizabeth Appleton Longfellow (1817-1861)
    Longfellow House - Washington’s Headquarters National Historic Site Finding Aid Frances Elizabeth Appleton Longfellow (1817-1861) Papers, 1825-1961 (bulk dates: 1832-1861) Edition 4.0 (2017) Collection Catalog No. LONG 20257 DOCUMENT INFORMATION AND VERSION HISTORY Edition Date of Revision Author(s) 1.0 June 1997 From 1994 & 1997 cataloging project 2.0 July 1999 D.E.W. Godwin, Jonathan Bohan, Anita Israel, John J. Prowse, Jennifer Quinn, Amy E. Tasker, Northeast Museum Services Center 3.0 Summer 2006 Margaret Welch, Northeast Museum Services Center 4.0 October 2017 Kate Hanson Plass, Museum Technician, LONG Cover Illustration: Portrait photograph of Frances Elizabeth Appleton Longfellow (1817-1861), ca. 1860. J.W. Black, photographer Longfellow Family Photograph Collection, 3007-1-2-4-10, Box 5, Envelope 7. Courtesy of Longfellow House-Washington’s Headquarters National Historic Site. Frances Elizabeth Appleton Longfellow Papers – i CONTENTS List of Illustrations .......................................................................................................................... ii Preface............................................................................................................................................ iii Copyright and Privacy Restrictions ................................................................................................ v Introduction ..................................................................................................................................... 1 Processing History .....................................................................................................................
    [Show full text]
  • Performing Loss, Elegy, and Transcendental Friendship
    Performing Loss, Elegy, and Transcendental Friendship william rossi —For Joel “Friendship, like the immortality of the soul, is too good to be believed.” —Ralph Waldo Emerson, “Friendship,” 1841 HE broad outlines of Henry Thoreau’s complicated re- T lationship with Ralph Waldo Emerson are well known. Embraced as a proteg´ e´ following his graduation from Har- vard College in 1837 and admitted to the circle of radical thinkers and young seekers who had gathered around Emerson, Thoreau benefited enormously, throughout the first decade of their friendship, from the older man’s encouragement, mate- rial assistance, professional advice, and rising stature as a writer and philosopher. In the seven-year period between April 1841, when he first moved into the Emerson house, and July 1848, when Emerson returned from an eight-month lecture tour in Britain, Thoreau passed more time with Emerson—under his roof or under his sponsorship—than with his own family. “For the simple reason that Emerson was the inspiration of his early years,” Thoreau was more invested in the friendship.1 The author gratefully acknowledges the assistance of John Lysaker, whose ini- tiative provided a first occasion for these thoughts, as well as the vital encour- agement and valuable criticism he received from Karen Ford, Jim Crosswhite, and Lynne Rossi. 1Robert Sattelmeyer, “Emerson and Thoreau,” in The Cambridge Companion to Henry David Thoreau, ed. Joel Myerson (New York: Cambridge University Press, The New England Quarterly, vol. LXXXI, no. 2 (June 2008). C 2008 by The
    [Show full text]
  • I. Redefining Women's Lives: the Transcendental Caregivers
    1 REDEFINING WOMEN’S LIVES: THE TRANSCENDENTAL CAREGIVERS Dr. Dorothy Altman Margaret Fuller Ossoli Ellen Tucker Emerson Louisa May Alcott 2 I. Redefining Women‟s Lives: The Transcendental Caregivers In 19th century America, the chief career open to upper and middle-class women was marriage. Remaining single over the age of thirty meant spinsterhood with its lowered social status and, unless a woman could rely on family support, a struggle to survive: “Birth into a prosperous family and marriage to an income producing husband were a woman‟s path to economic security. for an independent woman to earn enough for even subsistence level food, clothing and shelter was practically impossible.”1 In a society where there was no established system of hospitals or nursing homes and the domestic burdens of maintaining a home were considerable, an unmarried daughter was expected to serve as caregiver of her parents and other family members in need. Girls‟ training in domestic and nursing skills prepared them for this role. However, as women became more educated, spinsters began to push against rigid role restrictions and the discrepancies that existed between women‟s abilities and opportunities. Margaret Fuller, Ellen Tucker Emerson, and Louisa May Alcott, single women in Ralph Waldo Emerson‟s Transcendental circle, combined the traditional caregiver role with other roles which reflected not only a sense of self, but financial necessity and the significant changes which were occurring in women‟s lives. In the nineteenth century, caregiving was a role “so all consuming that it set the parameters of all women‟s lives, whether the women were married, single, or widowed”2 When people became disabled, ill or impoverished, family were expected to help.
    [Show full text]
  • Emerson Society Papers
    Volume 26, number 2 Fall 2015 EmErson sociEty PaPErs Distinguished achievement award Presented to sarah ann Wider The Emerson Society presented Sarah Ann Wider with its Notebooks, as well as the Sermons and Lectures, have 2015 Distinguished Achievement Award at the American made possible. Particular moments in the recent (reced - Literature Association conference in Boston on May 23. ing?) past come to life: 1979, when Stanley Cavell began Sarah grew up in Albuquerque, graduating from the “Thinking of Emerson”; 1982, which Lawrence Buell University of New Mexico with honors in English and claimed as “annus mirabilis” for “the Emerson Industry”; Philosophy before pursuing her MA and PhD (1986) from 1991, when Len Gougeon put the question of Emerson’s Cornell University. She is an Emersonian by both educa - antislavery advocacy beyond doubt. tion and family heritage: an intense undergraduate seminar The expansiveness of this study, however, arises from launched her study of Ralph Waldo Emerson, but even its attention to ordinary readers of Emerson as well as pro - before that, her mother and grandmother had read “Self- fessional opinion-makers: “reception” includes acknowl - Reliance” and encouraged its values. At Cornell she edgement of his work’s “life-altering power” by late focused on Emerson’s sermons when most of them were nineteenth-century women, as well as the female inter- still unedited manuscripts; her dissertation and first article locutors who were “influenced by or influence upon ” the examined the sermons’ spoken discourse
    [Show full text]
  • Victorian Literary Patronage in Four Unpublished Thomas Carlyle Letters
    “If it were in my power to help you”: Victorian literary patronage in four unpublished Thomas Carlyle letters The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Sommer, Tim. 2018. “If it were in my power to help you”: Victorian literary patronage in four unpublished Thomas Carlyle letters. Harvard Library Bulletin 27 (3), Fall 2016: 120-140. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42673619 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA “If it were in my power to help you”: Victorian Literary Patronage in Four Unpublished Tomas Carlyle Letters Tim Sommer s a published writer moving in the professionalized sphere of the nineteenth-century print market, Tomas Carlyle relied on the support of fellow authors at the same time that he granted them similar kinds of Apatronage in return. Ralph Waldo Emerson’s promotion of Carlyle’s books in the United States in the late 1830s and early 1840s is among the more well-known instances of the help Carlyle received from his writing colleagues, and while he has at times been depicted as failing to live up to the American’s generosity, some recently discovered letters by Carlyle, here published for the frst time, provide evidence that, just like Emerson, he was a committed patron and literary agent—even if the forms that some of his support assumed may at times have proved more harmful than benefcial.1 Te four letters transcribed and annotated in the following testify to Carlyle’s domestic and transatlantic eforts on behalf of other writers.
    [Show full text]
  • Ward-Perkins Family Papers
    http://oac.cdlib.org/findaid/ark:/13030/kt4v19s0sj No online items Guide to the Ward-Perkins Family Papers Arrangement and description by T. Lewis; latest revision, D. Tambo Department of Special Collections Davidson Library University of California, Santa Barbara Santa Barbara, CA 93106 Phone: (805) 893-3062 Fax: (805) 893-5749 Email: [email protected] URL: http://www.library.ucsb.edu/speccoll/speccoll.html © 2011 The Regents of the University of California. All rights reserved. Guide to the Ward-Perkins Family Mss 129 1 Papers Ward-Perkins Family Papers, ca. 1788-1954 Collection number: Mss 129 Department of Special Collections Davidson Library University of California, Santa Barbara Processed by: Arrangement and description by T. Lewis; latest revision, D. Tambo Date Completed: Apr. 26, 2011 Encoded by: A. Demeter © 2011 The Regents of the University of California. All rights reserved. Descriptive Summary Title: Ward-Perkins Family Papers Dates: ca. 1788-1954 Collection number: Mss 129 Collection Size: 5.6 linear feet (15 boxes and 2 oversize boxes). Repository: University of California, Santa Barbara. Library. Dept. of Special Collections Santa Barbara, CA 93106 Abstract: Primarily correspondence relating to the Ward and Perkins families of Boston, New York and elsewhere. Other families who figure prominently in the papers are the Barkers, the Howards, and the Bruens. Many letters from noteworthy individuals outside of the family circles, such as James Russell Lowell, Amy Lowell, George Bancroft, Ralph Waldo Emerson, Henry and William James, George Santayana, and Theodore Roosevelt. Physical location: Vault. Languages: English Access Restrictions None. Publication Rights Copyright has not been assigned to the Department of Special Collections, UCSB.
    [Show full text]
  • Jane Minot Sedgwick II and the World of American Catholic Converts, 1820-1890 Erin M
    University of Connecticut OpenCommons@UConn Doctoral Dissertations University of Connecticut Graduate School 12-17-2015 Jane Minot Sedgwick II and the World of American Catholic Converts, 1820-1890 Erin M. Bartram University of Connecticut, [email protected] Follow this and additional works at: https://opencommons.uconn.edu/dissertations Recommended Citation Bartram, Erin M., "Jane Minot Sedgwick II and the World of American Catholic Converts, 1820-1890" (2015). Doctoral Dissertations. 988. https://opencommons.uconn.edu/dissertations/988 i Jane Minot Sedgwick II and the World of American Catholic Converts, 1820-1890 Erin M. Bartram, PhD University of Connecticut, 2015 When Jane Minot Sedgwick II (1821-1889), the daughter of an elite New England Unitarian family, joined the Roman Catholic Church in 1853, she joined a new faith culture while remaining embedded in the social world of her birth. This dissertation argues that friendship with other female converts of a similar class was the most important factor in leading her to the Church and smoothing her transition to Catholicism. As a young woman, she was largely uninterested in her family's religious activities and uncomfortable with their religious zeal, but after developing friendships with several elite women who had recently converted, she came to see Roman Catholicism as a viable religious option. Throughout Sedgwick’s childhood, her family had emphasized usefulness, rooted in Unitarian theology, as life’s central goal. Yet she and her family members struggled to understand the relationship between usefulness and happiness as Sedgwick sought usefulness but craved happiness. Family members fretted over the impetuous, independent behavior Sedgwick exhibited during her search for usefulness, but hoped that eventually finding it would bring her emotional stability.
    [Show full text]
  • The Place We Remember Fondly 12 Arlington Street—The John Bates House
    The Place We Remember Fondly 12 Arlington Street—The John Bates House 12 Arlington Street Boston MA 85 Louder Street Dedham, MA Ursuline Before 1 Commonwealth Today: Sadly, in September of 1993, One Commonwealth Corporation bought 12 Arlington Street from Sears, Roebuck and Company, remodeling the historical property into nine apartments, even adding an underground garage. Two years later, it was converted into nine condominiums and given a new address of ―One Commonwealth‖. Hopefully those who live there now can appreciate the past value of this wonderful property and in particular the Ursuline sisters and their young women—many of us. (Class of 1961) History: Adorned with magnificent woodwork and elaborately carved plaster ceilings, 12 Arlington Street was built in 1860. The building's architecture is attributed to Arthur Gilman. Originally residing at 81 Mount Vernon Street, within 2 years the home was occupied by John D. Bates (who may have had it built) and his wife, Mary Boardman Bates. Although, Mr. Bates, a merchant, died in Europe in October of 1863, Mary and their son John Bates, Jr., continued to live at the magnificent structure until 1865. Ursuline After This important historical property changed owners many times. Nathan Matthews and his wife, Albertine Bunker Matthews owned the home from about 1870 until 1877. Mr. Matthews was a real estate investor and president of the Winnisimmet Company, developing parts of Chelsea. Also, he was the president (1860–1870) of the Boston Water Power Company, developing much of Back Bay. Moving from 45 Beacon Street, Joshua Montgomery Sears, a real estate investor and heir to the Sears estate, after inheriting a $7,000,000 fortune purchased the property for $110,000.
    [Show full text]
  • Transcendentalism Was a Philosophical, Literary, Social and Theological Movement Dr
    International Journal of Humanities & Social Science Studies (IJHSSS) A Peer-Reviewed Bi-monthly Bi-lingual Research Journal ISSN: 2349-6959 (Online), ISSN: 2349-6711 (Print) ISJN: A4372-3142 (Online) ISJN: A4372-3143 (Print) UGC Approved Journal (SL NO. 2800) Volume-III, Issue-VI, May 2017, Page No. 440-449 Published by Scholar Publications, Karimganj, Assam, India, 788711 Website: http://www.ijhsss.com Transcendentalism Was a Philosophical, Literary, Social and Theological Movement Dr. Thamarai Selvi Lecturer, Language and Literature, University of Goroka, Papua New Guinea Abstract Around 1836 in reaction to rationalism, in New England an idealistic, philosophical and social movement called Transcendentalism was developed. Influenced by romanticism, Platonism, and Kantian philosophy, it taught that divinity pervades all nature and humanity, and its members held progressive views on feminism and communal living. It was also defined as a system developed by Immanuel Kant, based on the idea that, in order to understand the nature of reality, one must first examine and analyze the reasoning process that governs the nature of experience. Ralph Waldo Emerson and Henry David Thoreau were central figures. Transcendentalism was closely related to Unitarianism, the dominant religious movement in Boston in the early nineteenth century. It started to develop in the aftermath of Unitarianism taking hold at Harvard University. Rather than as a rejection of Unitarianism, Transcendentalism evolved as an organic consequence of the Unitarian emphasis on free conscience and the value of intellectual reason. In alternate terms, Transcendentalism was not born as a counter-movement to Unitarianism, but, as a parallel movement to the very ideas introduced by the Unitarians.
    [Show full text]