“Research Papers in History” by Paul Prucha
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Jesuit Secondary Education in America and the Challenge of Elitism
For Richer, For Poorer: Jesuit Secondary Education in America and the Challenge of Elitism Author: Casey Christopher Beaumier Persistent link: http://hdl.handle.net/2345/bc-ir:104064 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2013 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of History FOR RICHER, FOR POORER: JESUIT SECONDARY EDUCATION IN AMERICA AND THE CHALLENGE OF ELITISM a dissertation by CASEY CHRISTOPHER BEAUMIER, S.J. submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy August 2013 © copyright by CASEY CHRISTOPHER BEAUMIER 2013 For Richer, For Poorer: Jesuit Secondary Education in America and the Challenge of Elitism Casey Christopher Beaumier, S.J. Professor James O’Toole, Advisor In the 1960s American Jesuit secondary school administrators struggled to resolve a profound tension within their institutions. The religious order’s traditional educational aim dating back to the 1500s emphasized influence through contact with “important and public persons” in order that the Jesuits might in turn help direct cultures around the world to a more universal good. This historical foundation clashed sharply with what was emerging as the Jesuits’ new emphasis on a preferential option for the poor. This dissertation argues that the greater cultural and religious changes of the 1960s posed a fundamental challenge to Catholic elite education in the United States. The competing visions of the Jesuits produced a crisis of identity, causing some Jesuit high schools either to collapse or reinvent themselves in the debate over whether Jesuit schools were for richer or for poorer Americans. -
Tribal Museums in the Great Lakes Region, 1969-2010
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2019 Exhibiting Sovereignty: Tribal Museums in the Great Lakes Region, 1969-2010 Meagan McChesney Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the United States History Commons Recommended Citation McChesney, Meagan, "Exhibiting Sovereignty: Tribal Museums in the Great Lakes Region, 1969-2010" (2019). Dissertations. 3353. https://ecommons.luc.edu/luc_diss/3353 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2018 Meagan Mcchesney LOYOLA UNIVERSITY CHICAGO EXHIBITING SOVEREIGNTY: TRIBAL MUSEUMS IN THE GREAT LAKES REGION, 1969-2010 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY MEAGAN DONNELLY MCCHESNEY CHICAGO, IL MAY 2019 Copyright by Meagan Donnelly McChesney, 2019 All rights reserved. ACKNOWLEDGEMENTS I would like to thank all of the people who made this dissertation possible, beginning with many of the wonderful professors in the History Department at Loyola University Chicago. I could not have completed this work without the unwavering support of my chair, Dr. Theodore Karamanski. Your patience, guidance, and fellow love of college football made this process much easier and more enjoyable. To my committee – Dr. Benjamin Johnson, thank you for your invaluable advice and unwavering positivity, and to Dr. -
Pope Francis: Pilgrim Prophet a Jesuit Take on the Pope’S Historic Trip3 to the US
Fall/Winter 2015 Pope Francis: Pilgrim Prophet A Jesuit Take on the Pope’s Historic Trip3 to the US Also in This Issue: A Heart on Fire | Living the Magis | Q&A on Jesuit Higher Education From the Provincials Dear Friends, As we enter a new liturgical cycle and a new calendar year, we continue to respond to Pope Francis’ call to “look to the past with gratitude, to live the present with passion, and to embrace the future with hope.” To this end, we give thanks for the many blessings of 2015. Eight Jesuits were ordained to the priesthood in the Chicago-Detroit and Wisconsin Provinces, and seven pronounced first vows (see page 9). Sixteen men entered the Jesuit Novitiate of St. Alberto Hurtado in St. Paul, Minn. (see pages 7–8), while lay partners joined us across the world and here at home to make the greatest impact by serving the greatest need. This fall, Cristo Rey Jesuit High School in Milwaukee became the 29th school in a national network of Cristo Rey institutions providing a quality Jesuit Frs. Thomas Lawler, provincial of the Wisconsin Province, and Catholic education and work experience to nearly Brian Paulson, provincial of the Chicago-Detroit Province, join the 10,000 students throughout the network. The world’s seven Jesuits who pronounced first vows this year, as well as Jesuit first Jesuit community college, Arrupe College of Frs. Charles Rodrigues, Thomas Pipp, and Gregory Hyde of the Jesuit Loyola University Chicago, also opened its doors. Novitiate of St. Alberto Hurtado. Learn more about first vows on page 9. -
United States Government Policies Toward Native Americans, 1787-1990: a Guide to Materials in the British Library
THE BRITISH LIBRARY UNITED STATES GOVERNMENT POLICIES TOWARD NATIVE AMERICANS, 1787-1990: A GUIDE TO MATERIALS IN THE BRITISH LIBRARY By David J. Whittaker THE ECCLES CENTRE FOR AMERICAN STUDIES 1996 TABLE OF CONTENTS I. INTRODUCTION 3 II. REFERENCE WORKS 6 A. GENERAL HISTORIES OF INDIAN POLICY B. BIBLIOGRAPHIES AND GUIDES C. SOURCE COLLECTIONS D. ESSAY COLLECTIONS E. MAPS AND ATLASES F. SELECTED TRIBAL HISTORIES G. HISTORIES OF THE AMERICAN WEST H. HISTORIOGRAPHY I. PERIODICALS III. UNITED STATES GOVERNMENT PUBLICATIONS 11 A. GENERAL REFERENCE GUIDES B. CONGRESSIONAL PUBLICATIONS C. FEDERAL LAWS AND TREATIES D. EXECUTIVE BRANCH E. COURT DECISIONS F. MISCELLANEOUS PUBLICATIONS IV. PUBLISHED SOURCES 16 A. THE COLONIAL BACKGROUND [SEE ALSO COMPARATIVE STUDIES] B. NATIVE AMERICANS AND THE AMERICAN REVOLUTION C. EARLY NATIONAL PERIOD D. REMOVAL OF EASTERN TRIBES E. NATIVE AMERICANS AND THE EXPANDING WEST F. CIVIL WAR PERIOD G. NATIVE AMERICANS AND REFORM IN POST-CIVIL WAR AMERICA H. THE INDIAN SERVICE: BUREAUCRATIZATION AND REFORM I. THE NATIVE AMERICAN’S NEW DEAL J. TERMINATION AND RELOCATION K. MOVEMENT FOR SELF-DETERMINATION V. COMPARATIVE STUDIES 52 A. GENERAL B. SPANISH AMERICA C. FRENCH AMERICA D. CANADIAN INDIAN POLICY E. EUROPE IN THE PACIFIC VI. SPECIAL TOPICS 57 A. ALASKAN AND HAWAIIAN NATIVES B. WATER RIGHTS AND NATURAL RESOURCE DEVELOPMENT C. RELIGIOUS FREEDOM AND NATIVE AMERICANS D. NATIVE AMERICAN AUTOBIOGRAPHY AND PUBLICATIONS E. NATIVE AMERICAN LITERATURE F NATIVE AMERICANS AND POPULAR CULTURE G. MISSIONS AND MISSIONARIES TO NATIVE AMERICANS H. NATIVE AMERICAN EDUCATION AND ACCULTURATION I. FEDERAL INDIAN LAW APPENDIX A: MAJOR FEDERAL LEGISLATION: NATIVE AMERICANS 67 APPENDIX B: SELECT UNITED STATES SUPREME COURT CASES: 68 INTRODUCTION The history of the interaction of the United States Government and Native Americans is long and complex. -
Indian Education and Bureaucracy : the School at Morris, 1887-1909 / Wilbert H. Ahern
Indian Education and Bureaucracy The School at Morris 1887-1909 ~--r^;:^:'^.<^.^^f»l^'-? S^"^'"^ •'**"-, . ',•.-••",;••..- •-••"•>;•'• .;. vV. •-'':r^'>*|^j^"<^->f''<*^il THE INDIAN INDUSTRIAL SCHOOL run by the sisters ofthe Sacred Heari Mission at Morris, shown here in the late 1880s 82 Minnesota History Wilbert H. Ahern FIFTEEN buildings sat empty on a wind-swept knoll in ricultural education. During the preceding two dec western Minnesota during the winter of 1910. Freshly ades, they had served a difiFerent enterprise. planted trees and shrubs as well as the new brick fa These buildings — the earliest dated back to the fall cades on the two most substantial buildings gave the of 1887 — had been constructed as the Morris Indian grounds an air of expectancy rather than abandonment. School. It did not last long. After 22 years, the federal Yet both moods were appropriate. These buildings and government abandoned the school and the policies that the associated 292 acres of campus on the eastern edge created it, suggesting the stillbirth of a comprehensive of Morris in Stevens County were soon to become the national system of Indian education. In its score of University of Minnesota's West Central School of Agri years, however, the Morris Indian School reflected culture and Experimental Station, a new venture in ag- dramatic shifts in federal Indian policy and the role of education in that policy. Moreover, in the history of this school, one can see, writ small, implications of the ' The author is indebted to the graduate school and the emergence ofthe modern nation-state. Morris campus of the University of Minnesota for grant The dreams of Mother Mary Joseph Lynch and her support and to the staffs of Record Group 75, National companions in the Convent of Mercy at Morris gave Archives, at Marquette University, and at the Rodney Briggs Library, Morris. -
Sovereignty and Identity in the Pokagon Band of Potawatomi Indians, 1634-1994
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2016 A Fire That Could Not Be Extinguished: Sovereignty and Identity in the Pokagon Band of Potawatomi Indians, 1634-1994 Melisa Cushing-Davis Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Indigenous Studies Commons Recommended Citation Cushing-Davis, Melisa, "A Fire That Could Not Be Extinguished: Sovereignty and Identity in the Pokagon Band of Potawatomi Indians, 1634-1994" (2016). Dissertations. 2278. https://ecommons.luc.edu/luc_diss/2278 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2016 Melisa Cushing-Davis LOYOLA UNIVERSITY CHICAGO A FIRE THAT COULD NOT BE EXTINGUISHED: SOVEREIGNTY AND IDENTITY IN THE POKAGON BAND OF POTAWATOMI INDIANS, 1634 – 1994 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY JOINT DOCTORAL PROGRAM IN AMERICAN HISTORY/PUBLIC HISTORY BY MELISA CUSHING DAVIS CHICAGO, IL DECEMBER 2016 Copyright by Melisa Cushing Davis, 2016 All rights reserved. ACKNOWLEDGMENTS I’ve come to believe that writing a dissertation is very similar to climbing a mountain. It takes years of preparation, hard work, and dedication. The writing can feel like a solitary endeavor. However, just as the climber could not achieve the summit without the assistance of a dedicated support team, so too would my efforts have been for naught without the help of so many others. -
Education of American Indians in the Age of Brown V. Board of Education Francis Paul Prucha S.J
Marquette Law Review Volume 89 Article 7 Issue 1 Symposium: The Brown Conferences Education of American Indians in the Age of Brown v. Board of Education Francis Paul Prucha S.J. Follow this and additional works at: http://scholarship.law.marquette.edu/mulr Part of the Law Commons Repository Citation Francis Paul Prucha S.J., Education of American Indians in the Age of Brown v. Board of Education, 89 Marq. L. Rev. 87 (2005). Available at: http://scholarship.law.marquette.edu/mulr/vol89/iss1/7 This Article is brought to you for free and open access by the Journals at Marquette Law Scholarly Commons. It has been accepted for inclusion in Marquette Law Review by an authorized administrator of Marquette Law Scholarly Commons. For more information, please contact [email protected]. EDUCATION OF AMERICAN INDIANS IN THE AGE OF BROWN V. BOARD OF EDUCATION FRANCIS PAUL PRUCHA, S.J.* I have been asked to comment briefly on the impact of Brown v. Board of Education upon the American Indians. The Indians, after all, can be considered a minority within the nation who have faced discrimination and oppression and who, in some ways, have a history parallel to that of African Americans. We may be forgiven if we are tempted to ask in the fiftieth anniversary year of the Supreme Court's decision: What did it do for the Indians? The answer, in one word, is nothing! Nothing, that is, that was directly aimed at the Indians. Some years ago I published a large study of the relations between the United States and the American Indians.1 Within its 1300 pages, I devoted almost 200 pages to the period between 1950 and 1980, of which two substantial sections were devoted to education, without a word or reference to Brown.