Byzantine Chapel Consecration
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Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
Plenary Indulgence Guide
CONDITIONS TO OBTAIN THE PLENARY INDULGENCE (for yourself or for a soul in Purgatory) Guide to Obtaining a At the Shrine or within 20 days before or after your visit: PLENARY INDULGENCE ¨¨Receive the Sacrament of Reconciliation. at the Saint John Paul II National Shrine ¨¨Receive Holy Communion. ¨¨Say a prayer for the intentions of the Pope. ¨¨Have an interior disposition of complete detachment from all sin, even venial sin. In the Luminous Mysteries Chapel before the first-class blood relic of Saint John Paul II: ¨¨Pray the Lord’s Prayer. ¨¨Pray the Creed. ¨¨Pray the Hail Mary. ¨¨Conclude with the Shepherd’s Prayer: You are the Shepherd of the sheep, O Prince of the Apostles. To you the keys of the kingdom of heaven have been given. Lastly: ¨¨Pilgrims must be truly penitent and impelled by charity while completing these works. Per Decree of the Apostolic Penitentiary Mauro Cardinal Piacenza October 3, 2016. Published with ecclesiastical approval. SAINT 3900 Harewood Rd NE OHN PAUL II Washington, DC 20017 JN ATIO N AL SHRINE jp2shrine.org | 202.635.5400 WHAT IS A PLENARY INDULGENCE? HOW CAN I OBTAIN A PLENARY INDULGENCE? “The starting-point for understanding indulgences is the The Holy Father grants a Plenary Indulgence to Christ’s faithful who make a pilgrimage to the Saint John Paul II National Shrine on one of abundance of God’s mercy revealed in the Cross of Christ. these occasions: The crucified Jesus is the great ‘indulgence’ that the Father X¨October 22 on the Solemnity of Saint John Paul II has offered humanity through the forgiveness of sins and X¨Divine Mercy Sunday (Second Sunday of Easter) the possibility of living as children in the Holy Spirit.” X¨Once a year on a day of their choice Saint John Paul II X¨Whenever they participate in a group pilgrimage God desires to forgive sins and bring us to eternal life. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
Archbishop Borys Gudziak Visited Our Mission Parish SS. Joachim and Anna in Front Royal, Virginia on Saturday, October 26, 2019
Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 80 - No. 21 NOVEMBER 3, 2019 ENGLISH VERSION Archbishop Borys Gudziak visited our Mission Parish SS. Joachim and Anna in Front Royal, Virginia on Saturday, October 26, 2019 Archeparchy News pg. 2-11 Children’s Corner pg. 13-21 Catechism pg. 12 Advertisements pg. 22-25 Holidays/Feast Day pg. 12 Church News pg. 26-36 Archeparchy News Archbishop Borys Gudziak visited our Mission Parish SS. Joachim and Anna in Front Royal, Virginia on Saturday, October 26, 2019 SS. Joachim and Anna Mission Parish provides for the spiritual needs of Eastern Christians in the northern Shenandoah Valley. Archbishop Borys Gudziak at the Divine Liturgy for the 50th Anniversary of St. Nicholas Ukrainian Catholic Church in Wilmington, DE on Sunday, October 27, 2019. NOVEMBER 3, 2019 2 Archeparchy News Metropolitan Borys Gudziak Appears on EWTN Metropolitan-Archbishop Borys Gudziak, spiritual leader of the Ukrainian Catholic Archeparchy of Philadelphia appeared on EWTN Live, Wednesday October 30, 2019 on the 60 minute program hosted by Father Mitch Pacwa. St. Vladimir Parishioners Prepares for Annual Harvest Dinner Scranton’s St. Vladimir Ukrainian Greek Catholic Church will hold a Harvest Dinner on Sunday, November 17, 2019 - 12:30pm at St. Vladimir Parish Center, 428 North Seventh Avenue. Roast beef, mashed potatoes, gravy, hot vegetables, dinner rolls, dessert, coffee, tea and other beverages. Adults $13.00; Students 6 to 12 years $8.00; no charge for children age 5 and under. Reservations close Monday, November 11 - no tickets sold at the door. Take-outs available only by advance order - must pick up promptly between 11:30am and 12:00 noon. -
Pope Francis Grants Plenary Indulgence to Catholics Marking Guadalupe Feast at Home
Pope Francis grants plenary indulgence to Catholics marking Guadalupe feast at home Pope Francis has granted a plenary indulgence to Catholics celebrating the Feast of Our Lady of Guadalupe at home this Saturday. Cardinal Carlos Aguiar Retes announced the pope’s decision following a Dec. 6 Mass at the Basilica of Our Lady of Guadalupe in Mexico City, reported ACI Prensa, CNA’s Spanish- language news partner. “The situation of the pandemic forced us, for the sake of everyone’s life, to keep the Guadalupe complex closed from Dec. 10 to Dec. 13, and therefore the celebrations of Our Mother, instead of coming here to her house, she wants to go to your house,” he said. The Primate of Mexico offered further details in a letter dated Dec. 7. He explained that in order to receive the indulgence -- which the Catechism of the Catholic Church defines as “a remission before God of the temporal punishment due to sins whose guilt has already been forgiven” -- Catholics must fulfill certain conditions. First, they must prepare a home altar or other place of prayer in honor of Our Lady of Guadalupe. Second, they must view a livestreamed or televised Mass of Our Lady of Guadalupe on Dec. 12 “with devotion and with exclusive attention to the Eucharist.” Third, they must meet the three usual conditions for receiving a plenary indulgence - - sacramental confession, the reception of Holy Communion, and prayer for the pope’s intentions -- once it is possible to do so. Plenary indulgences remit all temporal punishment due to sin and must be accompanied by full detachment from sin. -
“Come to Him, a Living Stone” New Campus Trumau: Foundation Stone Laying and Construction Land Blessing
S I S C E U T T N O CE F RV US AD ConsortioINTERNatioNAL THEOLOGICAL INSTITUTE SPRING 2009 “Come to Him, a Living Stone” New Campus Trumau: Foundation Stone Laying and Construction Land Blessing As the snow fell during This first mass and bless- the winter months, it seemed ing marked the beginning of that time had slowed on preparations for the move the Trumau to the new campus and after This first mass and campus proj- that, providentially, every- blessing marked the ect. Then, on thing fell into place. Unless March 12, the Lord build the house, beginning preparations 2009, after at- they labor in vain who build for the move to the tending the ITI it (Psalm 127:1). new campus and after Symposium On April 7th, on the feast and giving a day of St. John that, providentially, retreat to the Baptist de La everything fell into ITI priests and Salle – who place. Unless the Lord seminarians, From left to right: Mayor Otto himself founded His Excellency Pendl, Bishop Klaus Küng, many schools build the house, they Bishop Hlib Christoph Cardinal Schönborn, – construction and Governor Erwin Pröll labor in vain who build Lonchyna, work finally it (Psalm 127:1). Ukraine Bishop of the Curia and of the began. In this Major Archbishop of Kyiv-Halych, cel- first phase of “Living stones (1 Peter 2:4)” ebrated the first Divine Liturgy at the new ITI campus. construction, It was celebrated in the beautiful baroque chapel at housing for 120 students is being built. Schloss Trumau, the heart of the ITI’s new home. -
Lubomyr Cardinal Husar Dies Aged 84
Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 78 - No. 12 JUNE 25, 2017 ENGLISH VERSION LUBOMYR CARDINAL HUSAR DIES AGED 84 he studied at St. Basil’s 31 May 2017 College (Ukrainian) Seminary in Stamford, May 31, 2017, at 18:30 Connecticut. He after a serious illness continued his studies at His Beatitude Lubomyr Catholic University of (Husar), Archbishop America in Washington Emeritus of the Ukrainian DC, and at Fordham Greek Catholic Church University in New York. Church died at the age He was ordained a of 84. Ukrainian Greek Catholic priest of the Eparchy of January 26, 2001 - Stamford on March 30, February 10, 2011 1958. he served as a Major Archbishop of the From 1958 to 1969 Fr. Ukrainian Greek Husar taught at St. Basil’s Catholic Church. College Seminary, and also between 1966 and Born in Lviv, Ukraine, 1969 was the pastor of on February 26, 1933, Holy Trinity Ukrainian Lubomyr Husar fled Greek Catholic parish in from Ukraine with his Kerhonkson, New York. parents in 1944, ahead In 1969, Fr. Lubomyr of the advancing Soviet went to Rome, where army. He spent the he earned a doctorate early post-World War II in Dogmatic theology at years among Ukrainian the Pontifical Urbanian refugees in a displaced University in 1972. persons camp near During his stay in Rome Salzburg, Austria. In His Beatitude Cardinal Husar he joined the Ukrainian 1949, he emigrated with Visits America in November 2002 Studite monastic his family to the United community at the States of America. (Cathedral, Philadelphia) From 1950 to 1954, (continued on next page) LUBOMYR CARDINAL HUSAR DIES AGED 84 (continued from previous page) Studion Monastery not country and served as Major Archbishop of far from Castelgandolfo, spiritual director of the Lviv. -
To Lead by Listening to the Lord and My Brothers and Sisters Interview with Bishop Borys Gudziak
To lead by listening to the Lord and my brothers and sisters Interview with Bishop Borys Gudziak On February 18, the Holy See announced that Pope Francis, accepting the recommendation of the Synod of Bishops of the Ukrainian Greek Catholic Church (UGCC), has appointed Bishop Borys Gudziak as Metropolitan and Archbishop of the Ukrainian Catholic Archeparchy of Philadelphia. For the previous six years Bishop Borys was eparch of the Eparchy of St. Volodymyr in Paris, serving the Ukrainian Greek Catholic faithful in France, Belgium, the Netherlands, Luxembourg, and Switzerland. We asked him to describe his reactions to the nomination, summarize the years of his service in the Paris Eparchy, and articulate his hopes and dreams for a new mission in the land of his birth. What was your reaction to the decision of the Synod and of the Holy Father nominating you to the Philadelphia Archeparchy? Allow me to be open with you. The nomination—and everything that it entails—provokes deep thoughts and sentiments. The first is gratitude and first to God. As I —hopefully—mature as a human being I am increasingly drawn by the mystery of our God in Three Persons. This may be daring—but Iwant to be in the presence of the Father, Son and Holy Spirit… My central belief is that the Son came into this breathtaking yet often frail human race to be with me and you, even in death, to bring us home to the Father. The Passion and Resurrection of Jesus and our salvation in Christ for me are ever more awesome and inspiring… The guidance and comfort of the Holy Spirit give me more hope and joy. -
St. Stephen Byzantine Catholic Church, Led by the Holy Spirit, Is Called to Evangelize – to Proclaim the Gospel of Jesus Christ
SAINT STEPHEN BYZANTINE CATHOLIC CHURCH 4141 Laurence Avenue, Allen Park, MI August 30th, 2020 313-382-5901 website: saintstephenbyzantine.church Priest: Rev. John R.P. Russell, M.Div. cell phone: 412-378-0308 email: [email protected] Deacon: Rev. Deacon Lawrence Hendricks Cantors: Pani Mary Hendricks, Theresa Szatkowski Glory to Jesus Christ! Welcome to St. Stephen! You are welcome here. Join us in prayer and worship of almighty God – Father, Son, and Holy Spirit. About the Parish St. Stephen Byzantine Catholic Church, led by the Holy Spirit, is called to evangelize – to proclaim the Gospel of Jesus Christ. We commit ourselves to welcoming and caring for all of God's children. We are a parish of the Byzantine Ruthenian Catholic Eparchy of Parma, an eparchy of the Byzantine Ruthenian Metropolitan Church sui iuris of Pittsburgh. Bishop Milan (Lach) of Parma is our bishop. Archbishop William (Skurla) of Pittsburgh is our Metropolitan. We are in communion with our holy father Francis, the Pope of Rome. “We are Catholics with the common heritage of our Orthodox brothers but in unity with the Holy Father in Rome.” – Bishop Milan The miraculous Icon of Our Lady of Klokočov celebrates its 350th anniversary this year, and the Eparchy of Parma is blessed with our own copy of the icon. In the Eparchy of Mukačevo, there were three miraculously weeping icons of the most holy Theotokos, venerated with great devotion and love. Our holy mother, seeing the sufferings of oppressed people, sympathized with them in a visible manner, miraculously shedding tears in various places. This first occurred in 1670 when, through her weeping icon in the small village of Klokočov (in present-day Slovakia), Mary showed her protection over the peasants suffering from the war between the Protestant noblity and the Catholic Royal House of Habsburg.